Results for 'i-desire'

982 found
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  1.  49
    “I Desire to Suffer, Lord, because Thou didst Suffer”: Teresa of Avila on Suffering.Noelia Bueno-Gómez - 2019 - Hypatia 34 (4):755-776.
    Teresa of Avila's desire for suffering cannot be interpreted as the mere passive assumption of a feminine sacrificial role. On the contrary, Teresa was able to transform her suffering into the incarnated performance of her relationship with God: By desiring suffering and by understanding it and her ability to confront it as proof of divine love, she was able to reinforce her self‐confidence and strength. This article discusses Teresa of Avila's experience and interpretation of suffering in the context of (...)
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  2.  34
    “I Desire Sanctity”: Sanctity and Separateness among Jewish Religious Zionists in Israel/Palestine.Nehemia Akiva Stern - 2015 - Anthropology of Consciousness 26 (2):156-169.
    This article expands on anthropological understandings of affect and emotion to include certain theological and religious concepts that structure and give meaning to the daily lives of religious nationalists in areas of ethnic and political conflict. In doing so, it will ethnographically explore the relationship between theological notions of sanctity and the way those notions manifest themselves in the context of contemporary Jewish religious Zionism in both Israel and the Occupied West Bank. I will argue that analyzing mystical conceptions of (...)
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  3. Doxastic desire and Attitudinal Monism.Douglas I. Campbell - 2018 - Synthese 195 (3):1139-1161.
    How many attitudes must be posited at the level of reductive bedrock in order to reductively explain all the rest? Motivational Humeans hold that at least two attitudes are indispensable, belief and desire. Desire-As-Belief theorists beg to differ. They hold that the belief attitude can do the all the work the desire attitude is supposed to do, because desires are in fact nothing but beliefs of a certain kind. If this is correct it has major implications both (...)
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  4.  11
    Desire and liberation.Vaḍḍera Caṇḍīdās - 2018 - New Delhi, India: Oxford University Press. Edited by A. Raghuramaraju.
    A. Raghuramaraju has curated and edited this volume, which proposes a major breakthrough in the field of philosophical studies. The volume reproduces not only Desire and Liberation and Kalidas Bhattacharyya's introduction to it, but also the letters that Bhattacharyya wrote to Chandidas, and Chandidas's own commentary on his text. In Desire and Liberation Vaddera Chandidas creates a new metaphysical system. The author rejects major convergences inphilosophy from both India and the West, especially on the ontological primacy of non-being (...)
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  5.  24
    Desire, intention, and the simulation theory.Alvin I. Goldman - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 207-225.
  6.  64
    “English is not easy, but I like it!”: an exploratory study of English learning attitudes amongst elementary school students in Taiwan.I.‐Fang Chung & Yi‐Cheng Huang - 2010 - Educational Studies 36 (4):441-445.
    In response to the growing needs of proficient English speakers, the Taiwan Ministry of Education officially included English in standard elementary school curriculum since 2001. English courses at elementary level were extended from the fifth grade to the third grade since the fall of 2005. It is significant to examine whether the educational reform has positively affected students? learning attitudes. Through focus group interviews and questionnaire survey at six elementary schools, this study explores students? attitudes towards learning English and ways (...)
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  7. From Desire to Fascination: Hegel and Blanchot on Negativity.Victoria I. Burke - 1999 - MLN 114 (4).
    Using Blanchot’s Heideggerian conception of “negativity,” this paper argues that the Hegelian conception of desire is defined by its pursuit of comprehension of the concept, but, because of the operation of negativity, the comprehension of the concept perpetually reproduces the desire for further comprehension. Desiring self-consciousness thus perpetually recreates its own opacity to itself, and the pursuit of the object of desire destroys its own fulfilment. The Greek mythical figure of Orpheus, whose gaze destroys the beloved for (...)
     
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  8.  30
    Imagination, Desire, and Irrationality: A Defense of i-desire Account.Yuchen Guo - 2021 - International Journal of Philosophical Studies 29 (1):77-89.
