Results for 'feminist logic'

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  1. (What) Is Feminist Logic? (What) Do We Want It to Be?Catharine Saint-Croix & Roy T. Cook - 2024 - History and Philosophy of Logic 45 (1):20-45.
    Feminist logic’ may sound like an impossible, incoherent, or irrelevant project, but it is none of these. We begin by delineating three categories into which projects in feminist logic might fall: philosophical logic, philosophy of logic, and pedagogy. We then defuse two distinct objections to the very idea of feminist logic: the irrelevance argument and the independence argument. Having done so, we turn to a particular kind of project in feminist philosophy (...)
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  2.  33
    Feminist Logic, Literally.Ivan Restović - 2023 - Australasian Journal of Logic 20 (2):318-347.
    I this paper, I discuss Plumwood’s feminist logic program. I argue both in favor of her general stance in feminist philosophy of logic and her more specific feminist critique of classical logic. Plumwood’s general position is in opposition with (I think it’s safe to say) the prevailing view in analytic philosophy about the relation between formal logic and feminist theory, according to which feminist theory cannot say anything about or against (...) proper, since the issues of oppression are external to logic as a (formal) discipline. Connected to this externalism is a non-Plumwoodian view that “feminist logic” either doesn’t mean anything, or that it has some figurative meaning. Concerning Plumwood’s (I think it’s safe to say) not widely accepted feminist critique of classical logic, I propose an interpretation according to which classical logic is oppressive only when it’s used to describe a particular, “dualized” or “dualizable”, kind of notions. In accordance with this understanding, I consider five features of oppressive differentiations as proposed by Plumwood, arguing that two of them don’t concern negation, the feminist critique of which operator Plumwood is mostly (in)famous for. (shrink)
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  3.  25
    Three Misrepresentations of Feminist Logic: A Response to Barceló.Franci Mangraviti - 2024 - Social Epistemology Review and Reply Collective 13 (6):44-52.
    Axel A. Barceló takes issue with my discussion of the dominant gender conception—according to which “woman” is the classical negation of “man”—as an example of logic-based hermeneutical injustice. His arguments are embedded in a more general critique of revisionist projects within feminist logic. [...] Barceló’s particular response relies on a number of assumptions which I think are worth pushing back against. In particular, I will argue that feminist logical revisionism does not depend on giving up universality (...)
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  4. From Anti-exceptionalism to Feminist Logic.Gillian Russell - forthcoming - Hypatia (Online first):1-19.
    Anti-exceptionalists about formal logic think that logic is continuous with the sciences. Many philosophers of science think that there is feminist science. Putting these together: can anti-exceptionalism make space for feminist logic? The answer depends on the details of the ways logic is like science and the ways science can be feminist. This paper wades into these details, examines five different approaches, and ultimately argues that anti-exceptionalism makes space for feminist logic (...)
     
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  5. (1 other version)Towards a Feminist Logic: Val Plumwood’s Legacy and Beyond.Maureen Eckert & Charlie Donahue - 2020 - In Dominic Hyde (ed.), Noneist Explorations II: The Sylvan Jungle - Volume 3 (Synthese Library, 432). Dordrecht: pp. 424-448.
    Val Plumwood’s 1993 paper, “The politics of reason: towards a feminist logic” (hence- forth POR) attempted to set the stage for what she hoped would begin serious feminist exploration into formal logic – not merely its historical abuses, but, more importantly, its potential uses. This work offers us: (1) a case for there being feminist logic; and (2) a sketch of what it should resemble. The former goal of Plumwood’s paper encourages feminist theorists (...)
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  6.  34
    Can there be a feminist logic?Marjorie Mass - 1999 - In Emanuela Bianchi (ed.), Is feminist philosophy philosophy? Evanston, Ill.: Northwestern University Press. pp. 190–201.
  7. The politics of reason: Towards a feminist logic.Val Plumwood - 1993 - Australasian Journal of Philosophy 71 (4):436 – 462.
