Results for 'Zerrin Çelik'

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  1. Civil ulydighed, højrefløjsbevægelser og filosofiens muligheder: Et interview med Robin Celikates.Philip Hoejme & Robin Celikates - 2023 - Eftertryk.
    Interviewet er lavet i juli 2021. Dets formål er at belyse emner, der er centrale i Celikates’ tænkning, f.eks. den voksende højrefløjspopulisme, migration, voldelige versus ikke-voldelige protester, civil ulydighed og den kritiske filosofis rolle i dag. -/- When Celikates and I sat down digitally in July 2021, the interview’s primary purpose was to examine topics central to Celikates’ thinking, such as the rise of right-wing populism, migration, violent versus non-violent protest, civil disobedience, and the role of critical philosophy today.
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  2.  17
    Bitki Örtüsü Değişimlerinin 16 Günlük Periyotlar Halinde İzlenmesi: Mardin İli Örneği.Mehmet Ali ÇELİK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):471-471.
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  3.  12
    Beklerken: zamanın bilgisi ve öznenin dönüşümü.Zerrin Özlem Biner & Özge Biner (eds.) - 2019 - İstanbul: İletişim Yayınları.
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  4.  27
    Brigitte Labbé Ve Michel Puech'ın Aşk Ve Dostluk, Şiddet Ve Şiddetsizlik Başlıklı Kitapları İle Anne.Zerrin Eren - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):265-265.
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  5. Traces Left by Levinas: Is Humanism of the Other Possible?Sinan Kadir Celik - 2007 - Analecta Husserliana 93:269-282.
     
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  6.  86
    An Interview with Robin Celikates.Robin Celikates, Tomás Guerrero-Jaramillo & Polina Whitehouse - 2021 - The Harvard Review of Philosophy 28:157-170.
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  7.  26
    Bir Sulak Alan Nasıl Yönetilir: Ekolojik Bakış Açısıyla Gediz Deltasının Ele Alı.Mehmet Ali ÇELİK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 18):25-25.
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  8.  24
    Critical hermeneutics: contemporary philosophical perspectives in Turkey on the understanding and interpretation of the Qur'an.Yusuf Çelik - 2023 - Boston: Brill.
    The Turkish market of Qur'an translations and studies is exceedingly oversaturated. Critics find some of these lacking in proper hermeneutical judgement, impelling them to reflect on the conditions of judicious Qur'anic exegesis. These reflections have remained relatively unexplored in English academic literature. In Critical Hermeneutics, Celik explores and compares the hermeneutical philosophies of three Turkish intellectuals, namely Alpyagil, Cündioglu, and Öztürk. By exploring their philosophical views on subjectivity and objectivity in the context of interpreting the Qur'an, Celik draws major implications (...)
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  9. Democracy across borders: From dêmos to dêmoi by James Bohman.Robin Celikates - 2009 - Constellations 16 (1):205-206.
  10.  30
    Travail, opium unique? Zu Richard Sennetts Essay über Handwerk und Handwerker.Robin Celikates - 2011 - Internationales Jahrbuch für Philosophische Anthropologie 2 (1).
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  11.  55
    Critique as Social Practice: Critical Theory and Social Self-Understanding.Robin Celikates - 2018 - Rowman & Littlefield International.
    This book provides an overview of recent debates about critical theory from Pierre Bourdieu via Luc Boltanski to the Frankfurt School. Robin Celikates investigates the relevance of the self-understanding of ordinary agents and of their practices of critique for the theoretical and emancipatory project of critical theory.
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  12.  27
    Facilitators and barriers to creating a culture of academic integrity at secondary schools: an exploratory case study.Salim Razı & Özgür Çelik - 2023 - International Journal for Educational Integrity 19 (1).
    Academic integrity is a vital pedagogical responsibility that educational institutions should explicitly address. One of the best ways to uphold academic integrity is to create a culture of academic integrity throughout the school. This is especially imperative at high schools where students develop their moral identity because students who act dishonestly at high school will likely behave accordingly in post-secondary education and ultimately be dishonest in familial and professional settings. Creating a culture of academic integrity is a challenging, long and (...)
