Results for 'Xuanxuan Lai'

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  1. Zu xian chong bai lun li si xiang yan jiu =.Xuanxuan Lai - 2021 - Xiamen Shi: Xiamen da xue chu ban she.
     
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  2.  25
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  3. Chen Lai zi xuan ji.Lai Chen - 1997 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  4.  11
    Lai Zhide ji =.Zhide Lai - 2021 - Chengdu Shi: Ba Shu shu she. Edited by Zhide Lai.
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  5.  33
    China is a hare: The articulation of national identity in Year Hare Affair.Xuanxuan Tan - 2018 - Empedocles: European Journal for the Philosophy of Communication 9 (2):159-175.
    National identity is dynamic and dialogic, and its maintenance and reproduction have become increasingly fragmented and fractured. Although recent studies have discerned different modes of articulating national identity, very few studies have focused on youth culture and the maintenance and reproduction of national identity in China. Therefore, this study analyses metaphors, discursive practices and ideologies in the Chinese animation Na nian na tu na xie shi er (Year Hare Affair) using a coherent theoretical framework of multimodal metaphor and critical discourse (...)
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  6. Lai Zhide quan ji (ji jiao).Zhide Lai - 2021 - Chongqing Shi: Chongqing chu ban she. Edited by Zhide Lai.
     
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  7.  25
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  8. Justifying Uncivil Disobedience.Ten-Herng Lai - 2019 - Oxford Studies in Political Philosophy 5:90-114.
    A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that (...)
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  9.  16
    Ciência da Informação à luz da epistemologia da complexidade.Laís Lupim Santos Gomes, Gleice Pereira & Lucileide Andrade de Lima do Nascimento - 2023 - Logeion Filosofia da Informação 10 (1):165-180.
    Para o profissional da informação, é necessário compreender como seus objetos de estudo se interligam, pois esta interligação é parte essencial na construção diária do saber científico. Além disso, é também a base para que estes conhecimentos possam ser aplicados na prática profissional. A interdisciplinaridade é a essência dessa questão, pois permite a união de diversas áreas do saber para que se consiga entender os fatos ocorridos. A Teoria da Complexidade também vem de encontro a essa necessidade de inter-relação entre (...)
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  10. The Defeat of Vijñaptimatrata in China: Fa-Tsang on Fa-Hsing and Fa-Hsiang.Whalen Lai - 1986 - Journal of Chinese Philosophy 13 (1):1-19.
  11. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  12. Political vandalism as counter‐speech: A defense of defacing and destroying tainted monuments.Ten-Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  13. Li in the "Analects": Training in Moral Comptence and the Question of Flexibility.Karyn Lai - 2006 - Philosophy East and West 56 (1):69 - 83.
    It is proposed here that the Confucian li, norms of appropriate behavior, be understood as part of the dynamic process of moral self-cultivation. Within this framework li are multidimensional, as they have different functions at different stages in the cultivation process. This novel interpretation refocuses the issue regarding the flexibility of li, a topic that is still being debated by scholars. The significance of this proposal is not restricted to a new understanding of li. Key features of the various stages (...)
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  14. Ziran and wuwei in the daodejing : An ethical assessment.Karyn Lai - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):325-337.
    In Daoist philosophy, the self is understood as an individual interdependent with others, and situated within a broader environment. Within this framework, the concept ziran is frequently understood in terms of naturalness or nature while wuwei is explained in terms of non-oppressive government. In many existing accounts, little is done to connect these two key Daoist concepts. Here, I suggest that wuwei and ziran are correlated, ethical, concepts. Together, they provide a unifying ethical framework for understanding the philosophy of the (...)
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  15.  19
    Ren wen yu jia zhi: Zhuzi xue guo ji xue shu yan tao hui ji Zhuzi dan chen 880 zhou nian ji nian hui lun wen ji.Lai Chen & Jieren Zhu (eds.) - 2011 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  16.  19
    Zhongguo zhe xue de chuan tong ji qi xian dai kai zhan: ji nian Zhang Dainian xian sheng dan chen 110 zhou nian xue shu yan tao hui lun wen xuan ji.Lai Chen & Sixin Ding (eds.) - 2021 - Beijing: Qing hua da xue chu ban she.
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  17.  38
    Non-existent Things as Subject of Inference in Bhāviveka’s Dacheng Zhangzhen Lun.Lai Yan Fong - 2019 - Journal of Indian Philosophy 47 (4):795-810.
