Results for 'counselling'

977 found
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  1. Tadeusz Kowzan.Colin Counsell - 1999 - Semiotica 124 (1/2):129-136.
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  2.  12
    Early life exposure to air pollution impacts neuronal and glial cell function leading to impaired neurodevelopment.Rebecca H. Morris, Serena J. Counsell, Imelda M. McGonnell & Claire Thornton - 2021 - Bioessays 43 (9):2000288.
    The World Health Organisation recently listed air pollution as the most significant threat to human health. Air pollution comprises particulate matter (PM), metals, black carbon and gases such as ozone (O3), nitrogen dioxide (NO2) and carbon monoxide (CO). In addition to respiratory and cardiovascular disease, PM exposure is linked with increased risk of neurodegeneration as well as neurodevelopmental impairments. Critically, studies suggest that PM crosses the placenta, making direct in utero exposure a reality. Rodent models reveal that neuroinflammation, neurotransmitter imbalance (...)
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  3.  23
    Rethinking counselling in prenatal screening: An ethical analysis of informed consent in the context of non‐invasive prenatal testing.Adriana Kater-Kuipers, Inez D. de Beaufort, Robert-Jan H. Galjaard & Eline M. Bunnik - 2020 - Bioethics 34 (7):671-678.
    Informed consent is a key condition for prenatal screening programmes to reach their aim of promoting reproductive autonomy. Reaching this aim is currently being challenged with the introduction of non-invasive prenatal testing (NIPT) in first-trimester prenatal screening programmes: amongst others its procedural ease—it only requires a blood draw and reaches high levels of reliability—might hinder women’s understanding that they should make a personal, informed decision about screening. We offer arguments for a renewed recognition and use of informed consent compared to (...)
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  4.  32
    Rethinking counselling in prenatal screening: An ethical analysis of informed consent in the context of non‐invasive prenatal testing (NIPT).Adriana Kater‐Kuipers, Inez D. Beaufort, Robert‐Jan H. Galjaard & Eline M. Bunnik - 2020 - Bioethics 34 (7):671-678.
    Informed consent is a key condition for prenatal screening programmes to reach their aim of promoting reproductive autonomy. Reaching this aim is currently being challenged with the introduction of non‐invasive prenatal testing (NIPT) in first‐trimester prenatal screening programmes: amongst others its procedural ease—it only requires a blood draw and reaches high levels of reliability—might hinder women’s understanding that they should make a personal, informed decision about screening. We offer arguments for a renewed recognition and use of informed consent compared to (...)
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  5.  86
    Philosophical counseling: theory and practice.Peter B. Raabe - 2001 - Westport, Conn.: Praeger.
    Critiques existing theoretical approaches and practices of philosophical counseling and presents a new model.
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  6.  13
    School counselling in a Chinese context: supporting students in need in Hong Kong.Ming-tak Hue (ed.) - 2016 - New York, NY: Routledge.
    School Counselling in a Chinese Context discusses research in school counselling in the Chinese context of Hong Kong schools and various educational settings, and provides a contextualized understanding of counselling issues. This book highlights key contextual conditions for counselling in Hong Kong a Chinese society. The sub themes addressed in the book include school practices and teacher perspectives on guidance, counselling, behaviour support and school discipline; whole-school guidance program for identity construction; school counselling for (...)
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  7. Philosophical Counseling and Contradictions. But you can’t allow a contradiction to stand! Why not?Donata Romizi & Esther Ramharter - 2015 - In Lydia Amir Aleksandar Fatić (ed.), Practicing Philosophy. Cambridge Scholars Press.
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  8.  11
    Genetic Counselling: Practice and Principles.Angus Clarke (ed.) - 1994 - Routledge.
    Contributions to this study are drawn both from health professionals engaged in genetic counselling and from observers and critics with backgrounds in law, philosophy, biology, and the social sciences. This diversity will enable health professonals to examine their activities with a fresh eye, and will help the observer-critic to understand the ethical problems that arise in genetic counselling practice, rather than in imaginary encounters. Most examinations of the ethical issues raised by genetics are concerned in a broad sense (...)
