Results for ' Habsburg myth'

962 found
Order:
  1.  27
    Dockings on Danubio: Magris, Mitteleuropa, and the Hinternational Future of Europe.Salvatore Pappalardo - 2022 - The European Legacy 27 (7-8):689-707.
    Claudio Magris’s revisitation of the idea of Mitteleuropa in the essay-novel Danubio is often read as a contribution to the imperial nostalgia inherent in the Habsburg myth, the process of transfiguration of Austrian history that Magris himself observed and theorized. This reading, however, suggests that in the context of the Cold War, Magris’s emphasis on the non-national legacy of Mitteleuropa, conceived as a strategy of resistance against the totalitarian reaches of authoritarian regimes, resists the allure of a straightforward (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2.  17
    Mitteleuropa, Zentraleuropa, Mittelosteuropa: A Mental Map of Central Europe.Jacques Le Rider - 2008 - European Journal of Social Theory 11 (2):155-169.
    The German term `Mitteleuropa' was coined to designate Central Europe at the time when the Habsburg monarchy exercised its domination over the Danube area and when the Eastern borders of the Reich proclaimed in 1871 were formed, thus from the end of the eighteenth century to the end of the First World War. Mitteleuropa constitutes an ambivalent `lieu de mémoire', a notion in which Central Europe has invested its memory of the past and its identity: such a notion is (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  73
    Gattinara et la « monarchie impériale » de Charles Quint. Entre millénarisme, translatio imperii et droits du Saint-Empire.Juan Carlos D’Amico - 2012 - Astérion. Philosophie, Histoire des Idées, Pensée Politique 10 (10).
    Spreading the universal monarchy myth in the early 16th century was closely linked to the magnitude of the territories controlled by Charles V. For the imperial chancellor Mercurino Gattinara, universal and messianic ideas, which were integrated into the symbolism of the Empire, were to legitimate a policy that aimed at giving a more rational structure to Charles’ territories and at securing a prominent influence for the Habsburg family in the whole of Europe. Gattinara imagined a kind of supranational (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  4.  21
    T. G. Masaryk’s involvement in the Jewish issue.Wendy Drozenová - 2022 - Ethics and Bioethics (in Central Europe) 12 (1-2):21-28.
    T. G. Masaryk’s thought is famous for his concept of the Czech nation as well as his ideals of humanity. As a philosopher, sociologist, and politician, he was confronted with Czech anti-Semitism, and after Czechoslovakia was founded, with issues of the Jewish national minority. He tried to solve all the questions with respect to his ethical conviction and the ideals of democracy and equality. The most difficult personal situation for Masaryk emerged with the ‘Hilsner affair’, when his brave stance against (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  5. Introduction.Francesca von Habsburg - 2009 - In Eva Ebersberger, Daniela Zyman & Thordis Arrhenius, Jorge Otero-Pailos: The Ethics of Dust. Dist. By Art Publishers.
     
    Export citation  
     
    Bookmark  
  6.  9
    18 institutional and curricular contexts.Ancient Myth - 2003 - In Diane Jonte-Pace, Teaching Freud. New York: Oxford University Press. pp. 17.
    Direct download  
     
    Export citation  
     
    Bookmark  
  7. Mening og Mysterium.Mythe Et Foi - 1968 - Kierkegaardiana 7:167.
    No categories
     
    Export citation  
     
    Bookmark  
  8.  38
    Birth Control in the Shadow of Empire: The Trials of Annie Besant, 1877–1878.Mytheli Sreenivas - 2015 - Feminist Studies 41 (3):509.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 41, no. 3. © 2015 by Feminist Studies, Inc. 509 Mytheli Sreenivas Birth Control in the Shadow of Empire: The Trials of Annie Besant, 1877–1878 In March 1877, two London activists provoked a debate about poverty and overpopulation that reverberated across metropole and colony. These activists, Annie Besant and Charles Bradlaugh, republished a book by the American physician Charles Knowlton that outlined methods to prevent conception. TheFruitsofPhilosophy,which (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  9. Equal opportunity, natural inequalities, and racial disadvantage: The bell curve and its critics.Bell Curve Myth - 1999 - Philosophy of the Social Sciences 29 (1):121-145.
  10. Chapter outline.A. Myth Versus Reality, D. Publicity not Privacy, E. Guilty Until Proven Innocent, J. Change & Rotation Mentality - forthcoming - Moral Management: Business Ethics.
    No categories
     
