Results for 'Zerrin Çelik'

172 found
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  1. Democratizing civil disobedience.Robin Celikates - 2016 - Philosophy and Social Criticism 42 (10):982-994.
    The goal of this article is to show that mainstream liberal accounts of civil disobedience fail to fully capture the latter’s specific characteristics as a genuinely political and democratic practice of contestation that is not reducible to an ethical or legal understanding either in terms of individual conscience or of fidelity to the rule of law. In developing this account in more detail, I first define civil disobedience with an aim of spelling out why the standard liberal model, while providing (...)
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  2. Rethinking Civil Disobedience as a Practice of Contestation—Beyond the Liberal Paradigm.Robin Celikates - 2016 - Constellations 23 (1):37-45.
  3.  86
    An Interview with Robin Celikates.Robin Celikates, Tomás Guerrero-Jaramillo & Polina Whitehouse - 2021 - The Harvard Review of Philosophy 28:157-170.
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  4. From Critical Social Theory to a Social Theory of Critique: On the Critique of Ideology after the Pragmatic Turn.Robin Celikates - 2006 - Constellations 13 (1):21-40.
  5.  17
    Bitki Örtüsü Değişimlerinin 16 Günlük Periyotlar Halinde İzlenmesi: Mardin İli Örneği.Mehmet Ali ÇELİK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):471-471.
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  6.  12
    Beklerken: zamanın bilgisi ve öznenin dönüşümü.Zerrin Özlem Biner & Özge Biner (eds.) - 2019 - İstanbul: İletişim Yayınları.
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  7. Democracy across borders: From dêmos to dêmoi by James Bohman.Robin Celikates - 2009 - Constellations 16 (1):205-206.
  8.  27
    Brigitte Labbé Ve Michel Puech'ın Aşk Ve Dostluk, Şiddet Ve Şiddetsizlik Başlıklı Kitapları İle Anne.Zerrin Eren - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):265-265.
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  9. Traces Left by Levinas: Is Humanism of the Other Possible?Sinan Kadir Celik - 2007 - Analecta Husserliana 93:269-282.
     
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  10.  55
    Critique as Social Practice: Critical Theory and Social Self-Understanding.Robin Celikates - 2018 - Rowman & Littlefield International.
    This book provides an overview of recent debates about critical theory from Pierre Bourdieu via Luc Boltanski to the Frankfurt School. Robin Celikates investigates the relevance of the self-understanding of ordinary agents and of their practices of critique for the theoretical and emancipatory project of critical theory.
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  11. Systematic misrecognition and the practice of critique : Bourdieu, Boltanski and the role of critical theory.Robin Celikates - 2012 - In Miriam Bankovsky & Alice Le Goff, Recognition theory and contemporary French moral and political philosophy: reopening the dialogue. New York: distributed exclusively in the USA by Palgrave Macmillan.
     
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  12.  84
    Constituent power beyond exceptionalism: Irregular migration, disobedience, and (re-)constitution.Robin Celikates - 2018 - Journal of International Political Theory 15 (1):67-81.
    This article argues that, far from being a merely defensive act of individual protest, civil disobedience is a much more radical political practice. It is transformative in that it aims at the politicization of questions that are excluded from the political domain and at reconfiguring public space and existing institutions, often in comprehensive ways. Focusing on the reconstitution of the political community also allows us to reconceptualize constituent power. Rather than portraying it as a quasi-mythical force erupting only in extraordinary (...)
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  13.  40
    A Politically Liberal Conception of Formal Education in a Developing Democracy.Raşit Çelik - 2016 - Educational Philosophy and Theory 48 (5):498-508.
    As discussed by John Rawls, in a well-ordered society, a public political culture’s wide educational role bears the primary responsibility for developing reasonable individuals for the stability of a politically liberal society. Rawlsian scholars have also focused on the stability and enhancement of developed liberal democratic societies by means of those societies’ education systems. In this sense, one thing that is common to Rawlsian scholars’ and Rawls’s own understanding of the role of education appears to be a concern over the (...)