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  9.  49
    Philosophical Counseling.Lou Marinoff - 2022 - In Lee C. McIntyre, Nancy Arden McHugh & Ian Olasov (eds.), A companion to public philosophy. Hoboken, NJ: Wiley-Blackwell. pp. 290–302.
    Philosophical counseling is an educational activity in which philosophers engage in dialogue with clients who wish to address questions or manage problems that arise during the course of everyday life. This chapter offers three contrasting perspectives on the question of what philosophical counselors do: first, an institutional scope of practice for philosophical counseling; second, an anecdotal list of common issues for which clients seek philosophical counseling; and third, a heterogeneous set of views by several pioneers of philosophical counseling. From what (...)
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  10. The Counseling, Self-Care, Adherence Approach to Person-Centered Care and Shared Decision Making: Moral Psychology, Executive Autonomy, and Ethics in Multi-Dimensional Care Decisions.Anders Herlitz, Christian Munthe, Marianne Törner & Gun Forsander - 2016 - Health Communication 31 (8):964-973.
    This article argues that standard models of person-centred care (PCC) and shared decision making (SDM) rely on simplistic, often unrealistic assumptions of patient capacities that entail that PCC/SDM might have detrimental effects in many applications. We suggest a complementary PCC/SDM approach to ensure that patients are able to execute rational decisions taken jointly with care professionals when performing self-care. Illustrated by concrete examples from a study of adolescent diabetes care, we suggest a combination of moral and psychological considerations to support (...)
     
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  11.  41
    Reconsidering counselling and consent.David R. Hall & Anton A. Niekerk - 2015 - Developing World Bioethics 17 (1):4-10.
    In the current era patient autonomy is enormously important. However, recently there has also been some movement back to ensure that trust in the doctor's skill, knowledge and virtue is not excluded in the process. These new nuances of informed consent have been referred to by terms such as beneficent paternalism, experience-based paternalism and we would add virtuous paternalism. The purpose of this paper is to consider the history and current problematic nature of counselling and consent. Starting with the (...)
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  12.  21
    Counselling and the Humanist Worldview.Carmen Schuhmann - 2015 - In Andrew Copson & A. C. Grayling (eds.), The Wiley Blackwell Handbook of Humanism. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 173–193.
    This chapter describes the relation between humanism and counselling. It explores this relation by proceeding in two directions, departing from different starting points. The chapter discusses some important approaches to counselling which are rooted in the humanist worldview. It reflects the diversity of traditions and heritage on which humanism draws. The chapter deals with a further exploration of the question of how to understand humanist counselling nowadays: which counselling practices may be called humanist and which not, (...)
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  13.  33
    Philosophical Counselling.Peter Savage - 1997 - Nursing Ethics 4 (1):39-48.
    Philosophical counselling is an approach that aims to assist people to deal with life events in an effective manner. As such, it is of interest to nurses who are concerned with helping clients who require assistance effectively to manage life events. The approach utilizes both ancient and contemporary philosophical promises and theories. On the promise side, it offers the belief that philosophy can be concerned with providing answers to the question of how people ought to live a good or (...)
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  14.  90
    Abortion counselling and the informed consent dilemma.Scott Woodcock - 2010 - Bioethics 25 (9):495-504.
    An obstacle to abortion exists in the form of abortion ‘counselling’ that discourages women from terminating their pregnancies. This counselling involves providing information about the procedure that tends to create feelings of guilt, anxiety and strong emotional reactions to the recognizable form of a human fetus. Instances of such counselling that involve false or misleading information are clearly unethical and do not prompt much philosophical reflection, but the prospect of truthful abortion counselling draws attention to a (...)
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  15.  56
    Philosophical Counseling as an Alternative Process to Bioethics Mediation.Nancy J. Matchett - 2015 - American Journal of Bioethics 15 (1):56-58.
    This commentary shows how philosophical counseling offers an alternative way for consultants to facilitate "closure" in bioethical disputes.
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  16.  15
    Guidance counseling in the mid-twentieth century United States: Measurement, grouping, and the making of the intelligent self.Jim Wynter Porter - 2020 - History of Science 58 (2):191-215.