  8. Logic as Liberation, or, Logic, Feminism, and Being a Feminist in Logic.Sara L. Uckelman - forthcoming - In Igor Sedlár (ed.), Logica Yearbook 2023. College Publications.
    There has been a long history of tension between feminists and feminist philosophy, on the one hand, and logic, on the other hand. This tension expresses itself in many ways, including claims that logic is a tool of the patriarchy, that logic/rationality/analytical tools in philosophy need to be rejected if women are to fully participate, that women = body and man = mind, that to do feminist philosophy one must do it as a situated, embodied (...)
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  9. Feminist Philosophy and Logical Exceptionalism: Revisiting the Feminist Critique of Reason.Viviane Fairbank - forthcoming - In Filippo Ferrari, Elke Brendel, Massimiliano Carrara, Ole Hjortland, Gil Sagi, Gila Sher & Florian Steinberger (eds.), Oxford Handbook of Philosophy of Logic. Oxford, UK: Oxford University Press.
    Recently, philosophers have turned their attention to the intersection of feminism and logic, posing questions such as: Can any or all logics be feminist? If feminist logic exists, then how might it be identified? How one answers these questions will be determined by one’s understanding of logic and of feminism. Given how many controversial questions there are regarding logic, this is not a trivial remark: some disagreements about feminist logic may turn out (...)
     
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  10.  41
    XII—Fighting for My Mind: Feminist Logic at the Edge of Enlightenment.Hannah Dawson - 2018 - Proceedings of the Aristotelian Society 118 (3):275-306.
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  11.  72
    Sacrificial logics: feminist theory and the critique of identity.Allison Weir - 1996 - New York: Routledge.
    Contemporary feminist theory is at an impasse: the project of reformulating concepts of self and social identity is thwarted by an association between identity and oppression and victimhood. In Sacrificial Logics, Allison Weir proposes a way out of this impasse through a concept of identity which depends on accepting difference. Weir argues that the equation of identity with repression and domination links "relational" feminists like Nancy Chodorow, who equate self-identity with the repression of connection to others, and poststructuralist feminists (...)
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  12.  37
    Feminist Facing up to the Logical Foundation of Dualist Philosophy: A Sequentialist Approach.Alireza Sayadmansour - 2020 - Axiomathes 32 (2):173-193.
    There is a robust tendency within the contemporary feminist mainstream to argue against and ultimately reject the so-called ‘dualising or dualist philosophy’ since it is the supportive paradigm background for any gender discrimination originated from the hegemonic sovereignty of masculinity over femininity. In this paper, having dived deeper into the feminist critical depiction of the logical binarist foundation on which the dualising philosophy is said to be well-grounded, I will proceed to portray and examine a sequence of doctrines (...)
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  13. Logical Empiricism, Feminism, and Neurath's Auxiliary Motive.Kathleen Okruhlik - 2004 - Hypatia 19 (1):48-72.
    Much feminist philosophy of science has been developed as a reaction against logical empiricism and the associated view that social factors play no role in good science. Recent accounts of the Vienna Circle that highlighted the ways in which some of its members attempted to combine their empiricism with emancipatory politics are used here as a basis on which to reassess the relationship between logical empiricism and feminism. The focus is chiefly on Otto Neurath.
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  14.  9
    The logics of Sisterhood: Intra-feminist debates in Swedish feminist zines.Jenny Gunnarsson Payne - 2012 - European Journal of Women's Studies 19 (2):187-202.
    This article explores how during the period of 1997 to 2003 the signifier of Sisterhood came to serve as an empty signifier within and among a number of small Swedish feminist grassroots publications. It begins by positioning the Swedish feminist zine community within the larger context of so-called ‘second and third wave feminisms’ but argues at the same time that it is important to break with traditional feminist chronologies, and resist reductive generational narratives of feminist movement (...)
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  15.  67
    A Feminist Defense of the Critical-Logical Model.Kathleen Miller - 1995 - Informal Logic 17 (3).