    Export citation  
     
    Bookmark  
  11. The myth of conventional implicature.Kent Bach - 1999 - Linguistics and Philosophy 22 (4):327-366.
    Grice’s distinction between what is said and what is implicated has greatly clarified our understanding of the boundary between semantics and pragmatics. Although border disputes still arise and there are certain difficulties with the distinction itself (see the end of §1), it is generally understood that what is said falls on the semantic side and what is implicated on the pragmatic side. But this applies only to what is..
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   199 citations  
  12. The myth of non-reductive materialism.Jaegwon Kim - 1989 - Proceedings and Addresses of the American Philosophical Association 63 (3):31-47.
    Somewhat loose arguments that non-reductive physicalist realism is untenable. Anomalous monism makes the mental irrelevant, functionalism is compatible with species-specific reduction, and supervenience is weak or reductive.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   192 citations  
  13. The return of the myth of the mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
    McDowell's claim that "in mature human beings, embodied coping is permeated with mindedness",1 suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non-mental content that is non-conceptual, non-propositional, non-rational and non-linguistic. This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new skill, receiving coaching, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   185 citations  
  14.  17
    Book Review: Eugenic Feminism: Reproductive Nationalism in the United States and India. [REVIEW]Mytheli Sreenivas - 2016 - Feminist Review 113 (1):e16-e17.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  15.  22
    Interreligious dialogue as a myth.Josephine N. Akah & Anthony C. Ajah - 2022 - HTS Theological Studies 78 (1).
    The authors aim in this article to show why it is extremely difficult to expect representatives of missionary religions to engage in productive interreligious dialogue. The article demonstrates how the imperative to convert, which is rooted in a sense of epistemic authority that one holds the best version of truth, precludes interreligious dialogue among religionists. The authors note, on the one hand, that the primary condition for any dialogue is that each of those involved come to the dialogue intellectually humble. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  16.  24
    The myth of supervenience.Thomas R. Grimes - 1988 - Pacific Philosophical Quarterly 69 (June):152-60.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   27 citations  
  17. The myth of simplicity.Mario Bunge - 1963 - Englewood Cliffs, N.J.,: Prentice-Hall.
  18.  27
    The Myth of Mental Illness: Foundations of a Theory of Personal Conduct.J. D. Uytman - 1965 - Philosophical Quarterly 15 (58):89-90.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   67 citations  
  19. Scientific myth‐conceptions.Douglas Allchin - 2003 - Science Education 87 (3):329-351.
    No categories
     
    Export citation  
     
    Bookmark   41 citations  
  20.  6
    The Ambivalence of Myth in Reiner Schürmann’s Phenomenology of Symbolic Praxis.Kieran Aarons - 2024 - Philosophy Today 68 (4):717-730.
    For over a decade, Reiner Schürmann considered his phenomenology of symbolic action to be the centerpiece of his philosophical project. After 1980, however, it drops out entirely. This article argues that a central tension surrounding this theory lies in its complex reliance on categories sourced from nineteenth- and twentieth-century theorists of mythology. In his theory of “symbolic difference,” Schürmann attempts to extract from the experience of mythic epiphany and ritual the groundwork for a philosophy of collective action liberated from any (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  21.  19
    Constant battles: the myth of the peaceful, noble savage.Steven A. LeBlanc - 2003 - New York: St. Martin's Press. Edited by Katherine E. Register.
    With armed conflict in the Persian Gulf now upon us, Harvard archaeologist Steven LeBlanc takes a long-term view of the nature and roots of war, presenting a controversial thesis: The notion of the "noble savage" living in peace with one another and in harmony with nature is a fantasy. In Constant Battles: The Myth of the Peaceful, Noble Savage , LeBlanc contends that warfare and violent conflict have existed throughout human history, and that humans have never lived in ecological (...)
    Direct download  
     
