Results for 'Younseung Chung'

935 found
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  1.  8
    A Study on the Concept and Character of Society in Whitehead’s Philosophy of Organism.Younseung Chung - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 82:383-410.
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  2.  9
    A Study on 'Organismic Time-theory' of A. N. Whitehead.Younseung Chung - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 67:461-478.
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  3. Psychological Egoism and Hobbes.Hun Chung - 2016 - Filozofia 71 (3):197-208.
    Many commentators think that Hobbes was committed to psychological egoism. Psychological egoism is a theory of human psychology that claims that all human actions are ultimately motivated solely by one’s own self-interest. In this paper, I argue that there are reasons to think that Hobbes was not committed to psychological egoism in any of its plausible formulations.
     
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  4. Negation, Focus and Alternative Questions.Chung-Hye Han & Maribel Romero - unknown
    This paper presents the observation that negative non-wh-questions with inverted negation do not have an alternative (alt-)question reading. In English, a simple question like (1) has two possible readings: a yes-no (yn-)question reading, paraphrased in (1a), and an alt-question reading, disambiguated in (1b). Under the yn-question reading, the question can be answered as in (2); under the alt-question reading, acceptable answers are (3).
     
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  5.  12
    Confucianism as a religious tradition in Western Academia ―Focusing on the discourse of transcendence―.Younseung Lee - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 81:5-32.
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  6.  19
    Creativity and Taoism: a study of Chinese philosophy, art, & poetry.Chung-Yuan Chang - 1963 - London: Wildwood House.
  7. Wên-chung-tzu chên wei hui kʻao. Wang, Li-Chung & [From Old Catalog] - 1938
     
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  8.  21
    From Plato’s Receptacle to Aristotle’s Matter.Chung-Hwan Chen - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 9:269-276.
  9. (1 other version)Chung-kuo chê hsüeh shih.Tʻai Chung - 1929 - T'ai-Wan Shang Wu Yin Shu Kuan.
     
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  10.  95
    Legalism versus confucianism: A philosophical appraisal.Chung-Ying Cheng - 1981 - Journal of Chinese Philosophy 8 (3):271-302.
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  11.  31
    Continuations and Natural Language.Chris Barker & Chung-Chieh Shan - 2014 - Oxford University Press.
    This book takes concepts developed by researchers in theoretical computer science and adapts and applies them to the study of natural language meaning. Summarizing over a decade of research, Chris Barker and Chung-chieh Shan put forward the Continuation Hypothesis: that the meaning of a natural language expression can depend on its own continuation.
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  12.  86
    “Ontology and Epistemology in Contemporary Discussions on the Relation between the Immanent Trinity and the Economic Trinity”.Chung-Hyun Baik - 2011 - Process Studies 40 (1):201-202.
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  13.  15
    Eliminability of Singular Terms Reconsidered.Chung-Ying Cheng - 1968 - Foundations of Language 4 (3):282-295.
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  14.  28
    How a Map Works in the Land Arts.Sukyung Chung - 2008 - Proceedings of the Xxii World Congress of Philosophy 12:9-17.
    Based on the Kantian aesthetics, Modernist critics insisted that an art experience is disinterested aesthetic experience different and independent from cognitive experience, and excluded the cognitive dimension from the art experience. But since 1960s, many art practices and theories that were challenging Modernismappeared. As a result, contemporary arts accept the cognitive dimension as an essential part of art experience. Minimalism made a great contribution to this change and established a new paradigm of art. Emphasis on the active and complicated experience (...)
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  15.  17
    Ultimate Reality and Meaning in Sot'aesan's Irwonism.Bong-kil Chung - 1992 - Ultimate Reality and Meaning 15:36-47.
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  16. The character of quotation.Chung-Chieh Shan - 2010 - Linguistics and Philosophy 33 (5):417-443.
    This paper presents syntactic and semantic rules for a fragment of English with mixed quotation. The fragment shows that quotation has a recursive and compositional structure. Quoted expressions turn out to denote characters, so the semantics of quotation simulates the pragmatics of speech, including dependence on utterance contexts and reference to mental entities. The analysis also accommodates varieties of unquotation, pure quotation, and causal reference.
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  17.  82
    The cosmopolitan scope of republican citizenship.Ryoa Chung - 2003 - Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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  18. Explaining crossover and superiority as left-to-right evaluation.Chung-Chieh Shan & Chris Barker - 2005 - Linguistics and Philosophy 29 (1):91 - 134.
    We present a general theory of scope and binding in which both crossover and superiority violations are ruled out by one key assumption: that natural language expressions are normally evaluated (processed) from left to right. Our theory is an extension of Shan’s (2002) account of multiple-wh questions, combining continuations (Barker, 2002) and dynamic type-shifting. Like other continuation-based analyses, but unlike most other treatments of crossover or superiority, our analysis is directly compositional (in the sense of, e.g., Jacobson, 1999). In particular, (...)
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  19. Sung Yüan li hsüeh chia chu shu sheng tsu nien piao.Chung-Kuei Mai - 1968
     
