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  1. Anaphors or cataphors? A discussion of the two qi 其 graphs in the first chapter of the daodejing.Yoav Ariel & Gil Raz - 2010 - Philosophy East and West 60 (3):391-421.
    No one realized that the book and the labyrinth were one and the same.道可道[也],非常[恆]道名可名[也],非常[恆]名无名,天地[萬物]之始有名,萬物之母 故常[恆]無欲,以觀其眇常[恆]有欲,以觀其徼[噭]此兩者同出而異名同謂之玄,玄之又玄,眾眇之門。The dao that can be spoken of is not the constant DaoThe name that can be named is not the constant name;Nameless, it is the beginning of heaven and earth [the myriad things]Named, it is the mother of the myriad things. Therefore,Constantly without desire, observe its marvels;Constantly with desire, observe its manifestationsThese two are the same, when emerged they are named differently.When merged, this is called mystery, (...)
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  2.  15
    Acknowledgments.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press.
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  3.  18
    Bibliography.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 203-216.
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  4.  26
    Contents.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press.
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  5.  17
    Chapter 13. a dialogue with the King of Wei.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 140-146.
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  6.  35
    Chapter 12. confucian clothes.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 135-139.
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  7.  26
    Chapter 2. discussion of the book of documents.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 79-86.
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  8.  22
    Chapter 10. holding firm to personal ideals.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 120-129.
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  9.  32
    Chapter 8. imperial tours of inspection.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 113-115.
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  10.  22
    Chapter 7. living in Wei.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 107-112.
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  11.  41
    Chapter 4. on punishment.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 93-97.
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  12.  18
    Chapter 3. record of righteousness.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 87-92.
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  13.  25
    Chapter 5. recorded questions.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 98-101.
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  14.  23
    Chapter 6. the various doctrines and the teachings1 of the Sage.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 102-106.
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  15.  26
    Chapter 9. the Minister Kung-I.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 116-119.
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  16.  19
    Chapter 11. the philosopher Kung-sun lung.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 130-134.
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  17.  27
    Chapter 1. words of praise.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 75-78.
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  18.  18
    Index to the introduction.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 217-220.
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  19.  35
    K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology.Yoav Ariel - 1989 - Princeton University Press.
    In analyzing evidence indicating that K'ung-ts'ung-tzu was a forgery, Yoav Ariel questions current views of the Confucian school in the time between the Sage's death in the fifth century B.C. and the emergence in the eleventh century of Neo-Confucianism. The text, traditionally ascribed to a descendant of Confucius, K'ung Fu, provides a setting for a series of philosophical debates between K'ung family members and representatives of such non-Confucian schools as Legalism, Mohism, and the School of Names. However, finding that this (...)
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  20. Kʻung-Tsʻung-tzu: A Study and Translation of Chapters 15-23, with a Reconstruction of the Hsiao Erh-ya Dictionary.Yoav Ariel - 1996
    "The K'ung-ts'ung-tzu (The K'ung Family Masters Anthology) is a collection of writings, most of them discourses, that narrate the lives and scholarly activities of one lineage of Confucius' family, beginning with the Warring States period, and continuing with the establishment of the Ch'in dynasty and the succeeding Han dynasty. The book is divided into three parts. The first, introductory part deals with the Confucian character and literary mood of the K'ung-ts'ung-tzu. It embeds the philosophical position of the text within the (...)
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  21.  22
    Notes.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 147-184.
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  22.  25
    Note on sources and notation.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press.
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  23.  66
    Relativism and beyond.Yoav Ariel, Shlomo Biderman & Ornan Rotem (eds.) - 1998 - Boston: Brill.
    A collection of essays in which philosophers of widely different interests grapple with the problem of the relative and the absolute in philosophy and religion.
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  24.  22
    SECTION 1. The Nature, Structure, and Contents of the KTT.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 3-11.
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  25.  23
    SECTION 2. The KTT in History.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 12-55.
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  26.  21
    SECTION 3. The Authenticity, Date, and Authorship of the KTT.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 56-70.
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