Abstract

Edmund Husserl's Logical Investigations was the breakthrough of phenomenology. What made it a breakthrough was the new way of explicating truth or evidence as self-givenness or adequacy. Husserl did however also have another interpretation of truth: evidence as indubitability or certainty of apodicticity. Originally Husserl thought that apodicticity increases the evidence of something already adequately given. Yet, in the first Cartesian Meditation Husserl differentiates the two modes of evidence. In this article the way to this split up of evidence is elaborated with the help of some recent publications in Husserliana. It is also suggested that the fact that Husserl has two separate views on truth is one reason for the dispersed state of Husserl-research. This article argues that Husserl's early view on evidence adequacy is more original and interesting. The real philosophical challenge, however, is to be able to join the two modes of evidence under one strenge Wissenschaft.