Results for 'Xuehan Liang'

982 found
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  1.  21
    The Study of the Spatial Heterogeneity and Structural Evolution of the Producer Services Trade Network.Yan Li, Xuehan Liang & Qingbo Huang - 2021 - Complexity 2021:1-23.
    Constructing an all-directional, multilevel, and composite interconnection network, accelerating the free flow of producer services elements across regions, and further improving the efficiency of resource integration demand to conduct a comprehensive and systematic analysis of producer services trade. Thus, using bilateral trade data, this paper builds producer services trade network composed of 61 major countries and innovatively combines the methods of social network and economic geography to explore its spatiotemporal evolution and system properties. The results show that, firstly, the producer (...)
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  2. Liang Shuming xian sheng lun ru fo dao.Shuming Liang - 2004 - Guilin: Guangxi shi fan da xue chu ban she. Edited by Yongbo Wu & Lisan Yan.
     
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  3. Liang Shuming zi shu.Shuming Liang - 2004 - Zhengzhou Shi: Henan ren min chu ban she.
     
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  4. Liang Qichao zhe xue si xiang lun wen xuan.Qichao Liang - 1984 - [Peking]: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Maochun Ge & Jun Jiang.
     
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  5.  11
    Liang Shuming quan ji.Shuming Liang - 1989 - Jinan: Shangdong sheng xin hua shu dian fa xing.
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  6. Liang Shiqiu tan ren sheng.Shiqiu Liang - 1994 - Beijing: Xin hua shu dian jing xiao. Edited by Fei Jin.
     
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  7. Liang Shuming ji.Shuming Liang - 1993 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo jing xiao. Edited by Kejian Huang & Xin Wang.
     
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  8. Liang Shuming jiang Kong Meng.Shuming Liang - 1993 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yuanting Li.
     
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  9. Liang Shuming xuan ji: Liangshuming xuan ji.Shuming Liang - 2005 - Changchun Shi: Jilin ren min chu ban she. Edited by Lai Chen.
     
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  10.  11
    Liang Shuming zi shu: wo shi zen yang yi ge ren = The story of my life.Shuming Liang - 2012 - Beijing Shi: Dang dai Zhongguo chu ban she.
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  11. Kongzi xue shuo di chong guang: Liang Shuming xin ru xue lun zhu ji yao.Shuming Liang - 1995 - Beijing: Zhongguo guang bo dian shi chu ban she. Edited by Dahua Zheng & Jing Ren.
     
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  12. Wo sheng you ya yuan wu jin: Liang Shuming zi shu wen lu.Shuming Liang - 2004 - Beijing: Zhongguo ren min da xue chu ban she.
     
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  13. Liang Qichao xue shu wen hua sui bi.Qichao Liang - 1996 - Beijing: Xin hua shu dian jing xiao. Edited by Xiaohong Xia.
     
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  14.  15
    Liang Shiqiu ren sheng wu yu.Shiqiu Liang - 1999 - Beijing: Jing xiao Xin hua shu dian. Edited by Runqi Yu & Shu Wen.
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  15. Liang Shuming shu xin ji.Shuming Liang - 1996 - Beijing: Zhongguo wen shi chu ban she. Edited by Peikuan Liang.
     
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  16. Liang Shuming xue shu lun zhu zi xuan ji.Shuming Liang - 1992 - Beijing: Beijing shi fan xue yuan chu ban she.
     
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  17. Liang Shuming xue shu jing hua lu.Shuming Liang - 1988 - Beijing: Xin hua shu dian shou du fa xing suo fa xing.
     
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  18.  51
    State-Owned Enterprises as Bribe Payers: The Role of Institutional Environment.Liang Chen, Sali Li, Jingtao Yi & Noman Shaheer - 2019 - Journal of Business Ethics 159 (1):221-238.
    Our paper draws attention to a neglected channel of corruption—the bribe payments by state-owned enterprises. This is an important phenomenon as bribe payments by SOEs fruitlessly waste national resources, compromising public welfare and national prosperity. Using a large dataset of 30,249 firms from 50 countries, we show that, in general, SOEs are less likely to pay bribes for achieving organizational objectives owing to their political connectivity. However, in deteriorated institutional environments, SOEs may be subjected to potential managerial rent-seeking behaviors, which (...)
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  19. Liang Shu-ming sa hou wen lu.Shuming Liang - 1979
     