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  13.  90
    Beyond the Echo-chamber: An Interview with Hartmut Rosa on Resonance and Alienation.Thijs Lijster, Robin Celikates & Hartmut Rosa - 2019 - Krisis 39 (1):64-78.
  14. Democratizing civil disobedience.Robin Celikates - 2016 - Philosophy and Social Criticism 42 (10):982-994.
    The goal of this article is to show that mainstream liberal accounts of civil disobedience fail to fully capture the latter’s specific characteristics as a genuinely political and democratic practice of contestation that is not reducible to an ethical or legal understanding either in terms of individual conscience or of fidelity to the rule of law. In developing this account in more detail, I first define civil disobedience with an aim of spelling out why the standard liberal model, while providing (...)
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  15. Rethinking Civil Disobedience as a Practice of Contestation—Beyond the Liberal Paradigm.Robin Celikates - 2016 - Constellations 23 (1):37-45.
  16.  17
    The Native Chronicles Of The Manghits Period.Muhammed Bilal ÇELİK - 2012 - Journal of Turkish Studies 7:781-800.
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  17.  65
    La désobéissance civile : entre non-violence et violence.Robin Celikates - 2013 - Rue Descartes 77 (1):35.
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  18. The Foundations of the Social: Between Critical Theory and Reflexive Sociology.Robin Celikates - 2012 - International Journal of Philosophical Studies 20 (5):782-787.
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  19.  51
    Veto players and equilibrium uniqueness in the Baron–Ferejohn model.Levent Celik & Bilgehan Karabay - 2016 - Theory and Decision 81 (1):33-52.
    In political economy, the seminal contribution of the Baron–Ferejohn bargaining model constitutes an important milestone for the study of legislative policy making. In this paper, we analyze a particular equilibrium characteristic of this model, equilibrium uniqueness. The Baron–Ferejohn model yields a class of payoff-unique stationary subgame perfect equilibria in which players’ equilibrium strategies are not uniquely determined. We first provide a formal proof of the multiplicity of equilibrium strategies. This also enables us to establish some important properties of SSPE. We (...)
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  20.  25
    Men of Modest Substance: House Owners and House Property in Seventeenth-Century Ankara and Kayseri.Zeynep Çelik, Suraiya Faroqhi & Zeynep Celik - 1989 - Journal of the American Oriental Society 109 (2):306.
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  21. Üsve-i hasene: tebliğde, terbiyede, muâmelede en gözel insan -sallallâhu aleyhi ve sellem-.Ömer Çelik, Mustafa Öztürk & Murad Kaya - 2004 - Istanbul: Erkam Yayınları. Edited by Mustafa Öztürk & Murat Kaya.
     
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  22.  14
    External Debt Economıcal Growing Relationship For The Terms Before And After The 2001 Crysis İn Turkey.Süleyman ÇELİK - 2013 - Journal of Turkish Studies 8:111-135.
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  23.  18
    Mu‘tezilî Tefsir Geleneğinde İsr'iliyy't.Ersin Çelik - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):325-349.
    İslâm geleneğinin en akılcı fırkası kabul edilen Mu‘tezile’nin özellikle Kur’an kıssaları çerçevesinde tefsirlerde yer bulan israilî rivayetler karşısındaki tutumu merak uyandırıcıdır. Bazı çalışmalarda kimi Mu‘tezilî müfessirlerin isrâiliyyât karşısındaki tutumuna değinilse de İsrâilî rivayetlerin tenkidi söz konusu olduğunda Mu‘tezile’nin bir ekol olarak tutumu herhangi bir araştırmaya konu edilmemiştir. İsrâiliyyât üzerine yapılan son çalışmalarda isrâiliyyât eleştirisinin İbnü’l-Arabî öncesinde Tûsî, Mâverdî hatta Mâtürîdî gibi isimlere kadar geri götürülebileceği söylenirken tamamen Sünnî ve Şiî müfessirler üzerinden bir okuma yapılmakta Mu‘tezilî müfessirlerin görüşlerine yer verilmemektedir. Oysa (...)
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  24.  14
    “I Crossed My Own Line, But Here is What I do”: The Moral Transgressions of Sustainable Fashion Consumers and Their Use of Alternating Moral Practices as a Cognitive-Dissonance-Reducing Strategy.Hafize Celik & Ahmet Ekici - 2025 - Journal of Business Ethics 196 (4):917-936.
