Results for ' Meiji period'

964 found
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  1.  12
    The Culture of the Meiji Period.Miriam Rom Silverberg, Irokawa Daikichi & Marius B. Jansen - 1987 - Journal of the American Oriental Society 107 (1):169.
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  2.  13
    The origins of modern Japanese philosophy: Nishida Kitarō and the Meiji period.Richard Stone - 2024 - London: Bloomsbury Academic.
    Nishida Kitaro is widely considered as the first original philosopher in modern Japan. Addressing this claim, Richard Stone critically examines Nishida's relation to his contemporary philosophers in the Meiji era (1868-1912), highlighting the continuity, difference and relationships between them. He argues that ideas starting from early Meiji philosophers were gradually given more rigorous treatment over the course of the era, eventually culminating in Nishida's early philosophy.The Origins of Modern Japanese Philosophy offers an engaging insight into the Meiji (...)
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  3.  34
    Japan's Modern Myths: Ideology in the Late Meiji Period.Byron K. Marshall & Carol Gluck - 1987 - Journal of the American Oriental Society 107 (1):168.
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  4.  36
    A Political Profile of Tokushima Prefecture in the Early and Middle Meiji Period, 1868-1902.Alan Stone & Andrew Fraser - 1975 - Journal of the American Oriental Society 95 (1):124.
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  5.  20
    Science across the Meiji divide: Vernacular literary genres as vectors of science in modern Japan.Ruselle Meade - 2024 - History of Science 62 (2):227-251.
    Histories of Japanese science have been integral in affirming the Meiji Restoration of 1868 as the starting point of modern Japan. Vernacular genres, characterized as “premodern,” have therefore largely been overlooked by historians of science, regardless of when they were published. Paradoxically, this has resulted in the marginalization of the very works through which most people encountered science. This article addresses this oversight and its historiographical ramifications by focusing on kyūri books – popular works of science – published in (...)
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  6.  20
    Japanese Christianity in the Meiji Era: An Analysis of Ebina Danjo's Perspective on Shintoistic Christianity.Shuma Iwai - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (4):195-204.
    This paper examines the perspective of Shintoistic Christianity of Ebina Danjo, a Japanese theologian, during the Meiji period, and how his view influences Japanese churches today. Based on the review of literature, this paper investigates the historical background of Christianity in Japan during that period, followed by key issues of Ebina's thoughts on Christianity with respect to his Bible interpretation, nationalism, and view of the Logos. Through the analysis of his perspective of Shintoistic Christianity, this paper presents (...)
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  7.  38
    Useless Losers: Marginality and Modernization in Early Meiji Japan.W. Puck Brecher - 2012 - The European Legacy 17 (6):803-817.
    Nation-building initiatives during Japan's Meiji period (1868?1912) erected a rigid normalcy that galvanized a culture of exclusionism. They afforded broader spheres of social activity but a narrower range of acceptable behaviors, greater opportunities for individual empowerment but less tolerance for individuality itself. Backward-looking artists and writers were particularly susceptible to these developments, many earning repute as ?useless losers,? heretics, or traitors. This article speaks to the dynamics between modernity and marginalization through an analysis of the exclusionism that accompanied (...)
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  8.  19
    Race, Buddhism, and the Formation of Oriental ( Tōyō ) Philosophy in Meiji Japan.Yijiang Zhong - 2023 - Journal of Japanese Philosophy 9 (1):53-76.
    In lieu of an abstract, here is a brief excerpt of the content:Race, Buddhism, and the Formation of Oriental (Tōyō) Philosophy in Meiji JapanYijiang ZhongIntroduction: Why Race for Philosophy?This paper examines the discursive efforts by Inoue Tetsujirō井上哲次郎, the foremost figure in the establishment of philosophical study in Meiji Japan, to de-Westernize Buddhism for the purpose of redefining the Orient (Tōyō 東洋) and constructing Oriental philosophy in contribution to nation-state building in Japan1. Born in 1855 to a doctor’s family (...)
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  9.  45
    Against the Ghosts of Recent Past: Meiji Scholarship and the Discourse on Edo-Period Buddhist Decadence.Orion Klautau - 2008 - Japanese Journal of Religious Studies 35 (2):263.
