Results for 'İsmail Evren'

306 found
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  1.  36
    Open-world probabilistic databases: Semantics, algorithms, complexity.İsmail İlkan Ceylan, Adnan Darwiche & Guy Van den Broeck - 2021 - Artificial Intelligence 295 (C):103474.
  2.  40
    Unintentional Insult (Microaggressions) and Its Common Examples in Turkey.İsmail GÜLEÇ & Erkan ÖZDEN - 2019 - Akademik İncelemeler Dergisi 14 (2):121-162.
    This study aims to investigate the experiences and problems of foreign nationals in Turkey, concerning microaggressions. Thus, it was aimed to find out which types of microaggressions -and at what frequency- are experienced by people who come to Turkey for different reasons like education, pursuit of a better life or escaping from war. The study was conducted in five different cities of Turkey. Students from primary school to university, teachers, parents and doctors took part in the study. The participants were (...)
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  3.  37
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart.Ismail K. Poonawala - 2021 - Journal of the American Oriental Society 137 (2).
    Al-Qāḍī al-Nuʿmān, The Disagreements of the Jurists: A Manual of Islamic Legal Theory. Edited and translated by Devin J. Stewart. Library of Arabic Literature. New York: New York University Press, 2015. Pp. xxxviii + 405. $40.
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  4.  20
    Knockaloe Kampında Bir Osmanlı Diplomatı: Reşid Sadi Bey’in Esareti (1915-1918).Evren Küçük - 2017 - Akademik İncelemeler Dergisi 12 (1):83-108.
    I. Dünya Savaşı’nın başlaması üzerine İngiltere, ülkesinde bulunan Müttefik Devletler’in vatandaşlarını tutuklamaya başlamış, ardından da bunları sivil esir olarak çeşitli yerlere sevk etmişti. Tutukluların sayısı artınca modern dünyanın ilk ve en büyük sivil esir kampı olan Knockaloe oluşturulmuştu. Söz konusu kampta tutuklu bulunan kişilerden biri de Londra Sefareti Eski Kâtibi Reşid Sadi Bey idi. Londra’daki İsveç Elçisi Herman Wrangel, aldıkları dilekçelerde esirlerin kötü muameleye maruz kaldığını ve ekonomik da olarak her geçen gün biraz daha zorlandıklarını Osmanlı hükümetine bildirmişti. Bunun üzerine (...)
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  5.  23
    Knowing God: Ibn ʿArabī and ʿAbd al-Razzāq al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Boston: BRILL.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  6.  33
    Mahmoud Darwish’s Memory for Forgetfulness: Redeeming Worldliness through Exilic Consciousness.Evren Akaltun Akan - 2020 - The European Legacy 25 (3):309-323.
    This essay focuses on Mahmoud Darwish’s exilic experience as depicted in Memory for Forgetfulness: August, Beirut, 1982 (1986). For Darwish, the siege of Beirut was a climactic moment in which he realized that he is stuck on a perpetual threshold. Imposed by the sovereign power, this exilic threshold characterizes the Palestinian refugees in Lebanon bereft of their rights as citizens and held outside their homeland and political domain. I wish to argue that, rather than being trapped in this condition, Darwish (...)
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  7.  18
    The Major Intersections In The Geographical And Sociological Mobility Of Science.İsmail Doğan - 2018 - Metafizika 1 (2):5-22.
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  8. İnternet ve Ekonomik Etkileri.İsmail Ertürk - 2002 - Cogito 30:198.
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  9.  64
    Religious attitudes towards living kidney donation among Dutch renal patients.Sohal Y. Ismail, Emma K. Massey, Annemarie E. Luchtenburg, Lily Claassens, Willij C. Zuidema, Jan J. V. Busschbach & Willem Weimar - 2012 - Medicine, Health Care and Philosophy 15 (2):221-227.
    Terminal kidney patients are faced with lower quality of life, restricted diets and higher morbidity and mortality rates while waiting for deceased donor kidney transplantation. Fortunately, living kidney donation has proven to be a better treatment alternative (e.g. in terms of waiting time and graft survival rates). We observed an inequality in the number of living kidney transplantations performed between the non-European and the European patients in our center. Such inequality has been also observed elsewhere in this field and it (...)