    Export citation  
     
    Bookmark   20 citations  
  22. The myth of Jones and the mirror of nature: Reflections on introspection.Jay L. Garfield - 1989 - Philosophy and Phenomenological Research 50 (September):1-26.
  23.  58
    Précis of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.Adam Lankford - 2014 - Behavioral and Brain Sciences 37 (4):351-362.
    For years, scholars have claimed that suicide terrorists are not suicidal, but rather psychologically normal individuals inspired to sacrifice their lives for an ideological cause, due to a range of social and situational factors. I agree that suicide terrorists are shaped by their contexts, as we all are. However, I argue that these scholars went too far. InThe Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers, I take the opposing view, based on my (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   26 citations  
  24.  16
    Work on Myth.Hans Blumenberg - 1985 - Cambridge: MIT Press. Edited by Thomas McCarthy.
    In this rich examination of how we inherit and transform myths, Hans Blumenberg continues his study of the philosophical roots of the modern world. Work on Myth is in five parts. The first two analyze the characteristics of myth and the stages in the West's work on myth, including long discussions of such authors as Freud, Joyce, Cassirer, and Val+1⁄4ry. The latter three parts present a comprehensive account of the history of the Prometheus myth, from Hesiod (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   31 citations  
  25.  76
    A Philosophy of Political Myth.Chiara Bottici - 2007 - New York: Cambridge University Press.
    In this book, originally published in 2007, Chiara Bottici argues for a philosophical understanding of political myth. Bottici demonstrates that myth is a process, one of continuous work on a basic narrative pattern that responds to a need for significance. Human beings need meaning in order to master the world they live in, but they also need significance in order to live in a world that is less indifferent to them. This is particularly true in the realm of (...)
    Direct download  
     
    Export citation  
     
    Bookmark   24 citations  
  26.  46
    Leviathan as Myth: Michael Oakeshott and Carl Schmitt on Hobbes and the Critique of Rationalism.Russell Keat - 2002 - Contemporary Political Theory 1 (3):349-369.
    Michael Oakeshott and Carl Schmitt are two of the most prominent critics of rationalism in politics. They also both draw heavily on the work of Thomas Hobbes. This paper connects these themes and indicates that Oakeshott's and Schmitt's concerns about rationalism are reflected in their writings on Hobbes, especially in their use of the idea of myth. Notwithstanding certain connections between their understanding of, and concerns about, modern rationalism, comparing Oakeshott and Schmitt through their readings of Hobbes helps to (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27. The myth of 'scientific method' in contemporary educational research.Darrell Patrick Rowbottom & Sarah Jane Aiston - 2006 - Journal of Philosophy of Education 40 (2):137–156.
    Whether educational research should employ the ‘scientific method’ has been a recurring issue in its history. Hence, textbooks on research methods continue to perpetuate the idea that research students ought to choose between competing camps: ‘positivist’ or ‘interpretivist’. In reference to one of the most widely referred to educational research methods textbooks on the market—namely Research Methods in Education by Cohen, Manion, and Morrison—this paper demonstrates the misconception of science in operation and the perversely false dichotomy that has become enshrined (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  28. The myth of the Turing machine: The failings of functionalism and related theses.Chris Eliasmith - 2002 - Journal of Experimental and Theoretical Artificial Intelligence 14 (1):1-8.
    The properties of Turing’s famous ‘universal machine’ has long sustained functionalist intuitions about the nature of cognition. Here, I show that there is a logical problem with standard functionalist arguments for multiple realizability. These arguments rely essentially on Turing’s powerful insights regarding computation. In addressing a possible reply to this criticism, I further argue that functionalism is not a useful approach for understanding what it is to have a mind. In particular, I show that the difficulties involved in distinguishing implementation (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  29.  84
    Perceptual presentation and the Myth of the Given.Alfonso Anaya - 2021 - Synthese 199 (3-4):7453-7476.
    This paper articulates and argues for the plausibility of the Presentation View of Perceptual Knowledge, an under-discussed epistemology of perception. On this view, a central epistemological role of perception is that of making subjects aware of their surroundings. By doing so, perception affords subjects with reasons for world-directed judgments. Moreover, the very perceived concrete entities are identified as those reasons. The former claim means that the position is a reasons-based epistemology; the latter means that it endorses a radically anti-psychologist conception (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  30. The Myth of Posthumous Harm.James Stacey Taylor - 2005 - American Philosophical Quarterly 42 (4):311 - 322.
  31.  14
    Heidegger and the Myth of a Jewish World Conspiracy.Peter Trawny - 2015 - Chicago: University of Chicago Press. Edited by Andrew J. Mitchell.
    In 2014, the first three volumes of Heidegger’s Black Notebooks—the personal and philosophical notebooks that he kept during the war years—were published in Germany. These notebooks provide the first textual evidence of anti-Semitism in Heidegger’s philosophy, not simply in passing remarks, but as incorporated into his philosophical and political thinking itself. In Heidegger and the Myth of a Jewish World Conspiracy, Peter Trawny, the editor of those notebooks, offers the first evaluation of Heidegger’s philosophical project in light of the (...)
    No categories
  32. The Myth of Reverse Compositionality.Philip Robbins - 2005 - Philosophical Studies 125 (2):251-275.
    In the context of debates about what form a theory of meaning should take, it is sometimes claimed that one cannot understand an intersective modifier-head construction (e.g., ‘pet fish’) without understanding its lexical parts. Neo-Russellians like Fodor and Lepore contend that non-denotationalist theories of meaning, such as prototype theory and theory theory, cannot explain why this is so, because they cannot provide for the ‘reverse compositional’ character of meaning. I argue that reverse compositionality is a red herring in these debates. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   16 citations  
  33.  76
    The Myth of the “Civilization State”: Rising Powers and the Cultural Challenge to World Order.Amitav Acharya - 2020 - Ethics and International Affairs 34 (2):139-156.
    “Civilization” is back at the forefront of global policy debates. The leaders of rising powers such as China, India, Turkey, and Russia have stressed their civilizational identity in framing their domestic and foreign policy platforms. An emphasis on civilizational identity is also evident in U.S. president Donald Trump's domestic and foreign policy. Some analysts argue that the twenty-first century might belong to the civilization state, just as the past few centuries were dominated by the nation-state. But is the rise of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  45
    The myth of Frederic Clements’s mutualistic organicism, or: on the necessity to distinguish different concepts of organicism.Thomas Kirchhoff - 2020 - History and Philosophy of the Life Sciences 42 (2):1-27.
    In the theory and history of ecology, Frederic Clements’s theory of plant communities is usually presented as the historical prototype and a paradigmatic example of synecological organicism, characterised by the assumption that ecological communities are functionally integrated units of mutually dependent species. In this paper, I will object to this standard interpretation of Clements’s theory. Undoubtedly, Clements compares plant communities with organisms and calls them “complex organisms” and “superorganisms”. Further, he can indeed be regarded as a proponent of ecological organicism—provided (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  35.  50
    The Myth in Plato's Politicus.J. Adam - 1891 - The Classical Review 5 (10):445-446.
  36. Amel Fakhfakh-Fenniche.Cocteau Et le Mythe D'œdipe - 1999 - Cahiers Internationaux de Symbolisme 95:207.
    No categories
     
