Results for 'Worden Nigel'

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  1.  29
    Constructing and Contesting Histories of Slavery at the Cape, South Africa.Antonia Malan & Nigel Worden - 2011 - In Malan Antonia & Worden Nigel, Slavery in Africa: Archaeology and Memory. pp. 393.
    This chapter discusses slavery in South Africa. Chattel slavery existed in early colonial South Africa from the inception of the Dutch permanent settlement in 1658 until formal emancipation of slaves in the British empire in the 1830s. More than 80,000 slaves were imported from throughout the Indian Ocean world during the seventeenth and eighteenth centuries. Although in the time of apartheid this slave heritage was buried in the public consciousness, since the 1990s museums, historians, and archaeologists have unearthed and published (...)
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  2. Slavery in Africa: Archaeology and Memory.Malan Antonia & Worden Nigel - 2011
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  3.  1
    The Neurosciences: Paths of Discovery.F. G. Worden, J. P. Swazey & G. Adelman (eds.) - 1975 - MIT Press.
  4. Special Issue-Philosophy of the Teacher by Nigel Tubbs-Introduction.Nigel Tubbs - 2005 - Journal of Philosophy of Education 39 (2).
     
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  5. Thinking Again: Education after Postmodernism.Nigel Blake, Paul Smeyers, Richard Smith & Paul Standish - 1999 - British Journal of Educational Studies 47 (4):407-408.
     
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  6.  35
    The Eyes of God.Nigel R. Shadbolt & Paul Smart - 2019 - In Timothy Shanahan & Paul Smart, Blade Runner 2049: A Philosophical Exploration. Abingdon, UK: Routledge. pp. 206–227.
  7.  69
    Gillick Competence: An Unnecessary Burden.Nigel Zimmermann - 2019 - The New Bioethics 25 (1):78-93.
    This study of the implications of Gillick competence argues it is an unnecessary burden with an unethical foundation. The ethics of adolescent medical decision-making is a fraught area for medical ethics because it deals with the threshold boundaries between childhood and adulthood and Gillick adds a burden upon children and adolescent patients that is unwarranted and through which damage is done to integral human relationships. In light of Gillick, it can be seen that the context of adolescent decision-making and childhood, (...)
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  8. The Social Life of Bitcoin.Nigel Dodd - 2018 - Theory, Culture and Society 35 (3):35-56.
    This paper challenges the notion that Bitcoin is ‘trust-free’ money by highlighting the social practices, organizational structures and utopian ambitions that sustain it. At the paper's heart is the paradox that if Bitcoin succeeds in its own terms as an ideology, it will fail in practical terms as a form of money. The main reason for this is that the new currency is premised on the idea of money as a ‘thing’ that must be abstracted from social life in order (...)
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  9.  22
    Cuerpo, presencia Y distancia en la enseñanza de la filosofía. Exploración educativa durante el distanciamiento social.Nigel Manchini - 2020 - Childhood and Philosophy 16 (36):01-25.
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  10.  23
    Early Modern Aesthetics: Antony and Cleopatra and the Afterlife of Domination.Nigel Mapp - 2020 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 13 (2):169-184.
    This essay argues that Antony and Cleopatra’s pitting of Egypt against Rome is a cipher of aesthetic resistance to modern rationality. The coordinates are Adornian. Antony’s and Cleopatra’s complex identities elude the disenchanting, nominalist machinery in which diffuse indeterminacy necessitates conceptual imposition. Here, the individuals are essentially dramatized: sensate, embodied selves composed and expressed in relations of passionate recognition. The lovers’ deaths, and especially Cleopatra’s self-conscious theatre, rewrite the ascetic, dominative, and pseudo-theatrical rationality of Octavian Rome. The protest, the passion (...)
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  11.  24
    Paul de Man and the image of rhetoric.Nigel Mapp - forthcoming - Derrida Today.
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  12.  24
    The Mary Poppins Effect.Nigel Sanitt - 1994 - Philosophy Now 9:11-12.
  13.  6
    The name Hythlodaeus.Nigel Wilson - 1992 - Moreana 29 (2):33-34.
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  14.  35
    The Holy Grail of Democratic Policing.Robert E. Worden & Caitlin J. Dole - 2019 - Criminal Justice Ethics 38 (1):41-54.
    Unwarranted, by NYU law professor Barry Friedman, offers a diagnosis of some of the contemporary ills of American policing and a prescribed cure. Between 2014 and 2016, incidents of fatal shootings...
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  15.  9
    Levinas and theology.Nigel Zimmermann - 2013 - London: Bloomsbury Academic.
    Introduction : the provocation of Levinas -- Being's other -- "Would you like to do a bit of theology?" : Levinas and theological turn -- The disturbance of theology -- Preferring the shadows : the "little faith" of Israel -- The return of God?