    Drawing on the notion of ethical subjectivity (Foucault, in Fruchaud, Lorenzini (eds) Discourse and truth and parrēsia. The University of Chicago Press, 1983; Foucault, in Rabinow (ed) Essential works of Foucault 1954–84, The New Press, 1997), cognitive dissonance theory (Festinger, A theory of cognitive dissonance, Stanford University Press, 1957) and transgressive behaviours (Jenks, Transgression, Routledge, 2003), this research addresses the empirical question of how regular consumers of sustainable fashion overcome cognitive dissonance when they transgress their own code of conduct in (...)
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  25.  14
    The Compass of Beauty: A Search For the Middle.Ahmet Çelik - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:2):525-559.
    Ontolojinin tam ortasında bağlantı, aşkınlaşma ve geçişlilik sorunu tarafından kat edilen bir parça-bütün bilmecesi durmaktadır. Materyalizm, onun geleneksel formu olan determinizm ve ortaya çıkış (emergence) şeylerin aynı anda içsel ve dışsal varoluşlarını ve birbirleriyle etkileşimlerini, yani varoluşun sürekliliğini ifade etmeyi başaramayarak ontolojiyi metafizik bir boşlukla baş başa bırakmışlardır. Halbuki mevcudat, güzellik temelinde anlaşıldığı an, varoluşun kaleydoskopik sürekliliği birden kendini görünür kılar. Güzellik, aşkınlaşmayı ve zihinselliği mevcudatın zati niteliği kılarak tüm eşyayı güzellik temelinde ve yönelimiyle inşa olan kesintisiz bir estetik akışı (...)
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  26.  13
    Hüseyin Zamur. Şîa Tefsirinde İsr'iliyat.Ersin Çelik - 2024 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 26 (49):379-386.
    Şiî tefsir geleneğinde isrâiliyyât meselesini ele alan yazar Hüseyin Zamur, ilk yedi asır özelinde bir değerlendirme yapmıştır. İlk bölümde isrâiliyyâtın İslâmî kaynaklara geçmesinin sebeplerine dair genel bir tablo çizdikten sonra meselenin Şîa açısından nasıl görüldüğünü resmetmeye çalışmıştır. Yazar, ikinci bölümde peygamberler ve kavimleriyle ilgili ilk yedi asırda telif edilmiş Şiî tefsirlere yansıyan isrâilî rivayetleri değerlendirirken üçüncü ve son bölümde ise başta yaratılış olmak üzere muhtelif meselelere dair nakledilen isrâilî rivayetlere değinmiştir. Burada söz konusu eser, önce genel olarak değerlendirildikten sonra özellikle (...)
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  27.  11
    Poetic Silsile-n'me of Haji Mustafa Efendi From Şiran.Ramazan Çelik - 2024 - Kocaeli İLahiyat Dergisi 8 (1):86-106.
    Haji Mustafa Efendi, also known as Şeyh-i Şirani, is a Sufi and scholarly figure. He was born in 1254/1838 in Sarıca village of Şiran district of Gümüşhane province. His father's name was Ömer Efendi and his mother was Havva Hatun. After receiving madrasah education in his hometown for about fifteen years, he continued his education in Trabzon, Tokat and Uşak. While advancing on the path of knowledge, he was inclined towards Sufism and went to Mecca, where he became affiliated with (...)
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  28.  27
    Farklı Uzaktan Algılama Teknikleri Kullanılarak Aşağı Seyhan Ovası Güneyindeki Sulak Alanlarda Meyda.Mehmet Ali ÇELİK - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):263-263.
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  29.  7
    Research on Corporate Social Responsibility in Public Relations: A Hybrid Review Through Topic Modeling Analysis and Way Forward.Fatih Çelik, Mehmet Ali Koseoglu & Blend Ibrahim - forthcoming - Business Ethics, the Environment and Responsibility.
    Despite the growing significance of corporate social responsibility (CSR) in corporate public relations (PR) strategies, there has been a paucity of comprehensive reviews of the extant CSR literature within the PR discipline. The aim of this study is to investigate the relationship between the concept of CSR and the discipline of PR through a hybrid concept-discipline-focused review. We employed latent dirichlet allocation (LDA) via topic modeling as a novel approach for intellectual structure analysis. The dataset for this review comprised 246 (...)
