Results for 'exégesis'

973 found
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  1.  22
    Biblical exegesis as the soul of John Paul II ’s Theology of the Body.Biblical Exegesis & Eric M. Johnston - 2022 - Heythrop Journal 63 (5):907-925.
    John Paul II is often misread as more of a philosopher than a theologian. But his Theology of the Body, rightly read, is in its entirety an exercise in exegesis. By focusing on the Bible, he gives a more fully theological account of his topic, one focused on the mystery of redemption by grace, rather than on merely human efforts.
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  2.  34
    The Countries Marvelled at You” King Solomon in Ben Sira 47:12–22.Ass Prof Exegesis O. T. P. C. Beentjes - 1984 - Bijdragen 45 (1):6-14.
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  3.  61
    Ethics, Exegesis and Philosophy: Interpretation After Levinas.Richard A. Cohen - 2001 - New York: Cambridge University Press.
    The reputation and influence of Emmanuel Levinas has grown powerfully. Well known in France in his lifetime, he has since his death become widely regarded as a major European moral philosopher profoundly shaped by his Jewish background. A pupil of Husserl and Heidegger, Levinas pioneered new forms of exegesis with his post-modern readings of the Talmud, and as an ethicist brought together religious and non-religious, Jewish and non-Jewish traditions of contemporary thought. Richard A. Cohen has written a book which uses (...)
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  4.  23
    An exegesis of the parable of the Good Samaritan (Lk 10:25–35) and its relevance to the challenges caused by COVID-19.Philemon M. Chamburuka & Ishanesu S. Gusha - 2020 - HTS Theological Studies 76 (1):7.
    The article is on the exegesis of the parable of the Good Samaritan (Lk 10:25–35) and its relevance to the challenges that are being posed by COVID-19. Through the historical-critical approach, the article has concluded that the parable is relevant in troubleshooting the challenges that are caused by COVID-19, such as discrimination, stigma, hate and stereotypes. The article sees COVID-19 as teaching humanity the important lesson that no one can live in isolation, however powerful or economically strong they are. Therefore, (...)
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  5.  12
    Christian Exegesis of the Qurʾān: A Critical Analysis of the Apologetic Use of the Qurʾān in Select Medieval and Contemporary Arabic Texts. By J. Scott Bridger.David D. Grafton - 2021 - Journal of the American Oriental Society 138 (4).
    Christian Exegesis of the Qurʾān: A Critical Analysis of the Apologetic Use of the Qurʾān in Select Medieval and Contemporary Arabic Texts. By J. Scott Bridger. American Society of Missiology Monograph Series, vol. 23. Eugene, OR: Wipf and Stock, 2015. Pp. xii + 188. $25.
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  6.  2
    Exegesis of the Qurʾān with the biblical and post-biblical literature.Hüseyin Halil - 2023 - HTS Theological Studies 80 (1):11.
    No single collection of biblical or Midrashic writings has ever been explicitly cited as a direct source for the Qurʾān. However, as the final divine scripture in the historical continuum of monotheistic religions, the Qurʾān exhibits a clear textual and chronological relationship to the biblical traditions of Judaism and Christianity. Its stories are intertwined with narratives that evoke biblical and Midrashic sources. This connection has motivated some Muslim scholars, particularly narrative exegetes such as Ibn Kathīr, al-Ṭabarī and al-Qurṭubī, to interpret (...)
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  7.  26
    Biblical Exegesis and Theology in Thomas Aquinas.Piotr Roszak - 2021 - Studium: Filosofía y Teología 24 (48):13-25.
    In the face of the dichotomy of biblical exegesis and theology, one of the main postulates of Biblical Thomism is the integration of both activities. In this sense, it is understandable why there are philosophical threads in exegesis, and why we find many scripture references in sacra doctrina. The article, first presenting modern attempts to separate exegesis from theology, analyzes the three aspects of studying Sacred Scripture in practicing theology according to Aquinas. For him, exegesis is the alphabet of theology, (...)
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  8.  11
    Spiritual Exegesis and the Church in the Theology of Henri de Lubac.Susan K. Wood - 1998 - William B. Eerdmans Publishing Company.
    The only study of de Lubac that interprets his theology through the categories of medieval exegesis, this volume shows that the principles of spiritual exegesis provided de Lubac with the intellectual tools for thinking about a theology of history, a theology of symbol and sacrament, and a theology of the church's relationship to Christ and the Eucharist.
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  9.  43
    Biblical Exegesis and Aristotelian Naturalism: Albert the Great, Thomas Aquinas, and the animals of the Book of Job.Stefano Perfetti - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):81-96.
