Results for 'ÖKSÜZ Yücel'

11 found
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  1.  13
    A Study Upon Time Concept In Turkhish Poetry.ÖKSÜZ Elif - 2009 - Journal of Turkish Studies 4:1913-1926.
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  2.  12
    Celâleyn tefsi̇ri̇nde kirâatlere yaklaşim yöntemi̇.Ali Haydar ÖKSÜZ - 2020 - van İlahiyat Dergisi 8 (13):163-181.
    Kur’ân-ı Kerim, Allah’u Teâlâ tarafından Peygamber Efendimiz aracılığı ile insanlığa iletilmiş olan bir hidayet kaynağıdır. Okunmasıyla ibadet edilen Kur’ân-ı Kerim’in insanlar tarafından anlaşılması onun tefsiri ile mümkündür. Bununla birlikte Kırâat İlmi de Kur’ân’ın anlaşılması için bilinmesi gereken ve âyetlerin tefsirinde kullanılması gereken önemli ilimlerden birisidir. Kur’ân-ı Kerim kelimelerindeki telaffuz değişikliklerini konu edinen kırâat ilminin tefsir ilmi ile irtibatlı olduğu aşikârdır. Bundan dolayı Kur’ân-ı Kerim’i açıklayan tefsir kitapları ve tefsir âlimleri, kırâatlerden destek almışlar ve âyetlere mana verirken farklı kırâatleri göz önünde (...)
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  3.  22
    Determination And Comparison Of Skılls On Using Turkish Language Within Written Expressions For Classroom Teacher Section’s Students In Two Separate University.ÖKSÜZ Neslihan - 2009 - Journal of Turkish Studies 4:1648-1661.
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  4.  12
    History Of Controversies Over Veil: Era Of Constitutional Monarchy II.Melek ÖKSÜZ - 2012 - Journal of Turkish Studies 7:467-487.
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  5.  9
    Study of Bullying Circumstances Between 4th and 5th Grade Students of Primary Education According to Various Variables.ÖKSÜZ Yücel - 2012 - Journal of Turkish Studies 7:1911-1934.
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  6.  15
    In World War I And The Periods Of Truce According To American Archive Documents Ottoman Governments.Melek ÖKSÜZ - 2010 - Journal of Turkish Studies 5:1247-1270.
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  7.  29
    Rus Dili Öğretiminde Karşılaşılan Ana Dil Kaynaklı Girişim Hataları.Gamze ÖKSÜZ - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):843-843.
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  8.  20
    The Themes of Miscomunication and Alienation in the Novel “Cam ve Elmas”.ÖKSÜZ Elif - 2011 - Journal of Turkish Studies 6:1697-1704.
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  9.  24
    An Ottoman Poet and Prose Stylist: Okchuzāde Mehmed Shāhī.Yılmaz ÖKSÜZ - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):467-488.
    Grown up as versatile people, Ottoman intellectuals had holistic views towards science, art and literature, and wrote in a variety of disciplines. It was not uncommon for a mathematician to write in philosophy, for a ḥadīth (report of the words and deeds of the Prophet) scholar to write history books, for a statesman to be busy with calligraphy or for a Shaykh al-Islām (the highest ranking Islamic legal authority) to have a “Dīwān” (a collection of poems). However, possibly due to (...)
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  10.  34
    Mütercimi Meçhul Bir Kasîde-i Bürde Tercümesi.Yılmaz ÖKSÜZ - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):211-245.
    Qaṣeeda-i Burdah written by Egyptian sufi poet Busīrī (d. 695/1296) as an eulogy for Beloved Messenger Moḥammed has received great attention in the Islamic world. This work has been recited both in cultural/social ceremonies such as weddings, holidays and funerals. On the other hand, it was also annotated, translated, and takhmīs, tesdīs, tesbī‘ and taşṭīr were written to it by the pen of scholars and litterateurs in literary circles. These activities, which have been carried out over and over again, has (...)
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  11.  33
    Commentary of Meḥmed Said on Qaside-i Khamriyya: Ṭarab-angiz.Yılmaz ÖKSÜZ - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):395-413.
    Qaside-i Khamriyya (meaning Wine Eulogy) of sufi poet Ibn-i Fārıḍ, in which he explained divine love through the metaphor of wine, attracted great attention in Islamic world and was translated into Arabic, Persian and Turkish. Scholars such as Davud-i Qayseri (d. 751 AH/1350 AD), Kemal Pashazāde (d. 940 AH/1534 AD), Abdulghani an-Nablusi (d. 1143 AH/1731 AD), Ibn Acibe (d. 1224 AH/1809 AD) explained this eulogy in Arabic, while poets such as Ali b. Shihābiddin al-Hamadāni (d. 786 AH/1385 AD), Molla Cāmi (...)
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