Results for 'Xuanxuan Lai'

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  1. Zu xian chong bai lun li si xiang yan jiu =.Xuanxuan Lai - 2021 - Xiamen Shi: Xiamen da xue chu ban she.
     
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  2.  25
    Chen Lai jiang tan lu.Lai Chen - 2014 - Beijing: Jiu zhou chu ban she.
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  3.  25
    Chen Lai ru xue si xiang lu: shi dai de hui ying he si kao.Lai Chen - 2014 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  4. Chen Lai zi xuan ji.Lai Chen - 1997 - Guilin Shi: Guangxi shi fan da xue chu ban she.
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  5.  26
    The Mediating Role of Chinese College Students’ Control Strategies: Belief in a Just World and Life History Strategy.Xuanxuan Lin, Rongzhao Wang, Tao Huang & Hua Gao - 2022 - Frontiers in Psychology 13:844510.
    The harshness and unpredictability of early life circumstances shape life history strategies for trade-offs between the resources devoted to somatic and reproductive efforts of individuals in the developmental process. This paper uses belief in a just world as a reflection of early environmental cues to predict an individual’s life history strategies. Research has found that belief in a just world influences life history strategies through a sense of control. However, the relationship between a sense of control and a life history (...)
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  6.  32
    China is a hare: The articulation of national identity in Year Hare Affair.Xuanxuan Tan - 2018 - Empedocles: European Journal for the Philosophy of Communication 9 (2):159-175.
    National identity is dynamic and dialogic, and its maintenance and reproduction have become increasingly fragmented and fractured. Although recent studies have discerned different modes of articulating national identity, very few studies have focused on youth culture and the maintenance and reproduction of national identity in China. Therefore, this study analyses metaphors, discursive practices and ideologies in the Chinese animation Na nian na tu na xie shi er (Year Hare Affair) using a coherent theoretical framework of multimodal metaphor and critical discourse (...)
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  7.  18
    Hope and trust: Public attitudes toward mass COVID-19 testing programs in Guangzhou, China.Xuanxuan Tan - 2022 - Frontiers in Psychology 13:972398.
    Mass testing is one COVID-19 pandemic response strategy. The effect of population-wide testing programs is influenced by public attitudes toward COVID-19 viral tests. However, the public’s attitudes toward mass testing and related factors in mainland China are not adequately understood. This study focuses on pandemic responses during the first wave of the Delta variant outbreak in southern China and explores how residents responded to population-wide mass COVID-19 testing programs. The research relies on data collected from short videos recording residents’ experiences (...)
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  8. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  9.  23
    Ru xue fa zhan yu jin hua: Chen Lai jiang tan lu.Lai Chen - 2019 - Taibei Shi: Song bo chu ban shi ye you xian gong si.
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  10.  38
    Non-existent Things as Subject of Inference in Bhāviveka’s Dacheng Zhangzhen Lun.Lai Yan Fong - 2019 - Journal of Indian Philosophy 47 (4):795-810.
    This paper is a preliminary study of Bhāviveka’s Svātantrika-Mādhyamika justifications for taking non-existent things as the subject of an inference, based on his Dacheng Zhangzhen Lun. Bhāviveka’s treatment of inference is similar to that of Dignāga in that the subject is required to be existent. Bhāviveka also holds that, in a conventional sense, words refer to universals and to the existent entities that possess them, while the two are cognised together. However, in his inference for the unreality of unconditioned things, (...)
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  11. Artes plásticas.Laís Moura—Duas Artes Primitivas, Homem Comum, M. Silveira & Domingos Crippa—O. Humanismo Marxista - 1967 - Convivium: revista de filosofía 10.
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  12.  11
    Lai Zhide ji =.Zhide Lai - 2021 - Chengdu Shi: Ba Shu shu she. Edited by Zhide Lai.
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  13. Lai Zhide quan ji (ji jiao).Zhide Lai - 2021 - Chongqing Shi: Chongqing chu ban she. Edited by Zhide Lai.
     
