Results for 'Ya Hvozdec’kyi'

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  1.  15
    Тлумачення проблеми щастя в історичному та філософсько-релігійному контексті.Ya Hvozdec’kyi - 2009 - Ukrainian Religious Studies 51:5-13.
    During the development of science, the accumulation of information and various spiritual and moral problems in the modern world, many different landmarks are confronted with man. To achieve them, various means and methods are used by which a person tries to find his place in the world, to realize himself as an individual. In constant search, one tries to find harmony with the outside and the inner world, to feel happy, which is a testament to the harmony of the spiritual (...)
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  2.  4
    Bsam-yas-chos-rtsod lta grub kyi dpyad pa byis pa dgod paʼi rdzun rkong. Blo-Bzang-Dar-Rgyas - 2015 - [Pe-cin]: Krung-goʹi Bod-rig-pa Dpe-skrun Khang.
    An analytical study on Samye debate held in 792-794 A.D. between the Indian monastic tradition headed by Pandit Kamalashila and the Chinese tradition of Ch'an (Zen) by Hoshang Buddhist monk for which form of Buddhism should prevail in Tibet.
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  3. Rgyan drug mchog gñis kyi rnam thar daṅ lta ba mdor bsdus pa: lives and brief accounts of the philosophy of the eight Mahāyāna sages of India known as the "Rgyan drug Mchog gñisʼ and Śer leʼi rnam bśad blo bzaṅ rgyan: a commentary on the ninth chapter of the Bodhicaryāvatāra of Śāntideva. Blo-Gros-Bzaṅ-Po - 1979 - Delhi: Jamyang Samten. Edited by Blo-Gros-Bzaṅ-Po.
     
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  4.  22
    Bod brgyud tshad ma rig pa dang Ya-li hriʼ-tuʼo teʼi gtan tshigs rig pa gnyis kyi rigs lam bgrod tshul skor gyi bgro gleng mthong ba don ldan zhes bya ba bzhugs so. Bkra-Shis - 2021 - Pe-cin: Mi-rigs dpe-skrun-khang.
    A comparative study of Tibetan Buddhist logic and Aristotelian logic of argument.
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  5.  20
    Contribution of Professor Arsene Gudimi to the recognition and study of the artistic heritage and life of Arsen Richinsky.Petro Mazur - 2014 - Ukrainian Religious Studies 71:19-24.
    In November of 1997, a letter from my professor AM came to my name. Hoodies from Ternopil Medical Academy named after. V.Ya. Gorbachevsky The letter mentioned that Arsen Richinsky was born in Kremenets'kyi, therefore the Department of Religious Studies at the Institute of Philosophy named after GS Pots of the National Academy of Sciences of Ukraine want to hold a scientific conference, whose participants should be taken immediately. [Mazur P., The immortalism of Arsen Rychinsky's memory on his native land // (...)
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  6.  10
    Kyïvsʹki obriï: istoryko-filosofsʹki narysy.V. S. Horsʹkyĭ & Maryna Tkachuk (eds.) - 1997 - Kyïv: Informat︠s︡iĭno-vydavnychyĭ t︠s︡entr Stylos.
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  7.  12
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  8.  6
    Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.) - 2012 - Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
    Buddhits logical debates according to Kagyudpa school of Tibetan Buddhism.
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  9. Sotsialʹne seredovyshche ta istoryko-filofsʹkyĭ protses.V. S. Horsʹkyĭ - 1969
     
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  10. Divre Yaʻaḳov: pirḳe maḥshavah.Yaʻaḳov ʻAdes - 2013 - [Israel]: [Yaʻaḳov ʻAdes].
     
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  11.  10
    Fenomenolohii︠a︡ mudrosti: dukhovni priorytety ta imperatyvy (sot︠s︡ialʹno-filosofsʹkyĭ kontekst): monohrafii︠a︡.P. M. Lisovsʹkyĭ - 2016 - Kyiv: Vyd-vo NPU imeni M.P. Drahomanova.
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  12.  11
    Qaḍāyā Salafīyah bayna al-Ghazzālī wa-Ibn Taymīyah.Muḥammad Muḥammad Bin-Yaʻīsh - 2008 - al-Qāhirah: Dār Ghurāb lil-Nashr wa-al-Tawzīʻ.
    Ghazzālī; 1058-1111; Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm, 1263-1328; criticism and interpretation; Islam; doctrines.
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  13. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
  14.  10
    Relihiĭno-filosofsʹka dumka v Kyi︠e︡vo-Mohyli︠a︡nsʹkiĭ akademiï: i︠e︡vropeĭsʹkyĭ kontekst.V. S. Horsʹkyĭ (ed.) - 2002 - Kyïv: Vydavnychyĭ dim "KM Akademi︠a︡".
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  15. Postvoi︠e︡nna Ukraïna: kvantova filosofii︠a︡ ta zakhyst myrnoho neba: navchalʹnyĭ posibnyk.P. M. Lisovsʹkyĭ - 2022 - Kyïv: Universytet "Ukraïna". Edited by I︠U︡. P. Lisovsʹka.
  16.  21
    Socio-historical and political sources of the emergence of Islamic fundamentalism.Volodymyr I. Lubs’kyi & I. V. Kulish - 2004 - Ukrainian Religious Studies 31:49-59.
    Over the last 30 years, the growing role of political Islam has attracted attention from both the media and academia. Although it is given various names, such as "Islamic fundamentalism", "militant Islam", "political Islam", all this is due to the fact that a certain trend in Islamic movement is gaining more influence in politics and security in the global scale. The decisive moment in this was the overthrow in 1979 of the pro-Western Shah monarchy in Iran and the creation of (...)
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  17. Sefer Bet Yaʻaḳov: mah she-tserikhah la-daʻat ha-em ṿeha-bat be-Yiśraʼel.Yaʻaḳov Yiśraʼ Lugasi & el - 2004 - Yerushalayim: Merkaz Medaʻ Yahadut.
     