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  20.  9
    Hanʼguk ŭi kŭnhyŏndae chŏngchʻi sasang.Chung-sŏp Mun - 2006 - Pusan-si: Kyŏngsŏng Taehakkyo Chʻulpʻanbu.
  21. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  22.  99
    Ambition Versus Conscience, Does Corporate Social Responsibility Pay off? The Application of Matching Methods.Chung-Hua Shen & Yuan Chang - 2009 - Journal of Business Ethics 88 (1):133 - 153.
    In this article, we examine the effect of corporate social responsibility (CSR) on firms' financial performance (CSR-effect). Two competing hypotheses, social impact hypothesis and shift of focus hypothesis, are proposed to investigate this issue, where the former suggests that CSR has a positive relation with performance and the latter are opposite. In order to ensure the CSR-effect is not contaminated by other faeton or samples are randomly drawn, we employ four matching methods, Nearest, Caliper, Mahala and Mahala Caliper to match (...)
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  23.  10
    Comments on Hintikka's Paper.Chung-Ying Cheng - 1973 - In Patrick Suppes, Julius Moravcsik & Jaakko Hintikka (eds.), Approaches to Natural Language. Dordrecht. pp. 215--220.
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  24.  22
    LIU Zongzhou on Self-Cultivation.Chung-yi Cheng - 2010 - In John Makeham (ed.), Dao Companion to Neo-Confucian Philosophy. New York: Springer. pp. 337--353.
  25.  22
    On the Problem of Subject Structure in Language with Application to Late Archaic Chinese.Chung-Ying Cheng - 1973 - In Patrick Suppes, Julius Moravcsik & Jaakko Hintikka (eds.), Approaches to Natural Language. Dordrecht. pp. 413--434.
  26. Sophia: the science Aristotle sought.Chung-Hwan Chen - 1976 - New York: G. Olms.
  27.  18
    Chong Tojon.Chai-sik Chung & William Theodore Debary - 1985 - In William Theodore De Bary & JaHyun Kim Haboush (eds.), The Rise of Neo-Confucianism in Korea. New York: Columbia University Press. pp. 59-88.
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  28. Introduction: on reconceiving schizophrenia.Man Cheung Chung, K. W. M. Fulford & Graham & George - 2006 - In Man Cheung Chung, Bill Fulford & George Graham (eds.), Reconceiving Schizophrenia. Oxford University Press.
     
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  29. Segye ŭi miraesang: segye t'ongil inyŏm = The idea of the world unification.Chung-gi Kim - 1967 - [Seoul: Sangmundang.
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  30.  8
    Vision for a new civilization: spiritual and ethical values in the new millennium.Chung Ok Lee (ed.) - 2000 - New York: Won Buddhism.
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  31.  11
    Pan'gye Yu Hyŏng-wŏn ŭi haengjŏng sasang.Chung-sik Na - 2013 - Sŏul T'ŭkpyŏlsi: Sŏul Kyŏngje Kyŏngyŏng.
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  32.  24
    Inverse scope as metalinguistic quotation in operational semantics.Chung-Chieh Shan - 2008 - In Takashi Washio, Ken Satoh, Hideaki Takeda & Akihiro Inokuchi (eds.), New Frontiers in Artificial Intelligence. Springer. pp. 123--134.
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  33. Confucianism and contemporary ethical issues.Chung M. Tse - 1989 - In Kenneth Keulman (ed.), Review: World Religions and Global Ethics. New York: Paragon House Publishers.
  34. Incommensurability and Inconsistency of Languages.E. Hung Hin-Chung - 1987 - Erkenntnis 27 (3):323.
    Incommensurable theories are said to be both incompatible and incomparable. This is paradoxical, because, being incompatible, these theories must have the same subject-matter, yet incomparability implies that their subject-matter is different. This paper's proposed resolution of the paradox makes use of the distinction between internal subject-matter and external subject-matter for languages as outlined by W. Sellars. Incommensurability arises when two languages share the same external subject-matter but differ in internal subject-matter. When they share the same external subject-matter, they can be (...)
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  35. Chung-kuo chê hsüeh chien shih.Wei Chung - 1970 - 59 i.: E..
     
