Results for 'action-guidingness'

944 found
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  1.  55
    Conflicts of Rights and ActionGuidingness.Cristián Rettig & Giulio Fornaroli - 2023 - Ratio Juris 36 (2):136-152.
    In this paper, we raise two points. First, any rights‐based theory should provide a method by which to guide reasoning in addressing conflicts of rights. The reason, we argue, is that these theories must provide guidance on what should be done. Second, this method must contain two key recommendations: (1) We should try to find a deliberative mechanism through which none of the rights is simply eliminated from the scene; (2) these rights may be balanced against each other to define (...)
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  2.  58
    What Mr. Spock told the earthlings: the aims of political philosophy, action-guidingness and fact-dependency.Kasper Lippert-Rasmussen - 2019 - Critical Review of International Social and Political Philosophy 22 (1):71-86.
  3. Helen Frowe’s “Practical Account of Self-Defence”: A Critique.Uwe Steinhoff - 2013 - Public Reason 5 (1):87-96.
    Helen Frowe has recently offered what she calls a “practical” account of self-defense. Her account is supposed to be practical by being subjectivist about permissibility and objectivist about liability. I shall argue here that Frowe first makes up a problem that does not exist and then fails to solve it. To wit, her claim that objectivist accounts of permissibility cannot be action-guiding is wrong; and her own account of permissibility actually retains an objectivist (in the relevant sense) element. In (...)
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  4. Virtues in Action: Aquinas' Reply to the Action-Guiding Objection.Rebecca DeYoung - 2000 - Dissertation, University of Notre Dame
    For all the strengths the recent recovery of the virtues brings to moral philosophy, opponents of virtue-based theories claim that such theories cannot do the essential work of guiding action. This dissertation responds to that objection by drawing upon Thomas Aquinas's account of the four cardinal virtues in the secunda pars of the Summa Theologiae. I argue that Aquinas's moral theory has an emphasis on the virtues such that proper attention is given to the character of the agent, but (...)
     
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  5. Irreconcilable Differences.Erin Taylor - 2013 - American Philosophical Quarterly 50 (2):181-192.
    This paper argues that theoretical consistency and actionguidingness—as these have been formulated in the moral dilemmas debate—do not rule out interpersonal moral conflict. This leaves open the possibility that theoretical consistency and action-guidingness may demand more than what has been traditionally assumed. That question is considered here. Do these resources rule out all-things-considered interpersonal moral conflict in non-consequentialist theories? This paper argues that neither theoretical consistency nor action-guidingness can rule out such conflict, but action-guidingness (...)
     
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  6.  58
    Right and Wrong: Assessing Scalar Consequentialism.Brian McElwee - 2024 - Ethical Theory and Moral Practice 27 (5):707-724.
    Demoralising ethical theory involves eschewing the deontic categories of moral obligation, moral permissibility, and moral impermissibility from our ethical thought. In this paper, I evaluate the case made in Alastair Norcross’s recent book, _Morality By Degrees_ (2020), for a consequentialist version of such demoralisation. Norcross defends scalar consequentialism, a radical variant of consequentialism which restricts fundamental normative verdicts to a scalar ranking of available actions, ordered according to the goodness of the consequences they produce. Following an introductory Sect. 1, I (...)
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  7. Why There is No Such Thing as Just War Pacifism and Why Just War Theorists and Pacifists Can Talk Nonetheless.Michael Neu - 2011 - Social Theory and Practice 37 (3):413-433.
    Can just war theory and pacifism be substantially reconciled in theory and practice? In this paper I argue that James Sterba is mistaken in thinking that they can. There is no such thing as just war pacifism. However, this does not mean that just war theorists and pacifists cannot have a reasonable conversation about the justifiability of war. They can have such a conversation if they overcome their exclusive concern with the question of action-guidingness, that is, the binary (...)
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  8. Is Deontic Evaluation Capable of Doing What it is For?Nathaniel Sharadin & Rob Van Someren Greve - 2021 - Journal of Ethics and Social Philosophy 19 (3).
    Many philosophers think the distinctive function of deontic evaluation is to guide action. This idea is used in arguments for a range of substantive claims. In this paper, we entirely do one completely destructive thing and partly do one not entirely constructive thing. The first thing: we argue that there is an unrecognized gap between the claim that the function of deontic evaluation is to guide action and attempts to put that claim to use. We consider and reject (...)
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  9.  35
    Christian Action Research and Education (CARE): declaration on human genetics and other new technologies in medicine.Action Research Christian - 2003 - Human Reproduction and Genetic Ethics 9 (1):6.
  10. Heart.Action - 2014 - In Gareth Fisher, From comrades to bodhisattvas: moral dimensions of lay Buddhist practice in contemporary China. Honolulu: University of Hawaiʻi Press.
     