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  30.  84
    Constituent power beyond exceptionalism: Irregular migration, disobedience, and (re-)constitution.Robin Celikates - 2018 - Journal of International Political Theory 15 (1):67-81.
    This article argues that, far from being a merely defensive act of individual protest, civil disobedience is a much more radical political practice. It is transformative in that it aims at the politicization of questions that are excluded from the political domain and at reconfiguring public space and existing institutions, often in comprehensive ways. Focusing on the reconstitution of the political community also allows us to reconceptualize constituent power. Rather than portraying it as a quasi-mythical force erupting only in extraordinary (...)
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  31.  53
    Unity vs. Uniformity: The Influence of Ziya Gökalp and John Dewey on the Education System of the Republic of Turkey.Raşit Çelik - 2014 - Education and Culture 30 (1):17-37.
    Once the Ottoman Empire collapsed, a new Turkish state was established after a struggle for national freedom. The founder of the Turkish Republic, Mustafa Kemal Atatürk,1 aimed to develop a western-like democratic state for the people of the remaining Empire, even though he could have become the next sultan. All stages necessary for the emergence of a new state had already been fulfilled before the collapse of the Ottoman Empire, and the establishment of the Turkish Republic was the final element (...)
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  32.  21
    Fen Bilimleri Öğretmenlerinin Mesleki Doyum Düzeylerinin İncelenmesi.Gökhan ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):217-217.
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  33.  15
    Türkçe Sözlük'teki Fiillerin Eski Anadolu Türkçesindeki Görünümleri -A ve B Maddeleri Örnekleminde-.Yasemin ÇELİK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 12):249-249.
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  34. From Critical Social Theory to a Social Theory of Critique: On the Critique of Ideology after the Pragmatic Turn.Robin Celikates - 2006 - Constellations 13 (1):21-40.
  35.  25
    Politische Ethik.Robin Celikates & Christian Neuhäuser - 2011 - In Ralf Stoecker, Christian Neuhäuser & Marie-Luise Raters, Handbuch Angewandte Ethik. Stuttgart: Verlag J.B. Metzler. pp. 263-267.
    Die Bezeichnung ‚Politische EthikEthikpolitische‘ lässt in Analogie zu Technikethik oder Medizinethik zunächst an eine spezifische Bereichsethik denken. Entsprechend wäre die Aufgabe dieser Bereichsethik eine moralische Reflexion des politischen Systems, seiner institutionellen Strukturen sowie des politischen Handelns. Doch so eindeutig lässt sich das Verhältnis von Ethik bzw. Moral und Politik nicht bestimmen.
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  36. Karl Marx : critique as emancipatory practice.Robin Celikates - 2011 - In Karin de Boer & R. Sonderegger, Conceptions of Critique in Modern and Contemporary Philosophy. New York: Palgrave Macmillan. pp. 101--118.
  37.  37
    Maintaining gender sensitivity in the family practice: facilitators and barriers.Halime Celik, Toine Lagro-Janssen, Ineke Klinge, Trudy Van Der Weijden & Guy Widdershoven - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1220-1225.
  38.  50
    Pour une philosophie politique critique, by Miguel Abensour.Robin Celikates - 2010 - European Journal of Philosophy 18 (4):605-609.
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  39. Reclaiming Democracy: An Interview with Wendy Brown on Occupy, Sovereignty and Secularism.R. Celikates & Y. Jansen - 2012 - Krisis 2012 (3):68-77.
  40. Tussen totale beheersing en totale revolutie.Robin Celikates & Sina Talachian - 2014 - Wijsgerig Perspectief 54 (3):14-21.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  41.  38
    Tianxia und die Herausforderung des Kosmopolitismus.Robin Celikates - 2020 - Zeitschrift für Praktische Philosophie 7 (1):376-380.
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  42. … wie eine Horde Wilder zu einer Versammlung zivilisierter Menschen.Robin Celikates - 2018 - Schweizerische Zeitschrift Für Philosophie 77 (StPh77).
