Results for 'intuitionism'

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  1. Fred Richman New Mexico State University.Intuitionism As Generalization - 1990 - Philosophia Mathematica (1-2):128.
  2.  60
    (1 other version)Moral Relativity and Intuitionism.Walter Sinnott-Armstrong - 2002 - Philosophical Issues 12 (1):305-328.
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  3. Some Good and Bad News for Ethical Intuitionism.Pekka Väyrynen - 2008 - Philosophical Quarterly 58 (232):489–511.
    The core doctrine of ethical intuitionism is that some of our ethical knowledge is non-inferential. Against this, Sturgeon has recently objected that if ethical intuitionists accept a certain plausible rationale for the autonomy of ethics, then their foundationalism commits them to an implausible epistemology outside ethics. I show that irrespective of whether ethical intuitionists take non-inferential ethical knowledge to be a priori or a posteriori, their commitment to the autonomy of ethics and foundationalism does not entail any implausible non-inferential (...)
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  4. Dummett's case for intuitionism.John P. Burgess - 1984 - History and Philosophy of Logic 5 (2):177-194.
    Dummett's case against platonism rests on arguments concerning the acquisition and manifestation of knowledge of meaning. Dummett's arguments are here criticized from a viewpoint less Davidsonian than Chomskian. Dummett's case against formalism is obscure because in its prescriptive considerations are not clearly separated from descriptive. Dummett's implicit value judgments are here made explicit and questioned. ?Combat Revisionism!? Chairman Mao.
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  5.  21
    Chapter 1. Early Twentieth-Century Intuitionism.Robert Audi - 2004 - In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton Up. pp. 5-39.
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  6.  47
    A modal extension of intuitionist logic.R. A. Bull - 1965 - Notre Dame Journal of Formal Logic 6 (2):142-146.
  7. Aligning artificial intelligence with moral intuitions: an intuitionist approach to the alignment problem.Dario Cecchini, Michael Pflanzer & Veljko Dubljevic - 2024 - AI and Ethics:1-11.
    As artificial intelligence (AI) continues to advance, one key challenge is ensuring that AI aligns with certain values. However, in the current diverse and democratic society, reaching a normative consensus is complex. This paper delves into the methodological aspect of how AI ethicists can effectively determine which values AI should uphold. After reviewing the most influential methodologies, we detail an intuitionist research agenda that offers guidelines for aligning AI applications with a limited set of reliable moral intuitions, each underlying a (...)
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  8. What negation is not: Intuitionism and ‘0=1’.Roy T. Cook & Jon Cogburn - 2000 - Analysis 60 (1):5–12.
  9. The continuum hypothesis in intuitionism.W. Gielen, H. de Swart & W. Veldman - 1981 - Journal of Symbolic Logic 46 (1):121-136.
  10. On Sinnott-Armstrong’s Case Against Moral Intuitionism.Jonathan Smith - 2010 - Ethical Theory and Moral Practice 13 (1):75-88.
    Walter Sinnott-Armstrong has argued against moral intuitionism, according to which some of our moral beliefs are justified without needing to be inferred from any other beliefs. He claims that any prima facie justification some non-inferred moral beliefs might have enjoyed is removed because many of our moral beliefs are formed in circumstances where either (1) we are partial, (2) others disagree with us and there is no reason to prefer our moral judgement to theirs, (3) we are emotional in (...)
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  11.  54
    Probability Theory, Intuitionism, Semantics and the Dutch Book Argument.Charles G. Morgan & Hugues Leblanc - 1983 - Notre Dame Journal of Formal Logic 24 (3):289-304.
  12. The Logic of Ethical Intuitionism.Leo Abraham - 1933 - International Journal of Ethics 44 (1):37-55.
    Philosophers have in the past had difficulty in determining how to define ethical terms. here they are defined as open-context terms with a loosely limited range of substitution instances, in conformity with actual language usage. ethical terms are in themselves meaningless. it is a misuse to say, "x is wrong in itself." ethical terms then reduce to empirical terms concerning wants, likes, knowledge of cause and effect and consequences, knowledge of how ethical terms themselves work. ethical commands reduce to if-then (...)