    This paper is a preliminary study of Bhāviveka’s Svātantrika-Mādhyamika justifications for taking non-existent things as the subject of an inference, based on his Dacheng Zhangzhen Lun. Bhāviveka’s treatment of inference is similar to that of Dignāga in that the subject is required to be existent. Bhāviveka also holds that, in a conventional sense, words refer to universals and to the existent entities that possess them, while the two are cognised together. However, in his inference for the unreality of unconditioned things, (...)
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  18. Educação em ciência, tecnologia e sociedade para as engenharias : obstáculos e propostas.Laís Fraga, Henrique T. Novaes & Renato Dagnino - 2010 - In Renato Dagnino & Rafael de Brito Dias, Estudos sociais da ciência e tecnologia & política de ciência e tecnologia: alternativas para uma nova América Latina. [Campinas, Brazil]: GAPI Unicamp.
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  19.  26
    The Mediating Role of Chinese College Students’ Control Strategies: Belief in a Just World and Life History Strategy.Xuanxuan Lin, Rongzhao Wang, Tao Huang & Hua Gao - 2022 - Frontiers in Psychology 13:844510.
    The harshness and unpredictability of early life circumstances shape life history strategies for trade-offs between the resources devoted to somatic and reproductive efforts of individuals in the developmental process. This paper uses belief in a just world as a reflection of early environmental cues to predict an individual’s life history strategies. Research has found that belief in a just world influences life history strategies through a sense of control. However, the relationship between a sense of control and a life history (...)
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  20.  18
    Hope and trust: Public attitudes toward mass COVID-19 testing programs in Guangzhou, China.Xuanxuan Tan - 2022 - Frontiers in Psychology 13:972398.
    Mass testing is one COVID-19 pandemic response strategy. The effect of population-wide testing programs is influenced by public attitudes toward COVID-19 viral tests. However, the public’s attitudes toward mass testing and related factors in mainland China are not adequately understood. This study focuses on pandemic responses during the first wave of the Delta variant outbreak in southern China and explores how residents responded to population-wide mass COVID-19 testing programs. The research relies on data collected from short videos recording residents’ experiences (...)
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  21. (1 other version)Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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  22.  23
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  23.  79
    (1 other version)A Multidimensional PERMA-H Positive Education Model, General Satisfaction of School Life, and Character Strengths Use in Hong Kong Senior Primary School Students: Confirmatory Factor Analysis and Path Analysis Using the APASO-II.Man K. Lai, Cynthia Leung, Sylvia Y. C. Kwok, Anna N. N. Hui, Herman H. M. Lo, Janet T. Y. Leung & Cherry H. L. Tam - 2018 - Frontiers in Psychology 9.
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  24.  12
    Dong Ya ru xue jiu lun.Lai Chen - 2008 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书收录的儒学研究文章包括:李退溪对朱子的继承和发展、李退溪与奇高峰的四七理气之辩、李退溪心学之研究、李退溪性理学的再研究、宋尤庵与李朝中期的朱子学、李牧隐理学思想简论、林罗山的理学思想、中日韩三国儒 学的历史文化特色、现代化理论视野中的东亚传统。.
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  25.  23
    Test many theories in many ways.Wilson Cyrus-Lai, Warren Tierney & Eric Luis Uhlmann - 2024 - Behavioral and Brain Sciences 47:e37.
    Demonstrating the limitations of the one-at-a-time approach, crowd initiatives reveal the surprisingly powerful role of analytic and design choices in shaping scientific results. At the same time, cross-cultural variability in effects is far below the levels initially expected. This highlights the value of “medium” science, leveraging diverse stimulus sets and extensive robustness checks to achieve integrative tests of competing theories.
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  26.  84
    Yung and the tradition of the Shih: The confucian restructuring of heroic courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  27.  10
    Xian dai ru jia zhe xue yan jiu =.Lai Chen - 2018 - Beijing Shi: Beijing da xue chu ban she.
    本书收录了中国哲学史大家陈来先生近年来关于新儒家一系列研究文章,从对“哲学”概念的理解谈起,详细讨论了20世纪中国哲学方面具有创造性的新儒家代表人物如熊十力、马一浮、梁漱溟、冯友兰等学者对儒学的创新和 发明。.