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  14.  30
    Travail, opium unique? Zu Richard Sennetts Essay über Handwerk und Handwerker.Robin Celikates - 2011 - Internationales Jahrbuch für Philosophische Anthropologie 2 (1).
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  15.  24
    Critical hermeneutics: contemporary philosophical perspectives in Turkey on the understanding and interpretation of the Qur'an.Yusuf Çelik - 2023 - Boston: Brill.
    The Turkish market of Qur'an translations and studies is exceedingly oversaturated. Critics find some of these lacking in proper hermeneutical judgement, impelling them to reflect on the conditions of judicious Qur'anic exegesis. These reflections have remained relatively unexplored in English academic literature. In Critical Hermeneutics, Celik explores and compares the hermeneutical philosophies of three Turkish intellectuals, namely Alpyagil, Cündioglu, and Öztürk. By exploring their philosophical views on subjectivity and objectivity in the context of interpreting the Qur'an, Celik draws major implications (...)
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  16. Galen'de Ahlakin Degismesinin İmkani.Emre Çeliker - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:2):859-876.
    It can be said that both Plato's tripartite soul and Hippocrates' theory of temperament were influential in Galen's perception of ethics. In this respect, Galen, who presents a kind of composition of the effective philosophical and medical traditions of his day, is outside the tradition with his understanding of physicalist psychology. Considering the capacities of the soul as depending on the temperament of the body, Galen generally displays a deterministic attitude towards ethics, that is, the development of the soul. This (...)
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  17. Karl Marx : critique as emancipatory practice.Robin Celikates - 2011 - In Karin de Boer & R. Sonderegger, Conceptions of Critique in Modern and Contemporary Philosophy. New York: Palgrave Macmillan. pp. 101--118.
  18. Civil ulydighed, højrefløjsbevægelser og filosofiens muligheder: Et interview med Robin Celikates.Philip Hoejme & Robin Celikates - 2023 - Eftertryk.
    Interviewet er lavet i juli 2021. Dets formål er at belyse emner, der er centrale i Celikates’ tænkning, f.eks. den voksende højrefløjspopulisme, migration, voldelige versus ikke-voldelige protester, civil ulydighed og den kritiske filosofis rolle i dag. -/- When Celikates and I sat down digitally in July 2021, the interview’s primary purpose was to examine topics central to Celikates’ thinking, such as the rise of right-wing populism, migration, violent versus non-violent protest, civil disobedience, and the role of critical philosophy today.
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  19.  14
    “I Crossed My Own Line, But Here is What I do”: The Moral Transgressions of Sustainable Fashion Consumers and Their Use of Alternating Moral Practices as a Cognitive-Dissonance-Reducing Strategy.Hafize Celik & Ahmet Ekici - 2025 - Journal of Business Ethics 196 (4):917-936.
    Drawing on the notion of ethical subjectivity (Foucault, in Fruchaud, Lorenzini (eds) Discourse and truth and parrēsia. The University of Chicago Press, 1983; Foucault, in Rabinow (ed) Essential works of Foucault 1954–84, The New Press, 1997), cognitive dissonance theory (Festinger, A theory of cognitive dissonance, Stanford University Press, 1957) and transgressive behaviours (Jenks, Transgression, Routledge, 2003), this research addresses the empirical question of how regular consumers of sustainable fashion overcome cognitive dissonance when they transgress their own code of conduct in (...)
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  20.  15
    Einleitung.Robin Celikates - 2021 - Deutsche Zeitschrift für Philosophie 69 (2):229-230.
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  21.  65
    La désobéissance civile : entre non-violence et violence.Robin Celikates - 2013 - Rue Descartes 77 (1):35.