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  13.  61
    MIPC as the formalisation of an intuitionist concept of modality.R. A. Bull - 1966 - Journal of Symbolic Logic 31 (4):609-616.
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  14. Rosenkranz on quandary, vagueness and intuitionism.Crispin Wright - 2003 - Mind 112 (447):465-474.
  15.  23
    Effectively closed mass problems and intuitionism.Kojiro Higuchi - 2012 - Annals of Pure and Applied Logic 163 (6):693-697.
  16. Vindication of ethical intuitionism.R. N. Karani - 1962 - Mind 71 (284):535-538.
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  17. G. E. Moore and intuitionism.Joseph Margolis - 1976 - Ethics 87 (1):35-48.
  18.  26
    Chapter 5. Intuitionism in Normative Ethics.Robert Audi - 2004 - In The Good in the Right: A Theory of Intuition and Intrinsic Value. Princeton Up. pp. 161-196.
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  19.  16
    L.E.J. Brouwer: Topologist, Intuitionist, Philosopher: How Mathematics is Rooted in Life.Dirk van Dalen - 2012 - Springer.
    Dirk van Dalen’s biography studies the fascinating life of the famous Dutch mathematician and philosopher Luitzen Egbertus Jan Brouwer. Brouwer belonged to a special class of genius; complex and often controversial and gifted with a deep intuition, he had an unparalleled access to the secrets and intricacies of mathematics. Most mathematicians remember L.E.J. Brouwer from his scientific breakthroughs in the young subject of topology and for the famous Brouwer fixed point theorem. Brouwer’s main interest, however, was in the foundation of (...)
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  20.  6
    Empiricism and intuitionism in Reid's common sense philosophy.Olin McKendree Jones - 1927 - Princeton,: Princeton university press.
    This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.
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  21.  22
    3. Kant's Theory of Human Knowledge: A Sensualistic Version of Intuitionism.Giovanni B. Sala - 1994 - In Lonergan and Kant. University of Toronto Press. pp. 41-80.
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  22.  18
    Comparison and Criticism of Kant and Brower's Intuitionism in Mathematical Philosophy.Jeong-Su Shin - 2019 - Journal of the Society of Philosophical Studies 59:29-56.
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  23.  13
    Chapter Five. Intuitionism.Øystein Linnebo - 2017 - In Philosophy of Mathematics. Princeton, NJ: Princeton University Press. pp. 73-87.
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  24.  44
    Carl J. Posy. Mathematical Intuitionism.Roy T. Cook - 2022 - Philosophia Mathematica 30 (1):111-116.
  25.  21
    (1 other version)McDowell, Williams, and intuitionism.Jonathan Dancy - 2012 - In Ulrike Heuer & Gerald Lang, Luck, Value, and Commitment: Themes from the Ethics of Bernard Williams. Oxford, GB: Oxford University Press USA. pp. 269-290.
  26.  19
    Exploring Computational Contents of Intuitionist Proofs.da Silva Geiza M. Hamazaki, Haeusler Edward Hermann & A. S. Veloso Paulo - 2005 - Logic Journal of the IGPL 13 (1):69-93.
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  27. Naturalism and the New Moral Intuitionism.Elizabeth Tropman - 2008 - Journal of Philosophical Research 33:163-84.
    The aim of this paper is to defend moral intuitionism, in its new formulations, against the criticism that there is something objectionably non-natural about its conception of moral properties. The force of this complaint depends crucially on what it means to be a non-natural property. I consider a number of ways of drawing the natural/non-natural distinction and argue that, once the notion of 'non-natural property' is sufficiently clarified, it fails to figure in a compelling argument against moral intuitionism.
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  28.  32
    One Hundred Years of Intuitionism (1907-2007).Jean Paul Van Bendegem - 2011 - Studia Logica 97 (3):421-425.