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  11.  17
    Received by 1 November, 1986.Peace as Action - 1986 - Teaching Philosophy 9 (4).
  12. (1 other version)Recent issues have included.Explaining Action, David S. Shwayder, Charles Taylor, David Rayficld, Colin Radford, Joseph Margolis, Arthur C. Danto, James Cargile, K. Robert & B. May - forthcoming - Foundations of Language.
     
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  13. Robert John Russell, Nancey Murphy, and Arthur R. Peacocke.Divine Action - 1997 - Zygon 32 (3).
  14.  14
    The Third Man—The Man Who Never Was, WILLIAM E. MANN.Collective Actions & Secondary Actions - 1979 - American Philosophical Quarterly 16 (3).
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  15.  82
    X.—The Correspondence Theory of Truth.H. B. Action - 1935 - Proceedings of the Aristotelian Society 35 (1):177-194.
  16. Special Issue of.Situated Action - 1993 - Cognitive Science 17 (1):1-47.
     
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  17. The Illusion of the Epoch. [REVIEW]H. B. Action - 1959 - Australasian Journal of Philosophy 37:156.
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  18.  83
    New books. [REVIEW]H. B. Action - 1949 - Mind 58 (229):107-109.
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  19. Essays on Freedom and Power. By Charles Wegener. [REVIEW]Action Lord - 1948 - Ethics 59:146.
     
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  20. Semantics of Naturel Language, edited by Donald Davidson and Gilbert Harman, Reidel, Dordrecht, 769 p. Cet épais volume est consacré à l'application de systèmes syntac-tiques au traitement du langage naturel. Certaines des contributions ont déjà été publiées dans Synthèse (Hollande). Les unes sont dues à. [REVIEW]Troubles Aboul Actions - 1974 - Archives de Philosophie 37 (1-2):149.
  21. ICNE news: At the ICN Congress in Taiwan, the Ethicists Network was formed, based at the ICNE.Jubilee Action - 2005 - Nursing Ethics 12 (6).
     