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  18.  5
    Bhāratīya darśana meṃ bhautikavādī tatva.Rājanandana Yādava - 2009 - Vārāṇasī: Kalā Prakāśana.
    Materalism in Indic philosophy; a study.
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  19. Sefer Naḥalat Yaʻaḳov: kolel shene ḥalaḳim ki-mevoʼar ba-shaʻar ha-sheni.Yaʻaḳov ben Avraham - 1879 - [New York?: Ḥ. Mo. L..
     
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  20. Grub mthaʾ thams cad kyi khuṅs daṅ ʾdod tshul ston pa legs bśad śel gyi me loṅ.Thuʾu-Bkwan Blo-Bzaṅ-Chos-Kyi-ÑI-Ma - 1962 - [Banaras:
     
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  21. Oholekha Yaʻaḳov: Oholekha Yaʻaḳov: Et amalenu: Melekhet H.Yaʻaḳov Yiśraʼel Lugasi - 2013 - Yerushalayim: [Yaʻaḳov Yiśraʼel Lugasi].
    Oholekha Yaʻaḳov -- Et amalenu -- Melekhet H.
     
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  22.  8
    Davnʹorusʹki li︠u︡bomudry.Vilen Serhiĭovych Horsʹkyĭ (ed.) - 2004 - Kyïv: Vydavnychyǐ dim "KM Akademii︠a︡".
  23. Filosofsʹka dumka na Ukraïni: pravda istoriï i nat︠s︡ionalistychni vyhadky.V. S. Horsʹkyĭ (ed.) - 1987 - Kyïv: Nauk. dumka.
     
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  24. Filosofii︠a︡ v ukraïnsʹkiĭ kulʹturi: metodolohii︠a︡ ta istorii︠a︡.V. S. Horsʹkyĭ - 2001 - Kyïv: T︠s︡entr praktychnoï filosofiï.
     
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  25. Istoriko-filosofskoe istolkovanie teksta.V. S. Horsʹkyĭ - 1981 - Kiev: "Nauk. dumka".
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  26. Otechestvennai︠a︡ obshchestvennai︠a︡ myslʹ ėpokhi srednevekovʹi︠a︡: istoriko-filosofskie ocherki: sbornik nauchnykh trudov.V. S. Horsʹkyĭ, V. M. Nichyk & S. V. Bondarʹ (eds.) - 1988 - Kiev: Nauk. dumka.
     
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  27.  9
    Sumlinni︠a︡ inteligenta: statti, narysy, eseï.Volodymyr Hrabovsʹkyĭ - 2018 - Drohobych: Posvit.
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  28. Zhiznʹ vo imi︠a︡ budushchego: ocherk nauchno-pedagogicheskoĭ i literaturno-publit︠s︡isticheskoĭ dei︠a︡telʹnosti K.D. Ushinskogo.O. K. Romanovsʹkyĭ - 1984 - Kiev: "Rad. shkola". Edited by I. I︠A︡ Barsuk.
     
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  29. Zhiznʹ vo imi︠a︡ budushchego.Oleksiĭ Korniŏvych Romanovsʹkyĭ - 1974 - Edited by Barsuk, Izrailʹ I︠A︡kovlevich & [From Old Catalog].
     
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  30. Istorizm i ėvoli︠u︡t︠s︡ionizm kak print︠s︡ipy poznanii︠a︡.V. H. Tabachkovsʹkyĭ & Oleksiĭ I︠A︡kovlevych Moroz (eds.) - 1987 - Kiev: Nauk. dumka.
     
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  31. Voli︠a︡ do svobody: dumky pro svit, li︠u︡dynu ĭ absoli︠u︡t.O. Zybachynsʹkyĭ-Orlan - 1988 - Sidneĭ: Vyd-vo "Ukraïnsʹke slovo".
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  32.  11
    Buddha vicāradhārā ke vividha āyāma.Pushpā Yādava (ed.) - 2013 - Kānapura: Sāhitya Nilaya.
    Contributed research papers on various aspects of Buddhist philosophy, doctrines and literature.
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  33. Majmūʻ rasāʼil al-Imām al-Nāṣir Aḥmad ibn Yaḥyá al-Hādī ilá al-ḥaqq ilá ahl Ṭabaristān.Nāṣir li-Dīn Allāh Aḥmad ibn Yaḥyá - 2019 - Ṣanʻāʼ, al-Jumhūrīyah al-Yamanīyah: Markaz al-Turāth wa-al-Buḥūth al-Yamanī. Edited by Jamāl Shāmī.
     