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  22.  86
    Public Philosophy in a New Key: Volume I: Democracy and Civic Freedom / Volume II: Imperialism and Civic Freedom by James Tully.Robin Celikates - 2011 - Constellations 18 (2):264-266.
  23. The Foundations of the Social: Between Critical Theory and Reflexive Sociology.Robin Celikates - 2012 - International Journal of Philosophical Studies 20 (5):782-787.
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  24.  51
    Veto players and equilibrium uniqueness in the Baron–Ferejohn model.Levent Celik & Bilgehan Karabay - 2016 - Theory and Decision 81 (1):33-52.
    In political economy, the seminal contribution of the Baron–Ferejohn bargaining model constitutes an important milestone for the study of legislative policy making. In this paper, we analyze a particular equilibrium characteristic of this model, equilibrium uniqueness. The Baron–Ferejohn model yields a class of payoff-unique stationary subgame perfect equilibria in which players’ equilibrium strategies are not uniquely determined. We first provide a formal proof of the multiplicity of equilibrium strategies. This also enables us to establish some important properties of SSPE. We (...)
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  25.  25
    Men of Modest Substance: House Owners and House Property in Seventeenth-Century Ankara and Kayseri.Zeynep Çelik, Suraiya Faroqhi & Zeynep Celik - 1989 - Journal of the American Oriental Society 109 (2):306.
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  26. Üsve-i hasene: tebliğde, terbiyede, muâmelede en gözel insan -sallallâhu aleyhi ve sellem-.Ömer Çelik, Mustafa Öztürk & Murad Kaya - 2004 - Istanbul: Erkam Yayınları. Edited by Mustafa Öztürk & Murat Kaya.
     
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  27.  14
    External Debt Economıcal Growing Relationship For The Terms Before And After The 2001 Crysis İn Turkey.Süleyman ÇELİK - 2013 - Journal of Turkish Studies 8:111-135.
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  28.  18
    Mu‘tezilî Tefsir Geleneğinde İsr'iliyy't.Ersin Çelik - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):325-349.
    İslâm geleneğinin en akılcı fırkası kabul edilen Mu‘tezile’nin özellikle Kur’an kıssaları çerçevesinde tefsirlerde yer bulan israilî rivayetler karşısındaki tutumu merak uyandırıcıdır. Bazı çalışmalarda kimi Mu‘tezilî müfessirlerin isrâiliyyât karşısındaki tutumuna değinilse de İsrâilî rivayetlerin tenkidi söz konusu olduğunda Mu‘tezile’nin bir ekol olarak tutumu herhangi bir araştırmaya konu edilmemiştir. İsrâiliyyât üzerine yapılan son çalışmalarda isrâiliyyât eleştirisinin İbnü’l-Arabî öncesinde Tûsî, Mâverdî hatta Mâtürîdî gibi isimlere kadar geri götürülebileceği söylenirken tamamen Sünnî ve Şiî müfessirler üzerinden bir okuma yapılmakta Mu‘tezilî müfessirlerin görüşlerine yer verilmemektedir. Oysa (...)
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  29. Bios Politikos’tan Homo Economicus’a: Karşılaştırmalı Bir Perspektifle Antik ve Modern Dönemde İnsan, Ekonomi ve Siyaset İlişkisi* From Bios Politikos to Homo Economicus: The Relationship Between Human, Economy and Politics in the Ancient and Modern Periods with a Comparative Perspective.Adem Çelik & Aykut Aykutalp - 2017 - İnsanandİnsan 4 (13):223-241.
    The purpose of this study is to present how ancient and modern thinkers describe politics and to discuss reasons for differences seen in these definitions. In the ancient period, the identification of human being as a political entity by nature caused politics to be seen as the most supreme of all human activities. For the ancient thinkers, politics is conceptualized as a pluralist area in which the common issues are discussed by equals and also which excludes inequality. Ancient thinker Aristotle (...)
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  30.  14
    The Compass of Beauty: A Search For the Middle.Ahmet Çelik - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:2):525-559.