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  29.  2
    The intersection of intuitionism (Brouwer) and phenomenology (Husserl).Richard Tieszen - 2008 - In Mark van Atten, Pascal Boldini, Michel Bourdeau & Gerhard Heinzmann, One Hundred Years of Intuitionism : The Cerisy Conference. Birkhäuser Basel. pp. 78–95.
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  30. Naturalistic Explanations of Apodictic Moral Claims: Brentano’s Ethical Intuitionism and Nietzsche’s Naturalism.Imtiaz Moosa - 2007 - Ethical Theory and Moral Practice 10 (2):159-182.
    In this article (1) I extract from Brentano’s works (three) formal arguments against “genealogical explanations” of ethical claims. Such explanation can also be designated as “naturalism” (not his appellation); (2) I counter these arguments, by showing how genealogical explanations of even apodictic moral claims are logically possible (albeit only if certain unlikely, stringent conditions are met); (3) I show how Nietzsche’s ethics meets these stringent conditions, but evolutionary ethics does not. My more general thesis is that naturalism and intuitionism (...)
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  31. A problem about the meaning of intuitionist negation.Keith G. Hossack - 1990 - Mind 99 (394):207-219.
  32.  24
    Undetachability of Propositional Content and Its Process of Construction: Another Aspect of Brouwer's Intuitionism.Hiroshi Kaneko - 2006 - Annals of the Japan Association for Philosophy of Science 14 (2):101-112.
  33.  19
    Moral Educational Implication of ‘Social Intuitionist’.Pak Byung Kee & Kim Min-Jae - 2012 - Journal of Ethics: The Korean Association of Ethics 1 (84):127-158.
  34. A note on the semantics of minimal intuitionism.J. M. Méndez - 1988 - Logique Et Analyse 31 (123-124):371-377.
     
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  35.  63
    Joshua Wen-Kwei Liao’s Moral Intuitionism.Cheng-Hung Tsai - 2018 - In Tzu-wei Hung & Duen-Min Deng, Enlightenment and Rebellion: 100 Years of Taiwanese Philosophy. National Taiwan University Press. pp. 155-184.
  36.  18
    Individuation and Heidegger’s Ontological “Intuitionism”.Mark Wrathall - 2017 - In Véronique M. Fóti & Pavlos Kontos, Phenomenology and the Primacy of the Political: Essays in Honor of Jacques Taminiaux. Cham: Springer.
    When Heidegger insists that each of us is distinctive because “the most radical individuation” is both possible and necessary for us, he might mean: it is possible and necessary to be an individual in the most radical way; or it is possible and necessary to engage in the project of becoming a distinct individual in the most radical way; or it is possible and necessary to see the distinct individual that I am, and to do so in the most radical (...)
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  37. What is Wrong with the Intuitionist Ontology in Mathematics.Vadim Batitsky - 1997 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 4 (2):111-116.
    The main aspect of the intuitionist ontology of mathematicsis the conception of mathematical objects as products of the human mind. This paper argues that so long as the existence of mathematical objects is made dependent on thehuman mind , the intuitionist ontology is refutable in that it is inconsistent with our well-confirmed beliefs about what is physically possible. At the same time, it is also argued that the intuitionistś attempt to remove this inconsistency by endowing the mind with various highly (...)
     
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  38.  74
    Reply to Fred Seddon, "Recent Writings on Ethics" (Spring 2007): On Behalf of Ethical Intuitionism.Michael Huemer - 2007 - Journal of Ayn Rand Studies 9 (1):181 - 184.
    This is a response by the author of Ethical Intuitionism to criticisms raised by Fred Seddon (Jars, Spring 2007). Among other things, Huemer observes that his attack on ethical reductionism does not depend upon excluding relational properties from consideration at the start; that he does not claim that all philosophers are intuitionists; and that Objectivism is susceptible to the general arguments he discusses against the possibility of deriving an "ought" from an "is".