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  10.  25
    Japan's Civil Registration Systems Before and After the Meiji Restoration.Osamu Saito & Masahiro Sato - 2012 - In Saito Osamu & Sato Masahiro, Registration and Recognition: Documenting the Person in World History. pp. 113.
    This chapter traces the evolution of Japan's systems of household and land registration from c.1600 to the period of early Meiji reforms in the 1870s and 1880s, with due attention to the distinction between a system designed by the state and local forms of registration practice. In the section on the pre-Meiji period, one such local practice of having people ‘disowned’ and its consequence — registerlessness — is examined. The section on the Meiji reforms and (...)
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  11.  64
    Keigo in Modern Japan: Polite Language from Meiji to the Present (review). [REVIEW]Ann Wehmeyer - 2006 - Philosophy East and West 56 (1):191-194.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Keigo in Modern Japan: Polite Language from Meiji to the PresentAnn WehmeyerKeigo in Modern Japan: Polite Language from Meiji to the Present. By Patricia J. Wetzel. Honolulu: University of Hawai'i Press, 2004. Pp. 206.In Keigo in Modern Japan: Polite Language from Meiji to the Present, Patricia Wetzel delves deeply into social and analytical aspects of honorific and polite language from historical and contemporary perspectives. It (...)
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  12.  62
    Making a Moral Society: Ethics and the State in Meiji Japan.Richard M. Reitan - 2009 - University of Hawaii Press.
    This innovative study of ethics in Meiji Japan (1868–1912) explores the intense struggle to define a common morality for the emerging nation-state. In the Social Darwinist atmosphere of the time, the Japanese state sought to quell uprisings and overcome social disruptions so as to produce national unity and defend its sovereignty against Western encroachment. Morality became a crucial means to attain these aims. Moral prescriptions for re-ordering the population came from all segments of society, including Buddhist, Christian, and Confucian (...)
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  13.  54
    Internationalism and Asianism in Japanese Strategic Thought from Meiji to Heisei.Gilbert Rozman - 2008 - Japanese Journal of Political Science 9 (2):209-232.
    Around 1907, 1987, and 2007 Japan faced a crossroads in defining internationalism and Asianism, determining their relative priorities, and assessing their relevance for national identity. Similarities can be found in the far-reaching changes occurring in Japan's external environment in the three periods and in the importance of setting a new direction for strategic thinking. Misjudgments in the first two periods are reviewed in order to draw lessons for responding to today's challenges. A distorted outlook on internationalism led to rejection of (...)
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  14.  46
    The formation of sect Shinto in modernizing Japan.Nobutaka Inoue & Mark Teeuwen - 2002 - Japanese Journal of Religious Studies 29:405–427.
    This essay analyzes the formation of sect Shinto in the second half of the nineteenth century. It is pointed out that the Shinto sects that constituted sect Shinto were constructed on the basis of preexisting infrastructures, which had developed in response to the profound social changes accompa- nying the modernization process of the Bakumatsu and Meiji periods. Sect Shinto took shape in a cross3re between the impact of modernization from below, and the vicissitudes of Meiji religious policy from (...)
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  15.  19
    Toward a Dialectics of Emptiness: Overcoming Nihilism and Combatting Mechanization in Nishitani Keiji’s Postwar Thought.Griffin Werner - 2023 - Journal of Japanese Philosophy 9 (1):129-158.
    In lieu of an abstract, here is a brief excerpt of the content:Toward a Dialectics of Emptiness: Overcoming Nihilism and Combatting Mechanization in Nishitani Keiji’s Postwar ThoughtGriffin WernerIn his postwar writings on nihilism in modernity, Nishitani Keiji (1900–90) does not explicitly articulate the structure of the relationship between the mechanization of the world and nihilism. Instead, he discusses mechanization with respect to his critique of modern worldviews such as atheism, scientism, and liberalism and how they have contributed to the advent (...)
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  16.  32
    Japanese Students Abroad and the Building of America’s First Japanese Library Collection, 1869–1878.William D. Fleming - 2021 - Journal of the American Oriental Society 139 (1):115.
    In the fall of 1869, the first of eight students set off from the tiny Sadowara Domain in southeastern Kyushu to pursue study in America and Europe. Overshadowed by more famous peers from other domains, the Sadowara students have been all but forgotten, and their lives abroad remain an untold story. Yet they played an important role in the early development of Japanese studies in the United States. Enrolling at diverse institutions mostly in the Northeast, six of the students came (...)