    There are three competing theories (imagination + i-desire, imagination + desire, and desire + desire) to account for our affective responses to fictional events. The proponents of imagination + i-desire argue that the alternative accounts imply that consumers of fiction are irrational. In Imagination, Desire and Rationality, Spaulding challenges this claim and argues that the imagination + desire and desire + desire accounts do not imply that consumers of fiction are irrational. (...)
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  9.  18
    Revisiting the problem of satisfaction conditions and the indispensability of i-desire.Yuchen Guo - 2020 - Filosofia Unisinos 21 (3):251-259.
    Gregory Currie has argued for the indispensability of i-desires – a kind of imaginative counterpart of desires – by drawing a distinction between the satisfaction conditions of the desire-like states involved in our emotional responses to tragedies and those of genuine desires. Nevertheless, Fiora Salis has recently shown that the same sort of distinction can also be found in nonfictional cases and has proposed a solution to the issue of satisfaction conditions that dispenses with i-desires. In this paper, I (...)
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  10. Desire and liberation: the fundamentals of cosmicontology.Vaḍḍera Caṇḍīdās - 1975 - Tirupati: New Directions Press.
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  11.  34
    The Radical Desire for Life. From Immanence in Michel Henry to Alterity in Saint Augutine.Diego I. Rosales Meana - 2013 - Pensamiento 69 (258):29-52.
    The principal purpose of this text is to show that Michel Henry’s radicalization ofphenomenology conduces to a problematic interpretation of the world and human desire, and to proposea solution to the problem from the philosophy of Augustine of Hippo. If for Henry, Life is absoluteimmanence, for Augustine it is also extasis. If for the first desire has to be reduced to mere immanence,for the later this desire (appetitus) is one of the ways in which man can encounter (...)
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  12. The Problem of Satisfaction Conditions and the Dispensability of I-Desire.Fiora Salis - 2016 - Erkenntnis 81 (1):105-118.
    The problem of satisfaction conditions arises from the apparent difficulties of explaining the nature of the mental states involved in our emotional responses to tragic fictions. Greg Currie has recently proposed to solve the problem by arguing for the recognition of a class of imaginative counterparts of desires - what he and others call i-desires. In this paper I will articulate and rebut Currie's argument in favour of i-desires and I will put forward a new solution in terms of genuine (...)
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  13.  42
    Better deductive explanation?I. A. Omer - 1983 - Zeitschrift Für Allgemeine Wissenschaftstheorie 14 (2):350-353.
    I argue that the reasonable quest of looking for, and the desirable end of having better explanation of particular events are not allowed for by the deductive account of explanation except by total replacement of one theory by another. The article is also a trivialization of the deductive conception of complete explanation.
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  14. There are no i-beliefs or i-desires at work in fiction consumption and this is why.Peter Langland-Hassan - 2020 - In Explaining Imagination. Oxford: Oxford University Press. pp. 210-233.
    Currie’s (2010) argument that “i-desires” must be posited to explain our responses to fiction is critically discussed. It is argued that beliefs and desires featuring ‘in the fiction’ operators—and not sui generis imaginings (or "i-beliefs" or "i-desires")—are the crucial states involved in generating fiction-directed affect. A defense of the “Operator Claim” is mounted, according to which ‘in the fiction’ operators would be also be required within fiction-directed sui generis imaginings (or "i-beliefs" and "i-desires"), were there such. Once we appreciate that (...)
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  15. Free Will: An Historical and Philosophical Introduction.İlham Dilman - 1999 - New York: Routledge.
    What is the place of human free will in our lives if all our actions are the result of some other cause? Does our processing unconscious beliefs or desires make us less free? Is our free will necessarily restricted if we do not choose our own beliefs? The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. _Free Will: An historical and philosophical introduction_ provides a comprehensive introduction to this highly important question (...)
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  16.  17
    Désir et action.A. I. Melden & Anne-Marie Prié - 1964 - Les Etudes Philosophiques 19 (3):347 - 360.