    This essay examines the biblical discourse on animals in Job 38-41, as interpreted by Albert the Great and Thomas Aquinas in their 13th-century biblical commentaries. In God’s first reply to Job twelve species of animals are introduced and realistically described, including accurate details of their behavior. Subsequently, chapters 40 and 41 introduce two more complex animals, Behemoth and Leviathan, in which realistic and symbolic features intertwine. This peculiarity of the book of Job – long sequences dedicated to descriptions of animals (...)
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  10.  10
    Scriptural Exegesis or Speculative Philosophy: Augustine on the Figure of the Cross as a Paradigm of Manifestation.Pablo Irizar - 2021 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 63 (3):275-298.
    SummaryDogmatic debates in early Christianity shaped philosophical discourse just as Greek philosophy offered the conceptual tools to engage and, accordingly to crystalize early Christian practice, into a formal system of belief. Thus, in the recently-published The Rise of Christian Theology and the End of Ancient Metaphysics, Johannes Zachhuber notes that “Patristic thought as a whole can be identified as a Christian philosophy.” Following suit – though not without nuance – this paper suggests treating Patristic scriptural exegesis as an exercise of (...)
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  11.  16
    La exégesis bíblica de Agustín en De Genesi ad litteram líber unus imperfectus.Naoki Kamimura - 2012 - Augustinus 57 (224):137-142.
    En el artículo, el autor presenta la doble intención de Agustín en la explicación de la exégesis literal en sus obras. Posteriormente explica la manera de exponer de Agustín en "Gn.litt. imp.", para destacar la importancia de esta primera interpretación literal de Agustín.
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  12.  6
    Biblical exegesis and mystical theology in the Venerable Bede.Arthur G. Holder - 2024 - Abingdon, Oxon: Routledge.
    Biblical Exegesis and Mystical Theology in the Venerable Bede brings together seventeen essays by Arthur Holder exploring the theology and spirituality found in Bede's biblical commentaries and homilies. The volume shows that Bede was both a masterful student of received tradition and a creative thinker concerned to address the needs and concerns of his audience of Christian pastors and teachers in the eighth-century Northumbrian church. Although Bede is best known as the author of The Ecclesiastical History of the English People, (...)
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  13. Confucian Exegesis, Hermeneutic Theory, and Comparative Thought.On-cho Ng - 2018 - In Mingdong Gu (ed.), Why traditional Chinese philosophy still matters: the relevance of ancient wisdom for the global age. New York: Routledge/ Taylor & Francis Group. pp. 118-132.
     
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  14.  10
    La especificidad de la exégesis histórico-crítica según Joseph Ratzinger. El debate sobre Dei Verbum 12, 1-4.Manuel Aroztegi Esnaola - 2022 - Studium Filosofía y Teología 25 (50):171-200.
    En el presente artículo se estudia cuál es, según Joseph Ratzinger, la especificidad de la exégesis histórico-crítica respecto de la exégesis dogmática. Desde mediados del siglo XX en el campo católico se está dando un debate muy intenso sobre este tema. Dicha discusión gira, en buena medida, en torno a Dei Verbum 12 y, más concretamente, sobre la naturaleza de las reglas hermenéuticas propuestas en los cuatro primeros párrafos. Ratzinger toma postura en el debate y considera que la (...)
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  15.  41
    Exegesis and Polemic in Augustine’s De Trinitate I.Michel René Barnes - 1999 - Augustinian Studies 30 (1):43-59.
  16.  14
    Jewish Exegesis and Homeric Scholarship in Alexandria.Maren R. Niehoff - 2011 - Cambridge University Press.
    Systematically reading Jewish exegesis in light of Homeric scholarship, this book argues that more than 2000 years ago Alexandrian Jews developed critical and literary methods of Bible interpretation which are still extremely relevant today. Maren R. Niehoff provides a detailed analysis of Alexandrian Bible interpretation, from the second century BCE through newly discovered fragments to the exegetical work done by Philo. Niehoff shows that Alexandrian Jews responded in a great variety of ways to the Homeric scholarship developed at the Museum. (...)
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  17.  35
    The myths' exegesis in Plotinus and Porphyre.Loraine Oliveira - 2008 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 1:63-75.
    In Plotinus the myths are scattered throughout the Enneads‟ treatises. In contrast with Porphyry, Plotinus prefers to make allusions and fragmentary quotations of the myths rather than an exegesis of a comprehensive extract of a poem. Only one of Porphyry‟s works, dedicated to the allegorical exegesis of Homer, has come down to us in its integrity: The cave of the Nymphs in the Odyssey. In this work, which is studied here, Porphyry follows a complete extract of Homer in order to (...)
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  18.  9
    Interpretation: Exegesis vs. Eisgesis: Notes on Marx'Abiturientenarbeit-Religionsaufsatz).Zhang Xian-Yong - 2005 - Modern Philosophy 3:002.