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  17.  16
    Ijime.Paul Dumouchel - 1999 - Contagion: Journal of Violence, Mimesis, and Culture 6 (1):77-84.
    In lieu of an abstract, here is a brief excerpt of the content:IJIME Paul Dumouchel Université du Québec à Montréal In Japan, in particular in junior and senior high school, there is a violent phenomenon known in Japanese as ijime, a term which could be translated as bullying. While the word may be culturally marked, the phenomenon it describes is certainly universal. Bullying is a process through which a child becomes the victim of one or more of his classmates. A (...)
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  18.  56
    Bibliographie.Jacynthe Tremblay - 2008 - Laval Théologique et Philosophique 64 (2):405-454.
    On sait qu’il est de tradition au Japon de ne pas tracer une ligne de démarcation nette entre philosophie et religion. Cependant, étant donné que cette bibliographie porte sur la philosophie japonaise du xxe siècle, il n’a pas été tenu compte dans les sources premières des titres qui concernent la religion uniquement, sauf lorsque sous des titres à consonance religieuse était celé un important contenu philosophique. À quelques exceptions près ont également été laissés de côté les titres touchant la pensée (...)
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  19.  46
    Mind and morality in nineteenth-century japanese religions: Misogi-kyō and Maruyama-kyō.Janine Anderson Sawada - 1998 - Philosophy East and West 48 (1):108-141.
    The early history and teachings of two Japanese "new religions" that originated in the late Tokugawa and early Meiji periods are described. The focus is on views of the mind/heart in the writings of Inoue Masakane (considered the founder of Misogi-kyō) and Itō Rokurōbei (founder of Maruyama-kyō); particular attention is given to the question of Neo-Confucian influence.
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  20.  26
    Archeology of the Art of Body Movement: Learning from Japanese Ko-bujutsu.Satoshi Higuchi - 2019 - Journal of Aesthetic Education 53 (1):97-105.
    Probably very few people today would believe that, prior to Japan's modernization during the Meiji period, the Japanese were not able to run. It seems commonsensical that human beings should be able to perform the same body movements such as running—since, of course, we are human beings regardless of whether we live in modern countries. However, it appears, in fact, that people in the Edo Period did not run in the sense of how we run today. There (...)
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  21.  47
    Dōgen’s Texts: Manifesting Religion and/as Philosophy?Ralf Müller & George Wrisley (eds.) - 2023 - Springer Verlag.
    This book addresses the question of how to properly handle Dōgen’s texts, a core issue that became critical during the Meiji period in which the philosophical appropriation of Dōgen became apparent inside and outside of the monastery. In present day Dōgen studies, most scholarship is informed by a number of factions representing Dōgen. The chapters herein address: the Zennist (j. zenjōka) emphasising practice, the Genzōnians (j. genzōka) shifting the attention to the close reading of Dōgen’s texts, the laity (...)
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  22.  22
    A neo-communitarian approach on human rights as a cosmopolitan imperative in East Asia.Akihiko Morita - 2012 - Filosofia Unisinos 13 (3).
    In my view, human rights must find an appropriate philosophical foundation/justification to be incorporated into non-Western societies and such a foundation/justification must be attractive and inspiring for ordinary citizens in those societies and be based on their own intellectual resources, including local languages. In contemporary Japan, ‘KEN RI (??)’ is considered as the Japanese term corresponding to human rights. However, Fukuzawa Yukichi, the most influential intellectual leader of the early Meiji period, introduced human rights as ‘KEN RI TSUU (...)
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  23.  13
    Kiyozawa Manshi’s Two Theories of Evolution and Their Western Inspiration.Dennis Prooi - 2023 - Journal of Japanese Philosophy 9 (1):77-99.
    In lieu of an abstract, here is a brief excerpt of the content:Kiyozawa Manshi’s Two Theories of Evolution and Their Western InspirationDennis PROOIIntroductionIf one solely were to confine the scope of one’s inquiry into the defining trait of a “Tokyo School of Philosophy” to the years immediately following the founding of Tokyo University in 1877, it would be hard to escape the conclusion that philosophy there at the time was determined almost entirely by the dominant intellectual wind blowing through its (...)
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  24.  37
    Two mencian political notions in tokugawa japan.John Allen Tucker - 1997 - Philosophy East and West 47 (2):233-253.