    Ontolojinin tam ortasında bağlantı, aşkınlaşma ve geçişlilik sorunu tarafından kat edilen bir parça-bütün bilmecesi durmaktadır. Materyalizm, onun geleneksel formu olan determinizm ve ortaya çıkış (emergence) şeylerin aynı anda içsel ve dışsal varoluşlarını ve birbirleriyle etkileşimlerini, yani varoluşun sürekliliğini ifade etmeyi başaramayarak ontolojiyi metafizik bir boşlukla baş başa bırakmışlardır. Halbuki mevcudat, güzellik temelinde anlaşıldığı an, varoluşun kaleydoskopik sürekliliği birden kendini görünür kılar. Güzellik, aşkınlaşmayı ve zihinselliği mevcudatın zati niteliği kılarak tüm eşyayı güzellik temelinde ve yönelimiyle inşa olan kesintisiz bir estetik akışı (...)
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  31.  13
    Hüseyin Zamur. Şîa Tefsirinde İsr'iliyat.Ersin Çelik - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):379-386.
    Şiî tefsir geleneğinde isrâiliyyât meselesini ele alan yazar Hüseyin Zamur, ilk yedi asır özelinde bir değerlendirme yapmıştır. İlk bölümde isrâiliyyâtın İslâmî kaynaklara geçmesinin sebeplerine dair genel bir tablo çizdikten sonra meselenin Şîa açısından nasıl görüldüğünü resmetmeye çalışmıştır. Yazar, ikinci bölümde peygamberler ve kavimleriyle ilgili ilk yedi asırda telif edilmiş Şiî tefsirlere yansıyan isrâilî rivayetleri değerlendirirken üçüncü ve son bölümde ise başta yaratılış olmak üzere muhtelif meselelere dair nakledilen isrâilî rivayetlere değinmiştir. Burada söz konusu eser, önce genel olarak değerlendirildikten sonra özellikle (...)
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  32.  11
    Poetic Silsile-n'me of Haji Mustafa Efendi From Şiran.Ramazan Çelik - 2024 - Kocaeli İLahiyat Dergisi 8 (1):86-106.
    Haji Mustafa Efendi, also known as Şeyh-i Şirani, is a Sufi and scholarly figure. He was born in 1254/1838 in Sarıca village of Şiran district of Gümüşhane province. His father's name was Ömer Efendi and his mother was Havva Hatun. After receiving madrasah education in his hometown for about fifteen years, he continued his education in Trabzon, Tokat and Uşak. While advancing on the path of knowledge, he was inclined towards Sufism and went to Mecca, where he became affiliated with (...)
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  33.  7
    Research on Corporate Social Responsibility in Public Relations: A Hybrid Review Through Topic Modeling Analysis and Way Forward.Fatih Çelik, Mehmet Ali Koseoglu & Blend Ibrahim - forthcoming - Business Ethics, the Environment and Responsibility.
    Despite the growing significance of corporate social responsibility (CSR) in corporate public relations (PR) strategies, there has been a paucity of comprehensive reviews of the extant CSR literature within the PR discipline. The aim of this study is to investigate the relationship between the concept of CSR and the discipline of PR through a hybrid concept-discipline-focused review. We employed latent dirichlet allocation (LDA) via topic modeling as a novel approach for intellectual structure analysis. The dataset for this review comprised 246 (...)
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  34.  69
    Critique and resistance: Ethical, social‐theoretical, political? On Fabian Freyenhagen's Adorno's Practical Philosophy.Robin Celikates - 2017 - European Journal of Philosophy 25 (3):846-853.
    Fabian Freyenhagen's impressive reconstruction of Adorno's ‘practical philosophy’ provides a convincing defence of the possibility of making normative claims about the social world we live in without justifying these claims in terms of the right, the good, or human nature. More specifically, and more controversially, Freyenhagen argues that the normative resources Adorno's critique relies on are provided by a negative Aristotelianism. In this paper, I argue that this approach underestimates the extent to which Adorno follows the model of immanent critique, (...)