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  17. Philip Goodchild, Deleuze and Guattari: An Introduction to the Politics of Desire.I. MacKenzie - forthcoming - Radical Philosophy.
  18.  21
    A Reply to Professor Blium.I. S. Narskii - 1988 - Russian Studies in Philosophy 27 (2):73-79.
    As I understand it, Professor Blium's letter was occasioned by his desire to help overcome the gap between theory and practice in our times, between scientific constructs and real life—a gap which has done much harm to our society and which social scientists, aware of their responsibility to the people, are striving today to overcome to the extent that they are able. Indeed, we certainly do need extreme realism in assessing the present state of things in the country. People (...)
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  19.  14
    Ukrainian State Idea of Ivan Vyhovsky Hetmanship: The Vision of Mykhailo Hrushevsky.I. I. Diptan - 2019 - Philosophical Horizons 41:42-59.
    The key problems of Ivan Vyghovsky’s rule (the main problem among them – is Gadiatskiy pact in 1658) in Mykhailo Grushevskiy’s works are considered in the article. It’s emphasized the scientist’s ambiguity in treatment of polish Ukrainian compromise in 1658. On the one hand the researcher highly evaluates Ivan Vyghovskiy and his like minded persons for their realization the basic idea of social and political development of Ukrainian nation, the necessity of being independent and trying to legalize it in the (...)
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  20.  41
    Dual consent? Donors’ and recipients’ views about involvement in decision-making on the use of embryos created by gamete donation in research.I. Baía, C. de Freitas, C. Samorinha, V. Provoost & S. Silva - 2019 - BMC Medical Ethics 20 (1):1-6.
    Background Reasonable disagreement about the role awarded to gamete donors in decision-making on the use of embryos created by gamete donation for research purposes emphasises the importance of considering the implementation of participatory, adaptive, and trustworthy policies and guidelines for consent procedures. However, the perspectives of gamete donors and recipients about decision-making regarding research with EGDs are still under-researched, which precludes the development of policies and guidelines informed by evidence. This study seeks to explore the views of donors and recipients (...)
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  21.  11
    The concept of the content of educational courses of spiritual and ethical orientation. Project.I. Bekh - 2005 - Ukrainian Religious Studies 36:332-347.
    The process of reviving an independent democratic Ukraine with its desire to become a full member in the world civilization implies a comprehensive incorporation into the social and individual life of the civilizational foundations of life based on humanistic principles, values ​​and norms. The importance of the philosophy and methodology of education in shaping the consciousness of the young generation, not only on the basis of scientific understanding of reality and material realization of the relevant worldview, but also at (...)
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  22. Longings in Limbo: A New Defence of I-Desires.Luke Roelofs - 2023 - Erkenntnis 88 (8):3331-3355.
    This paper responds to two arguments that have been offered against the positing of ‘i-desires’, imaginative counterparts of desire supposedly involved in fiction, pretence, and mindreading. The Introspection Argument asks why, if there are both i-desires and desires, the distinction is so unfamiliar and hard to draw, unlike the relatively clear distinctions between perception and mental imagery, or belief and belief-like imagining. The Accountability Argument asks how it can make sense to treat merely imaginative states as revealing of someone’s (...)
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  23.  71
    Exploitation of Bali Traditional Symbols on Today’s Design.I. Made Gede Arimbawa - 2011 - Cultura 8 (2):209-222.
    Based on the views of Hindus in Bali, the application of ornaments in the form of Balinese traditional symbols should follow the rules of the prevailing tradition.The symbols are created to show the cosmology and philosophy based on the teachings of Hinduism as indigenous in Bali and function as a means of a sacred ritual. But in reality the designers in Bali often exploit the symbols by “mutilating” and applying them to undue places, motivated by a desire to create (...)
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  24.  36
    Sibling Violence in the Qur’ān: A Psychological Perspective on the Abel-Cain and the Prophet Joseph Stories.İbrahim Yildiz - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):73-95.