    Two Mencian political notions are examined: rebellion against tyranny and righteous martyrdom, as explored theoretically by prominent Japanese scholars of the Tokugawa period (1603-1867). It is argued here generally that Confucianism, as represented by the Mencius, was more than a feudal ideology legitimizing the hegemony of Tokugawa shoguns, since these two Mencian notions were advocated and/or opposed by both supporters and opponents of the Tokugawa regime. In the development of this argument, it is also revealed that the two notions (...)
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  25. A Historical Overview of Art Education in Japan.Kingo Masuda - 2003 - Journal of Aesthetic Education 37 (4):3.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.4 (2003) 3-11 [Access article in PDF] A Historical Overview of Art Education in Japan Introduction The stage of art education in Japan that was given its form by "imports" from overseas — mainly Western countries — is now over. Recently, even at international art education conferences and similar venues, a wide range of dynamic presentations and speeches were heard representing Japan's unique perspective. (...)
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  26.  31
    Sources of Japanese Tradition, Abridged: 1600 to 2000; Part 2: 1868 to 2000.Wm Theodore de Bary (ed.) - 2006 - Columbia University Press.
    For almost fifty years, _Sources of Japanese Tradition_ has been the single most valuable collection of English-language readings on Japan. Unrivalled in its wide selection of source materials on history, society, politics, education, philosophy, and religion, the two-volume textbook is a crucial resource for students, scholars, and readers seeking an introduction to Japanese civilization. Originally published in a single hardcover book, Volume 2 is now available as an abridged, two-part paperback. Part 1 covers the Tokugawa period to 1868, including (...)
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  27.  52
    Reconfiguring Modernity: Concepts of Nature in Japanese Political Ideology (review). [REVIEW]William R. LaFleur - 2006 - Philosophy East and West 56 (1):172-178.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Reconfiguring Modernity: Concepts of Nature in Japanese Political IdeologyWilliam R. LaFleurReconfiguring Modernity: Concepts of Nature in Japanese Political Ideology. By Julia Adeney Thomas. Berkeley, Los Angeles, and London: University of California Press, 2001. Pp. xvi + 225.Books written by persons who self-identify as intellectual historians usually lend themselves more easily to review in history journals than in those that focus on philosophy. Reconfiguring Modernity: Concepts of Nature in (...)
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  28.  64
    Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan (review). [REVIEW]Stephen Grover Covell - 2006 - Philosophy East and West 56 (3):512-514.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century JapanStephen G. CovellPractical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth-Century Japan. By Janine Tasca Sawada. Honolulu: University of Hawai'i Press, 2004. Pp. xi + 387.In Practical Pursuits: Religion, Politics, and Personal Cultivation in Nineteenth Century Japan, her follow-up volume to Confucian Values and Popular Zen, Janine Sawada breaks new ground and sets a high mark for future studies (...)
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  29.  25
    Nodes of knowledge, managing transfer: Shipbuilding and repair during the transformation from sail to steam.Pepijn Brandon & Marten Dondorp - 2023 - History of Science 61 (1):19-39.
    The core theme of the special issue in which this article appears is the inherent impossibility of confining the knowledge required to build and sustain the instruments of travel to a single space or institution. This is certainly true for the ships that built empires – the large sailing and later steam ships produced by navies and companies in the process of European expansion. Ships traveled between polities and required repairs overseas, taking the construction knowledge and practices with them. Skilled (...)
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  30.  29
    Ogyu Sorai's Philosophical Masterworks: The Bendo and Benmei.John A. Tucker - 2006 - University of Hawaii Press.
    Ogyû Sorai was one of the greatest philosophers of early modern Japan. This volume, a monumental work of scholarship, offers for the first time in any Western language unabridged and fully annotated translations of Sorai’s masterpieces. The Bendô and Benmei are works of political philosophy that define the theoretical foundation for a leadership exercising total power, the best remedy, in Sorai’s view, for a regime in crisis. The translations are based on the 1740 woodblock edition, the first major edition of (...)
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  31.  22
    Inoue Tetsujirō.Thomas P. Kasulis - 2020 - Journal of Japanese Philosophy 6:1-22.