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  10.  27
    The Role of Symbolic Presentation in Kant's Theory of Taste.&Scedil Evren - 2005 - British Journal of Aesthetics 45 (3):229-247.
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  11.  20
    Tarih Ve İktisat: H'kim Sınıfın Meşrulaştırıcıları.Evren Altinkaş - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 11):31-31.
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  12.  27
    The Helping To “Gathering Together Dispersed Pearls”: The Little Contribution To The Classification Of Commentary.İsmail GÜLEÇ - 2009 - Journal of Turkish Studies 4:213-230.
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  13.  25
    Türkiye'de Sosyoloji Bölümlerindeki Din Sosyolojisi Dersi Üzerine Epistemolojik.İsmail GÜLLÜ - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):473-473.
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  14. Why We Need an Arabic Critical Edition with an Annotated English Translation of the Rasa'il Ikhwan al-Safa'.Ismail K. Poonawala - 2008 - In Nader El-Bizri, Epistles of the Brethren of Purity: the Ikhwān al-Ṣafāʾ and their Rasāʾil: an introduction. New York: Oxford University Press.
  15. The Egyptian Revolution against the Police.Salwa Ismail - 2012 - Social Research: An International Quarterly 79 (2):435-462.
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  16.  39
    The Effect of the Fear of COVID-19 on Healthcare Professionals’ Psychological Adjustment Skills: Mediating Role of Experiential Avoidance and Psychological Resilience.İsmail Seçer, Sümeyye Ulaş & Zeynep Karaman-Özlü - 2020 - Frontiers in Psychology 11.
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  17. Sahabe Gözünde Kudüs ve Mescid-i Aks'.İsmail Altun - 2017 - Ilahiyat Tetkikleri Dergisi 47:153-169.
    Peygamberler diyarı Kudüs, İslâm’da özel bir yere ve kudsiyete sahiptir. Müslümanların ilk kıblesi olması ve Allah Resûlü’nün İsrâ gecesinde içine girip namaz kıldığı Mescid-i Aksâ’yı bünyesinde barındırması sebebiyle Kudüs, evvela sahabenin sonra da bütün İslâm âleminin ilgi odağı hâline gelmiştir. Bu makalede, faziletine dair ayet ve hadislerin bulunduğu, tarihî ve manevî değeri yüksek yerlerden biri olan Kudüs topraklarına ve Mescid-i Aksâ’ya gerek Hz. Peygamber döneminde gerekse Hz. Peygamber’in vefatından sonra sahabenin gösterdiği ilgi ve bu ilginin sebepleri üzerinde durulacaktır. Ayrıca sahabenin (...)
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  18. Eros, eroti̇kli̇k ve antEros üzeri̇ne...‹*›.İsmail H. Demirdöven - 2006 - In Mustafa Günay & Arslan Kaynardağ, Arslan Kaynardağ'a armağan: Türkiye'de felsefenin kurumsallaşması. İzmir [Turkey]: İlya. pp. 11--228.
     
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  19.  45
    İlahiyat Fakültesi Öğrencilerine Verilen Arapça Hazırlık Eğitimine Dair Bir İnceleme.İsmail EKİNCİ - 2019 - van İlahiyat Dergisi 7 (11):144-161.
    Kadim bir dil olan Arapça, İslamiyet’in gelişiyle birlikte kutsal bir kitap olan Kur’an-ı Kerim’in dili olmuş, günümüze kadar varlığını ve önemini korumuştur. Anadili Arapça olmayanlara bu dilin öğretilmesi için farklı coğrafya ve farklı dönemlerde medreselerde veya devletin resmi eğitim kurumlarında Arapça dersleri verilmiştir. Verilen Arapça eğitimlerinde nahiv ve sarf temelli bir eğitim uygulanmıştır. Gramere dayalı bu dil eğitimi İlahiyat veya İslami İlimler fakültelerinde verilen eğitimlerle daha ileri bir seviyeye taşınmaya çalışılmıştır. İlahiyat veya İslami İlimler fakültelerinde verilen Arapça eğitimleri temelde dört (...)