    In his (1994) "Feminism, Argumentation, and Coalescence", Michael Gilbert argues that the "Critical Thinking Industry" is antagonistic to women. Because the critical-logical skills in which the industry deals tend to be gender-specific. its adoption as the dominant mode of discourse disenfranchises women, making its overhaul a moral imperative. Following a variety offeminist epistemologists. this conclusion is reached by confiating "critical reasoning" with "communicating about ideas," as though the two were inseparable. In this paper it is argued that the inclusion of (...)
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  16.  68
    Words of power: a feminist reading of the history of logic.Andrea Nye - 1990 - New York: Routledge.
    Is logic masculine? Is women's lack of interest in the "hard core" philosophical disciplines of formal logic and semantics symptomatic of an inadequacy linked to sex? Is the failure of women to excel in pure mathematics and mathematical science a function of their inability to think rationally? Andrea Nye undermines the assumptions that inform these questions, assumptions such as: logic is unitary, logic is independenet of concrete human relations, and logic transcends historical circumstances as well (...)
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  17.  31
    Representing Reason: Feminist Theory and Formal Logic.Val Plumwood, Carroll Guen Hart, Dorothea Olkowski, Marie-Genevieve Iselin, Lynn Hankinson Nelson, Jack Nelson, Andrea Nye & Pam Oliver (eds.) - 2002 - Rowman & Littlefield Publishers.
    Philosophy's traditional "man of reason"—independent, neutral, unemotional—is an illusion. That's because the "man of reason" ignores one very important thing—the woman. Representing Reason: Feminist Theory and Formal Logic collects new and old essays that shed light on the underexplored intersection of logic and feminism.
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  18. Logic: A feminist approach.G. Russell - 2020 - In Melissa Shew & Kimberly Garchar (eds.), Philosophy for girls: an invitation to the life of thought. New York, NY, United States of America: Oxford University Press. pp. 79–98.
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  19.  43
    The Logic of the Development of Feminism; or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy?Susan E. Bernick - 1992 - Hypatia 7 (1):1-15.
    Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.
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  20. Feminism and the Logic of Morality: A Consideration of Alternatives.Susan Parsons - 1987 - Radical Philosophy 47:2.
  21. The Logic of Plato's Feminism.Nicholas Smith - 1980 - Journal of Social Philosophy 11 (3):5-11.
    Scholars have argued that Plato's decision to include women in the ruling class was either intended as a joke, or else was forced on him by other political commitments. In tis paper, I argue that the arguments he offers for including women in positions of power can and should be taken as sincere.
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  22.  77
    Is feminist philosophy philosophy?Emanuela Bianchi (ed.) - 1999 - Evanston, Ill.: Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and (...)
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  23.  17
    Sacrificial Logics: Feminist Theory and the Critique of Identity.Allison Weir & Morwenna Griffith - 1996 - Hypatia 14 (1):120-125.
  24. Feminist Theory and the Body: A Reader and Vital Signs: Feminist Reconfigurations of the Bio/Logical Body.Board Editorial - 2005 - Journal of Medical Humanities 26 (1):67-70.
     
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  25. Logic and Trans Philosophy.Franci Mangraviti - manuscript
    The paper is structured as follows. First, I will single out three salient moments of trans philosophy, drawing on both my own experience as a trans person and the various attempts to theorize transness as laid out by Talia Mae Bettcher's "Trapped in the Wrong Theory". From there, I will extrapolate three ways to see the relationship between logic and trans philosophy, and provide for each some examples of both current and possible future work. Finally, in analogy with the (...)
     
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  26. The Feminist Critique [Repudiation] of Logic.Noretta Koertge - manuscript
    Logic is the systematic study of patterns of correct inference. The first treatise on logic is Aristotle's Prior Analytics , written around 350 B.C. and there are remarkable similarities between the way he presented his theory of valid arguments and the way it is still taught today. He analyzes the form of various inferences and then illustrates them with concrete examples. He begins with very simple cases.
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  27.  52
    Passing through the Needle's eye: Can a feminist teach logic[REVIEW]Maryann Ayim - 1995 - Argumentation 9 (5):801-820.