    This article investigates National Defense Education Act and National Defense Education Act-related calls in the late 1950s for the training of guidance counselors, an emergent profession that was to play an instrumental role in both the measuring and placement of students in schools by “intelligence” or academic “ability”. In analyzing this mid-century push for more guidance counseling in schools, this article will first explore a foundational argument for the fairness of intelligence testing made by Educational Testing Service psychometrician William Turnbull (...)
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  17.  24
    Counsel, Command and Crisis.Joanne Paul - 2015 - Hobbes Studies 28 (2):103-131.
    _ Source: _Volume 28, Issue 2, pp 103 - 131 Although the distinction between counsel and command in Hobbes’s works, especially _Leviathan_, has been often acknowledged, it has been little studied. This article provides background and analysis of this critical distinction by placing it in conversation with the works of Henry Parker and in the context of the English Civil War, especially as regards the discussion of prudence, interests and crisis. In so doing, three conclusions can be drawn. First, it (...)
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  18.  48
    Counselling for Tolerance.Brenda Almond - 1997 - Journal of Applied Philosophy 14 (1):19-30.
    Tolerance is not neutrality, nor should tolerance in counselling be equated with a spiritual and emotional vacuum. Tolerance applies to style rather than stance, and a counsellor needs a conception of the ideal — broadly speaking, a moral position. Originally proclaimed against religious and political tyranny, the political ideal of tolerance has in the twentieth century become confused with permissiveness, and is thus sometimes charged with generating many of the ills of modern society, including crime and family breakdown. (...) has become the universal remedy, replacing punishment and compulsion. The counsellor needs (a) a view of human nature (b) a conception of what is good for those possessing that nature. Constants in the first mean there cannot be too much variation in the second. Society is varied and plural, so the counsellor must be non‐judgemental, but while this means accepting the person, it does not necessarily mean endorsing the conduct. A distinction is drawn between therapeutic and philosophical counselling; the latter considers a problem, where the former focusses on the client, but both may fall short of offering a holistic view. Counselling may also exacerbate some of the problems of modern life by too readily accepting the conditions which cause them. Some ethical problems raised by confidentiality and informed consent are discussed. It is concluded that the counsellor must be tolerant, but not morally ambivalent, nor a relativist. (shrink)
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  19.  58
    Counsel of despair?Julian Baggini - 2010 - The Philosophers' Magazine 49:57-62.
    “Whilst philosophical counsellors recognise that philosophy is a potentially practical and useful discipline, this isn’t how many of general public or counselling service providers perceive it. Philosophy has still got a lot of persuading to do about its practical relevance and efficacy.”.
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  20.  26
    Counselling about HIV serological status disclosure: nursing practice or law enforcement? a Foucauldian reflection.Patrick O'Byrne, Dave Holmes & Marie Roy - 2015 - Nursing Inquiry 22 (2):134-146.
    Recently, focus groups and qualitative interviews with nurses who provide frontline care for persons living with HIV highlighted the contentiousness surrounding the seemingly innocuous activity of counselling clients about HIV‐status disclosure, hereafter disclosure counselling. These empirical studies highlighted that while some nurses felt they should instruct clients to disclose their HIV‐positive status if HIV transmission were possible, other nurses were equally adamant that such counselling was outside the nursing scope of practice. A review of these opposing perceptions (...)
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  21.  36
    (2 other versions)Philosophical Counseling.Maria daVenza Tillmanns - 2005 - International Journal of Philosophical Practice 2 (4):1-9.
    Many philosophical counselors seem to be counselors who use or point to phil­osophical texts or use abstract indeed logical or rational methods when working with a client. I want to introduce the idea of a counseling philosopher, who uses the client’s own concrete experiences as the basis for philosophizing with the client about the nature of the client’s dilemma - using ‘the between’ (Buber) as that special creative space where one em­ploys the art of philosophizing to the unique situation. Otherwise, (...)
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  22.  48
    Philosophical Counselling, Truth and Self-Interpretation.David A. Jopling - 1996 - Journal of Applied Philosophy 13 (3):297-310.
    Philosophical counselling, Ran Lahav and others claim, helps clients deepen their philosophical self‐understanding. The counsellor's role is the minimalist one of providing the client with the philosophical tools needed for reflective self‐evaluation. Respect for the client's autonomy entails refraining from intervening with substantive moral criticism, theories, and methods; the client's ways of working out fundamental questions like ‘Who am I and what do I really want?’cannot be assessed by the counsellor in terms of their truth‐value, but only in terms (...)
