Results for 'Zi Zhongyun'

983 found
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  1.  52
    The Benchmark of Patriotism: A Review of Wan qing da bianju zhong de sichao yu renwu. [REVIEW]Zi Zhongyun - 1997 - Chinese Studies in Philosophy 28 (3):81-99.
    There is not a single country in the world that does not advocate or promote patriotism. Nonetheless, it may be said that there is perhaps no other country that exalts patriotism as the highest standard of moral virtue the way modern China does. In particular, for Chinese intellectuals, "the great cause of the nation" (minzu dayi) has been held up as the supreme value above all other standards.
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  2. Naẓarīyat al-maʻrifah ʻinda al-Rāzī min khilāl tafsīrih.Bū ʻAzīzī & Muḥammad al-ʻArabī - 1999 - Bayrūt: Dār al-Fikr al-ʻArabī.
  3.  13
    Dirāsāt falsafīyah: aʻmāl muhdāh ilá al-Ustādh al-Ṭāhir Waʻzīz.al-Ṭāhir Waʻzīz (ed.) - 1993 - [al-Rabāṭ]: al-Mamlakah al-Maghribīyah, Jāmiʻat Muḥammad al-Khāmis, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  4. Munāẓarāt bayna al-Imām Fakhr al-Dīn al-Rāzī fī al-ḥikmah wa-al-khilāf wa-ghayrihimā jarat fī Bilād mā warāʼ al-nahr.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2017 - Bayrūt: Dār al-Warrāq lil-Nashr.
  5.  31
    A Configurational Analysis of the Causes of Consumer Indirect Misbehaviors in Access-Based Consumption.Xiao-Ling Jin, Zhongyun Zhou & Yiwei Tian - 2020 - Journal of Business Ethics 175 (1):135-166.
    Consumer indirect misbehavior in access-based consumption is a significant challenge for enterprises. The literature is in short of a deep understanding of the antecedent conditions of consumer indirect misbehavior in this context and limited by inconsistent findings, calling for developing a holistic and integrative theoretical framework. This study integrates three commonly used theoretical perspectives in the consumer misbehavior literature to present holistic archetypes of consumer indirect misbehavior formation. In accordance with this theoretical objective, we adopted an emerging approach for configurational (...)
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  6.  39
    Another Look at Looking Time: Surprise as Rational Statistical Inference.Zi L. Sim & Fei Xu - 2019 - Topics in Cognitive Science 11 (1):154-163.
    Surprise—operationalized as looking time—has a long history in developmental research, providing a window into the perception and cognition of infants. Recently, however, a number of developmental researchers have considered infants’ and children's surprise in its own right. This article reviews empirical evidence and computational models of complex statistical inferences underlying surprise, and discusses how these findings relate to the role that surprise appears to play as a catalyst for learning.
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  7.  10
    Humūm al-ʻaql: masāʼil, ḥiwārāt, ishkālīyāt.Saʻd Bāziʻī - 2016 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  8. Rizq-i ḥalāl va g̲h̲aibī maʻāsh-i Auliyāʼ, musammī bih, targ̲h̲ībulmuslimīn..Muḥammad Mūsá Bāzī - 1999 - Lāhaur: Idārah-yi Taṣnīf va Aʼdab.
    Teachings of Muslim saints to earn bread by honest means.
     
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  9.  5
    Ernst Bloch, avagy, Az örökség művészete.Miklós Mesterházi - 1991 - Budapest: Akadémiai Kiadó.
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  10.  9
    Tārīkh-i falsafah va taṣavvuf.ʻAlī Namāzī Shāhrūdī - 1999 - [Tehran]: Muʼassasah-ʼi Farhangī-i Nabʼā.
  11.  9
    Falsafah-ʼi Islāmī: ṭarḥ-i darsʹhāyī barā-yi āmūzish bih kūdakān = Islamic philosophy: lesson plans for teaching children.Mahdī Parvīzī - 2013 - [Tihrān]: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Masʻūd Ismāʻīlī & Yaldā Dilgushāyī.
    Philosophy of Islamic religious education to preschool children.
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  12.  3
    Dirrīdā wa-tafkīk al-mītāfīzīqā.Shukrī Wilhāzī - 2018 - Tūnis: Dār Zaynab lil-Nashr wa-al-Tawzīʻ.
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  13. Fa jia dai biao ren wu jie shao.Zi Gu - 1974 - Henan sheng xin hua shu dian fa xing.
     