    In this paper, high school graduation exam around Marx's religious writing paper, the value of the text, which reflects the analysis of the ideological structure of the young author, also introduced and reviewed the domestic academic research for this article some of the new progress, the last of the Chinese translation of this article made ​​a number of questionable advice. The present writing consists of notes on Karl Marx's gymnasium examination paper interpreting John 15: 1-14. That exegetical work maintains the (...)
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  19.  12
    Exégesis bíblica agustiniana en la Lovaina del siglo XVI.Wim François - 2009 - Augustinus 54 (212):199-217.
    El artículo trata de las huellas que el agustinismo del siglo XVI dejó en la exégesis bíblica de la facultad de teología de Lovaina. Como un ejemplo de esto, se abordan las obras de Cornelio Jansenio de Gante, subrayando su doble propósito académico y pastoral-litúrgico. Se estudian también las obras de Thomas Stapleton, Promptuaria y Antidota, señalando su intención de contrarrestar las interpretaciones bíblicas de Calvino, Beza y otros reformadores.
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  20.  15
    Exégesis agustiniana en los libros XV, XVI y XVII del De Ciuitate Dei.María Sánchez-Andrés - 2023 - Augustinus 68 (2):377-443.
    En el artículo se aborda la exégesis bíblica agustiniana presente en los libros XV a XVII del De ciuitate Dei. Con relación al libro XV se analiza la autoridad que el Hiponense les confiere a las Escrituras. Posteriormente se destaca el tema de la inspiración de la Sagrada Escritura, como obra del Espíritu Santo. En vista de que en el libro XV del De ciuitate Dei san Agustín da una gran importancia a las diferentes versiones bíblicas, el artículo hace (...)
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  21.  7
    Exegesis of Romans 13:1–7 and its appropriation to the new dispensation of the Second Republic of Zimbabwe.Ishanesu S. Gusha - 2020 - HTS Theological Studies 76 (4).
    The interpretation and appropriation of Romans 13:1–7 have been a challenge for generations because this text confuses Christians as to how they should relate and participate in the politics of the day. This article interprets the text in its historical and literary context before appropriating it to the Second Republic of Zimbabwe. The conclusion reached is that the text does not directly speak to church–state relations but rather should be understood in its context in Paul’s time. Appropriating the text to (...)
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  22. After Exegesis: Feminist Biblical Theology edited.[author unknown] - 2015
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  23. Comparative Exegesis: A Study of Hallel and Kerygma.”.Asher Finkel - 1980 - Journal of Dharma 5 (1):109-21.
     
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  24.  22
    Eisegesis-exegesis, paradox and nature-grace: Methods of synthesis in mediaeval philosophy.J. van der Walt - 1973 - Philosophia Reformata 38 (1):191-211.
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  25.  71
    Some issues of scholarly exegesis (in indian philosophy).Claus Oetke - 2009 - Journal of Indian Philosophy 37 (5):415-497.
    The article deals with some facets of the phenomenon of the underdetermination of meaning by (linguistic) data which are particularly relevant for textual exegesis in the historico-philological disciplines. The paper attempts to demonstrate that lack of relevant information is by no means the only important reason why certain issues of interpretation cannot be definitely settled by means of traditional philological methods but that the objective nonexistence of pertinent data is equally significant. It is claimed that the phenomenon of objective under-determination (...)
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  26.  8
    Exégesis ontológica de la conversión de san Agustín.Agustín Domingo Moratalla - 1987 - Augustinus 32 (125-128):175-190.
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  27. Patristic exegesis and the arithmetic of the divine from the Apologists to Athanasius.James D. Ernest - 2009 - In L. G. Patterson, Andrew Brian McGowan, Brian E. Daley & Timothy J. Gaden (eds.), God in early Christian thought: essays in memory of Lloyd G. Patterson. Boston: Brill.
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  28. La exégesis de Gn 1, 26-27 y 2, 7 en Tertuliano.Salvador Vicastillo - 2009 - Revista Agustiniana 50 (153):711-722.
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  29. Charismatic Exegesis: Philo and Paul Compared.Sze-Kar Wan - 1994 - The Studia Philonica Annual 6:54-82.
  30. Biblical Exegesis in the Apostolic Period.Richard N. Longenecker - 1975
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  31.  9
    Exégesis de Parm. 28B16DK en Aristóteles.Nazyheli Aguirre De la Luz - 2022 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 32:e03218.
    El presente trabajo toma como punto de partida el contexto de la Metafísica en el que Aristóteles cita el fr. 28B 16 DK de Parménides, el cual es analizado a la luz de otros pasajes paralelos dentro del Corpus Aristotelicum, así como de la confrontación con el comentario que Teofrasto hace de ese mismo fragmento parmenídeo en el De Sensibus, con la finalidad de presentar, con base en un exhaustivo examen léxico y semántico, una reconstrucción de la interpretación que el (...)