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  39. A pragmatic analysis of mathematical realism and intuitionism.Michel J. Blais - 1989 - Philosophia Mathematica (1):61-85.
  40. On Tadeusz Czeżowski\'s Ethilcal Intuitionism'.Andrzej Mikulski - 1984 - Dialectics and Humanism 11 (4):665-674.
     
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  41. A brief response to Trabattoni, from the aspect of an" intuitionist"(Franco Trabattoni).Margherita Isnardi Parente - 2007 - Rivista di Storia Della Filosofia 62 (1):57-59.
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  42.  61
    Intellectual Modesty in Socratic Wisdom: Problems of Epistemic Logic and an Intuitionist Solution.Guido Löhrer - 2022 - History of Philosophy & Logical Analysis 25 (2):282-308.
    According to Plato’s Apology of Socrates, a humanly wise person is distinguished by her ability to correctly assess the epistemic status and value of her beliefs. She knows when she has knowledge or has mere belief or is ignorant. She makes no unjustified knowledge claims and considers her knowledge to be limited in scope and value. This means: A humanly wise person is intellectually modest. However, when interpreted classically, Socratic wisdom cannot be modest. For in classical epistemic logic, modelling second-order (...)
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  43.  39
    Maria Hämeen-Anttila* and Jan von Plato,** eds, Kurt Gödel: The Princeton Lectures on Intuitionism.Ulrich Kohlenbach - 2023 - Philosophia Mathematica 31 (1):112-119.
    This book publishes for the first time notes from two notebooks of Gödel which formed the basis of a course on intuitionism Gödel delivered at Princeton in the.
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  44. Ethical Intuitionism.Michael Huemer - 2005 - New York: Palgrave Macmillan.
    This book defends a form of ethical intuitionism, according to which (i) there are objective moral truths; (ii) we know some of these truths through a kind of immediate, intellectual awareness, or "intuition"; and (iii) our knowledge of moral truths gives us reasons for action independent of our desires. The author rebuts all the major objections to this theory and shows that the alternative theories about the nature of ethics all face grave difficulties.
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  45. Apology of a modest intuitionist. [REVIEW]Michael Huemer - 2008 - Philosophy and Phenomenological Research 78 (1):222-236.
  46. Explaining historical moral convergence: the empirical case against realist intuitionism.Jeroen Hopster - 2020 - Philosophical Studies 177 (5):1255-1273.
    Over the course of human history there appears to have been a global shift in moral values towards a broadly ‘liberal’ orientation. Huemer argues that this shift better accords with a realist than an antirealist metaethics: it is best explained by the discovery of mind-independent truths through intuition. In this article I argue, contra Huemer, that the historical data are better explained assuming the truth of moral antirealism. Realism does not fit the data as well as Huemer suggests, whereas antirealists (...)
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  47.  61
    An application of kripke's completeness theorem for intuitionism to superconstructive propositional calculi.J. G. Anderson - 1969 - Mathematical Logic Quarterly 15 (16-18):259-288.
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  48. Wright on the non-mechanizability of intuitionist reasoning.Michael Detlefsen - 1995 - Philosophia Mathematica 3 (1):103-119.
    Crispin Wright joins the ranks of those who have sought to refute mechanist theories of mind by invoking Gödel's Incompleteness Theorems. His predecessors include Gödel himself, J. R. Lucas and, most recently, Roger Penrose. The aim of this essay is to show that, like his predecessors, Wright, too, fails to make his case, and that, indeed, he fails to do so even when judged by standards of success which he himself lays down.
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  49. On the Notion of Truth in Mathematical Intuitionism.Zbigniew Tworak - 2010 - Filozofia Nauki 18 (4):49.
  50.  80
    Ramsey's Theory of Truth and the Truth of Theories: A Synthesis of Pragmatism and Intuitionism in Ramsey's Last Philosophy.Ulrich Majer - 1991 - Theoria 57 (3):162-195.
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