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  16.  40
    Visions of agapé: Problems and Possibilities in Human and Divine Love. Edited by Craig A. Boyd.Nigel Zimmermann - 2011 - Heythrop Journal 52 (4):715-716.
  17. Dare to stand alone: The story of Charles Bradlaugh [Book Review].Nigel Sinnott - 2015 - Australian Humanist, The 119:22.
    Sinnott, Nigel Review of: Dare to stand alone: The story of Charles Bradlaugh, by Bryan Niblett, Oxford: Kramedart Press, 2010, 2011, viii, 391 pp., 4 plates. ISBN 978-0-9564743-0-8.
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  18. Half a century later.Nigel Sinnott - 2012 - The Australian Humanist 108 (108):11.
    Sinnott, Nigel I had been looking forward to 29 July 1962 for a very long time. It marked the end often years spent at two English private boarding schools with their ethos of 'muscular Christianity': a proto-fascist mix of semi-monastic living, lots of compulsory sport and relentless Anglican religious indoctrination. I had loathed almost every day I had spent at these schools, as I disliked ball games and strenuous exercise from the outset, and by the time I was ten, (...)
     
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  19.  40
    When contractile proteins go bad: the sarcomere and skeletal muscle disease.Nigel G. Laing & Kristen J. Nowak - 2005 - Bioessays 27 (8):809-822.
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  20. Natural Kinds: (Thick) Essentialism or Promiscuous Realism?Nigel Leary - 2007 - Philosophical Writings 34 (1):5 - 13.
    Theoretical identity statements of the form "water is H2O‟ are allegedly necessary truths knowable a posteriori, and assert that nothing could be water and not be H2O. The necessary a posteriori nature of these identity claims has been taken by Kripke, Putnam and Donnellan to justify a move from talk of reference (language) to talk of essence (metaphysics), and has motivated much of contemporary essentialism. In this paper I will contest this move from reference to essence, and argue that (i.) (...)
     
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  21.  43
    Lord Butler and the education act of 1944.Nigel Middleton - 1972 - British Journal of Educational Studies 20 (2):178-191.
  22. Is or has?Nigel Sinnott - 2015 - Australian Humanist, The 119:19.
    Sinnott, Nigel I enjoyed the article on Islam by Dr John Perkins, as it said a number of things that needed saying; but I did at times feel it was a bit too black and white in its approach.
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  23. Joseph Symes: Militant freethinker.Nigel Sinnott - 2016 - Australian Humanist, The 120:15.
    Sinnott, Nigel The son of a stonemason, Joseph Symes was born at Portland, Dorset, England, on 29 January 1841, a birthday he was proud to share with Thomas Paine. He joined the Wesleyan church in 1858, became a local preacher, and, encouraged by his devout mother, in 1864 entered the Wesleyan College at Richmond-upon-Thames.
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  24. Worst words [Book Review].Nigel Sinnott - forthcoming - Australian Humanist, The 123:22.
    Sinnott, Nigel Review of: Worst words, by Don Watson with Helen Smith Sydney: Vintage Books, 2015. 439 pp., pbk., ISBN 978 0 85798 344 2.
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  25.  45
    Humanitas, Metaphysics and Modern Liberal Arts.Nigel Tubbs - 2014 - Educational Philosophy and Theory 46 (5):488-498.
    There is a new myth of the heterogeneous that is reducing the concept of humanity to a sinful enlightenment. In this article I investigate the contribution that a renewed understanding of liberal arts education might offer for the idea of a humanist education and for the concept of humanity; and this at a time when not only the concept of humanity per se, and of a humanist education in particular are suspected of Western imperialism and rational logocentrism, but also, in (...)
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  26.  67
    Philosophy: Basic Readings.Nigel Warburton (ed.) - 1999 - New York: Routledge.
    This is the ideal introduction to key philosophical texts for students. Nigel Warburton brings philosophy to life with an imaginative selection of philosophical writings on key topics. Each chapter considers a key area of philosophy, complementing the sections in _Philosophy: The Basics_ with a selection of readings.
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  27.  36
    Justifying peace education: A reply to professor flew.Nigel Blake - 1986 - Journal of Philosophy of Education 20 (2):257–264.
    Nigel Blake; Justifying Peace Education: a reply to Professor Flew, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 257–264, https://.
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  28.  38
    The return of cosmopolitan capital: globalisation, the state, and war.Nigel Harris - 2003 - New York: In the U.S. and Canada distributed by Palgrave Macmillan.
    Nigel Harris argues that the notion of national capital is becoming redundant as cities and their citizens, increasingly unaffected by borders and national boundaries, take center stage in the economic world. Harris deconstructs this phenomenon and argues for the immense benefits it could and should have, not just for western wealth, but for economies worldwide, for international communication and for global democracy.