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  32.  24
    The Exegesis and Iconography of Vision in Gonzalo de Berceo's Vida de Santa Oria.Simina M. Farcasiu - 1986 - Speculum 61 (2):305-329.
    The Vida de Santa Oria is the most problematic of Gonzalo de Berceo's works. There is disagreement about its textual integrity, and important elements of its structure are imperfectly understood. The intent of this article is to demonstrate Berceo's use of literary and iconographic material prominent in the thirteenth-century monastic culture of San Millán de la Cogolla to construct a moral and eschatological definition of the contemplative life. The Vida de Santa Oria renders Christian eschatology through an elaborate symbolic structure, (...)
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  33.  21
    Between Exegesis and Philosophy: Philosophical Generalisations in cols. XVI, XVII and XIX of the Derveni Papyrus in Light of Interpretative Strategy.Ekaterina Matusova - 2016 - Archiv für Geschichte der Philosophie 98 (2):113-143.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 98 Heft: 2 Seiten: 113-143.
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  34. La exégesis de San Agustín en 1 Cor 13,12 y 1 Jm 3,2.Lucas Francisco Mateo-Seco - 1997 - Revista Agustiniana 38 (115):529-559.
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  35. Borderline Exegesis.[author unknown] - 2014
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  36. Biblical Exegesis in the Qumran Texts.F. F. Bruce - 1959
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  37. Freeing exegesis.L. Ann Jervis - 2007 - In Robert L. Brawley (ed.), Character ethics and the New Testament: moral dimensions of Scripture. Louisville, Ky.: Westminster John Knox Press.
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  38. Exegesis and Imagination the Ethel M. Wood Lecture Delivered at the Senate House, University of London on 1 March 1988.Robert Murray - 1988 - University of London.
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  39.  48
    Jewish exegesis within Christian Bounds.J. W. M. Van Zwieten - 1987 - Bijdragen 48 (3):327-335.
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  40.  38
    (1 other version)That Exegesis of an Aphorism in Genealogy III: Reflections on the Scholarship.John T. Wilcox - 1998 - Nietzsche Studien 27 (1):448-462.
  41. Exegesis and Argument Studies in Greek Philosophy Presented to Gregory Vlastos.Gregory Vlastos, Alexander P. D. Mourelatos & Richard Rorty - 1973 - Van Gorcum.
     
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  42.  7
    Exégesis bíblica de roca = dios: dialéctica del monoteísmo ante los primitivos. Mitos de la idolatría, roca(s) = dios.Román Perpiña Y. Grau - 1970 - Salmanticensis 17 (3):515-528.
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  43.  3
    La exégesis bíblica agustiniana y los orígenes de la ciencia moderna.Colin Starnes & Miguel A. Eguílaz - 1991 - Augustinus 36 (140-143):295-304.
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  44. Vedic exegesis and Sama chanting some new findings.Frits Staal - 2006 - In V. N. Jha, Manabendu Banerjee & Ujjwala Panse (eds.), Nyāya-Vasiṣṭha: felicitation volume of Prof. V.N. Jha. Kolkata: Sanskrit Pustak Bhandar. pp. 75.
     
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  45.  14
    Exégesis y metafísica. En torno a la hermenéutica bíblica de Tomás de Aquino.Piotr Roszak - 2014 - Salmanticensis 61 (2):301-323.
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  46.  9
    7. Exegesis and Dogma.Robert Croken - 1996 - In Philosophical and Theological Papers, 1958-1964: Volume 6. University of Toronto Press. pp. 142-159.
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  47. Citational exegesis of the Qur'an : towards a theoretical framework for the construction of meaning in classical Islamic thought : the case of the Epistles of the pure brethren (Rasaʼil Ikhwan al-Safaʼ).Omar Ali-de-Unzaga - 2012 - In Abdou Filali-Ansary & Aziz Esmail (eds.), The construction of belief: reflections on the thought of Mohammed Arkoun. London: Saqi Books in association with the Aga Khan University Institute for the Study of Muslim Civilisations.
  48.  59
    Eucharistic Exegesis in Augustine’s Confessions.John C. Cavadini - 2010 - Augustinian Studies 41 (1):87-108.
  49. Biblical exegesis in Hegel's Tubingen sermons.M. Rimoldi - 2002 - Verifiche: Rivista Trimestrale di Scienze Umane 31 (4):275-313.
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  50. Ecclesial exegesis and ecclesial authority: Childs, fowl, and aquinas.Matthew Levering - 2005 - The Thomist 69 (3):407-467.
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