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  20.  9
    Liang Shuming zhi fu ren de si shi jiu feng jia shu.Shuming Liang - 2014 - Beijing Shi: Zhonghua shu ju. Edited by Peikuan Liang & Peishu Liang.
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  21. Higher-order thought and pathological self: The case of somatoparaphrenia.Caleb Liang & Timothy Lane - 2009 - Analysis 69 (4):661-668.
    According to Rosenthal’s Higher-Order Thought (HOT) theory of consciousness, first-order mental states become conscious only when they are targeted by HOTs that necessarily represent the states as belonging to self. On this view a state represented as belonging to someone distinct from self could not be a conscious state. Rosenthal develops this view in terms of what he calls the ‘thin immunity principle’ (TIP). According to TIP, when I experience a conscious state, I cannot be wrong about whether it is (...)
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  22. (1 other version)Zhe ge shi jie hui hao ma: Liang Shuming wan nian kou shu = Has man a future?Shuming Liang - 2006 - Shanghai Shi: Dong fang chu ban zhong xin. Edited by Guy Alitto.
     
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  23.  15
    Excavating the Genealogy of Classical Studies in the Western Han Dynasty (206 bce-8 ce).Liang Cai - 2011 - Journal of the American Oriental Society 131 (3):371-394.
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  24.  39
    Garret P. S. Olberding. Dubious Facts: The Evidence of Early Chinese Historiography. (Albany: State University of New York Press, 2012. 288 Pp. ISBN-10: 1438443900, ISBN-13: 978-1438443904.).Liang Cai - 2016 - Journal of Chinese Philosophy 43 (1-2):164-166.
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  25. National Internationalism in Japan and China.Liang Pan - 2017 - In Glenda Sluga & Patricia Clavin, Internationalisms: a twentieth-century history. New York, New York: Cambridge University Press.
     
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  26.  66
    The cultures of the east and west and their philosophies.Shuming Liang, Andrew Covlin & Jinmei Yuan - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):107-127.
  27.  31
    "Li Li-san line": Failure of Independent Trial by Leaders of CCP.Liang Sui - 2010 - Asian Culture and History 2 (1):P23.
    For quite a long time, “Li Li-san Line” has been the target of criticism as being typical of wrong lines by Chinese Communist Party (CCP). However, under the subjective and objective circumstance at that time, it wasn’t by accident that CCP released this line. Regardless of its victory or defect in the history, and only considering behaviors of CCP leaders in the formulation and implementation of the entire line, this was a god-given and independent trial by CCP leaders to resolve (...)
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  28.  31
    (1 other version)Returning to “zisi”:The confucian theory of the lineage of the way.Liang Tao - 2010 - Journal of Chinese Philosophy 37 (s1):85-100.
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  29.  10
    Liang Shuming sui xiang lu.Shuming Liang - 1992 - Taiyuan Shi: Xin hua shu dian shou du fa xing suo fa xing. Edited by Weinuo Lu.
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  30.  21
    Liang Shuming wang lai shu xin ji.Shuming Liang - 2017 - Shanghai: Shanghai ren min chu ban she. Edited by Peikuan Liang.
    本书共分为梁漱溟致有关人士 (1949年以前); 梁漱溟致政界人士及有关机构; 梁漱溟致有关人士 (1949年以后); 梁漱溟致师友; 有关人士致梁漱溟; 师友致和梁漱溟; 家书几部分, 其主要内容包括: 致蔡元培; 致胡适等.
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  31. Liang Shuming wen da lu.Shuming Liang - 1988 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao. Edited by Donglin Wang.
     
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  32.  18
    Liang Shuming xian sheng jiang Kong Meng.Shuming Liang - 2008 - Shanghai: Shanghai san lian shu dian. Edited by Yuanting Li & Binghua Yan.
    本书围绕《论语》一书,梁漱溟从自己的理解出发,把儒家思想解释为十三个方面:乐、讷言敏行、看自己、看当下、反宗教、不迁怒不贰过、天命等。同时,还结合中国现时的思想及西方思想,谈了新时期对儒家思想的再审视 、再理解。.
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  33. (1 other version)Liang Shuming xian sheng ji nian wen ji.Peikuan Liang (ed.) - 1993 - Beijing: Xin hua shu dian Beijing fa xing suo jing xiao.
     