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  22.  45
    Pierre and the New World Makers, RICHARD J. HALL.Non-Basic Action - 1984 - Australasian Journal of Philosophy 62 (3).
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  23.  12
    Living wills--the issues examined.Action Research Christian - 1993 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 9 (1):6.
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  24. Intentional action and moral considerations: still pragmatic.F. Adams & A. Steadman - 2004 - Analysis 64 (3):268-276.
  25. Shared action: An existential phenomenological account.Nicolai Knudsen - 2024 - Phenomenology and the Cognitive Sciences 23 (1):63-83.
    Drawing on recent phenomenological discussions of collective intentionality and existential phenomenological accounts of agency, this article proposes a novel interpretation of shared action. First, I argue that we should understand action on the basis of how an environment pre-reflectively solicits agents to behave based on (a) the affordances or goals inflected by their abilities and dispositions and (b) their self-referential commitment to a project that is furthered by these affordances. Second, I show that this definition of action (...)
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  26.  20
    Ethics in global research: Creating a toolkit to support integrity and ethical action throughout the research journey.Corinne Reid, Clara Calia, Cristóbal Guerra, Liz Grant, Matilda Anderson, Khama Chibwana, Paul Kawale & Action Amos - 2021 - Research Ethics 17 (3):359-374.
    Global challenge-led research seeks to contribute to solution-generation for complex problems. Multicultural, multidisciplinary, and multisectoral teams must be capable of operating in highly demanding contexts. This brings with it a swathe of ethical conflicts that require quick and effective solutions that respect both international conventions and cultural diversity. The objective of this article is to describe the process of creating a toolkit designed to support global researchers in navigating these ethical challenges. The process of creating the toolkit embodied the model (...)
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  27.  30
    (1 other version)Free Action.A. I. Melden - 1961 - Philosophy 37 (141):280-281.
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  28.  52
    The Standard Story of Action and the Problem of Agential Guidance.Jesús H. Aguilar - 2020 - Critica 52 (155):3-25.
    The problem of agential guidance consists in explaining the possibility of guiding an action in purely reductive causal terms. After examining Harry Frankfurt’s articulation of this problem, the standard systemic reductive causal answer is explored and found wanting. Two general explanatory challenges are singled out as decisive in assessing the viability of a causal answer to the problem of agential guidance: first, the correct identification of the actual sources of action guidance in the form of guiding intentions, and, (...)
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  29. Affirmative Action, Paternalism, and Respect.Andreas Bengtson & Viki Møller Lyngby Pedersen - forthcoming - British Journal of Political Science.
    This article investigates the hitherto under-examined relations between affirmative action, paternalism and respect. We provide three main arguments. First, we argue that affirmative action initiatives are typically paternalistic and thus disrespectful towards those intended beneficiaries who oppose the initiatives in question. Second, we argue that not introducing affirmative action can also be disrespectful towards these potential beneficiaries because such inaction involves a failure to adequately recognize their moral worth. Third, we argue that the paternalistic disrespect involved in (...)
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  30. Intentional action and intending: Recent empirical studies.Hugh J. McCann - 2005 - Philosophical Psychology 18 (6):737-748.
    Recent empirical work calls into question the so-called Simple View that an agent who A’s intentionally intends to A. In experimental studies, ordinary speakers frequently assent to claims that, in certain cases, agents who knowingly behave wrongly intentionally bring about the harm they do; yet the speakers tend to deny that it was the intention of those agents to cause the harm. This paper reports two additional studies that at first appear to support the original ones, but argues that in (...)
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  31. Holistic Explanation: Action, Space, Interpretation.Christopher Peacocke - 1979 - New York: Clarendon Press.
    INTRODUCTION The philosophy of action and the philosophy of space and time may well seem to be unconnected areas. I will argue that in each of these areas ...
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  32.  52
    Situated Action: Reply to William Clancey.Alonso H. Vera & Herbert A. Simon - 1993 - Cognitive Science 17 (1):117-133.
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  33.  14
    Cultural Action for Freedom.Paulo Freire, Marta Soler-Gallart & Bárbara M. Brizuela - 1972 - Harvard Educational Review.
    In this volume, we have chosen to highlight the importance of education to human rights by reprinting two articles written by Paulo Freire in 1970 for the _Harvard Educational Review_. These articles contain many of Freire's original ideas on human rights and education—issues that are central to his work. Freire was a pioneer in promoting the universal right to education and literacy as part of a commitment to people's struggle against oppression. As Jerome Bruner recognized after Freire's death in May (...)
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  34.  21
    The Structure of Human Action as a Criterion for Social Analysis.Francesca Sofia Alexandratos - 2021 - European Journal of Pragmatism and American Philosophy 13 (2).
    This paper seeks to unveil and investigate the close bond existing between the critical project developed by Axel Honneth and Hans Joas in Social Action and Human Nature (1980) and John Dewey’s naturalistic humanism and social criticism. I will contend that these authors develop an original and compelling approach to the critique of the social world, which relies on a naturalistic redefinition of human beings with intersubjective premises. By reconsidering human beings in their continuity and discontinuity with nature, they (...)
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  35. Traditional Rules of Ethics: Time for a Compromise, 14GEO. J.Sarah Northway & Non-Traditional Class Action Financing Note - 2000 - Legal Ethics 241.
     
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  36.  59
    Human action and the Humean universe.Laird Addis - 1998 - Philosophia 26 (1-2):23-40.
  37.  21
    Emergence of action categories in the child: Evidence from verb meanings.Janellen Huttenlocher, Patricia Smiley & Rosalind Charney - 1983 - Psychological Review 90 (1):72-93.
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  38. Rational Action.Carl G. Hempel - 1961 - Proceedings and Addresses of the American Philosophical Association 35:5 - 23.
  39. Perception, action, and experience: unraveling the golden braid.A. Clark - 2010 - In Nivedita Gangopadhyay, Michael Madary & Finn Spicer, Perception, action, and consciousness: sensorimotor dynamics and two visual systems. New York: Oxford University Press.
     