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  23. Genetic Counseling and the Disabled: Feminism Examines the Stance of Those Who Stand at the Gate.Annette Patterson & Martha Satz - 2002 - Hypatia 17 (3):118-142.
    This essay examines the possible systematic bias against the disabled in the structure and practice of genetic counseling. Finding that the profession's “nondirective” imperative remains problematic, the authors recommend that methodology developed by feminist standpoint epistemology be used to incorporate the perspective of disabled individuals in genetic counselors' education and practice, thereby reforming society's view of the disabled and preventing possible negative effects of genetic counseling on the self-concept and material circumstance of disabled individuals.
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  24. Philosophical counseling practice.R. Walsh - 2005 - Janus Head 8 (2):497-508.
    This paper approaches philosophical counseling practice from the idea that philosophy itself is primarily a way of living and only secondarily a subject matter to be grasped and comprehended. Three things are shown to follow from this view: first, charging a fee for access to this practice is inimical to the practice itself; secondly, contrary to scientific ‘objectivity’ as the means to truthspeaking, this view of philosophy calls for a consciously articulated autobiographical expression or personal admission on the part of (...)
     
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  25.  52
    Philosophical Counselling.Shlomit C. Schuster - 1991 - Journal of Applied Philosophy 8 (2):219-223.
    ABSTRACT A new phenomenon in the philosophical discipline, philosophical practice—or counselling—is introduced to the reader through the description of three different approaches to philosophical practice. What is common to these approaches is that an academically trained philosopher philosophises together with a ‘sane’person—the visitor—on questions and problems relevant to the visitor. The essential difference between this and psychological counselling is that philosophers do not use therapeutic methods or make diagnoses. The philosophical practitioner triggers in his dialogue partner a didactic (...)
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  26.  64
    Philosophical Counseling.Sara Waller - 2003 - Philosophy in the Contemporary World 10 (2):23-31.
    I offer a method for philosophical counseling that is contrasted with Marinoffs. This version of philosophical counseling is primarily epistemic and suggests therapy as the examination of the justification of a client's beliefs, with a goal of enabling the client to change belief systems if the client so chooses.
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  27.  44
    Counseling youth: Foucault, power, and the ethics of subjectivity.Tina Besley - 2002 - Westport, CT: Praeger.
    The book is concerned with the shifting notions of self and identity and develops a Foucauldian analysis that examines these inherently philosophical notions in ...
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  28.  94
    Multicultural counseling: responding with cultural humility, empathy, and advocacy.LaTonya M. Summers - 2023 - New York, NY: Springer Publishing. Edited by Lotes Nelson.
    Multicultural Counseling: Responding With Cultural Humility, Empathy, and Advocacy is divided up into three sections. The first section is comprised of four chapters and explores the counselors' worldview. The second section is made up of 19 chapters that encapsulate the clients' worldview. The third section includes four chapters that demonstrate the application of multicultural counseling by broaching race and culture; providing culturally responsive assessment, diagnosing, and treatment planning; finding a supervisor who prepares advocates; and designing a culturally sensitive workplace. Each (...)
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  29. Philosophical Counseling and Contradictions. But you can’t allow a contradiction to stand! Why not?Donata Romizi & Esther Ramharter - 2015 - In Lydia Amir Aleksandar Fatić (ed.), Practicing Philosophy. Cambridge Scholars Press.
    In this paper, we deal with the issue of contradictory beliefs, particularly with regard to Philosophical Counseling: both voices from the philosophical tradition (with no claim of being exhaustive!) and concepts developed by philosophical practitioners will be considered, in order to make clear what a wide range of resources for dealing with contradictions is available to the philosopher who may wish to engage in Philosophical Counseling. Among the philosophical practitioners, we devote special consideration to Ben Mijuskovic and Gerd Achenbach, and (...)
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  30.  11
    Counselling in Itself.Lance Kair - 2023 - International Journal of Philosophical Practice 9 (1):9-21.