    Although the family is the safest environment for each member, sometimes violence and abuse can come from the family members. Violence causes family relationships to deteriorate as in all other relationships among people. Sibling violence, as a form of domestic violence, can sometimes have dire consequences that can result in family breakup, death or long-term loss of one of the siblings. In this study, sibling violence, which has the potential to harm family relations in such a way, will be discussed (...)
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  25. Filosofii︠a︡ zhelanii︠a︡: sbornik stateĭ.I. V. Kuzin (ed.) - 2005 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  26.  22
    A Comparative Reading Essay in Terms of Rhetoric: An Example of Verses in Surah al-Baqarah in which the Word Rizq is Used.İsmail Bayer & Esra Hacimüftüoğlu - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):559-575.
    Religion, environment, tradition, needs, and character determine the framework of people's eating habits. In this context, a special area is reserved for nutrition in the Qur'an. One of the prominent words in the relevant field is “rizq,” referring to things that Allah gives to all creatures for their own benefit. Broadly, children, spouse, action, knowledge, and wisdom can also be evaluated in this context. This study aims to reach detailed data on the subject by examining the verses where the word (...)
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  27.  8
    Littol®: A Mindset Philosophy for Self-Mastery.I. I. McClain & T. Louie (eds.) - 2022 - Melanin Origins LLC.
    LiTToL(R) is a mindset philosophy based on psychology and universal principles & is an acronym for Living The Tree of Life which has ten (10) tenets focused on self-mastery. Through LiTToL(R), The Meditative Coach views life through the lens of transcendent universal principles for the purpose of receiving their stated, undeniable benefit. It is the knowledge base for fulfilling the mission of The Meditative Coach of helping clients identify & attain results in their passion and purpose so that they may (...)
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  28. Some phenomenological implications of a quantum model of consciousness.I. N. Marshall - 1995 - Minds and Machines 5 (4):609-20.
    We contrast person-centered categories with objective categories related to physics: consciousness vs. mechanism, observer vs. observed, agency vs. event causation. semantics vs. syntax, beliefs and desires vs. dispositions. How are these two sets of categories related? This talk will discuss just one such dichotomy: consciousness vs. mechanism. Two extreme views are dualism and reductionism. An intermediate view is emergence. Here, consciousness is part of the natural order (as against dualism), but consciousness is not definable only in terms of physical mass, (...)
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  29.  6
    al-Shahawāt bayna al-ḥalāl wa-al-ḥarām.Mabrūk ʻAṭīyah - 2013 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah.
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  30.  11
    “Aging Means to Me… That I Feel Lonely More Often”? An Experimental Study on the Effects of Age Simulation Regarding Views on Aging.Laura I. Schmidt, Anna Schlomann, Thomas Gerhardy & Hans-Werner Wahl - 2022 - Frontiers in Psychology 13.
    Over the last decades, educational programs involving age simulation suits emerged with the ambition to further the understanding of age-related loss experiences, enhance empathy and reduce negative attitudes toward older adults in healthcare settings and in younger age groups at large. However, the impact of such “instant aging” interventions on individuals’ personal views on aging have not been studied yet. The aim of the current study is to address possible effects of ASS interventions on multiple outcomes related to views on (...)
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  31. Wanting, getting, having.I. L. Humberstone - 1990 - Philosophical Papers 99 (August):99-118.
  32.  20
    Balāgha Currents Before the Formation Period: The Case of al-Jāḥiẓ.Nazife Nihal İnce - 2019 - Cumhuriyet İlahiyat Dergisi 23 (2):911-928.
    Balāgha, which consists of three main branches today, has benefited from various channels in the process of completing its formation. Before the formation of systematic balāgha, it is assumed that there were two main currents, one represented by poets and lite-rati, and the other represented by scholars. This article aims to determine the place of Abū ʿUthmān al-Jāḥiẓ (255/869), one of the main names who wrote in the field of balāgha, in the pre-formation period of balāgha science. The documentary analysis (...)
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  33.  32
    Innocence and Suicide.George I. Mavrodes - 1999 - Faith and Philosophy 16 (3):315-335.