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  29. The Structure of Moral Revolutions.Nigel Pleasants - 2018 - Social Theory and Practice 44 (4):567-592.
    In the recent and not-too-distant past many of our parents, grandparents and forbears believed that a person’s skin colour and physiognomy, gender, or sexuality licensed them being regarded and treated in ways that are now widely recognised as blatantly unjust, disrespectful, cruel and brutal. But the nineteenth, twentieth, and twenty-first centuries have hosted a series of radical changes in attitudes, beliefs, behaviour and institutionalised practices with regard to the fundamental moral equality of what were once seen as different “kinds of (...)
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  30.  33
    Some levitical traditions considered with reference to the status of levites in pre-exilic Israel.Nigel Allan - 1980 - Heythrop Journal 21 (1):1–13.
  31.  42
    The identity of the jerusalem priesthood during the exile.Nigel Allan - 1982 - Heythrop Journal 23 (3):259–269.
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  32.  33
    John Wesley and the social elite of Georgian Britain.Nigel Aston - 2003 - Bulletin of the John Rylands Library 85 (2):123-136.
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  33.  13
    Nano-mechanical testing in materials research and development.Nigel M. Jennett, Mathias Göken & Karsten Durst - 2011 - Philosophical Magazine 91 (7-9):1035-1036.
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  34.  26
    “Does My Teacher Believe I Can Improve?”: The Role of Meta-Lay Theories in ESL Learners’ Mindsets and Need Satisfaction.Nigel Mantou Lou & Kimberly Ann Noels - 2020 - Frontiers in Psychology 11.
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  35. Philosophy for the Rest of Cognitive Science.Nigel Stepp, Anthony Chemero & Michael T. Turvey - 2011 - Topics in Cognitive Science 3 (2):425-437.
    Cognitive science has always included multiple methodologies and theoretical commitments. The philosophy of cognitive science should embrace, or at least acknowledge, this diversity. Bechtel’s (2009a) proposed philosophy of cognitive science, however, applies only to representationalist and mechanist cognitive science, ignoring the substantial minority of dynamically oriented cognitive scientists. As an example of nonrepresentational, dynamical cognitive science, we describe strong anticipation as a model for circadian systems (Stepp & Turvey, 2009). We then propose a philosophy of science appropriate to nonrepresentational, dynamical (...)
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  36. Are theories of imagery theories of imagination? An active perception approach to conscious mental content.Nigel J. T. Thomas - 1999 - Cognitive Science 23 (2):207-245.
    Can theories of mental imagery, conscious mental contents, developed within cognitive science throw light on the obscure (but culturally very significant) concept of imagination? Three extant views of mental imagery are considered: quasi‐pictorial, description, and perceptual activity theories. The first two face serious theoretical and empirical difficulties. The third is (for historically contingent reasons) little known, theoretically underdeveloped, and empirically untried, but has real explanatory potential. It rejects the “traditional” symbolic computational view of mental contents, but is compatible with recentsituated (...)
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  37.  88
    Education in an Age of Nihilism: Education and Moral Standards.Nigel Blake, Paul Smeyers, Richard Smith & Paul Standish (eds.) - 2000 - New York: Routledge.
    This book addresses concerns about educational and moral standards in a world increasingly characterised by nihilism. On the one hand there is widespread anxiety that standards are falling; on the other, new machinery of accountability and inspection to show that they are not. The authors in this book state that we cannot avoid nihilism if we are simply _laissez-faire_ about values, neither can we reduce them to standards of performance, nor must we return to traditional values. They state that we (...)
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  38.  27
    An Oral History of the Ethics of Institutional Closure.Nigel Ingham & Dorothy Atkinson - 2013 - Ethics and Social Welfare 7 (3):241-256.
    This paper examines the ethical dimensions of the closure process of an English large long-stay institution for people with learning difficulties during the last quarter of the twentieth century. It does this primarily through an analysis of oral historical interview data stemming from those managers who implemented rundown. The paper illustrates the ways in which their testimonies indicate the presence of a morally infused dominant rhetoric, which was based upon the therapeutic benefits of closure, informed by the ideas of normalisation (...)
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  39.  50
    Peace education and national security.Nigel Blake - 1985 - Journal of Philosophy of Education 19 (1):27–38.
    Nigel Blake; Peace Education and National Security, Journal of Philosophy of Education, Volume 19, Issue 1, 30 May 2006, Pages 27–38, https://doi.org/10.1111/j.
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  40. Moral Argument Is Not Enough.Nigel Pleasants - 2010 - Philosophical Topics 38 (1):159-180.