    Is it possible for one and the same person to be a feminist and a logician, or does this entail a psychic rift of such proportions that one is plunged into an endless cycle of self-contradiction? Andrea Nye's book, Words of Power (1990), is an eloquent affirmation of the psychic rift position. Although eloquent, I believe it is mistaken in certain serious ways, which I shall address in this paper.Nye advances this position in her concluding essay to Words of (...)
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  28. Allison Weir, Sacrificial Logics: Feminist Theory and the Critique of Identity Reviewed by.Mechthild Nagel - 1996 - Philosophy in Review 16 (4):305-307.
  29. Beyond the "Logic of Purity": "Post-Post-Intersectional" Glimpses in Decolonial Feminism.Anna Carastathis - 2019 - In Pedro J. DiPietro, Jennifer McWeeny & Shireen Roshanravan (eds.), Speaking Face to Face/Hablando Cara a Cara: The Visionary Philosophy of María Lugones. Albany: Suny Press.
    This chapter examines María Lugones’s germane and insightful attempt to theorize “intermeshed oppressions,” which, she argues, have been (mis)represented in women of color feminisms by the concepts of “interlocking systems of oppression” and, more recently, “intersectionality.” The latter, intersectionality, introduced by Black feminist legal scholar Kimberlé Williams Crenshaw as a metaphor (1989) and as a “provisional concept” (1991), has become the predominant way of referencing the mutual constitution of what have been theorized as multiple systems of oppression, constructing the (...)
     
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  30.  33
    From Excluded Middle to Homogenization in Plumwood’s Feminist Critique of Logic.Thomas Macaulay Ferguson - 2023 - Australasian Journal of Logic 20 (2):243-277.
    A key facet of Valerie Plumwood’s feminist critique of logic is her analysis of classical negation. On Plumwood’s reading, the exclusionary features of classical negation generate hierarchical dualisms, i.e., dichotomies in which dominant groups’ primacy is reinforced while underprivileged groups are oppressed. For example, Plumwood identifies the system collapse following from ex contradictione quodlibet—that a theory including both φ and ∼φ trivializes—as a primary source of many of these features. Although Plumwood considers the principle of excluded middle to (...)
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  31.  56
    Engineering is not a luxury: Black feminists and logical positivists on conceptual engineering.Matthew J. Cull - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (1-2):227-248.
    ABSTRACT Recent historical discussion of conceptual engineering by analytic philosophers has largely focused on precedents for contemporary conceptual engineering within the history of analytic philosophy. However, I suggest that we can and should look outside of the analytic tradition for further examples of conceptual engineering, and inspiration for further work in conceptual engineering. Here I will look to one such other tradition – American Black feminism. I do this by considering the work of Audre Lorde and Patricia Hill Collins in (...)
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  32.  36
    Žižek with French Feminism: Enjoyment and the Feminine Logic of the “Not-All”.Zahi Zalloua - 2014 - Intertexts 18 (2):109-130.
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  33.  61
    Logic and Discrimination.Elena Ficara - 2024 - History and Philosophy of Logic 45 (1):46-57.
    The paper is about the connection between logic and discrimination, with special focus on Plumwood’s ideas in her groundbreaking article ‘The Politics of Reason. Towards a Feminist Logic’ (1993). Although Plumwood’s paper is not focused on the notion of discrimination, what she writes is useful for illuminating some basic mechanisms of thought that are at the basis of discriminatory practices. After an introductory section about the concepts of logic and discrimination and their possible interconnections, I present (...)
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  34. Feminist Ethics.Claudia Card (ed.) - 1991 - University of Kansas.
    Fifteen essays address subjects ranging from the history of feminist ethics to the logic of pluralist feminism and present feminist perspectives on such topics as terrorism, bitterness, women trusting other women, and survival and ethics. Paper edition, $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  35. Feminist reactions to the contemporary security regime.Iris Marion Young - 2003 - Hypatia 18 (1):223 - 231.