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  43.  4
    Hicazlı Bir Âlimin Diyar-ı Rum ile Entelektüel Etkileşimi İbr'hîm el-Kûr'nî’nin Cil'ü’l-enz'r Risalesinde Hanefî-M'türîdî Geleneğe Eleştirileri.Şerife Nur Çelik - 2022 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 8 (1):61-94.
    Sadrüşşerîa’nın (ö. 747/1346) Fahreddin er-Râzî’nin (ö. 606/1210) insanın ihtiyârî fiillerini nefyettiği argümanını çü- rütmeye çalıştığı ve Hanefî-Mâtürîdî geleneğin bu husustaki prensiplerini nazarî bir dille yeniden temellendirdiği dört mu- kaddimesi (mukaddimât-ı erba‘) ile Mehmed Birgivî’nin (ö. 981/1573) bu mukaddimeler üzerinden geliştirdiği açıklamaları, diyar-ı Rum’daki düşünürlerin insan fiilleri ve cüz’î iradeye dair tartışmalarına yön vermiştir. On yedinci yüzyılda Hicaz topraklarında faaliyet gösterip Eş‘arî-Ekberî geleneği merkeze alarak ihtiyârî fiillere dair yazdığı eserleriyle bu geleneğin nispeten güçlü olduğu Hicaz, Şam ve Kuzey Afrika’da etki uyandıran (...)
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  44.  4
    İtikadî-İlmî Düalite ve Toplumsal Ahl'k.Ahmet Çelik - 2016 - Ilahiyat Tetkikleri Dergisi 46:227-246.
    Bireysel ahlak ile toplumsal ahlak arasında kopmaz bir bağ vardır. Bireysel ahlakı oluşturan en önemli unsur da dindir. Din ile toplum arasındaki ilişkide tutarsızlık, ahlaksızlığa ya da kötü ahlak örneklerine neden olacaktır. Tarih boyunca yakınılan bu konu, kelâm açısından da önemlidir. Bu çalışmamızda ahlak ile kelamî anlamda ilim arasındaki bağa değinmeye çalıştık. Hareket noktamız ise bu bağın oluşturduğu düal yapının toplumsal ahlaka tesirleri olmuştur. Buradaki tesir toplumsal değişme meselesini gündeme getirmiştir. Bu konuyu da sosyolojik ya da felsefî yönünden evvel kelamcılar (...)
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  45.  27
    Political Poverty, Justice, and Citizenship Education.Raṣit Çelik - 2023 - Global Philosophy 33 (2):1-13.
    Poverty is a fundamental problem of contemporary societies including both developed and developing democracies. Although the literature on poverty is heavy concentrated on the material well-being of individuals and societies, some other aspects of poverty are to be considered as significant for democratic societies, especially for the discussions of justice and democratic order. In this regard, this work discusses a conception of political poverty based on the idea of free and equal citizenship in a pluralistic democracy in the light of (...)
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  46.  6
    Conditions of soundness in the Sciences of Hadith and Qiraah from a Comparative Perspective.Nizamettin Çelik - 2023 - Marifetname 10 (2):469-505.
    The sciences of recitation and hadith are like two parts of a whole that ensures the safe transmission of the two basic sources of religion. Each discipline has its own basic conditions for the establishment of the security of information transfer. In the science of hadith, narrations are divided into two as mutawatir and ahad, according to the number of narrators. According to the number of the narrators of each layer who provide the transmission of Ahad news, it was determined (...)
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  47.  11
    Dil-Kültür İlişkisinde Nehcü'l-Fer'dîs Örneği.Ali Çelik - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 9):381-381.
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  48.  26
    Women in Middle Eastern History: Shifting Boundaries in Sex and Gender.Zeynep Çelik, Nikki R. Keddie, Beth Baron & Zeynep Celik - 1994 - Journal of the American Oriental Society 114 (2):296.
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  49.  20
    Ahmet Muhip Dıranas as a Dramatist.Yakup ÇELİK - 2010 - Journal of Turkish Studies 5:1-12.
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  50.  41
    Kürtaj, Kişi, Taşıyıcı Annelik, Nesiller Arası Adalet.Şengül ÇELİK - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 8):145-145.
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