Results for 'Yung-Ho Chiu'

978 found
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  1.  13
    Evaluation of Taiwan's IC industry production and market efficiencies under the consideration of corporate social responsibility.Tai-Yu Lin, Hsiao-Wen Chiang, Yung-Ho Chiu, Tzu-Han Chang & Chung-Tzer Liu - forthcoming - Business Ethics, the Environment and Responsibility.
    Taiwan has a complete semiconductor industry chain and is important in global semiconductor manufacturing. In addition to considering operational conditions, companies have also attached importance to corporate social responsibility (CSR) in recent years. This research thus takes 60 integrated circuit (IC) companies in Taiwan as a research sample and adopts the Meta Two-stage dynamic RDM DDF (range directional model directional distance function) under an exogenous CSR model to explore their market stage efficiency and production stage efficiency. This study aimed to (...)
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  2. Chinese Architecture and the Beaux-Arts.Tony Atkin, Peter J. Carroll, Yung Ho Chang, Jeffrey W. Cody, Kerry Sizheng Fan, Fu Chao-Ching, Gu Daqing, Seng Kuan, Delin Lai & Xing Ruan - 2013 - Philosophy East and West 63 (2).
  3. Hsi yang ku tai chê hsüeh tao tu.Yung-Chiu Wu - 1971
     
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  4.  33
    La doctrine de la participation dans le commentaire de saint Thomas d'Aquin sur le Liber de causis.Joseph Chiu Yuen Ho - 1972 - Revue Philosophique De Louvain 70 (7):360-383.
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  5.  31
    Problematising students’ preference for video-recorded classes in shadow education.Kevin Wai-Ho Yung - forthcoming - Tandf: Educational Studies:1-8.
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  6. The Origin of Parliamentary Sovereignty or "Mixed" Monarchy.Yung-chi Ho - 1935 - Shanghai, the Commercial Press.
     
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  7.  87
    The Frege-Geach Problem and Blackburn’s Expressivism.Hung Chi-Ho & Chiu Yui Plato Tse - 2020 - Philosophia 48 (5):2021-2031.
    Blackburn has outlined a formal account for moral expressivism, and we argued that the moral Frege-Geach problem can be solved formally by appending two rules for the boo-operator which are missing from his account. We then extended Blackburn’s formal account to generate a similar solution to the problem in modal context and showed that the validity of the modal argument can be preserved too in modal expressivism. However, the higher-order element endorsed by Blackburn does not seem necessary for solving the (...)
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  8.  84
    CEO Ethical Leadership and Corporate Social Responsibility: A Moderated Mediation Model.Long-Zeng Wu, Ho Kwong Kwan, Frederick Hong-kit Yim, Randy K. Chiu & Xiaogang He - 2015 - Journal of Business Ethics 130 (4):819-831.
    This study examined the relationship between CEO ethical leadership and corporate social responsibility by focusing on the mediating role of organizational ethical culture and the moderating role of managerial discretion. Based on a sample of 242 domestic Chinese firms, we found that CEO ethical leadership positively influences corporate social responsibility via organizational ethical culture. In addition, moderated path analysis indicated that CEO founder status strengthens while firm size weakens the direct effect of CEO ethical leadership on organizational ethical culture and (...)
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  9.  29
    Planting a Seed of Experience – Long Term Effects of a Co-curricular Ecogarden-Based Program in Higher Education in Hong Kong.Chi-Chiu Cheang, Wai-Ki Ng, Yuen-Sam Diana Wong, Wai-Chin Li & Kwok-Ho Tsoi - 2021 - Frontiers in Psychology 11.
    This paper reports on the long-term effectiveness of a non-formal co-curricular educational program based on a campus ecogarden at a Hong Kong university in developing pro-sustainability awareness, attitudes and behavior among undergraduate students. This service-based, nature-based experiential learning program, termed the Ecogarden Farmer and Biodiversity Surveyor, has been running at the university since 2015. The program is divided into two consecutive phases: a training phase comprising various learning activities and a successive internship phase consisting of the all-round practical tasks involved (...)
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  10.  79
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  11. Modeling Corporate Citizenship and Its Relationship with Organizational Citizenship Behaviors.Chieh-Peng Lin, Nyan-Myau Lyau, Yuan-Hui Tsai, Wen-Yung Chen & Chou-Kang Chiu - 2010 - Journal of Business Ethics 95 (3):357-372.
    Citizenship, such as corporate citizenship and organizational citizenship, has been an important issue in business management for decades. This study proposes a research model from the perspectives of social identity and resource allocation, by examining the influence of corporate citizenship on organizational citizenship behaviors (OCBs). In the model, OCBs are positively influenced by perceived legal citizenship and perceived ethical citizenship, while negatively influenced by perceived discretionary citizenship. Empirical testing using a survey of personnel from 18 large firms confirms most of (...)
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  12.  48
    Hostile Attribution Bias and Negative Reciprocity Beliefs Exacerbate Incivility’s Effects on Interpersonal Deviance.Long-Zeng Wu, Haina Zhang, Randy K. Chiu, Ho Kwong Kwan & Xiaogang He - 2014 - Journal of Business Ethics 120 (2):189-199.
    The purpose of this study was to examine the moderating roles of hostile attribution bias and negative reciprocity beliefs in the relationship between workplace incivility, as perceived by employees, and their interpersonal deviance. Data were collected using a three-wave survey research design. Participants included 233 employees from a large manufacturing company in China. Hierarchical regression analyses were used to test the hypothesized relationships. Our study revealed that hostile attribution bias and negative reciprocity beliefs strengthened the positive relationship between workplace incivility (...)
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  13.  46
    Work–Family Spillover and Crossover Effects of Sexual Harassment: The Moderating Role of Work–Home Segmentation Preference.Jie Xin, Shouming Chen, Ho Kwong Kwan, Randy K. Chiu & Frederick Hong-kit Yim - 2018 - Journal of Business Ethics 147 (3):619-629.
    This study examined the relationship between workplace sexual harassment as perceived by female employees and the family satisfaction of their husbands. It also considered the mediating roles of employees’ job tension and work-to-family conflict and the moderating role of employees’ work–home segmentation preference in this relationship. The results, based on data from 210 Chinese employee–spouse dyads collected at four time points, indicated that employees’ perceptions of sexual harassment were positively related to their job tension, which in turn increased WFC. Moreover, (...)
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  14. Kʻung Meng Hsün chiao yü che hsüeh ssu hsiang pi chiao fen hsi yen chiu.Yung-hsi Lin - 1976 - Wen Ching Shu Chü.
     