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  28. (1 other version)Zhuzi shu xin bian nian kao zheng.Lai Chen - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
     
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  29.  96
    Some notes on perceptions of pratītya-samutpd́ in china from kumŕv́ to fa-Yao.Whalen Lai - 1981 - Journal of Chinese Philosophy 8 (4):427-435.
  30.  11
    Bits and Pieces.Lai Yunmin - 2002 - Chinese Studies in History 36 (2):63-72.
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  31.  10
    Is ‘Remembering’ a Normative Concept?Changsheng Lai - 2024 - International Journal of Philosophical Studies 32 (4):404-427.
    There is a substantial disagreement in the literature over whether ‘remembering’ is a normative concept. Some philosophers have attempted to defend the normativity of ‘remembering’ by highlighting its normative importance or its conceptual affinities with ‘knowing’ or ‘duties’. This paper will first reveal defects of these existing normativist arguments. After that, I will propose and defend a new normativist argument, according to which the concept ‘remembering’ is partly constituted by a paradigmatically normative concept, namely ‘rational’. To be more specific, I (...)
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  32.  42
    Learning from Chinese philosophies.Karyn Lai - 2006 - Taylor and Francis.
    Learning from Chinese Philosophies engages Confucian and Daoist philosophies in creative interplay, developing a theory of interdependent selfhood in the two philosophical traditions. Karyn Lai draws on the unique insights of the two philosophies to address contemporary debates on ethics, community and government. Issues discussed include questions on selfhood, attachment, moral development, government, culture and tradition, and feminist queries regarding biases and dualism in ethics. Throughout the book, Lai demonstrates that Chinese philosophies embody novel and insightful ideas for addressing contemporary (...)
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  33. (1 other version)Freedom and agency in the Zhuangzi: navigating life’s constraints.Karyn Lai - 2021 - Tandf: British Journal for the History of Philosophy:1-21.
    The Zhuangzi, a 4th century BCE Chinese text, is optimistic about life unrestrained by entrenched values. This paper contributes to existing debates on Zhuangzian freedom in three ways. First, it reflects on how it is possible to enjoy the freedom envisaged in the Zhuangzi. Many discussions welcome the Zhuangzi’s picture of release from life shaped by canonical visions, without also giving thought to life without these driving visions. Consider this scenario: in a world with limitless possibilities, would it not be (...)
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  34.  85
    The linking of Spinoza to chinese thought by Bayle and Malebranche.Yuen Ting Lai - 1985 - Journal of the History of Philosophy 23 (2):151-178.
  35.  77
    Skill and Mastery Philosophical Stories from the Zhuangzi.Karyn Lai & Wai Wai Chiu (eds.) - 2019 - London: Rowman and Littlefield International.
    Skill and Mastery: Philosophical Stories from the Zhuangzi presents an illuminating analysis of skill stories from the Zhuangzi, a 4th century BCE Daoist text. In this intriguing text that subverts conventional norms and pursuits, ordinary activities such as swimming, cicada-catching and wheelmaking are executed with such remarkable efficacy and spontaneity that they seem like magical feats. An international team of scholars explores these stories in their philosophical, historical and political contexts. Their analyses’ highlight the stories’underlying conceptions of agency, character and (...)
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  36. Sit-ins, Blockades, and Lock-ons: Do Protesters Commit Moral Blackmail?Ten-Herng Lai - forthcoming - Analysis.
    Sit-ins, blockades, and lock-ons are common protest tactics. They work partly because continuing the operation or attempting quickly to remove activists risks injuring or killing them. Injuring or killing the activists is morally wrong, so the targets of the protest must (temporarily) yield to the activists. This appears to be a case of moral blackmail: The blackmailer makes it so that the blackmailed must either do what the blackmailer wants or do something morally wrong. Here, protestors appear to exploit the (...)
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  37. Virtue Ethics and Confucian Ethics.Lai Chen - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):275-287.
    This essay focuses on the unity of several virtues in pre-Qin Confucians. Confucius maintains the proper application and coherence of such virtues as benevolence, wisdom, trustworthiness, straightforwardness, courage, and firmness. Further, Confucius takes benevolence and nobility as characteristic of human being. Particular attention is paid to the distinction and relationship between virtuous characters and virtuous actions.