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  40. Shared Intention and Reasons for Action.Caroline T. Arruda - 2015 - Philosophy of the Social Sciences 45 (6):596-623.
    Most theories of intentional action agree that if acting for a reason is a necessary condition for the action in question to be an intentional action, the reason need not genuinely justify it. The same should hold for shared intentional action, toward which philosophers of action have recently turned their attention. I argue that some of the necessary conditions proposed for shared intention turn out to require that we deny this claim. They entail that shared (...)
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  41. Mental action and self-awareness : epistemology.Christopher Peacocke - 2009 - In Lucy O'Brien & Matthew Soteriou, Mental actions. New York: Oxford University Press.
    We often know what we are judging, what we are deciding, what problem we are trying to solve. We know not only the contents of our judgements, decidings and tryings; we also know that it is judgement, decision and attempted problem-solving in which we are engaged. How do we know these things?
     
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  42.  60
    Different action patterns for cooperative and competitive behaviour.Ioanna Georgiou, Cristina Becchio, Scott Glover & Umberto Castiello - 2007 - Cognition 102 (3):415-433.
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  43.  46
    Situated Action: A Neuropsychological Interpretation Response to Vera and Simon.William J. Clancey - 1993 - Cognitive Science 17 (1):87-116.
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  44.  94
    The mode of action of venom according to jabar;[hdotu]I[zdotu].Ahmed Aarab, Philippe Provençal & Mohamed Idaomar - 2001 - Arabic Sciences and Philosophy 11 (1):79-89.
    The aim of this paper is to present the modes of action of venom as construed by Abū 'Uthmān 'Amr ibn Ba[hdotu]r al-Jā[hdotu]i[zdotu] in his Kitāb al-[Hdotu]ayawān. The toxicological information presented by Jā[hdotu]i[zdotu] is a synthesis of data available in his time, but Jā[hdotu]i[zdotu] complemented these early conceptions by his personal theoretical views. Jā[hdotu]i[zdotu]'s fundamental idea is that venoms act through their specific natures; this idea in a way is reminiscent of present-day theory of enzymes.
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  45.  18
    Divine Agency and Divine Action, Volume Iii: Systematic Theology.William J. Abraham - 2018 - Oxford University Press.
    Volume III of a tetralogy devoted to Divine Agency and Divine Action articulates a comprehensive vision of systematic theology focused on divine action from creation to eschatology.
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  46.  73
    Prejudice reduction, collective action, and then what?Dominic Abrams, Milica Vasiljevic & Hazel M. Wardrop - 2012 - Behavioral and Brain Sciences 35 (6):425-426.
    Despite downsides, it must, on balance, be good to reduce prejudice. Despite upsides, collective action can also have destructive outcomes. Improving intergroup relations requires multiple levels of analysis involving a broader approach to prejudice reduction, awareness of potential conflict escalation, development of intergroup understanding, and promotion of a wider human rights perspective.
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  47. Positive and negative affirmative action.Andreas Bengtson - 2025 - Politics, Philosophy and Economics 24 (1):25-50.
    Affirmative action continues to divide. My aim in this article is to present participants in the debate with a new distinction, namely one between negative and positive affirmative action. Whereas positive affirmative action has to do with certain goods, such as a place at a prestigious university or a job at a prestigious company, negative affirmative action has to do with certain bads, such as a firing or a sentence. I then argue that some of the (...)
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  48.  71
    Action observation modulates auditory perception of the consequence of others' actions.Atsushi Sato - 2008 - Consciousness and Cognition 17 (4):1219-1227.
    We can easily discriminate self-produced from externally generated sensory signals. Recent studies suggest that the prediction of the sensory consequences of one’s own actions made by forward model can be used to attenuate the sensory effects of self-produced movements, thereby enabling a differentiation of the self-produced sensation from the externally generated one. The present study showed that attenuation of sensation occurred both when participants themselves performed a goal-directed action and when they observed experimenter performing the same action, although (...)
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  49.  22
    Action, Emotion and Will.H. J. N. Horsburgh - 1965 - Philosophical Quarterly 15 (59):186-187.
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  50. Essays on Freedom of Action.Ted Honderich (ed.) - 1973 - Boston,: Routledge.
    _Essays on Freedom of Action_, first published in 1973, brings together original papers by contemporary British and American philosophers on questions which have long concerned philosophers and others: the question of whether persons are wholly a part of the natural world and their actions the necessary effects of causal processes, and the question of whether our actions are free, and such that we can be held responsible for them, even if they are the necessary effects of casual processes. This volume (...)
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