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  15. Kʻung-tzu chiao yü ssu hsiang yen chiu.Chia-ho Wang - 1975
     
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  16.  34
    Index to F. D. Lessing's Lamaist Iconography of the Peking Temple Yung-Ho-Kung.J. E. B., J. R. Krueger & E. D. Francis - 1967 - Journal of the American Oriental Society 87 (2):218.
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  17. Shao Yung I hsüeh chih yen chiu.Lin-Ching Chou - 1978
     
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  18. Chung yung chʻeng tzu ti yen chiu.Yi Wu - 1976
     
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  19. Chʻeng shih hsin yung yüan tse chih yen chiu.Jui-yüeh Lien - 1977
     
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  20. Lun chia shê ho shih yung chu i tui tʻa ti wai chʻ.̈.Yüan-hui Chʻên - 1957
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  21. Tsao chʻi ho hou chʻi Wei-ken-shih-tʻan ti pi chiao yen chiu.Chi-chün Hu - 1974
     
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  22. Pei Sung li hsüeh Chou Chang erh Chʻeng tsung ho yen chiu.Ching-Hsien Tai - 1976
     
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  23. Lun hsing shih lo chi ssü wei kuei lü ssŭ wei hsing shih ho chêng ming ti ying yung.Shih-fan Li - 1958
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  24. Han tai tʻien jen ho i ssu hsiang yen chiu.Li-hsüeh Lin - 1977
     
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  25. Ju Fo ssu hsiang tsung ho yen chiu.Kwok-wai Woo - 1975 - Tʻai-pei hsien Yung-ho chen : Pʻu tʻi wen i chʻu pan she yin hsing,:
     
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  26. Jên min chʻün chung ho ko jên tsai li shih shang ti tso yung.Hsiang-Shan Chang - 1954
     
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  27.  41
    A Comment on ‘Cosmology and Convention’ by David Merritt.Man Ho Chan - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):283-296.
    In a recent article Merritt has claimed that current observational data provide “severe tests” falsifying the standard cosmological model. Based on Popper’s idea of conventionalism, he concludes that the introduction of some essential components of the standard cosmological model—including dark matter and dark energy—are a consequence of conventionalist stratagems. In this article, I provide more recent discoveries and discussions showing that the standard cosmological model is not built on any conventionalist stratagem.
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  28.  90
    The Picture of Artificial Intelligence and the Secularization of Thought.King-Ho Leung - 2019 - Political Theology 20 (6):457-471.
    This article offers a critical interpretation of Artificial Intelligence (AI) as a philosophical notion which exemplifies a secular conception of thinking. One way in which AI notably differs from the conventional understanding of “thinking” is that, according to AI, “intelligence” or “thinking” does not necessarily require “life” as a precondition: that it is possible to have “thinking without life.” Building on Charles Taylor’s critical account of secularity as well as Hubert Dreyfus’ influential critique of AI, this article offers a theological (...)
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  29. Hyŏndae ideollogi ŭi chemunje.Yŏn-ho Yi & In-sŏk Chʻa (eds.) - 1978
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  30. Han sasang ŭi myomaek.Ŭr-ho Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  31. Kyoyukhak kaeron.Wŏn-ho Yi (ed.) - 1993 - Sŏul: Munŭmsa.
     