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  35.  25
    Answering Divine Love: Human Distinctiveness in the Light of Islam and Artificial Superintelligence.Yusuf Çelik - 2023 - Sophia 62 (4):679-696.
    In the Qur’an, human distinctiveness was first questioned by angels. These established denizens of the cosmos could not understand why God would create a seemingly pernicious human when immaculate devotees of God such as themselves existed. In other words, the angels asked the age-old question: what makes humans so special and different? Fast forward to our present age and this question is made relevant again in light of the encroaching arrival of an artificial superintelligence (ASI). Up to this point in (...)
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  36. Farabi'de Dini Çoğulculuğun Temelleri ve Sınırları.Adem Çelik & Metehan Karakurt - 2019 - In Zuhra Kalakhanova & Ali Söylemez, IV. International European Conference on Social Sciences. Ispec Publishing House.
    Dini çoğulculuk, dini dışlayıcılık ve kapsayıcılıktan farklı olarak, her dinsel inanış taraftarlarının kendi dinleri içinde kalarak ilahi selamete erişeceğini söyler. Temelde, teolojik ve felsefi boyutları olan dini çoğulculuk tartışmasının siyasete bakan bir yönü de vardır. İslam tarihinde Meşşâî felsefenin kurucusu ve mutluluk filozofu olarak bilinen Farabi, bir taraftan hakikate nasıl ulaşılacağı diğer taraftan ise “âlem” adını verdiği kozmopolitanizm nasıl inşa edileceği ile ilgilenmektedir. Siyasal toplumun amacının, insanların uygun ölçekte, en yüce iyi için yardımlaşmalarını sağlamak olduğunu savunan Farabi’ye göre, erdemli bir (...)
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  37.  53
    Unity vs. Uniformity: The Influence of Ziya Gökalp and John Dewey on the Education System of the Republic of Turkey.Raşit Çelik - 2014 - Education and Culture 30 (1):17-37.
    Once the Ottoman Empire collapsed, a new Turkish state was established after a struggle for national freedom. The founder of the Turkish Republic, Mustafa Kemal Atatürk,1 aimed to develop a western-like democratic state for the people of the remaining Empire, even though he could have become the next sultan. All stages necessary for the emergence of a new state had already been fulfilled before the collapse of the Ottoman Empire, and the establishment of the Turkish Republic was the final element (...)
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  38.  21
    Fen Bilimleri Öğretmenlerinin Mesleki Doyum Düzeylerinin İncelenmesi.Gökhan ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):217-217.
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  39.  15
    Türkçe Sözlük'teki Fiillerin Eski Anadolu Türkçesindeki Görünümleri -A ve B Maddeleri Örnekleminde-.Yasemin ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):249-249.
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  40.  40
    De-, hyper-, or pseudopoliticization? : undoing and remaking demos in the age of right-wing authoritarianism.Robin Celikates - 2022 - In Amy Allen & Eduardo Mendieta, Power, neoliberalism, and the reinvention of politics: the critical theory of Wendy Brown. University Park, Pennsylvania: The Pennsylvania State University Press. pp. 141-157.
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  41.  74
    Ziviler Ungehorsam – zwischen Gewaltfreiheit und Gewalt.Robin Celikates - 2013 - In Franziska Martinsen & Oliver Flügel-Martinsen, Gewaltbefragungen: Beiträge Zur Theorie von Politik Und Gewalt. Transcript Verlag. pp. 211-226.
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  42.  15
    The effect of artificial intelligence on creativity in conceptual design in architectural education: the motion of biomimetics and futurism.Tuğçe Çelik - forthcoming - AI and Society:1-11.