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  14.  10
    al-Qurʼān nuskhah min al-insān: lā yumkin lil-insān an yakūn musliman wa-yabqá mutakhallifan..Ṭāhā Kūzī - 2017 - al-Jazāʼir: Kitābak.
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  15.  6
    Jahāngīr Khān Qashqāyī.Bihnām Nawrūzī Qarāguzlū - 2007 - Tihrān: Madrasah.
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  16.  6
    Nazari muḣaqqiqoni muosiri Arab ba falsafai Ibni Sino.Ërmuḣammad Niëzī - 2008 - Dushanbe [Tajikistan]: Irfon.
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  17. Study of history.Kaus̲ar Niyāzī - 1977 - Lahore: Sh. Muhammad Ashraf.
     
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  18.  9
    Kitāb al-ḥāvī.Abū Bakr Muḥammad ibn Zakarīyā Rāzī - 2005 - Dimashq: Bidāyāt lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Paul Kraus.
  19.  12
    Muhassal afkar al-mutaqaddimin.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2005 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī. Edited by ʻAlī Riz̤ā Najafʹzādah.
    jild-i 1. Manṭiq -- jild-i 2. Falsafah (ṭabīʻīyāt - ilāhīyāt) va ʻirfān.
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  20. al-Dīn wa-iḥtikār al-ḥaqīqah: ārāʼ fī naqd al-tafkīr wa-al-sulūk al-dīnī.Wāthiq Ghāzī - 2009 - Bayrūt: al-Intishār al-ʻArabī.
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  21. al-Jumhūrīyah al-muthlā.Zakī Arsūzī - 1965 - [Dimashq]: Dār al-Yaqzạh al-ʻArabīyah.
     
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  22. al-Usus al-maʻrifīyah lil-fikr al-ʻaqadī al-salafī: dirāsah taḥlīlīyah naqdīyah li-usus al-fikr al-salafī al-ʻaqadī ʻinda Ibn Taymiyah.Muṣṭafá ʻAzīzī - 2018 - [Karbalāʼ]: Muʼassasat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqadīyah.
     
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  23.  4
    Muqārabāt naqdīyah fī al-fikr al-falsafī al-muʻāṣir.Khadījah ʻAzīzī - 2018 - [Beirut?]: [Publisher Not Identified].
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  24.  11
    Yādnāmah-ʼi Majlisī: majmūʻah-ʼi maqālāt, guft va gūʹhā va sukhanrānīʹhā-yi Hamāyish-i Buzurgdāsht-i ʻAllāmah Majlisī.Mahdī Mihrīzī & Hadi Rabbani (eds.) - 2000 - Tihrān: Sāzmān-i Chāp va Intishārāt, Vizārat-i Farhang va Irshād-i Islāmī.
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  25.  12
    Rasāʼil va guzīdahʹhāyī bih khaṭṭ-i Ḥakīm Mullā Ṣadrā-yi Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm (eds.) - 2010 - Tihrān: Sāzmān-i Asnād va Kitābkhānah-i Millī-i Jumhūrī-i Islāmī-i Īrān.
    Facsimile of miscellaneous Persian and Arabic texts in Mullā Ṣadrā's handwriting.
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  26. Sih risālah az Muḥammad ibn Ibrāhīm Ṣadr al-Dīn al-Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1973 - Mashhad: Chāpkhānah-ʼi Dānishgāh-i Mashhad. Edited by Jalāl al-Dīn Āshtiyānī.
    al-Masāʼil al-qudsīyah -- Mutashābihāt al-Qurʼān -- Ajwibat al-masāʼil.
     