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  20.  69
    Al-Qurʾān: A Contemporary TranslationThe Qurʾān: The First American VersionAl-Quran: A Contemporary TranslationThe Quran: The First American Version.Ismail K. Poonawala, Ahmed Ali & T. B. Irving - 1990 - Journal of the American Oriental Society 110 (1):166.
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  21.  12
    Pembahagian kekuasaan negara.Ismail Suny - 1962 - Djakarta,: Departemen Penerangan.
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  22.  55
    Nasr Hamid abu zayd and the hermeneutical of qur’an.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):483-507.
    This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse. In the historical trajectory of the Arabic world, the text had a crucial position, (...)
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  23.  52
    Muḥammad as the Qur’an in Ibn ‘Arabī’s Metaphysics.Ismail Lala - 2024 - Sophia 63 (2):195-213.
    Muḥyī al-Dīn Ibn ‘Arabī (d. 638/1240) is regarded as one of the foremost mystical thinkers in Islam. This paper explores the ways in which he and his followers distinguish between the reality of Muḥammad (al-ḥaqīqa al-Muḥammadiyya) or the light of Muḥammad (al-nūr al-Muḥammadī), as the metaphysical reality of Muḥammad, and his metahistorical manifestation as Muḥammad Ibn ‘Abd Allāh. In his metaphysical reality, Muḥammad is the manifestation of the qur’ān, which ‘brings together’ the divine and His creation. Muḥammad’s metaphysical reality, as (...)
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  24.  38
    Trust Deficit and Anti-corruption Initiatives.Ismail Adelopo & Ibrahim Rufai - 2020 - Journal of Business Ethics 163 (3):429-449.
    This study explores the ways in which trust deficit undermines anti-corruption initiatives in a context with systemic corruption. Anti-corruption measures as panacea to systemic corruption are not new, but their effectiveness is debatable. Whilst understanding the causal relationship between corruption and trust remains germane to fighting corruption, a growing number of recent studies advocate better context sensitivity in developing anti-corruption initiatives. Consistent with this, we unpack the perceptions of a significant section of the population in which corruption is rampant to (...)
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  25.  50
    Türk-Osmanlı Medeniyeti Millet Anlayışının Jean-Jacques Rousseau Üzerindeki Etkisi.Mehmet Evren - forthcoming - Beytulhikme An International Journal of Philosophy.
  26.  58
    Jean Jacques Rousseau’da Bilim ve Sanatın Yeri.Mehmet Evren - 2021 - Tabula Rasa: Felsefe Ve Teoloji 35:16-27.
    18. yüzyıl Aydınlanma felsefesinin Romantik filozofu Jean Jacques Rousseau pek çok çalışmaya konu olmuştur. Bu çalışmada Rousseau’nun özellikle başta “Bilimler ve Sanatlar Üstüne Söylev” adlı çalışması esas alınarak onun bilim ve sanatlara bakışı ele alınmıştır. Rousseau, söz konusu eserinde ele aldığı bilim ve sanat hakkındaki düşünceleri nedeniyle çok kez eleştirilmiştir. Bu çalışmanın amacı Rousseau’nun bilim ve sanata karşı olduğu yönündeki bir eleştiriyi tartışmaya açmaktır. Çalışma, Rousseau’ya yöneltilen eleştirilere karşı suçlamalara nasıl tepki verdiğini bizzat onun eserlerinden yola çıkarak ortaya koymayı amaçlamaktadır. (...)
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  27.  24
    Syncretism: The Mystery Behind Korean Miracle.İsmail Başaran - 2023 - Entelekya Logico-Metaphysical Review 7 (2):63-81.
    South Korea created miracles out of a mess in the second half of the twentieth century. They have built an industrial production and export giant called Han Miracle and a democratic culture. They also began to create a cultural fever worldwide called the Korean Wave. However, what makes the Korean modernisation story unique compared to other development experiences in Asia is neither its industrial development nor its democratisation. The rapid Christianisation, especially the Protestantisation of Korea, which walks alongside modernisation, is (...)
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  28. (1 other version)A Logical Analysis of the Epistemological Basis of Religious Argumentation: Application to Ultimate Features of orresponding World Views.Ismail Latif Hacinebioglu - 2007 - Ultimate Reality and Meaning 30 (3):244-258.