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  34.  14
    Fu qin Liang Shuming.Peikuan Liang - 2014 - Wuhan Shi: Chang Jiang wen yi chu ban she. Edited by Peishu Peishu.
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  35. Kant on Inner Sensations and the Parity between Inner and Outer Sense.Yibin Liang - 2020 - Ergo: An Open Access Journal of Philosophy 7:307-338.
    Does inner sense, like outer sense, provide inner sensations or, in other words, a sensory manifold of its own? Advocates of the disparity thesis on inner and outer sense claim that it does not. This interpretation, which is dominant in the preexisting literature, leads to several inconsistencies when applied to Kant’s doctrine of inner experience. Yet, while so, the parity thesis, which is the contrasting view, is also unable to provide a convincing interpretation of inner sensations. In this paper, I (...)
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  36.  38
    On Shang Yang.Liang Hsiao - 1976 - Chinese Studies in History 10 (1-2):180-195.
  37.  15
    Discovery, characterization and modelling of novel shape memory behaviour of fcc metal nanowires.W. Liang & M. Zhou - 2007 - Philosophical Magazine 87 (14-15):2191-2220.
  38.  18
    Brief Reflections on My Forty Years in the United States.Liang Wenqiong - 2003 - Chinese Studies in History 37 (1):78-81.
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  39.  32
    Predicting Quality of Service via Leveraging Location Information.Liang Chen, Fenfang Xie, Zibin Zheng & Yaoming Wu - 2019 - Complexity 2019:1-16.
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  40.  4
    Lianxi xue yan jiu.Shaohui Liang (ed.) - 2005 - Changsha: Hunan da xue chu ban she.
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  41.  15
    La souveraineté est-elle nécessairement le droit de vie et de mort?Liang Pang - 2021 - Cités 88 (4):189-196.
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  42. 20 shi ji Zhongguo si xiang shi.Liang Qi - 2009 - Guangzhou Shi: Hua cheng chu ban she.
     
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  43.  96
    Political Thought in Early Confucianism.Liang Tao - 2010 - Frontiers of Philosophy in China 5 (2):212-236.
    The political philosophy of early Confucianism mainly focuses on the “ shi ± (scholar).” It is built on ideas such as that of “establishing a ruler in consideration of the people,” “taking yi 义 (righteousness) as li 利 (benefit)” and “following the Dao but not the ruler,” which demonstrate the foundations of political legitimacy, justice as a political principle, and principles of a scholar to become an official. Although the political thought of early Confucianism has its historical limitations, such as (...)
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  44.  31
    The Psychological Impact of the COVID-19 Epidemic on Guangdong College Students: The Difference Between Seeking and Not Seeking Psychological Help.Shun-Wei Liang, Rong-Ning Chen, Li-Li Liu, Xue-Guo Li, Jian-Bin Chen, Si-Yao Tang & Jing-Bo Zhao - 2020 - Frontiers in Psychology 11.
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  45.  82
    (1 other version)On Rights Consciousness.Liang Qichao - 1999 - Contemporary Chinese Thought 31 (1):14-22.
    Liang Qichao was a leading political thinker and publicist. His manifesto, On the New People, was published serially in Japan, where Liang—like many other progressive intellectuals in the late Qing—lived and worked for a decade in order to avoid governmental suppression. The present essay was published in 1902 as part of On the New People. Liang began writing about rights as early as 1896; they came to occupy a prominent place in his theorizing after he arrived in (...)
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  46. Mencius and the Tradition of Articulating Human Nature in Terms of Growth.Liang Tao & Andrew Lambert - 2009 - Frontiers of Philosophy in China 4 (2):180 - 197.
    This article analyses the tradition of "articulating xing in terms of sheng" and related other expressions, and also examines the debate between Mencius and Gaozi concerning "xing is known by sheng" It claims that while Mencius' "human nature is good" discourse is influenced by the interpretive tradition of "articulating xing in terms of sheng", Mencius also transcends and develops this tradition. Therefore it is only when Mencius' views about the goodness of human nature are understood in the context of this (...)
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  47.  30
    Motivations for, and Consequences of, Village and Lineage Development by Jiangxi Scholars of the Wang Yangming School: The Case of Liukeng.Liang Hongsheng - 2001 - Chinese Studies in History 35 (1):61-95.
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  48.  46
    Le Séminaire Hobbes de l'Association internationale des amis de Hobbes / Hobbes Scholars International Association.Liang Pang - 2018 - Rivista di Storia Della Filosofia 73 (1):199-201.
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  49.  34
    Interpersonalität beim jungen Fichte.Liang Zhixue - 1991 - Fichte-Studien 3:219-229.
  50. Kant on Pure Apperception and Indeterminate Empirical Inner Intuition.Yibin Liang - 2024 - Ergo: An Open Access Journal of Philosophy 11 (41):1119-1150.
    It is well known that Kant distinguishes between two kinds of self-consciousness: transcendental apperception and empirical apperception (or, approximately, inner sense). However, Kant sometimes claims that “I think,” the general expression of transcendental apperception, expresses an indeterminate empirical inner intuition (IEI), which differs in crucial ways from the empirical inner intuition produced by inner sense. Such claims undermine Kant’s conceptual framework and constitute a recalcitrant obstacle to understanding his theory of self-consciousness. This paper analyzes the relevant passages, evaluates the major (...)
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