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  27. Kitāb al-Ishārah fī ʻilm al-kalām.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2006 - ʻAmmān: Dār al-Rāzī. Edited by Muḥammad Yūsuf Idrīs.
     
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  28.  3
    The spiritual physick of Rhazes.Abū Bakr Muḥammad ibn Zakarīyā Rāzī - 1950 - London: Murray.
  29.  4
    (1 other version)Mo Tzu.Mo zi & Ti Mo - 1963 - New York,: Columbia University Press. Edited by Burton Watson.
    The thoughts and writings of this important fifth century B.C. political and social thinker -- and formidable rival of the Confucianists -- are presented here in English translation.
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  30.  11
    al-Isfār ʻan al-asfār: taʻlīqāt ʻalá al-Ḥikmah al-mutaʻāliyah fī al-asfār al-ʻaqlīyah al-arbaʻah lil-Ḥakīm al-mutaʼallih mujaddid al-falsafah al-Islāmīyah Ṣadr al-Dīn Muḥammad al-Shīrāzī.Raz̤ī Shīrāzī - 2002 - Ṭihrān: Muʼassasat al-Ṭibāʻah wa-al-Nashr li-Wizārat al-Thaqāfah wa-al-Irshād al-Islāmī.
  31. Ṣadr al-Dīn Shīrāzī fī al-jawāb ʻan al-asʼilah al-Nuṣayrīyah: asʼilah falsafīyah fī māhīyat al-zamān wa-al-nafs al-insānīyah wa-ʻalāqat al-waḥdah bi-al-kathrah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2005 - Kūlūniyā: Manshūrāt al-Jamal. Edited by Saʻīd Ghānimī.
  32.  74
    The Essential Mozi: Ethical, Political, and Dialectical Writings.Chris Fraser & Mo Zi - 2020 - Oxford, UK: Oxford University Press.
    The Mòzǐ is among the founding texts of the Chinese philosophical tradition, presenting China's earliest ethical, political, and logical theories. The collected works introduce concepts, assumptions, and issues that had a profound, lasting influence throughout the classical and early imperial eras. Mòzǐ and his followers developed the world's first ethical theory, and presented China's first account of the origin of political authority from a state of nature. They were prominent social activists whose moral and political reform movement sought to improve (...)
  33.  5
    Basharīyat al-waḥy: azmat al-taṣawwurāt al-maghlūṭah.Muṣṭafá ʻAzīzī - 2019 - [Baghdad?]: Muʼassasat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqdīyah.
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  34. Jahl va jaʻl.Mahdī ʻAzīzī - 2015 - Istukʹhulm: Ārash.
     
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  35. Qurʼān, barnāmah-i zindagī: risālah-i ʻilmī, taḥqīqī, jihat-i tarfīʻ bih rutbah-i ʻilmī (muḥaqqiq).Nūr al-Ḥaqq ʻAzīzī - 2007 - Markaz-i Taḥqīqātī-i ʻUlūm-i Islāmī va Adyān:
     
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  36. Aḥādīth al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: dirāsah wa-taḥlīl.ʻAbd Allāh Muḥammad Mushabbib Gharāzī - 2002 - Ṣanʻā̄ʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
     