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  32. Kachʻi wa pujŏng: todŏkchŏk kachʻi ŭi kŭnwŏn e taehan tʻamgu.Yŏng-ho Yi - 1988 - Sŏul: Hanʼgilsa.
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  33. Tasanhak ŭi ihae.Ŭr-ho Yi - 1975
     
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  34.  7
    Tasan ŭi yŏkhak.Ŭr-ho Yi - 1993 - Sŏul: Minŭmsa.
    다산 역학의 성립과 정수, 그리고 그 경학적.사상사적의의를 논구한 저술.
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  35.  29
    Do Groups Have Moral Standing in Unregulated mHealth Research?Joon-Ho Yu & Eric Juengst - 2020 - Journal of Law, Medicine and Ethics 48 (S1):122-128.
    Biomedical research using data from participants’ mobile devices borrows heavily from the ethos of the “citizen science” movement, by delegating data collection and transmission to its volunteer subjects. This engagement gives volunteers the opportunity to feel like partners in the research and retain a reassuring sense of control over their participation. These virtues, in turn, give both grass-roots citizen science initiatives and institutionally sponsored mHealth studies appealing features to flag in recruiting participants from the public. But while grass-roots citizen science (...)
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  36.  10
    Chugŭm kongbu: Tasŏk sasang ŭro ingnŭn sam kwa chugŭm ŭi ch'ŏrhak.Yŏng-ho Pak - 2012 - Sŏul: Kyoyangin.
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  37.  13
    Tasŏk majimak kangŭi: yuksŏng ŭro tŭnnŭn Tong-Sŏ hoet'ong ŭi chonggyo sasang.Yŏng-ho Pak & Yŏng-mo Yu (eds.) - 2010 - Sŏul: Kyoyangin.
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  38.  19
    Contingent Identity : Alan Gibbard’s Example.Joon-ho Park - 2017 - Journal Of pan-Korean Philosophical Society 87:91-116.
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  39.  24
    Modelling temperature and concentration dependent solid/liquid interfacial energies.Stephanie Lippmann, In-Ho Jung, Manas Paliwal & Markus Rettenmayr - 2016 - Philosophical Magazine 96 (1):1-14.
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  40. Ssial ün oeropchi antʻa.Sŏk-hŏn Ham - 1971
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  41.  14
    Minju chŏngch'i raya chŏngch'ihak i sanda: chŏngch'ihak kyosu ro ponaen 30-yŏn kwa hangmun t'amgu ŭi kwejŏk = Democracy, the regime most amenable to political science.Pae-ho Han - 2013 - Sŏul T'ŭkpyŏlsi: Orŭm.
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  42.  11
    Mirae sŏnjin Han'guk ŭi haengjŏng yŏn'gu.Ho-jin Ch'oe (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  43. Tongyang yullihaksa.Sŭng-ho Chʻoe - 1989 - Sŏul: Saemunsa.
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  44.  5
    Yuhak simnihak ŭi ch'egye.Kŭng-ho Cho - 2012 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
    1. Yuhak sasang kwa in'gan simni ŭi kibon kusŏngch'e.
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  45.  13
    Yŏngnam sŏnbi ŭi hyŏngsang kwa inmun chŏngsin.Pyŏng-ho Chŏng - 2015 - Sŏul: Chisŏngin.
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  46.  7
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  47.  19
    Is this my foot? Experimentally induced disownership in individuals with body integrity dysphoria.Marieke L. Weijs, Jasmine T. Ho, Marte Roel Lesur & Bigna Lenggenhager - 2022 - Consciousness and Cognition 106 (C):103432.
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  48. Mije ka Namjosŏn e pʻŏttŭrigo innŭn purŭiyoa insaenggwan ŭi pandongjŏk ponjil.Myŏng-ho Kim - 1978 - Edited by Tong-chʻo Yi.
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  49. Hwasŏ hakp'a Kim P'yŏng-muk kwa Yu Chung-gyo ŭi simsŏl nonjaeng.Kim Kŭn-ho - 2022 - In Hyang-jun Yi, Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  50.  36
    Sōgen jidai no kagaku gijutsu shi (History of Science and Technology in the periods of Sung and Yuan)Sogen jidai no kagaku gijutsu shi.Ho Peng-Yoke & Yabuuchi Kiyoshi - 1968 - Journal of the American Oriental Society 88 (3):607.
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