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  14. The relationship between future self-continuity and intention to use Internet wealth management: The mediating role of tolerance of uncertainty and trait anxiety.Rongzhao Wang, Xuanxuan Lin, Zetong Ye, Hua Gao & Jianrong Liu - 2022 - Frontiers in Psychology 13:939508.
    This study aimed to analyze the mediating effect of tolerance of uncertainty and trait anxiety on future self-continuity and intention to use Internet wealth management systems. A questionnaire survey was distributed online and a total of 388 participants completed questionnaire, The questionnaire included the following scales: Chinese version of the FSC, Intention to Use the Internet Wealth Management, TU, and TA. Pearson correlation was used to investigate the correlation coefficient between variables while the sequential regression method was used to analyze (...)
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  15. The Defeat of Vijñaptimatrata in China: Fa-Tsang on Fa-Hsing and Fa-Hsiang.Whalen Lai - 1986 - Journal of Chinese Philosophy 13 (1):1-19.
  16.  60
    How the Principle Rides on the Ether: Chu Hsi’s Non-Buddhistic Resolution of Nature and Emotion.Wḫalen W. Lai - 1984 - Journal of Chinese Philosophy 11 (1):31-65.
  17. Sit-ins, Blockades, and Lock-ons: Do Protesters Commit Moral Blackmail?Ten-Herng Lai - forthcoming - Analysis.
    Sit-ins, blockades, and lock-ons are common protest tactics. They work partly because continuing the operation or attempting quickly to remove activists risks injuring or killing them. Injuring or killing the activists is morally wrong, so the targets of the protest must (temporarily) yield to the activists. This appears to be a case of moral blackmail: The blackmailer makes it so that the blackmailed must either do what the blackmailer wants or do something morally wrong. Here, protestors appear to exploit the (...)
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  18.  40
    Quality of life and ethics: A concept analysis.Laís Fumincelli, Alessandra Mazzo, José Carlos Amado Martins & Isabel Amélia Costa Mendes - 2019 - Nursing Ethics 26 (1):61-70.
    Background: In health, ethics is an essential aspect of practice and care and guarantees a better quality of life for patients and their caregivers. Objective: To outline a conceptual analysis of quality of life and ethics, identifying attributes, contexts and magnitudes for health. Method: A qualitative design about quality of life and ethics in health, considering the evolutionary approach in order to analyse the concept. To collect the data, a search was done using the keywords ethic*, quality of life and (...)
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  19. Ziran and wuwei in the daodejing : An ethical assessment.Karyn Lai - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):325-337.
    In Daoist philosophy, the self is understood as an individual interdependent with others, and situated within a broader environment. Within this framework, the concept ziran is frequently understood in terms of naturalness or nature while wuwei is explained in terms of non-oppressive government. In many existing accounts, little is done to connect these two key Daoist concepts. Here, I suggest that wuwei and ziran are correlated, ethical, concepts. Together, they provide a unifying ethical framework for understanding the philosophy of the (...)
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  20.  16
    Ciência da Informação à luz da epistemologia da complexidade.Laís Lupim Santos Gomes, Gleice Pereira & Lucileide Andrade de Lima do Nascimento - 2023 - Logeion Filosofia da Informação 10 (1):165-180.
    Para o profissional da informação, é necessário compreender como seus objetos de estudo se interligam, pois esta interligação é parte essencial na construção diária do saber científico. Além disso, é também a base para que estes conhecimentos possam ser aplicados na prática profissional. A interdisciplinaridade é a essência dessa questão, pois permite a união de diversas áreas do saber para que se consiga entender os fatos ocorridos. A Teoria da Complexidade também vem de encontro a essa necessidade de inter-relação entre (...)
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  21.  12
    "Zhu ti xing" de dang dai zhe xue shi yu.Lai He - 2013 - Beijing: Beijing shi fan da xue chu ban she.
    “主体性”是哲学中一个十分重大的课题,在20世纪80年代至90年代,“主体性”观念在中国当代哲学的进程中产生了十分特殊的作用,对于推动思想解放、观念变革居功至伟。今天我们究竟应该怎样理解和评估“主体性 ”原则?马克思哲学的“主体性”思想在哲学史上所具有的重大意义究竟是什么?对我们今天重新阐释“主体性”思想有什么价值?本书正是试图围绕上述问题,在当代哲学的历史语境中对“主体性”观念进行专门研究和当代阐 释。.
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  22.  75
    Confucian moral cultivation : Some parallels with musical training.Karyn Lai - 2003 - In Kim Chong Chong, Sor-Hoon Tan & C. L. Ten, The moral circle and the self: Chinese and Western approaches. Chicago, Ill.: Open Court.
  23. Educação em ciência, tecnologia e sociedade para as engenharias : obstáculos e propostas.Laís Fraga, Henrique T. Novaes & Renato Dagnino - 2010 - In Renato Dagnino & Rafael de Brito Dias, Estudos sociais da ciência e tecnologia & política de ciência e tecnologia: alternativas para uma nova América Latina. [Campinas, Brazil]: GAPI Unicamp.
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  24.  20
    Relearning and remembering: A gradualist account.Changsheng Lai - 2024 - Philosophy and the Mind Sciences 5.
    Relearning and remembering are usually seen as two distinct cognitive processes in contemporary philosophy of memory. In particular, relearning is sometimes regarded as a kind of memory error. This paper aims to address two questions. First, is relearning a kind of memory error? Second, how to draw a distinction (if any) properly between relearning and remembering? My answer to the first question is a conditional ‘yes’—it depends on whether relearning can be falsidical and whether metacognitive monitoring counts as a part (...)
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  25. (1 other version)Conceptual foundations for environmental ethics: A daoist perspective.Karyn Lai - 2003 - Environmental Ethics 25 (3):247-266.
    The concepts dao and de in the Daodejing may be evoked to support a distinctive and plausible account of environmental holism. Dao refers to the totality of particulars, including the relations that hold between them, and the respective roles and functions of each within the whole. De refers to the distinctiveness of each particular, realized meaningfully only within the context of its interdependence with others, and its situatedness within the whole. Together, dao and de provide support for an ethical holism (...)
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  26.  22
    Mobilidade humana internacional, transcontinental e intra-regional: biopoder, estratégias e representações de migrantes.Lai Sai Acón Chan & Ronald Soto-Quiros - 2020 - Dialogos 24 (1):1-18.
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  27. (1 other version)Song Ming li xue.Lai Chen - 1991 - Shenyang Shi: Liaoning sheng xin hua shu dian fa xing.
     