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  38.  66
    Familiarity differentially affects right hemisphere contributions to processing metaphors and literals.Vicky T. Lai, Wessel van Dam, Lisa L. Conant, Jeffrey R. Binder & Rutvik H. Desai - 2015 - Frontiers in Human Neuroscience 9.
  39. Racist Monuments: The Beauty is the Beast.Ten-Herng Lai - 2025 - The Journal of Ethics 29 (1):21-41.
    While much has been said about what ought to be done about the statues and monuments of racist, colonial, and oppressive figures, a significantly undertheorised aspect of the debate is the aesthetics of commemorations. I believe that this philosophical oversight is rather unfortunate. I contend that taking the aesthetic value of commemorations seriously can help us a) better understand how and the extent to which objectionable commemorations are objectionable, b) properly formulate responses to aesthetic defences of objectionable commemorations, and c) (...)
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  40. The meaning of "mind-only" : An analysis of a sinitic mahāyāna phenomenon.Whalen Lai - 1977 - Philosophy East and West 27 (1):65-83.
  41. Memory, Knowledge, and Epistemic Luck.Changsheng Lai - 2022 - Philosophical Quarterly 72 (4):896-917.
    Does ‘remembering that p’ entail ‘knowing that p’? The widely-accepted epistemic theory of memory answers affirmatively. This paper purports to reveal the tension between ETM and the prevailing anti-luck epistemology. Central to my argument is the fact that we often ‘vaguely remember’ a fact, of which one plausible interpretation is that our true memory-based beliefs formed in this way could easily have been false. Drawing on prominent theories of misremembering in philosophy of psychology, I will construct cases where the subject (...)
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  42.  22
    Mobilidade humana internacional, transcontinental e intra-regional: biopoder, estratégias e representações de migrantes.Lai Sai Acón Chan & Ronald Soto-Quiros - 2020 - Dialogos 24 (1):1-18.
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  43.  15
    Hui xiang chuan tong: ru xue de zhe si.Lai Chen - 2011 - Beijing: Beijing shi fan da xue chu ban she.
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  44.  8
    Jin shi dong Ya ru xue yan jiu =.Lai Chen - 2018 - Beijing: Beijing da xue chu ban she.
    Detailed summary in vernacular field only.
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  45.  52
    “New Lixue” Metaphysics: Examination and Critique.Chen Lai - 1994 - Journal of Chinese Philosophy 21 (3-4):363-396.
  46. (1 other version)Song Ming li xue.Lai Chen - 1991 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing.
     
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  47.  25
    The ontology of Confucius jen (humanity).Lai Chen - 2022 - New Jersey: World Scientific. Edited by Chunlan Jin.
    In this book, the author adopts the methodology of "discussing philosophy by studying history of philosophy". The chapters in the book discuss the essential content of The Study of Renxue Ontology, Ren's development in pre-Qin (before 206BC) and Han period (206BC-220), Ren theories in Song Dynasty (960-1279) and Ming Dynasty (1368-1644). It covers topics ranging from Confucius and Mencius' classic theories to Li Zehou's ontology of emotions as well as the development of Ren in the historical context and its contemporary (...)
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  48.  9
    Xian dai Zhongguo zhe xue de zhui xun: xin li xue yu xin xin xue.Lai Chen - 2010 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书是研究现代中国哲学的专著, 可说是一部现代哲学史. 全书以梁漱溟、熊十力、冯友兰等人为主干, 以心学和理学的交错为中心线索, 分析了这些现代中国哲学家在20世纪遇到的问题及其理论思考和努力.
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  49.  15
    Yangming xue wen xian yu si xiang.Lai Chen & Zhaowei Zhang (eds.) - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
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  50.  12
    "Zhu ti xing" de dang dai zhe xue shi yu.Lai He - 2013 - Beijing: Beijing shi fan da xue chu ban she.
    “主体性”是哲学中一个十分重大的课题,在20世纪80年代至90年代,“主体性”观念在中国当代哲学的进程中产生了十分特殊的作用,对于推动思想解放、观念变革居功至伟。今天我们究竟应该怎样理解和评估“主体性 ”原则?马克思哲学的“主体性”思想在哲学史上所具有的重大意义究竟是什么?对我们今天重新阐释“主体性”思想有什么价值?本书正是试图围绕上述问题,在当代哲学的历史语境中对“主体性”观念进行专门研究和当代阐 释。.
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