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  34. Sheloshah sefarim niftaḥim: Ḳol Yaʻaḳov, Mizbaḥ Yaʻaḳov, Marʼot Yaʻaḳov.Yaʻaḳov Margalit - 2003 - Yerushalayim: ha-Makhon le-Hotsaʼat Sifre Rabotenu she-ʻa.y. Yeshivat "Shuvi nafshi". Edited by Yaʻaḳov Margalit.
     
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  35.  14
    Плюралізм етнічних ідентичностей як чинник утворення паралельних православних ієрархічних структур в україні.A. Babins’kyi - 2009 - Ukrainian Religious Studies 50:229-240.
    Eucharistic ecclesiology, which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, (...)
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  36.  9
    Kod maĭbutnʹoho: kryza li︠u︡dyny v evropeĭsʹkiĭ filosofiï vid ekzystent︠s︡ializmu do ukraïnsʹkoho shistdesi︠a︡tnyt︠s︡tva = Code of the future: The Crisis of human being in the European philosophy from Existentialism to the period of the Ukrainian ʻSixties.Dmytro Drozdovsʹkyĭ - 2006 - Kyïv: Vsesvit.
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  37. U istokov obshchnosti filosofskikh kulʹtur russkogo, ukrainskogo i bolgarskogo narodov: sbornik nauchnykh trudov.V. S. Horsʹkyĭ (ed.) - 1983 - Kiev: Nauk. dumka.
     
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  38. Zasady modernoho postupu.Valerii︠a︡n Horbachevs'kyĭ - 1959 - Ni︠u︡ Ĭork: [S.n.].
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  39. Estetyka--vlastyvosti, i︠a︡vyshcha i prot︠s︡esy.Adam Hnatovych Kaminsʹkyĭ - 2003 - Ternopilʹ: Ekonomichna dumka.
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  40.  11
    What will I discover?Tanya Lloyd Kyi - 2023 - London: Greystone Kids. Edited by Rachel Qiuqi.
    Sometimes, it seems as if scientists know everything about the world. They've recorded the songs of humpback whales, dug up the bones of dinosaurs, and tracked the storms of Jupiter. But the child scientist in What Will I Discover? knows there is so much more to explore. Do different trees speak different languages to one another through their tangled rainforest roots? Do faraway suns have planets like ours, with air and oceans and land? How do ideas pop into our heads, (...)
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  41.  9
    Sufferings & way out: the core philosophy of Theravada Buddhism.Kyi Lwin - 2017 - Mawlamying: U Tun Yi @ Dr Min New Soe.
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  42.  9
    Koliziï antropolohichnoho rozmyslu.V. H. Tabachkovsʹkyĭ (ed.) - 2002 - Kyïv: PARAPAN.
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  43. Kritika idealisticheskikh interpretat︠s︡iĭ praktiki.V. H. Tabachkovsʹkyĭ - 1976 - Kiev: Nauk. dumka.
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  44.  4
    Mirovozzrencheskie orientiry myslitelʹnoĭ kulʹtury.V. H. Tabachkovsʹkyĭ & E. I. Andros (eds.) - 1993 - Kiev: Nauk. dumka.
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  45.  15
    Ikhwān al-Ṣafā wa-Khillān al-Wafā: naẓarīyāt al-taṭawwur wa-falsafat al-wujūd.Rifʻah Yāmī - 2014 - al-Rabāṭ: Dār al-Waṭan.
  46.  7
    Polisutnisne homo: filosofsʹko-mystet︠s︡ʹka dumka v poshukakh "neevklidovoï reflektyvnosti".Vitaliĭ Heorhiĭovych Tabachkovsʹkyĭ - 2005 - Kyïv: Parapan.
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  47. Samakālīna Bhāratīya darśana meṃ mukti kī avadhāraṇā.Citrā Rāya - 2012 - Naī Dillī: Āyushmāna Pablikeśana Hāusa.
    On the concept of Mokṣa in contemporary Indic philosophy.
     
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  48.  8
    Rekishi o yomu: Abe Kinʾya taidanshū.Kinʾya Abe - 1990 - Kyōto-shi: Jinbun Shoin.
  49. Etyka ta estetyka v strukturi suchasnoho humanitarnoho znanni︠a︡: materialy naukovo-teoretychnoï konferent︠s︡iï.A. I︠E︡ Konversʹkyĭ (ed.) - 1997 - Kyïv: Red. T︠S︡entr "Kyïvsʹkyĭ universytet".
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  50. Leninizm i razvitie realizma kak mirovoĭ ėsteticheskoĭ sistemy: sbornik nauchnykh trudov.D. V. Zatonsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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