    In this paper I examine one line of argument against the claim that (some) suicide may be morally legitimate. This argument appeals to a putative moral principle that it is never licit to assault an innocent human life. I consider some related arguments in St. Augustine and St. Thomas, and I explore two possible senses of “innocent.” I argue that in one sense the putative moral principle is very implausible, and in neither sense is it true that all suicides assault (...)
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  34.  58
    Descartes’s Language Test for Rationality.Marie I. George - 2009 - American Catholic Philosophical Quarterly 83 (1):107-125.
    Contrary to Michael Miller, I maintain that Descartes’s language test adequately distinguishes humans from non-human animals, and that the bonobosKanzi and Panbanisha have not passed it. Miller accepts Descartes’s language test as a good test for true language usage, but denies that it is an adequate test for the presence or absence of reason. I argue that it is a good test for reason, for normal rational beings eventually recognize the desirableness of knowledge of the world for its own sake (...)
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  35.  18
    Motivation States for Physical Activity and Sedentary Behavior: Desire, Urge, Wanting, and Craving.Matthew A. Stults-Kolehmainen, Miguel Blacutt, John B. Bartholomew, Todd A. Gilson, Garrett I. Ash, Paul C. McKee & Rajita Sinha - 2020 - Frontiers in Psychology 11.
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  36.  79
    A critique of humanitarian reason: agency, power, and privilege.Chioke I'Anson & Geoffrey Pfeifer - 2013 - Journal of Global Ethics 9 (1):49-63.
    This paper offers a critical analysis of the work of western humanitarian NGOs operating in the African continent. We argue that in most cases, NGOs and their supporters are deaf to the actual wants, needs, and desires ? or, in other words, the agency ? of those they are trying to aid. We do this by first offering a series of ways of understanding the ideological commitments that inform the work of many humanitarian NGOs and those who donate to them. (...)
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  37. The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism.I. I. I. Abonado - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
     
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  38.  9
    Релігія – невід'ємна складова етнонаціональної свідомості.I. Gayuk - 2009 - Ukrainian Religious Studies 50:166-171.
    The problem of ethnic self-identification became especially relevant in the 21st century. as a result of global globalization processes. It has long gone beyond the limits of purely scientific and has acquired socio-political significance, especially in the so-called so-called. national minorities living in the Diaspora. The nature of self-identity is determined by three distinct, but closely related factors: religion, culture, and state. Religion or a new religious idea becomes the dominant of the formation of a new ethnos; it is religion (...)
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  39. Interventionism for the Intentional Stance: True Believers and Their Brains.Markus I. Eronen - 2020 - Topoi 39 (1):45-55.
    The relationship between psychological states and the brain remains an unresolved issue in philosophy of psychology. One appealing solution that has been influential both in science and in philosophy is Dennett’s concept of the intentional stance, according to which beliefs and desires are real and objective phenomena, but not necessarily states of the brain. A fundamental shortcoming of this approach is that it does not seem to leave any causal role for beliefs and desires in influencing behavior. In this paper, (...)
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  40.  13
    Dostoevsky's Christianity.Igor I. Evlampiev & Vladimir N. Smirnov - 2021 - RUDN Journal of Philosophy 25 (1):44-58.
    The article refutes the widespread view that Dostoevsky's Christian beliefs were strictly Orthodox. It is proved that Dostoevsky's religious and philosophical searches' central tendency is the criticism of historical, ecclesiastical Christianity as a false, distorted form of the teaching of Jesus Christ and the desire to restore this teaching in its original purity. Modern researchers of the history of early Christianity find more and more arguments in favor of the fact that the actual teaching of Jesus Christ is contained (...)
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  41.  47
    Parental refusal of life-saving treatments for adolescents: Chinese familism in medical decision-making re-visited.H. U. I. Edwin - 2008 - Bioethics 22 (5):286–295.