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  29.  17
    The Technique Of Letter Novel And Two Samples From Turkish Literature: Mektup Aşkları And Kedi Mektupları.Evren Karataş - 2012 - Journal of Turkish Studies 7:1663-1679.
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  30.  23
    The Woman’s Movements In Turkey And The Woman’s Voices In Our Literary.Evren Karataş - 2009 - Journal of Turkish Studies 4:1652-1673.
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  31.  19
    Türk Dış Politikası Çalışmalarında Arşivler.Evren KÜÇÜK - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1215-1215.
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  32.  71
    An Ismāʿīlī Treatise on the Iʿjāz Al-Qurʾān.Ismail K. Poonawala - 1988 - Journal of the American Oriental Society 108 (3):379.
  33.  67
    Muntazaʿ al-akhbār fī akhbār al-duʿāt al-akhyār (The History of the Ismāʿīlī Ṭayyibī daʿwa up to the Dāʾūdī-Sulaymānī Schism), by Quṭb al-Dīn Sulaymānī BurhānpūrīMuntaza al-akhbar fi akhbar al-duat al-akhyar (The History of the Ismaili Tayyibi dawa up to the Daudi-Sulaymani Schism), by Qutb al-Din Sulaymani Burhanpuri.Ismail K. Poonawala, Samer F. Traboulsi, Quṭb al-Dīn Sulaymānī Burhānpūrī & Qutb al-Din Sulaymani Burhanpuri - 2001 - Journal of the American Oriental Society 121 (1):112.
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  34.  46
    The Druzes: A New Study of Their History, Faith and Society.Ismail K. Poonawala & Nejla M. Abu-Izzeddin - 1996 - Journal of the American Oriental Society 116 (3):601.
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  35.  27
    A Transformation in Islamic Thought: The House of Wisdom (Bayt al-Hikmah) in the Context of Occidentalism versus Orientalism.Ismail Tas - 2011 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 23:245-270.
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  36.  30
    Theoretical Structure of The Kutadgu Bilig.İsmail TAŞ - 2010 - Journal of Turkish Studies 5:1880-1897.
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  37.  34
    Hermeneutical approach to the qur’an.Ismail Suardi Wekke & Acep Firdaus - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):455-479.
    This paper discusses the contribution of a prolific author and an Egyptian scholar Nasr Hamid Abu Zayd and his hermeneutical approach to the Qur’an. The article argues that Abu Zayd is a Muslim reformer of the twentieth century through his takwil. His hermeneutical concept is questioning the “an-nash ” tradition of the Qur’an and the transformation of Arab culture from oral to text-oriented culture in the earliest history of the Qur’an. He differentiates between tanzil to takwil. This article further argues (...)
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  38.  13
    How much vocabulary is needed for comprehension of video lectures in MOOCs: A corpus-based study.Ismail Xodabande, Hourieh Ebrahimi & Sedigheh Karimpour - 2022 - Frontiers in Psychology 13.
    Over the past years, Massive Open Online Courses have emerged as new competitive advantages in the digital economy of higher education globally. Accordingly, an increasing number of individuals are attracted to these new learning environments for developing their knowledge and skills in a variety of subject areas. Despite these developments, research on linguistic features of MOOCs lectures as the main mediums for delivering the course contents remained limited. To address this gap, the present study analyzed a corpus of MOOCs lectures (...)
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  39.  37
    The Mediator Role of Academic Resilience in the Relationship of Anxiety Sensitivity, Social and Adaptive Functioning, and School Refusal With School Attachment in High School Students.İsmail Seçer & Sümeyye Ulaş - 2020 - Frontiers in Psychology 11.
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  40. Avicenna's Intuitionist Rationalism.Ismail Kurun - 2021 - History of Philosophy Quarterly 38 (4):317-336.
    This study is the first part of an attempt to settle a vigorous debate among historians of medieval philosophy by harnessing the resources of analytic philosophy. The debate is about whether Avicenna's epistemology is rationalist or empirical. To settle the debate, I first articulate in this article the three core theses of rationalism and one core thesis of empiricism. Then, I probe Avicenna's epistemology in his major works according to the first core thesis of rationalism (the intuition thesis). In the (...)
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  41.  4
    A Thorough Examination of Bosnia's Antisemitic History.Evin Ismail - 2024 - Nordisk judaistik/Scandinavian Jewish Studies 35 (2):97-99.