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  36.  26
    Ultimate Reality, Whitehead, Leibniz and X. I. Zhu.Chung-Ying Cheng - 2002 - Journal of Chinese Philosophy 29 (1):93-118.
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  37. Chung-kuo chê hsüeh shih lun chi.Chien-Chung Huang (ed.) - 1958 - Chung Hua Wên Hua Ch'u Pan Shih Yeh Shê.
     
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  38.  39
    Appearance and realtty in chinese buddhist metaphysics from a european philosophical point of view.Bongkil Chung - 1993 - Journal of Chinese Philosophy 20 (1):57-72.
  39.  30
    The relevance of the confucian ethics.Bongkil Chung - 1991 - Journal of Chinese Philosophy 18 (2):143-159.
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  40. Fa hsüeh hsü lun.Chung-Hsieh Pei - 1954
     
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  41.  49
    Philippa Foot’s Ethical Naturalism: A Defense.Hun Chung - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (101):101-135.
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  42.  6
    Hyŏndae wa Pulgyo sasang: Pulgyo esŏ pon in'gan, chayŏn, saengmyŏng.Chung-P'yo Yi - 2010 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu.
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  43. Modality, expected utility, and hypothesis testing.WooJin Chung & Salvador Mascarenhas - 2023 - Synthese 202 (1):1-40.
    We introduce an expected-value theory of linguistic modality that makes reference to expected utility and a likelihood-based confirmation measure for deontics and epistemics, respectively. The account is a probabilistic semantics for deontics and epistemics, yet it proposes that deontics and epistemics share a common core modal semantics, as in traditional possible-worlds analysis of modality. We argue that this account is not only theoretically advantageous, but also has far-reaching empirical consequences. In particular, we predict modal versions of reasoning fallacies from the (...)
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  44.  19
    Aristotle's Theory of Substance in the Categoriae as the Link between the Socratic-Platonic Dialectic and His Own Theory of Substance in Books Z and H of the Metaphysics.Chung-Hwan Chen - 1960 - Atti Del XII Congresso Internazionale di Filosofia 9:35-40.
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  45. Practical Learning in Yen Yuan, Chu Hsi and Wang Yang-ming.Chung-Ying Cheng - 1979 - In William Theodore De Bary & Irene Bloom (eds.), Principle and practicality: essays in Neo-Confucianism and practical learning. New York: Columbia University Press. pp. 39--45.
     
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  46.  13
    Classical and Modern Chinese Thought.Chang Chung-Yuan - 1975 - Proceedings of the XVth World Congress of Philosophy 5:653-657.
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  47. Student Engagement in Mathematics Flipped Classrooms: Implications of Journal Publications From 2011 to 2020.Chung Kwan Lo & Khe Foon Hew - 2021 - Frontiers in Psychology 12.
    Mathematics is one of the core STEM (science, technology, engineering, and mathematics) subject disciplines. Engaging students in learning mathematics helps retain students in STEM fields and thus contributes to the sustainable development of society. To increase student engagement, some mathematics instructors have redesigned their courses using the flipped classroom approach. In this review, we examined the results of comparative studies published between 2011 and 2020 to summarize the effects of this instructional approach (vs. traditional lecturing) on students’ behavioral, emotional, and (...)
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  48.  18
    Pronouns Are as Sensitive to Structural Constraints as Reflexives in Early Processing: Evidence From Visual World Paradigm Eye-Tracking.Chung-hye Han, Keir Moulton, Trevor Block, Holly Gendron & Sander Nederveen - 2021 - Frontiers in Psychology 12.
    A number of studies in the extant literature report findings that suggest asymmetry in the way reflexive and pronoun anaphors are interpreted in the early stages of processing: that pronouns are less sensitive to structural constraints, as formulated by Binding Theory, than reflexives, in the initial antecedent retrieval process. However, in previous visual world paradigm eye-tracking studies, these conclusions were based on sentences that placed the critical anaphors within picture noun phrases or prepositional phrases, which have independently been shown not (...)
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  49.  16
    Interpreting Women's Empowerment in Arabian Nights Shahrazad's Storytelling and its power of illumination.Chung Sungyeon - 2010 - Korean Feminist Philosophy 14 (null):119-146.
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  50.  56
    (1 other version)Wang Ch'ung's Anti-Confucian Struggle.Chung Ta - 1976 - Contemporary Chinese Thought 7 (4):57-68.
    Wang Ch'ung, a materialist of the early Eastern Han period, was a progressive thinker who publicly raised the militant banner of "attacking Confucius" and "criticizing Mencius.".
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