    Slavery seems to us to be a paradigm of a morally wrong institutionalized practice. And yet for most of its millennia-long historical existence it was typically accepted as a natural, necessary, and inevitable feature of the social world. This widespread normative consensus was only challenged toward the end of the eighteenth century. Then, within a hundred years of the emergence of radical moral criticism of slavery, the existing practices had been dismantled and the institution itself “abolished.” How do we explain (...)
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  41.  23
    Treating individuals according to evidence: why do primary care practitioners do what they do?Nigel Oswald & Hilarie Bateman - 2000 - Journal of Evaluation in Clinical Practice 6 (2):139-148.
  42.  33
    Repairing the brain: Trophic factor or transplant?Nigel W. Bond - 1995 - Behavioral and Brain Sciences 18 (1):49-51.
    Three experiments on neural grafting with adult rat hosts are described. Working memory impairments were produced by lesioning the hippocampus or severing its connections with the septum by ablating the fimbria-fornix. The results suggest that the survival and growth of a neural graft, whether an autograft or a xenograft, is not a necessary condition for functional recovery on a task tapping working memory.
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  43.  11
    Schedule-induced polydipsia as a function of the interval between food pellets.Nigel Bond - 1976 - Bulletin of the Psychonomic Society 7 (2):139-141.
  44.  52
    Who's zooming who?Nigel W. Bond - 2005 - Behavioral and Brain Sciences 28 (2):278-278.
    Men and women report having significantly different numbers of sexual partners, which is impossible in a large sample. Schmitt's target article is no exception. This focuses discussion on the nature of the samples, their heterogeneity, and the locale they are drawn from. Further, we query how humans determine, for example, sex ratio, in the context of large numbers.
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  45.  51
    16 The Lie of the Land: Reflections on Irish Nature and Landscape.Nigel Everett - 2011 - In Jeff Malpas, The Place of Landscape: Concepts, Contexts, Studies. MIT Press. pp. 295.
    This chapter explains how an Irish documentary program presenting the vistas of Derreen, County Kerry recalls the aesthetics of the sublime, which is described by Edmund Burke as a sense of awed exhilaration. However, the program’s aim is to remind viewers that this landscape must be regarded as an alien insult, since Derreen was part of the land acquired by Sir William Petty, a significant beneficiary of the Cromwellian confiscation of Ireland. Petty’s descendants, earls of Shelburne and marquises of Lansdowne, (...)
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  46.  6
    Response to commentaries.Nigel Fabb & Morris Halle - 2011 - In Patrick Rebuschat, Martin Rohrmeier, John A. Hawkins & Ian Cross, Language and Music as Cognitive Systems. Oxford University Press. pp. 67.
  47.  64
    Geosocial Formations and the Anthropocene.Nigel Clark & Kathryn Yusoff - 2017 - Theory, Culture and Society 34 (2-3):3-23.
    For at least two centuries most social thought has taken the earth to be the stable platform upon which dynamic social processes play out. Both climate change and the Anthropocene thesis – with their enfolding of dramatic geologic change into the space-time of social life – are now provoking social thinkers into closer engagement with earth science. After revisiting the decisive influence of the late 18th-century notion of geological formations on the idea of social formations, this introductory article turns to (...)
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  48. Aiming to Kill: The Ethics of Suicide and Euthanasia.Nigel Biggar, Arthur Dyck, Neil M. Gorsuch & John Keown - 2007 - Journal of Religious Ethics 35 (3):527-555.
    During the past four decades, the Netherlands played a leading role in the debate about euthanasia and assisted suicide. Despite the claim that other countries would soon follow the Dutch legalization of euthanasia, only Belgium and the American state of Oregon did. In many countries, intense discussions took place. This article discusses some major contributions to the discussion about euthanasia and assisted suicide as written by Nigel Biggar, Arthur J. Dyck, Neil M. Gorsuch, and John Keown. They share a (...)
     
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  49.  21
    Frantz Fanon, Psychiatry and Politics.Nigel C. Gibson & Roberto Beneduce - 2017 - Lanham: Rowman & Littlefield International.
    Frantz Fanon was a foundational figure in postcolonial and decolonial thought, yet his medical work has only been studied peripherally. With a focus on Fanon’s key psychiatry texts, Frantz Fanon: Psychiatry and Politics considers Fanon’s medical writings as materials anticipating as well as accompanying Fanon’s better known work.
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  50. Mental imagery.Nigel J. T. Thomas - 2001 - Stanford Encyclopedia of Philosophy.
    Mental imagery (varieties of which are sometimes colloquially refered to as “visualizing,” “seeing in the mind's eye,” “hearing in the head,” “imagining the feel of,” etc.) is quasi-perceptual experience; it resembles perceptual experience, but occurs in the absence of the appropriate external stimuli. It is also generally understood to bear intentionality (i.e., mental images are always images of something or other), and thereby to function as a form of mental representation. Traditionally, visual mental imagery, the most discussed variety, was thought (...)
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