    Book review of _Antisemitic Discourse and Historical Amnesia in Bosnia: The Case of Mustafa Busuladžić._ Kjell Magnusson. Acta Universitatis Upsaliensis, Uppsala Jewish Studies, 2024.
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  42.  66
    The Fatimids and Their Traditions of Learning.Ismail K. Poonawala & Heinz Halm - 1999 - Journal of the American Oriental Society 119 (3):542.
  43.  29
    Unity and multiplicity of Ibn ‘Arabī’s philosophy in Indonesian Sufism.Ismail Lala - 2024 - Asian Philosophy 34 (1):45-55.
    ABSTRACT The connection between the unity of God and the multiplicity seen in the universe represents the central concern for the Sufi thinker, Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240). It deeply affected the thought of the Southeast Asian mystic, Ḥamza Fanṣūrī (d. 1590?), and his alleged disciple, Shams al-Dīn al-Sumatra’ī (d. 1630). Traces of this idea, through its popularisation in the poems of Fanṣūrī, exert a powerful influence on the Indonesian intellectual topography to this day. This article investigates the concept (...)
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  44. Karl Popper's Critique of Idealism.İsmail Kurun - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):273-301.
    Karl Popper’s critique of idealism manifests itself with the application of his method, falsificationism, to metaphysics, epistemology, and social and political philosophy. According to Popper, who identifies himself as a philosophical realist, idealism has emerged as a result of the idea that reality cannot be known by reason and of the search for certainty which is erroneous, and it has begotten two mistaken and detrimental views. These views are historicism, the notion that history has an irresistible course, and holism, the (...)
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  45.  51
    Studying Autism Spectrum Disorder with Structural and Diffusion Magnetic Resonance Imaging: A Survey.Marwa M. T. Ismail, Robert S. Keynton, Mahmoud M. M. O. Mostapha, Ahmed H. ElTanboly, Manuel F. Casanova, Georgy L. Gimel'farb & Ayman El-Baz - 2016 - Frontiers in Human Neuroscience 10.
  46. The Theological Origins of Liberalism.Ismail Kurun - 2016 - Lanham, USA: Lexington Books.
    This book offers a critical survey of the origins of liberalism. It challenges the widely-held belief among philosophers that liberalism developed in opposition to religion. Beginning with the Protestant Reformation, it illustrates how Christian thinkers reinterpreted Christianity and used a set of biblical presuppositions from their reinterpretations to develop the first liberal ideas, starting a process that culminates in the birth of the first systematic liberal political philosophy in the writings of a Christian philosopher, John Locke. -/- Foreworded by Michael (...)
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  47.  59
    Sharḥ al-akhbār fi faḍāʾil al-aʾimmat al-aṭhārSharh al-akhbar fi fadail al-aimmat al-athar.Ismail K. Poonawala, al-Qāḍī al-Nuʿmān, Muḥammad al-Hụsaynī al-Jalālī, al-Qadi al-Numan & Muhammad al-Husayni al-Jalali - 1998 - Journal of the American Oriental Society 118 (1):102.
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  48.  59
    The validity of modern art.Ismail Tunali - 1963 - Journal of Aesthetics and Art Criticism 22 (2):161-163.
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  49.  18
    Perceptual transformation in Ibn ‘Arabī’s philosophy: The night journey ( isrā’) and ascension ( mi‘rāj) of Prophet Muḥammad.Ismail Lala - 2024 - Asian Philosophy 35 (1):1-13.
    The night journey (isrā’) and ascension (mi‘rāj) represent arguably the most significant and unique events in the life of Prophet Muḥammad. However, the influential Sufi thinker Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) argues that the Prophet had thirty-four night journeys of which only one was physical. This physical night journey, and the ascension that took place with it, was the one in which he was given the five daily prayers. Ibn ‘Arabī thus employs the secondary night journeys and ascensions of (...)
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  50.  22
    Tari̇hsel süreçte oryantali̇stler ve arap di̇li̇ -oryantali̇st olgunun tari̇hî kökleri̇-.İsmâil AMÂYİRA AMÂYİRA & Ekrem GÜLŞEN - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 17 (32):191-191.
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1 — 50 / 306