    There is no arguing the impact of Inoue Tetsujirō on the development of philosophy in Japan from the Meiji Restoration through the end of the Pacific War. He was the first Japanese to receive a doctorate in philosophy from Germany and the first native-born chair of the philosophy department at Tokyo Imperial University, the training center for almost all the major Japanese philosophers who graduated before 1915. Inoue was instrumental in making German idealism the Western philosophy of choice for (...)
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  32.  16
    La tradizione religiosa degli Ainu e la rivitalizzazione di antichi rituali.Sabrina Battipaglia - 2022 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 6 (2):51-73.
    The Ainu are a group of populations settled on the Kamchatka Peninsula, on the island of Sakhalin, in the Kurils and in Hokkaidō. I will examine the Ainu of the island of Hokkaidō. During the Tokugawa (1603-1868) and Meiji (1868-1912) periods, the Japanese imposed reforms and forced assimilation, depriving them of their cultural heritage. Initially labeled as "last", over time the Ainu have been invited to folklore along with a slow restitution of their cultural tradition, albeit with some compromise. (...)
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  33.  20
    Kakuzô Okakura and Another Enlightenment in Early Twentieth-Century Japan.Tanishe Otabe - 2022 - Dialogue and Universalism 32 (1):221-232.
    Western Enlightenment ideas had already been introduced to Edo-period Japan in the early nineteenth century. However, it was not until the Meiji Restoration in 1868 that the modern Japanese Enlightenment movement really took off, when Japan left the sinocentric sphere and adopted Western civilization as its frame of reference. In this paper, I focus on two contrasting thinkers: Yukichi Fukuzawa and Kakuzô Okakura. Fukuzawa, one of the leading thinkers of the Japanese Enlightenment, internalized the Eurocentric view of the (...)
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  34.  27
    The Transformation of Adam Smith’s Political Economy in Japan: The struggle between Yukichi Fukuzawa and Shigeki Nishimura over wealth and virtue.Shinji Nohara - 2023 - Journal of Scottish Philosophy 21 (1):97-118.
    In The Human Condition, Hanna Arendt explained the rise of the social realm during the early modern period from the ancient dichotomy between the public and the private domains. For her, the rise was relevant to the establishment of political economy. This establishment was also linked with the intellectual change of a non-Western region. When Japanese intellectuals began importing Western political economy, they confronted a problem of how to fit that science to the Japanese situation, which they saw as (...)
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  35.  4
    In search of the way: thought and religion in early-modern Japan, 1582-1860.Richard Bowring - 2017 - Oxford, United Kingdom: Oxford University Press.
    This is a history of intellectual and religious developments in Japan during the Tokugawa period, covering the years 1582-1860. It begins with an explanation of the fate of Christianity, and proceeds to cover the changing nature of the relationship between Buddhism and secular authority, new developments in Shinto, and the growth of 'Japanese studies'. The main emphasis, however, is on the process by which Neo-Confucianism captured the imagination of the intellectual class and informed debate throughout the period. This (...)
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  36.  85
    The Concept of Freedom in Art Education in Japan.Takuya Kaneda - 2003 - Journal of Aesthetic Education 37 (4):12.
    In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.4 (2003) 12-19 [Access article in PDF] The Concept of Freedom in Art Education in Japan The concept of freedom has played a very important role in art education in Japan. Needless to say, freedom has been regarded as an essential principle of education in the West. Writers from Jean Jacques Rousseau to John Dewey stressed the significance of freedom in education. Especially, in (...)
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  37. Tradition Versus Modernization in Postwar Japan.Takeo Kuwabara - 1962 - Diogenes 10 (40):129-147.
    Serious intellectuals in Japan have been concerned with problems of tradition and modernization not only in the postwar period but at least as far back as the Meiji Restoration, although it is true that in each period the problems were viewed in different ways. The issue of tradition and modernization is not peculiar to Japan. However, there are sufficient reasons for the fact that this issue has been and is being conspicuously argued among the Japanese.
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  38.  73
    (1 other version)Modern Japanese Philosophy: Historical Contexts and Cultural Implications.Yoko Arisaka - 2014 - Royal Institute of Philosophy Supplement 74:3-25.
    The paper provides an overview of the rise of Japanese philosophy during the period of rapid modernization in Japan after the Meiji Restoration (beginning in the 1860s). It also examines the controversy surrounding Japanese philosophy towards the end of the Pacific War (1945), and its renewal in the contemporary context. The post-Meiji thinkers engaged themselves with the questions of universality and particularity; the former represented science, medicine, technology, and philosophy (understood as ) and the latter, the Japanese (...)