    : The essay theorizes the logic of masculinist protection as an apparently benign form of male domination. It then argues that authoritarian government is often justified through a logic of masculinist protection, and that this is the form of justification for the security regime that has emerged in the United States since September 11, 2001. I argue that those who live under a security regime live within an oppressive protection racket. The paper ends by cautioning feminists not ourselves (...)
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  36.  25
    Words of Power: A Feminist Reading of the History of Logic.Mary Tiles - 1992 - Philosophical Books 33 (2):71-72.
  37. Feminist Perspectives on Argumentation.Catherine E. Hundleby - 2021 - Stanford Encyclopedia of Philosophy.
    Feminists note an association of arguing with aggression and masculinity and question the necessity of this connection. Arguing also seems to some to identify a central method of philosophical reasoning, and gendered assumptions and standards would pose problems for the discipline. Can feminine modes of reasoning provide an alternative or supplement? Can overarching epistemological standards account for the benefits of different approaches to arguing? These are some of the prospects for argumentation inside and outside of philosophy that feminists consider. -/- (...)
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  38.  66
    Feminism and Carnap's Principle of Tolerance.Audrey Yap - 2010 - Hypatia 25 (2):437-454.
    The logical empiricists often appear as a foil for feminist theories. Their emphasis on the individualistic nature of knowledge and on the value-neutrality of science seems directly opposed to most feminist concerns. However, several recent works have highlighted aspects of Carnap's views that make him seem like much less of a straightforwardly positivist thinker. Certain of these aspects lend themselves to feminist concerns much more than the stereotypical picture would imply.
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  39.  66
    Feminists theorize the political.Judith Butler & Joan Wallach Scott (eds.) - 1992 - New York: Routledge.
    The use of "theory" in feminist analysis has been said to threaten feminism as a political force. This collection of work by leading feminist scholars engages with the question of the political status of poststructuralism theory within feminism. Against the view that the use of post-structuralism necessarily weakens feminism, 'Feminists Theorize the Political' affirms the contemporary debate over theory as politically rich and consequential. In laying the theoretical groundwork for the volume, Butler and Scott posed a number of (...)
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  40. Feminism, Underdetermination, and Values in Science.Kristen Intemann - 2005 - Philosophy of Science 72 (5):1001-1012.
    Several feminist philosophers of science have tried to open up the possibility that feminist ethical or political commitments could play a positive role in good science by appealing to the Duhem-Quine thesis and underdetermination of theories by observation. I examine several different interpretations of the claim that feminist values could play a legitimate role in theory justification and show that none of them follow from a logical gap between theory and observation. Finally, I sketch an alternative approach (...)
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  41.  88
    Feminism, Argumentation and Coalescence.Michael A. Gilbert - 1994 - Informal Logic 16 (2).
    This essay begins with a critique of the Critical-Logical model dominant in contemporary argumentation theory. The concerns raised stem primarily from considerations brought by several feminist thinkers including Carol Gilligan, Karen Warren, Deborah Tannen and, most especially, Andrea Nye. It is argued that, in light of these considerations, and concerns of essentialism or non-essentialism notwithstanding, that the Critical-Logical model is liable to dis-enfranchise a significant part of the population with regard to modes and styles of reasoning. The solution is (...)
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  42. Incorporating Feminist Standpoint Theory.Kristoffer Ahlström - 2005 - SATS 6 (2):79-92.
    As has been noted by Alvin Goldman, there are some very interesting similarities between his Veritistic Social Epistemology (VSE) and Sandra Harding's Feminist Standpoint Theory (FST). In the present paper, it is argued that these similarities are so significant as to motivate an incorporation of FST into VSE, considering that (i) a substantial common ground can be found; (ii) the claims that go beyond this common ground are logically compatible; and (Hi) the generality of VSE not only does justice (...)
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  43. Feminist Epistemologies of Situated Knowledges: Implications for Rhetorical Argumentation.James C. Lang - 2010 - Informal Logic 30 (3):309-334.