    This paper reports two cases in Hong Kong involving two native Chinese adolescent cancer patients (APs) who were denied their rights to consent to necessary treatments refused by their parents, resulting in serious harm. We argue that the dynamics of the 'AP-physician-family-relationship' and the dominant role Chinese families play in medical decision-making (MDM) are best understood in terms of the tendency to hierarchy and parental authoritarianism in traditional Confucianism. This ethic has been confirmed and endorsed by various Chinese writers from (...)
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  42.  13
    The most desirable macaria.A. I. P. Colemadun - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (12):323-329.
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  43.  19
    Mathematics The Nonmathernatical Foundations of Mathematics. An Account of the Desire of Modern Mathematics to Transcend Empiricism and its Consequent Toleration of the Greatest Intellectual Scandal of the Nineteenth and Twentieth Centuries. By R. J. Diamond. Pasadena, California: Nambor Press, 1971. Pp. v + 108. No price stated. [REVIEW]I. Grattan-Guinness - 1974 - British Journal for the History of Science 7 (2):185-186.
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  44. "I'll be glad I did it" reasoning and the significance of future desires.Elizabeth Harman - 2004 - In John Hawthorne (ed.), Ethics. Wiley Periodicals. pp. 177-199.
    We use “I’ll be glad I did it” reasoning all the time. For example, last night I was trying to decide whether to work on this paper or go out to a movie. I realized that if I worked on the paper, then today I would be glad I did it. Whereas, if I went out to the movie, today I would regret it. This enabled me to see that I should work on the paper rather than going out to (...)
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  45.  20
    A multidimensional social desirability inventory.Leonard I. Jacobson, Richard W. Kellogg, Ana Mari Cauce & Robert S. Slavin - 1977 - Bulletin of the Psychonomic Society 9 (2):109-110.
  46. Wanting as believing.I. L. Humberstone - 1987 - Canadian Journal of Philosophy 17 (1):49-62.
    An account of desire as a species of belief may owe its appeal to the details of its proposal as to precisely what sort of beliefs desires are to be identified with, and its downfall may be due to those details it does provide. For example, it may be proposed that the desire that α is in fact the belief that it ought to be that α, or is morally good or desirable that it should be the case (...)
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  47.  63
    An assemblage of desire, drugs and techno.John I. Fitzgerald - 1998 - Angelaki 3 (2):41 – 57.
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  48. The Philosophy of Curiosity.İlhan İnan - 2011 - New York: Routledge.
    In this book, Ilhan Inan questions the classical definition of curiosity as _a desire to know._ Working in an area where epistemology and philosophy of language overlap, Inan forges a link between our ability to become aware of our ignorance and our linguistic aptitude to construct terms referring to things unknown. The book introduces the notion of inostensible reference. Ilhan connects this notion to related concepts in philosophy of language: knowledge by acquaintance and knowledge by description; the referential and (...)
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  49.  22
    Piso in Chicago: A Commentary on the APA/AIA Joint Seminar on the Senatus consultum de Cn. Pisone patre.Harriet I. Flower - 1999 - American Journal of Philology 120 (1):99-115.
    In lieu of an abstract, here is a brief excerpt of the content:Piso in Chicago: A Commentary on the APA/AIA Joint Seminar on the Senatus Consultum de Cn. Pisone PatreHarriet I. FlowerThe discussion which follows comprises comments on the papers by John Bodel, D. S. Potter, and Richard Talbert which were delivered at the APA/AIA seminar on the Senatus Consultum de Cn. Pisone Patre in Chicago, 28 December 1997. Those papers, now collected (with some minor revisions) in this issue of (...)
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  50.  27
    Higher Religious Education in the Eyes of Students (Example of Giresun University Faculty of Islamic Sciences).Hüseyin Algur & Halil İbrahim Özasma - 2020 - Dini Araştırmalar 23 (59):397-424.
    The process of deciding which higher education institution to attend is a very important turning point for an individual who graduates from a secondary education institution and has sufficient central placement score. Making the right decisions at the mentioned turning point is important both for the individual him/herself and for the quality of the future service. In this context, the main purpose of this study, which consists of findings obtained from the descriptive analysis of the answers given to 9 open-ended (...)
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