    Export citation  
     
    Bookmark  
  37.  34
    Schopenhauer and religion: Translating myth into metaphysics.Richard A. Northover - 2022 - HTS Theological Studies 78 (2):8.
    The article assesses Arthur Schopenhauer’s reinterpretation of religious myths, particularly those of Christianity, in terms of his philosophical system, and applies his ideas to the mythical cosmology of shamanistic and animistic religions. Schopenhauer, a 19th-century Romantic philosopher, although an atheist himself, took religious myths very seriously, translating them into the terms of his metaphysical system. His view was that Roman Catholicism, for him the true form of Christianity, shared the pessimism and the focus on suffering of Hinduism and Buddhism, rather (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  38.  1
    The Evolution of the abaday Myth; From Heroism to Devalorized Violence.Mounira Abi Zeid - 2025 - Iris 45.
    Translated from Arabic, the novels June Rain by Jabbour Douaihy and Dear Mister Kawabata by Rachid El-Daïf constitute a written testimony that allows us to discover the cultural heritage of the Lebanese village Zgharta. The novel of Douaihy is inspired from a historical fact, the massacre of Miziara which has happened in a church. The heroic abaday myth glorified and dethroned at the same time emerges in an authentic context in Juin Rain. However, Douaihy represents a positive divine figure (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39.  95
    The Leadership Archetype: A Jungian Analysis of Similarities between Modern Leadership Theory and the Abraham Myth in the Judaic–Christian Tradition.Neil Remington Abramson - 2007 - Journal of Business Ethics 72 (2):115-129.
    Archetypal psychology suggests the possibility of a leadership archetype representing the unconscious preferences of human beings as a species about the appropriate relationships between leaders and followers. Mythological analysis compared God’s leadership in the Abraham myth with modern visionary, ethical and situational leadership to find similarities reflecting continuities in human thinking about leadership over as long as 3600 years. God’s leadership behavior is very modern except that God is generally more relationship oriented. The leadership archetype that emerges is of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40. The myth of social content.Kirk A. Ludwig - manuscript
    Social externalism is the view that the contents of a person's propositional attitudes are logically determined at least in part by her linguistic community's standards for the use of her words. If social externalism is correct, its importance can hardly be overemphasized. The traditional Cartesian view of psychological states as essentially first personal and non-relational in character, which has shaped much theorizing about the nature of psychological explanation, would be shown to be deeply flawed. I argue in this paper that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  41. The myth of persistence of vision revisited.Joseph Anderson & Barbara Anderson - 1993 - Journal of Film and Video 45 (1):3-12.
  42. The Myth of Liberal Individualism.Colin Bird - 2001 - Mind 110 (437):171-174.
    No categories
     