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  28.  25
    The ontology of Confucius jen (humanity).Lai Chen - 2022 - New Jersey: World Scientific. Edited by Chunlan Jin.
    In this book, the author adopts the methodology of "discussing philosophy by studying history of philosophy". The chapters in the book discuss the essential content of The Study of Renxue Ontology, Ren's development in pre-Qin (before 206BC) and Han period (206BC-220), Ren theories in Song Dynasty (960-1279) and Ming Dynasty (1368-1644). It covers topics ranging from Confucius and Mencius' classic theories to Li Zehou's ontology of emotions as well as the development of Ren in the historical context and its contemporary (...)
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  29.  15
    Yangming xue wen xian yu si xiang.Lai Chen & Zhaowei Zhang (eds.) - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
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  30.  77
    The public good that does the public good: A new reading of mohism.Whalen Lai - 1993 - Asian Philosophy 3 (2):125 – 141.
    Abstract Mohism has long been misrepresented. Mo?tzu is usually called a utilitarian because he preached a universal love that must benefit. Yet Mencius, who pined the Confucian way of virtue (humaneness and righteousness) against Mo?tzu's way of benefit, basically borrowed Mo?tzu's thesis: that the root cause of chaos is this lack of love?except Mencius renamed it the desire for personal benefit. Yet Mo?tzu only championed ?benefit? to head off its opposite, ?harm?, specifically the harm done by Confucians who with good (...)
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  31. Confucian moral thinking.Karyn L. Lai - 1995 - Philosophy East and West 45 (2):249-272.
    By examining fundamental Confucian concepts -- zhengming, ren, li, xiao, shu and dao -- the essay demonstrates that Confucian ways of thinking do not always fit neatly into categories such as 'moral' or rights'. The author provides a positive interpretation of certain Confucian ideas including: the concept of a person as a self- in- relation; the notion of responsibility as particularistic and dependent upon the kinds of relationships one has and the social positions one occupies; and the view of the (...)
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  32.  73
    White horse not horse: Making sense of a negative logic.Whalen Lai - 1995 - Asian Philosophy 5 (1):59 – 74.
    Abstract Kung?sun Lung's thesis on ?White Horse [is] not Horse? has been solved by A. C. Graham on the basis of a part/whole logic and by Chad Hansen on that and a ?mass?noun? hypothesis. We present it as a case of reducing White Horse to its two most telling marks and then, on the basis of the good Sense (instead of Reference) in a Negative Logic?the pragmatics of locating X as the remainder left over when all non?X's have been removed?show (...)
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  33.  7
    Kong fu zi yu xian dai shi jie =.Lai Chen - 2011 - Beijing: Beijing da xue chu ban she.
    本书从孔子在当代中国的重新登场开始,以面对世界文化而提出新的哲学观念“多元普遍性”为结束,对儒家思想和儒学传统与现代世界与文化的各种关系进行了深入的分析和讨论。.
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  34.  19
    Ren wen yu jia zhi: Zhuzi xue guo ji xue shu yan tao hui ji Zhuzi dan chen 880 zhou nian ji nian hui lun wen ji.Lai Chen & Jieren Zhu (eds.) - 2011 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
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  35.  7
    Song Ming ru xue lun.Lai Chen - 2008 - Xianggang: San lian shu dian (Xianggang) you xian gong si.
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  36.  10
    Xian dai ru jia zhe xue yan jiu =.Lai Chen - 2018 - Beijing Shi: Beijing da xue chu ban she.
    本书收录了中国哲学史大家陈来先生近年来关于新儒家一系列研究文章,从对“哲学”概念的理解谈起,详细讨论了20世纪中国哲学方面具有创造性的新儒家代表人物如熊十力、马一浮、梁漱溟、冯友兰等学者对儒学的创新和 发明。.
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  37. (1 other version)Zhuzi shu xin bian nian kao zheng.Lai Chen - 1989 - Shanghai: Xin hua shu dian Shanghai fa xing suo jing xiao.
     