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  37.  12
    Ṭarāʼiq al-tafalsuf.al-Ṭāhir Waʻzīz - 2015 - al-Rabāṭ: Kullīyat al-Adāb wa-al-ʻUlūm al-Insānīyah. Edited by Muḥammad Wahhābī.
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  38. Akhlāq al-ṭabib.Abū Bakr Muḥammad ibn Zakarīyā Rāzī - 1977
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  39. al-Munāẓarāt.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1992 - Bayrūt: Muʼassasat ʻIzz al-Dīn lil-Ṭibāʻah wa-al-Nashr. Edited by ʻĀrif Tāmir.
  40.  6
    Kelam'a giriş: el-Muhassal.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2002 - Ankara: T.C. Kültür Bakanlığı. Edited by Hüseyin Atay.
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  41.  4
    Me'âlimü Usûli'd-Dîn: Kelâm İlminin Esaslari.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 2019 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Muhammet Altaytaş, Orabi Orabi & Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
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  42. Ṭibb-i rūḥānī: risālah dar ravānshināsī-i akhlāq.Abū Bakr Muḥammad ibn Zakarīyā Rāzī - 2004 - Tihrān: Ahl-i Qalam. Edited by Parvīz Az̲kāyī.
     
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  43. al-Mabāḥith al-Mashriqīyah: fī ʻilm al-ilāhīyāt wa-al-ṭabīʻīyāt.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1990 - Bayrūt: Dār al-Kitāb al-ʻArabī. Edited by Muḥammad al-Muʻtaṣim billāh Baghdādī.
  44. Sharḥ ʻUyūn al-ḥikmah.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1986 - al-Qāhirah, Miṣr: Maktabat al-Anjilū al-Miṣrīyah. Edited by Aḥmad Ḥijāzī Aḥmad Saqqā.
    al-juzʼ 1. al-Manṭiqīyāt -- al-juzʼ 2. al-Ṭabīʻīyāt -- al-juzʼ 3. al-Ilāhīyāt.
     
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  45.  7
    Mabānī-i falsafī-i manṭiq (bā rūykard-i tārīkhī).Mahdī Khabbāzī Kinārī - 2018 - Tihrān: Intishārāt-i Siyāhrūd.
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  46.  37
    The Theologıcal Foundations Of Peace In Religions: Judaism, Christianity and Islam.Sahin Ki̇zi̇labdullah - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):169-186.
    In almost all of the teaching of religion it is possible to find the message of peace and violence. Islam, as a word means peace, well-being, tranquility and surrender. The claim that Islam is a religion of peace, stems from its lexical meaning. The Torah aims to protect the peace of individuals and communities that have a different faith and relationship based on justice and empathy. The Ten Commandments is recognized as a basic summary of the belief system of Jews. (...)
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  47.  19
    Forecast and Simulation of the Public Opinion on the Public Policy Based on the Markov Model.Zi Li - 2021 - Complexity 2021:1-11.
    Public policy and public opinion directly affect the image of the government, but due to the lack of appropriate monitoring and early warning tools, the government’s handling of credit changes is seriously lagging behind. In response to this problem, this paper integrates the internet, public information, market credit information, and other data, uses hidden Markov models and natural language processing technology, and establishes a modern government public policy and public opinion monitoring and early warning model to evaluate government credit in (...)
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  48. Āgāhī va guvāhī: tarjamah va sharḥ-i intiqādī-i Risālah-ʼi taṣavvur va taṣdīq-i Ṣadr al-Mutaʼallihīn Shīrāzī.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1988 - Tihrān: Muʼassasah-ʼi Muṭālaʻāt va Taḥqīqāt-i Farhangī. Edited by Mahdī Ḥāʼirī Yazdī.
  49.  9
    Tarjamah-i Asfār-i Ṣadr al-Mutaʼallihīn Shīrāzī (Mullā Ṣadrā).Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 1999 - [Tehran]: Mawlá. Edited by Muḥammad Khvājavī.
  50.  88
    The Leverage Approach for Sufficiency?Zi Lin - 2016 - Ethical Theory and Moral Practice 19 (5):1203-1210.
    Sufficiency principles generally state that it is especially important for justice that people have enough of certain goods, but it can be hard to give a convincing answer as to what level of goods counts as enough. This paper examines a recent sufficiency view by George Sher, who argues that the threshold level of resources and opportunities that the state should provide for each citizen is whatever level gives one enough leverage to obtain further resources and opportunities without inordinate difficulty (...)
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