    “Nature-inspired” approaches, with their potential to generate innovative ideas through technology, are expected to surpass current architectural requirements and significantly influence future-oriented designs. A new agenda within the discipline of architecture involves production with artificial intelligence. Within this context, the question, “Can a design product be created by combining the principles of biomimicry and futuristic architecture?” is explored through AI’s capability to autonomously generate multiple architectural form alternatives. The objective is to develop a novel methodology. In the context of futurism, (...)
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  43.  21
    Eş‘arî ve Ş'fiî Bir Âlim Olarak İlkiy' el-Herr'sî ve Ahk'mü’l- Kur’'n Adlı Eserinin Kel'mî Boyutu.Ahmet Çelik - 2017 - Cumhuriyet İlahiyat Dergisi:489-489.
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  44.  30
    The Place of Rule-Based and Case-Based Methods in Islamic Law in Terms of Logical Methodology.Zeynep ÇELİK - 2021 - Dini Araştırmalar 24 (60):87-111.
    Almost every state has its own legal system and there is a legal system in accordance with the social norms of the state. However, although states have autonomy with their own legal systems, the legal system of each state unites under larger legal systems. From this point of view, three major legal systems can be accepted; Anglo-Saxon Legal System (English Legal System, Common Law), Continental European Legal System (Legal system of European states based on Roman law), Social Legal System on (...)
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  45.  30
    Justice, Education, and Democracy: a Criticism of Neoliberalism.Raşit Çelik - 2019 - Philosophia: International Journal of Philosophy (Philippine e-journal) 20 (2):180-196.
    John Rawls’s political liberalism and Amartya Sen’s capabilities approach have been among the most influential theories in political philosophy. Their theoretical and practical implications have also been an important aspect of discussion in the field of philosophy of education. This study provides a discussion focusing on the concepts justice, education, and equality from the perspectives of political liberalism and the capabilities approach. It also examines impacts of neoliberal economic theory over education policies and finalizes with a discussion on why democratic (...)
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  46. Rethinking Ideology.Robin Celikates, Sally Haslanger & Jason Stanley (eds.) - forthcoming - Oxford University Press.
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  47.  18
    Yunusça Bir Hakikat İfadesi Olarak Gönül Hakikati: Yunus Emre ve Gönül Felsefesi.Kevser ÇELİK - 2021 - Tabula Rasa: Felsefe Ve Teoloji 37:16-23.
    Bu çalışmamızdaki amacımız, Türk filozof Yunus Emre’de en çok karşılaştığımız kavramlardan biri olan Gönül kavramının felsefi bir kavram olarak ne olduğunu sorgulayarak Yunus Emre’nin genel olarak hakikat anlayışını bu kavram çerçevesinde ortaya koymaktır. Böyle bir çalışmanın ortaya çıkışında en temel etmen, ‘Gönül kavramı neden felsefi bir kavramdır?’ sorusudur. Bu soruyu felsefi bilinçle birlikte entelektüel ve kültürel kökenimizde izi sürülen felsefenin en zengin örneklerden biri olan Yunus Emre’de ele almaya çalışacağız.
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  48.  55
    5 Digitalization: Another Structural Transformation of the Public Sphere?Robin Celikates - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):39-54.
    Is the Internet one of the causes of the crisis of the public sphere or does it rather provide a way to address this crisis? Do new forms of digital activism undermine the functioning of existing democratic institutions or open up new avenues for democratic participation? In this paper I address these questions by discussing the traditional Habermasian notion of the public sphere and the challenge that the digitalization of communication and collective action poses to it. After showing that digitalization (...)
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  49.  37
    Maintaining gender sensitivity in the family practice: facilitators and barriers.Halime Celik, Toine Lagro-Janssen, Ineke Klinge, Trudy Van Der Weijden & Guy Widdershoven - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1220-1225.
  50.  50
    Pour une philosophie politique critique, by Miguel Abensour.Robin Celikates - 2010 - European Journal of Philosophy 18 (4):605-609.
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