    The discipline of Mental Health Counseling, referred to in this essay as Counseling, has no substantial philosophy. In the United States, much of Counseling philosophy is rooted in the American Counseling Association’s code of ethics. However, this is a code of material conduct, not a substantial Counseling philosophy, and by this orientation the distinction between doing and the knowledge that informs activity is not understood important. Counseling theories thereby adhere in a third principle that is left to disseminate in foreign (...)
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  31.  20
    Philosophical Counseling is not a Distinct Field.J. Michael Russell - 2001 - International Journal of Philosophical Practice 1 (1):80-93.
    There is currently a movement advocating “philosophical counseling.” My own development as a philosopher, then a human services professional, then a psychoanalyst, charts how I came to believe that philosophical training was underrated, and training in psychology was overrated, as an appropriate intellectual foundation for psychotherapy. However, these fields are not distinct. Laws governing the practice of psychology are arrogant in their scope, and make virtually everything out to be the practice of psychology. The scope and nature of philosophy isn’t (...)
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  32.  27
    Counseling parents at risk of delivery of an extremely premature infant: Differing strategies.Marlyse F. Haward, Annie Janvier, John M. Lorenz & Baruch Fischhoff - 2017 - AJOB Empirical Bioethics 8 (4):243-252.
    Background: It is not known how neonatologists address the affective and cognitive loads on parents deciding whether to resuscitate infants born extremely preterm. This study explores expert neonatologists' views on these decision-making processes and their own roles in counseling parents. Methods: Semistructured interviews asked internationally recognized experts to share their perspectives on perinatal consultations. Their responses were subjected to thematic analysis. Results: Eighteen of 22 invited experts participated. Approximately equal numbers reported employing a physician-driven approach, a parent-driven approach, and a (...)
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  33.  25
    Relational Ethics and Genetic Counseling.Marilyn Evans, Vangie Bergum, Stephen Bamforth & Sandra MacPhail - 2004 - Nursing Ethics 11 (5):459-471.
    Genetic counseling is viewed as a therapeutic interrelationship between genetic counselors and their clients. In a previous relational ethics research project, various themes were identified as key components of relational ethics practice grounded in everyday health situations. In this article the relational ethics approach is further explored in the context of genetic counseling to enhance our understanding of how the counselor-client relationship is contextually developed and maintained. Qualitative interviews were conducted with six adult clients undergoing genetic counseling for predictive testing. (...)
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  34.  46
    Challenges, Counselling Needs, and Coping Strategies of Students with Visual Impairment in Regular Secondary Schools in Nigeria.Bolanle O. Olawuyi, Mary O. Esere, Joshua A. Omotosho, Mary G. Fajonyomi & Hyginius C. Okonkwo - 2017 - Human and Social Studies. Research and Practice 6 (1):111-137.
    This study investigated challenges, counselling needs and coping strategies of students with visual impairment in regular secondary schools in Nigeria. The descriptive survey of cross-sectional design was employed for the study. Five hundred and twenty-seven students with visual impairment in regular secondary schools were included in the survey by using purposive and captive sampling techniques. The findings of the study revealed that the challenges of students with visual impairment in regular secondary schools include inability to access modern technologies,, inappropriate (...)
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  35.  19
    Philosophy, Counseling, and Psychotherapy.Elliot D. Cohen & . Samuel Zinaich Jr (eds.) - 2013 - Cambridge Scholars.
    Can philosophy help ordinary people confront their personal or interpersonal problems of living? Can it help a couple whose marriage is on the rocks, or someone going through a midlife crisis, or someone depressed over the death of a significant other, or who suffers from anxiety about making a life change? These and many other behavioral and emotional problems are ordinarily referred to psychologists, psychiatrists, clinical social workers, or other mental health specialists. Less mainstream is the possibility of consulting a (...)
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  36.  22
    Counseling ethics for the 21st century: a case-based guide to virtuous practice.Elliot D. Cohen - 2018 - Los Angeles: SAGE. Edited by Gale Spieler Cohen.