    Export citation  
     
    Bookmark   5 citations  
  43.  60
    Humanism, Female Education, and Myth: Erasmus, Vives, and More's To Candidus.A. D. Cousins - 2004 - Journal of the History of Ideas 65 (2):213-230.
    In lieu of an abstract, here is a brief excerpt of the content:Humanism, Female Education, and Myth:Erasmus, Vives, and More's To CandidusA. D. CousinsWhen considering pleasure and chance as aspects of human experience, Thomas More sometimes gendered them female; that is to say, at times he represented them by drawing from the mythographies of Venus and of Fortune. But what did he suggest that actual women, as distinct from goddesses, were or should be or might become: what were his (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  44. Myth and interpretation.Monique Dixsaut - 2012 - In Catherine Collobert, Pierre Destrée & Francisco J. Gonzalez, Plato and myth: studies on the use and status of Platonic myths. Boston: Brill.
  45.  47
    Flying Saucers: A Modern Myth of Things Seen in the Sky.Carl Gustav Jung - 2002 - Psychology Press.
    Written in the late 1950s at the height of popular fascination with UFO's, _Flying Saucers_ is the great psychologist's brilliantly prescient meditation on the phenomenon that gripped the world. A self-confessed sceptic in such matters, Jung was nevertheless intrigued, not so much by their reality or unreality, but by their psychic aspect. He saw flying saucers as a modern myth in the making, to be passed down the generations just as we have received such myths from our ancestors. In (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  46.  36
    Organizational transparency as myth and metaphor.Joep Cornelissen & Lars Thøger Christensen - 2015 - European Journal of Social Theory 18 (2):132-149.
    Transparency has achieved a mythical status in society. Myths are not false accounts or understandings, but deep-seated and definitive descriptions of the world that ontologically ground the ways in which we frame and see the world around us. We explore the mythical nature of transparency from this perspective, explain its social-historical underpinnings and discuss its influence on contemporary organizations. In doing so, we also theorize in a more general sense about the relationship between myth, as a foundational understanding and (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  47.  59
    The myth of science education.Joseph C. Pitt - 1990 - Studies in Philosophy and Education 10 (1):7-17.
    It is argued that the manner in which we teach science in the high schools represents an outdated positivistic conception of science. The standard presentation of a year of each of chemistry, biology and physics should be replaced by an integrated science plus history, philosophy, and sociology of science which would take a total of three years to complete. A proper appreciation for the true nature of science is essential to the continued health of the scientific enterprise.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  48.  51
    On Matricide: Myth, Psychoanalysis, and the Law of the Mother.Amber Jacobs - 2007 - Columbia University Press.
    Despite advances in feminism, the "law of the father" remains the dominant model of Western psychological and cultural analysis, and the law of the mother continues to exist as an underdeveloped and marginal concept. In her radical rereading of the Greek myth, _Oresteia_, Amber Jacobs hopes to rectify the occlusion of the mother and reinforce her role as an active agent in the laws that determine and reinforce our cultural organization. According to Greek myth, Metis, Athena's mother, was (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  49. The myth of reductive extensionalism.Itay Shani - 2007 - Axiomathes 17 (2):155-183.
    Extensionalism, as I understand it here, is the view that physical reality consists exclusively of extensional entities. On this view, intensional entitities must either be eliminated in favor of an ontology of extensional entities, or be reduced to such an ontology, or otherwise be admitted as non-physical. In this paper I argue that extensionalism is a misguided philosophical doctrine. First, I argue that intensional phenomena are not confined to the realm of language and thought. Rather, the ontology of such phenomena (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  50. The myth of the myth of the given.Andrew R. Bailey - 2004 - Manuscrito 27 (2):321-60.
    Qualia have historically been thought to stand in a very different epistemological relation to the knower than does the external furniture of the world. The ‘raw feels’ of thought were often said to be ‘given’, while what we might call the content of that thought – for example, claims about the external world – was thought only more or less doubtfully true; and this was often said to be because we are ‘directly’ or ‘non-inferentially’ confronted by qualia or experiences, whereas (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 962