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  38.  23
    Test many theories in many ways.Wilson Cyrus-Lai, Warren Tierney & Eric Luis Uhlmann - 2024 - Behavioral and Brain Sciences 47:e37.
    Demonstrating the limitations of the one-at-a-time approach, crowd initiatives reveal the surprisingly powerful role of analytic and design choices in shaping scientific results. At the same time, cross-cultural variability in effects is far below the levels initially expected. This highlights the value of “medium” science, leveraging diverse stimulus sets and extensive robustness checks to achieve integrative tests of competing theories.
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  39.  15
    Hui xiang chuan tong: ru xue de zhe si.Lai Chen - 2011 - Beijing: Beijing shi fan da xue chu ban she.
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  40.  9
    Xian dai Zhongguo zhe xue de zhui xun: xin li xue yu xin xin xue.Lai Chen - 2010 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书是研究现代中国哲学的专著, 可说是一部现代哲学史. 全书以梁漱溟、熊十力、冯友兰等人为主干, 以心学和理学的交错为中心线索, 分析了这些现代中国哲学家在20世纪遇到的问题及其理论思考和努力.
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  41. (1 other version)Zhongguo jin shi si xiang shi yan jiu.Lai Chen - 2003 - Beijing: Shang wu yin shu guan.
     
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  42.  13
    "Zhongguo zhe xue shi" si shi nian wen xuan.Lai Chen & Cunshan Li (eds.) - 2021 - Beijing Shi: She hui ke xue wen xian chu ban she.
    中国哲学史创刊于1980年,已经成为展示中国哲学史研究最新成果的平台.为了总结四十年来走过的历程,更好地推进中国哲学史的研究,中国哲学史编辑部从四十年来发表于中国哲学史的学术论文中精选了一百六十余篇, 分为五卷,力图能较为全面地反映中国哲学史研究界过去四十年的整体研究面貌,也为进一步推进中国哲学史的研究,实现中华优秀传统文化的创造性转化和创新性发展提供借鉴与启发.
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  43. The meaning of "mind-only" : An analysis of a sinitic mahāyāna phenomenon.Whalen Lai - 1977 - Philosophy East and West 27 (1):65-83.
  44.  18
    Distinct TssA proteins converge in coordinating tail biogenesis of the type VI secretion systems.Jemal Ali & Erh-Min Lai - 2023 - Bioessays 45 (2):2200219.
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  45. Struktur und Inhalt einer aktuellen medizinischen Anthropologie.P. Laín Entralgo - 1984 - In Eduard Seidler, Medizinische Anthropologie: Beiträge für eine theoretische Pathologie. New York: Springer.
     
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  46.  73
    The philosophical relevance of 'technically good' experiments.Tyrone Lai - 1984 - British Journal for the Philosophy of Science 35 (2):156-159.
  47.  39
    A potencialidade na filosofia da educação antiga e medieval.Lais Boveto & Terezinha Oliveira - 2021 - Educação E Filosofia 35 (74):779-811.
    A potencialidade na filosofia da educação antiga e medieval 1 Resumo: O texto aborda a potencialidade, na filosofia da educação antiga e medieval, como a capacidade de aperfeiçoamento da razão. A noção de paideia conduz essa reflexão, uma vez que perpassa o pensamento educacional desde a antiguidade clássica até a baixa Idade Média. Essa continuidade explicita a tradição da formação integral do homem que considerava os aspectos morais e políticos como uma totalidade indissociável. O encaminhamento teórico segue a concepção de (...)
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  48. Political vandalism as counter‐speech: A defense of defacing and destroying tainted monuments.Ten-Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  49.  84
    Yung and the tradition of the Shih: The confucian restructuring of heroic courage: Whalen Lai.Whalen Lai - 1985 - Religious Studies 21 (2):181-203.
    Courage is a basic virtue to any heroic society. It is the defining virtue of the aristocratic warrior in the Iliad. It came with a set of other related virtues, all functioning in a social setting unique to that heroic era. However, as society evolved beyond the heroics of war to the civility of settled city–states, courage would be reviewed and redefined. In fact the whole virtue complex would undergo fundamental changes. Still later, when from out of the cities philosophers (...)
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  50. (1 other version)Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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