    Counseling Ethics for the 21st Century prepares students to address ethical issues arising in contemporary counseling practice. Drawing on their own clinical and practical experiences, authors Elliot D. Cohen and Gale Spieler Cohen present detailed, realistic, and engaging clinical case studies along with a comprehensive five-step model that can be used to manage the complex ethical problems raised throughout the book. Each chapter focuses on particular virtues in the context of examining a particular counseling issue, including online counseling, digital record (...)
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  37. Student Counseling Centers in Europe: A Retrospective Analysis.Isabella Giulia Franzoi, Maria Domenica Sauta, Giuliano Carnevale & Antonella Granieri - 2022 - Frontiers in Psychology 13.
    ObjectiveTertiary education can be stressful for many young people, who consistently report high levels of distress. The issue has major implications for campus health services and mental health policymaking more widely. The present study proposes to map student counseling services in Europe.MethodsThe sample of institutions was sourced, using standardized data extraction, from the European Tertiary Education Register. Then, each institution’s website was analyzed for information about the availability of student counseling centers and the services provided. Data extracted from the ETER (...)
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  38.  27
    Counseling philanthropic donors.Scott Sibary - 2006 - Ethics and Behavior 16 (3):183 – 197.
    People who wish to make direct gifts to charities or other nonprofit organizations are faced with an overwhelming number of choices. There exist several types of sources of information to help potential donors choose whether, where, and how much to give. Each of these has its limitations, and at some point the size of the gift contemplated by the donor can justify the marginal cost of consulting with an advisor, particularly when the donor is already consulting with legal or financial (...)
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  39.  40
    Philosophical Counseling.M. Carmela Epright - 2003 - Philosophy in the Contemporary World 10 (2):17-22.
    In this paper I will move away from what has become the "traditional" approach to writing and thinking about philosophical counseling - I will not compare and contrast the virtues of the philosophical and psychological paradigms, nor will I attempt to defend philosophical counseling against its critics. Instead, I will use the methods and practices employed by philosophical counselors as a paradigm to inform and govern another philosophical practice, that is, clinical medical ethics. I will show that clinical ethics and (...)
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  40.  15
    Women in Philosophical Counseling: The Anima of Thought in Action.Natasa Radovanovic, Silvia Bakirdjian, Luisa Sesino, Heidi Salaverría, Ora Gruengard, Marianne Vahl, Camilla Angeltun, Rayda Guzmán González, Narelle Arcidiacono, Marie-France Lebouc, Marleen Moors, Helen Douglas & Peter Raabe (eds.) - 2015 - Lanham: Lexington Books.
    This multi-faceted collection of women's perspectives on the renaissance in philosophical practices provides an international overview on the professional practice of philosophical counseling as rooted in the ancient philosophical discipline of life and its essential difference from modern mainstream philosophy.
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  41.  13
    The Purpose of Counselling and Psychotherapy.Michael Bennett - 2004 - Palgrave.
    Why do counsellors and psychotherapists practice? What is the purpose? What real benefit does the client gain and what benefit accrues to society as a whole? Do liberal and postmodern values leave counselling and psycho-therapy vulnerable to being devalued by consumerism, individualism and relativism? This unique text subjects counselling and psychotherapy to a proper and thorough moral and ethical analysis. Using radical new theories, the author opens up the field of counselling to rational debate, giving it a (...)
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  42.  73
    Phronesis-Oriented Philosophical Counselling: Focusing on Semantic Sentiment.Hsiu-lin Ku & Cheng-Hung Tsai - 2022 - Universitas: Monthly Review of Philosophy and Culture 49 (12): 77-98.
    This article aims at developing a phronesis-oriented philosophical counselling, with a focus on the idea of semantic sentiment. In Section 1, we elucidate the characteristics of phronesis-oriented approach to philosophical counselling and state our reason for adopting this approach. In Section 2, we consider three visions of phronesis-oriented philosophical counselling, i.e., the Socratic vision, the Platonic vision, and the skill-based vision, and argue for the third vision. In Sections 3 and 4, we show how to practice such (...)
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  43.  12
    Philosophical Counseling for Counselors.Lou Matz - 2002 - International Journal of Philosophical Practice 1 (2):68-73.
