This article introduces English translations of Tanabe’s two essays entitled “Moral Freedom” and “On Moral Freedom Revisited.” In these essays, Tanabe tries to understand the unity of the contradictory division between freedom and necessity, while remaining truthful to the moral experience. Freedom is ultimately characterized as ideality that we ought to realize in reality, while the stage of religion constitutes the ultimate end of such moral struggles. Tanabe does not clearly work out how the continuity of the freedom-necessity discontinuity is (...) possible in these essays. Nevertheless, we can gain insight into the early stages of Tanabe’s practical metaphysics that culminate in his mature works on the philosophy of religion. The translators’ introduction will highlight these points and also provide a brief description of the historical background in which the publication of these texts took place in 1917. (shrink)

This paper presents the first English translation of one of Tanabe’s early essays on Kant. Tanabe marks the occasion of the first translation of the Critique of Practical Reason into Japanese by providing his reflections on Kant’s theory of freedom in this essay. This creative essay by Tanabe represents the hallmark Kyoto School interpretation of Kant. Tanabe weaves his account of Kant with elements from other philosophers in an attempt to think systematically about the nature of freedom. He agrees with (...) Kant that morality itself “rises and falls” with the idea of freedom; however, Tanabe also tries to rescue some of the pitfalls he sees in Kant’s theory by reconstructing Kant’s account. In this brief, but rich essay, Tanabe unfolds one of the more creative aspects of his philosophy through Kant. (shrink)

This article introduces the first English translation of one of Tanabe’s early essays on metaphysics. It questions the relation of the universal to the particular in context of logic, phenomenology, Neo-Kantian epistemology, and classical metaphysics. Tanabe provides his reflections on the nature of the concept of universality and its constitutive relation to phenomenal particulars through critical analyses of the issue as it is discussed across various schools of philosophy including: British Empiricism, the Marburg School, the Austrian School, the Kyoto School, (...) and Platonism. In this essay, Tanabe reveals his ability to think metaphysically the ground for the possibility of reasoning and dares to voice his own thought beyond references to the most prominent thinkers of his time from distinct intellectual traditions in both the east and the west. This essay, therefore, demonstrates that his strong tendency to move beyond the received epistemology and phenomenology of the European intellectual tradition to metaphysics was already present in the early days of his academic life and thereby marks a more general contribution of the Kyoto School of Philosophy to distinct European schools of thought in the early twentieth century. (shrink)

中世から近世に移るカオスの中で人びとはどのように生き、社会の中で思想を形成していったか。本書はそこにみられる、近代が切り捨ててきた、人と人とのつながりを真摯に追求する。.

This paper offers an explanation of how collaboration leads to abstract and flexible problem solving. We asked the individual and paired subjects to indicate 3/4 of 2/3 of the area of a square sheet of paper and found that (1) they primarily folded or partitioned the paper rather than algorithmically calculating the answer, (2) they strongly tendened to backtrack and confirm their proto‐plans on externalized traces such as creases on the paper, and (3) only the paired subjects shifted to the (...) mathematical strategy in their second trials. Based on these results, we propose that two factors, individuals' activeness in choosing and confirming the initial strategies and the frequent role exchange between task‐doing and monitoring in collaborative situations, interact in collaboration to generate various solutions differing in the degree of abstraction, which are then reflected upon by the participants to lead them to abstraction. (shrink)

"Tanabe's agenda was not religious but philosophical in that he tried to integrate Eastern and Western insights in order to acquire a cross-cultural philosophical vision for the post-war world community.... This book shows his superior philosophical originality.... It is high time that Tanabe's thought should be introduced to the West."—Joseph Kitagawa, University of Chicago.

The history of the Vedanta school is well known since the time of Sankaracarya on, and its prehistory before Sankara is quite obscure. However, from the time of compilation of major Upanisads to Sankara there is a period of thousand years, and the tradition of Upanisads was not lost; there appeared many philosophers and dogmaticians, although their thoughts are not clearly known. The author has made clear the details of the pre-Sankara Vedanta philosophy, utilizing not only Sanskrit materials, but also (...) Pali, Prakrit (Jain), as well as Tibetan and Chinese sources. In this respect this is quite a unique work. For this work the author was awarded the Imperial Prize by the Academy of Japan. Some sections of this work were already published in Indian as well as European and American journals in English. This work is a complete English translation of the entire book. The English translation was done with the financial aid by the Harvard-Yenching Institute, and the final touch was given by Mr. Trevor Leggett, the British writer, who is well-versed in Sanskrit as well as in Japanese. (shrink)

新編集による決定版選集。地域や民族を超えた思想。主な文化圏で都市が成立し世界国家へと発展していく時代に現われた諸思想。それらの持つ普遍的意義を既成の教義学とは異なる視点から解明する。.

Classically, weak König's lemma and Brouwer's fan theorem for detachable bars are equivalent. We give a direct constructive proof that the former implies the latter.

We show, within the framework of Bishop's constructive mathematics, that (sequential) completeness of the locally convex space $\mathcal{D} (\mathbb{R})$ of test functions is equivalent to the principle BD-N which holds in classical mathemtatics, Brouwer's intuitionism and Markov's constructive recursive mathematics, but does not hold in Bishop's constructivism.

The East has not been a cultural unit as a whole. In the East there have been several cultural areas, the most important of which must have been those centering in India and in China. Japan has a peculiar and unique significance of her own in comparison with these two.The notion of history differs greatly according to these cultural areas. We shall discuss them one by one.

We extend the concept of apartness spaces to the concept of quasi-apartness spaces. We show that there is an adjunction between the category of quasi-apartness spaces and the category of neighbourhood spaces, which indicates that quasi-apartness is a more natural concept than apartness. We also show that there is an adjoint equivalence between the category of apartness spaces and the category of Grayson’s separated spaces.

We will overview the results in an informal approach to constructive reverse mathematics, that is reverse mathematics in Bishop’s constructive mathematics, especially focusing on compactness properties and continuous properties.

[1] Introductory works to the Indian history of ideas. Brahmanism.--[2] Hinduism.--[3] Orthodox philosophical systems.

1. Kodai shisō -- -- 3. Chūsei shisō.

This volume contains a selection of papers presented at the special workshop "Truth and Objectivity in Law and Morals," held at the 26th World Congress of the IVR. The papers deal with diverse but correlated issues such as the search for truth in and through legal argumentation; the intelligible character of rules inside theories of interpretation which guarantee the coherence and the integrity of law; the role of hermeneutic analysis in the construction of the objectivity of law; the procedural and (...) contextual aspects of objectivity in legal reasoning; the role of objectivity in the distinction between the context of justification and the context of discovery; the problem about truth of normative propositions and legal statements; the incompatibility of non factualism with the traditional account of validity and legality; as well as the possibility of objectivity in morals. (shrink)

While many historians take the view that Japanese philosophy only started with the Meiji Restoration and the entrance of Western culture into Japan, Hajime Nakamura demonstrates that there has been a long history of philosophy in Japan prior to the Meiji. Beginning in 592 AD, when Japan first became a centralized state and continuing into the early modern era, this work deals with the important problems and salient feature of Japanese philosophical thought at all stages in its development.