    In the process of challenging epistemological assumptions that preclude relationships between knowers and the objects of knowing, feminist epistemologists Lorraine Code and Donna Haraway also can be interpreted as troubling forms of argumentation predicated on positivist-derived logic. Against the latter, Christopher Tindale promotes a rhetorical model of argument that appears able to better engage epistemologies of situated knowledges. I detail key features of the latter from Code, especially, and compare and contrast them with relevant parts of Tindale’s discussion (...)
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  44.  37
    Generational Feminism: New Materialist Introduction to a Generative Approach.Iris van der Tuin - 2014 - Lanham: Lexington Books.
    Iris van der Tuin redirects the notion of generational logic in feminism away from its simplistic conception as conflict towards a more nuanced conception of the methodology's useful structures. Experimenting with generational logic as an impetus for a new materialism, this book advances feminist politics for the twenty-first century.
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  45.  33
    Feminist thought: androcentrism, communication, and objectivity.Shefali Moitra - 2002 - New Delhi: Munshiram Manoharlal Publishers in association with Centre of Advanced Study in Philosophy, Jadavpur University, Kolkata.
    Description: Feminist Thought situates the gender debate inside philosophy. The perceived gender neutrality of philosophy has been critiqued. Consequently the implications of radicalizing philosophy from a gender perspective are assessed. This book introduces the notion of gender and its relation to androcentrism or male-centred virtues. An exposition of the various ways in which gender may enter conceptual schemes, logic and objectivity is given. In the course of providing an overview of contemporary debates the author has made seminal contributions. (...)
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  46.  14
    Historical dictionary of feminist philosophy.Catherine Villanueva Gardner - 2006 - Lanham, Md.: Scarecrow Press.
    Having only emerged in the past few decades, Feminist Philosophy is rapidly developing its own thrust in areas of particular importance to feminism-and women more generally-while also reevaluating and reshaping most other fields of philosophy, from ethics to logic and Marxism to environmentalism.
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  47.  71
    Perspectival Logical Pluralism.Roy T. Cook - 2023 - Res Philosophica 100 (2):171-202.
    Logical pluralism is the view that there is more than one formal logic that correctly (or best, or legitimately) codifies the logical consequence relation in natural language. This essay provides a taxonomy of different variations on the logical pluralist theme based on a five-part structure, and then identifies an unoccupied position in this taxonomy: perspectival logical pluralism. Perspectival pluralism provides an attractive position from which to formulate a philosophy of logic from a feminist perspective (and from other, (...)
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  48.  5
    Empirical Logic and Public Debate: Essays in Honour of Else M. Barth.Erik C. W. Krabbe, Renée José Dalitz & Pier A. Smit (eds.) - 1993 - Rodopi.
    Empirical Logic and Public Debate supplies a large number of previously unpublished papers that together make up a survey of recent developments in the field of empirical logic. It contains theoretical contributions, some of a more formal and some of an informal nature, as well as numerous contemporary and historical case studies. The book will therefore be attractive both to those who wish to focus upon the theory and practice of discussion, debate, arguing, and argument, as well as (...)
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  49.  13
    Philosophy & Feminism: At the Border.Andrea Nye - 1995 - Macmillan Reference USA.
    In complex and lucid prose, Nye then moves methodically through the major contemporary fields in philosophy - logic, ethics, epistemology, philosophy of language, and political theory - in order to demonstrate the ways in which contemporary feminist thought is challenging basic presuppositions in each of these fields. In every case, she offers fair and articulate summaries of the major debates for and against incorporating feminist perspectives in mainstream philosophy, while presenting compelling arguments for her own vision of (...)
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  50.  15
    Feminist Interpretations of Aristotle.Julie K. Ward - 1998
    In lieu of an abstract, here is a brief excerpt of the content:Hypatia 17.4 (2002) 238-243 [Access article in PDF] Book Review Feminist Interpretations of Aristotle Feminist Interpretations of Aristotle. Edited by Cynthia A. Freeland. University Park: Pennsylvania State University Press, 1998. This volume consists of twelve essays, mostly newly published, on a variety of topics in Aristotelian scholarship ranging from the theoretical to the practical and productive parts of the corpus. The volume divides the papers into one (...)
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