    One promising form of philosophical practice is to conduct workshops on philosophical counseling for counselors. Since licensed professionals, such as Marriage and Family Counselors and Licensed Clinical Social Workers sometimes confront situations that raise philosophical issues and usually have a philosophical perspective that informs their practice, they could profit from a workshop on philosophical counseling; the workshop also qualifies for continuing education units (CEUs) that are typically required to renew their licenses. This paper describes the principal purposes of a workshop (...)
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  44.  48
    Philosophical counselling based on dialogical critical thinking.Blanka Šulavíková - 2013 - Human Affairs 23 (4):680-688.
    Various approaches and methods are used in philosophical counselling. Two main trends can be observed: the first is the use of contemplative methods and the second constitutes approaches based on dialogical critical thinking. The author defends the idea that developing philosophical counselling on the basis of critical thinking presupposes that it is possible for counsellor and client to hold a philosophical dialogue where the relationship is one of expert/lay person. J. Šulavík has described this relationship in greater detail. (...)
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  45.  18
    Counseling as a practice of ethics: Some implications for therapeutic education.Del Loewenthal - 2006 - Philosophical Practice 2 (3):143-151.
    It will be argued that face-to-face relationships potentially provide an essential educational basis for the good. Without such a relationship, for example in the education of professionals and in their practices in general and counseling in particular, there may be far less possibility for truth and justice, and a far greater possibility that violence will be done. In examining issues of counseling as a practice of ethics in terms of ideas of truth, justice, and responsibility, is there an ethical postmodern (...)
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  46.  10
    Genetic Counseling, Testing, and Screening.Angus Clarke - 1998 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 245–259.
    This chapter contains sections titled: Information Management: Confidentiality, Autonomy and Non‐Directiveness Predictive Genetic Testing Childhood Genetic Testing Genetic Screening Informed Consent to Screening Newborn Screening Carrier Screening Prenatal Screening Susceptibility Screening Further Information Management Goals of Genetic Screening: Public Health vs Individual Choice Conclusion References Further reading.
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  47. A philosophical counseling approach to moral distress.Nancy J. Matchett - 2019 - Philosophical Practice: Journal of the American Philosophical Practitioners Association 14 (1).
    This paper completes an argument that the problem of moral distress offers philosophical counselors an opportunity to do work that is both socially useful and philosophically interesting in its own right. A previous Philosophical Practice article answered the question, What's Philosophical About Moral Distress? by conceptualizing it as a phenomenon that arises within a moral worldview (Matchett 2018). The present paper investigates ways in which a philosophical counseling response to moral distress might differ from the strategies deployed by the nursing (...)
     
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  48.  43
    Responsibly counselling women about the clinical management of pregnancies complicated by severe fetal anomalies.Frank Chervenak & Laurence B. McCullough - 2012 - Journal of Medical Ethics 38 (7):397-398.
    Heuser, Eller and Byrne provide important descriptive ethics data about how physicians counsel women on the clinical management of pregnancies complicated by severe fetal anomalies. The authors present an account of what such counselling ought to be based on, the ethical concept of the fetus as a patient and the professional responsibility model of obstetric ethics. When there is certainty about the diagnosis and either a very high probability of either death as the outcome of the anomaly or survival (...)
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    Counseling Hume.Elliot D. Cohen - 2015 - International Journal of Philosophical Practice 3 (4):28-38.
    David Hume is well known for his philosophical doubts about such things as whether there is an external world beyond our sense perception, and whether there are any rational grounds for believing that the future will resemble the past. But what would it be like to entertain such doubts in the context of one’s everyday life? In this paper, a fictional dialogue is provided in which a descendent of David Hume who brings such skeptical doubts to life, and consequently suffers (...)
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    Professional Ethics in Counseling and Psychotherapy.Dr Hiroshi Yamamoto - 2023 - Journal of Philosophical Criticism 6 (1):1-16.
    _ This scholarly article explores the critical role of professional ethics in the field of counseling and psychotherapy. Ethical considerations are fundamental to maintaining the integrity and trustworthiness of mental health professionals. The paper examines the core principles and ethical guidelines that govern the practice of counseling and psychotherapy, addressing the complexities and challenges that practitioners may encounter. Through an in-depth analysis, the article emphasizes the significance of ethical decision-making, confidentiality, cultural competence, and ongoing professional development in fostering positive therapeutic (...)
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