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  39.  19
    Philippe Pons & Jean-François Souyri, L’Esprit de plaisir. Une histoire de la sexualité et de l’érotisme au Japon (17e-20e siècle). [REVIEW]Christine Lévy - 2021 - Clio 54 (54):285-289.
    « L’esprit de plaisir », qui s’est épanoui au Japon lors de la période Edo (1603-1868), est devenu une matrice culturelle en constant renouvellement au cours de l’histoire moderne et contemporaine de ce pays, malgré une éclipse due à la répression de la période Meiji (1868-1912), marquée par une politique volontariste de modernisation et d’occidentalisation. Telle est la thèse centrale de cet ouvrage : la liberté sexuelle, bien plus grande avant l’influence occidentale, s’est vue corsetée pou...
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  40.  6
    Japanese Technology.David Wittner - 2012 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks, A Companion to the Philosophy of Technology. Malden, MA: Wiley-Blackwell. pp. 37–42.
    This chapter contains sections titled: References and Further Reading.
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  41.  23
    Wang, Baofeng 王寶峰, Studies of LiZhi’s Confucian Thought 李贄儒學思想研究: Beijing 北京: Renmin Chubanshe 人民出版社, 2012, 344 pages.Meijie Xu - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):147-149.
  42. Influence of Subjective/Objective Status and Possible Pathways of Young Migrants’ Life Satisfaction and Psychological Distress in China.Yi-Chen Chiang, Meijie Chu, Yuchen Zhao, Xian Li, An Li, Chun-Yang Lee, Shao-Chieh Hsueh & Shuoxun Zhang - 2021 - Frontiers in Psychology 12.
    Young migrants have been the major migrant labor force in urban China. But they may be more vulnerable in quality of life and mental health than other groups, due to their personal characteristic and some social/community policies or management measures. It highlights the need to focus on psychological wellbeing and probe driving and reinforcing factors that influence their mental health. This study aimed to investigate the influence of subjective/objective status and possible pathways of young migrants’ life satisfaction and psychological distress. (...)
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  43.  25
    Altered Spontaneous Neural Activity in Peripartum Depression: A Resting-State Functional Magnetic Resonance Imaging Study.Kaili Che, Ning Mao, Yuna Li, Meijie Liu, Heng Ma, Wei Bai, Xiao Xu, Jianjun Dong, Ying Li, Yinghong Shi & Haizhu Xie - 2020 - Frontiers in Psychology 11.
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  44.  33
    Aberrant Resting-State Brain Function in Adolescent Depression.Ning Mao, Kaili Che, Tongpeng Chu, Yuna Li, Qinglin Wang, Meijie Liu, Heng Ma, Zhongyi Wang, Fan Lin, Bin Wang & Haixia Ji - 2020 - Frontiers in Psychology 11.
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  45. Ranging subsystem-mark I 101.To Range & Fractional Period Of Delay - 1965 - In Karl W. Linsenmann, Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 100.
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  46. ""The" critical personalism" of William Stern and the" pre-phenomenological" period of Edith Stein.M. Paolinelli - 2000 - Rivista di Filosofia Neo-Scolastica 92 (3-4):525-581.
     
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  47. Coronavirus: it feels like we are sliding into a period of unrest, but political philosophy offers hope.Vittorio Bufacchi - unknown
     
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  48. Survey article. Verisimilitude: the third period.Ilkka Niiniluoto - 1998 - British Journal for the Philosophy of Science 49 (1):1-29.
    The modern history of verisimilitude can be divided into three periods. The first began in 1960, when Karl Popper proposed his qualitative definition of what it is for one theory to be more truthlike than another theory, and lasted until 1974, when David Miller and Pavel Trichý published their refutation of Popper's definition. The second period started immediately with the attempt to explicate truthlikeness by means of relations of similarity or resemblance between states of affairs (or their linguistic representations); (...)
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  49. Moral integrity during a difficult period: Beth and Scholz.Volker Peckhaus - 2000 - Philosophia Scientiae 3 (4):151-173.
     
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  50. Selected bibliography of the institute-of-scientific-atheism in the period of 1972-1981.J. Hodovska - 1982 - Filosoficky Casopis 30 (4):678-683.
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