Results for 'William Ogle'

946 found
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  1.  18
    Growing in Virtue: Aquinas on Habit, by William C. Mattison III.Nicholas Ogle - 2023 - Journal of the Society of Christian Ethics 43 (2):441-442.
  2.  20
    Free Will and the Rebel Angels in Medieval Philosophy by Tobias Hoffmann (review).Nicholas Ogle - 2023 - Nova et Vetera 21 (1):388-393.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Free Will and the Rebel Angels in Medieval Philosophy by Tobias HoffmannNicholas OgleFree Will and the Rebel Angels in Medieval Philosophy by Tobias Hoffmann (Cambridge: Cambridge University Press, 2021), xiv + 292 pp.Modern readers are often perplexed by the frequency and rigor with which angels are discussed in medieval philosophical texts. To the untrained eye, it may seem as if debates concerning the various properties and abilities of (...)
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  3. Autour d'une lettre de Charles Darwin à William Ogle, traducteur d'Aristote.Simon Byl - 2002 - Revue de Philosophie Ancienne 20 (1):109.
     
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  4. Autour d'une lettre de Charles Darwin à William Ogle, traducteur d'Aristote.B. Y. L. Simon - 2002 - Revue de Philosophie Ancienne 20 (1):109.
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  5.  69
    Darwin on Aristotle.Allan Gotthelf - 1999 - Journal of the History of Biology 32 (1):3-30.
    Charles Darwin's famous 1882 letter, in response to a gift by his friend, William Ogle of Ogle's recent translation of Aristotle's "Parts of Animals," in which Darwin remarks that his "two gods," Linnaeus and Cuvier, were "mere school-boys to old Aristotle," has been though to be only an extravagantly worded gesture of politeness. However, a close examination of this and other Darwin letters, and of references to Aristotle in Darwin's earlier work, shows that the famous letter was (...)
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  6.  24
    Natural Selection Shadowed Forth: Aristotle’s De partibus animalium after Darwin.Peter Swallow - 2023 - Aristotelica 4 (4):109-126.
    Until the last years of his life, Charles Darwin had actually never read Aristotle. The sole reference he makes to his naturalist forebear in _On the Origin of Species_ came in an addition to the fourth edition, published in 1866, in which he mistakenly refers to Aristotle’s summation of Empedocles’ position at _Physica_ II 8, as Aristotle’s own, and notes that ‘we see here the principle of natural selection shadowed forth’ (while disputing the specific scientific point Aristotle – though actually (...)
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  7.  64
    (2 other versions)The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
  8.  16
    Analytic theology and the academic study of religion.William Wood - 2021 - Oxford, United Kingdom: Oxford University Press.
    Analytic theology can flourish in the secular academy, and flourish as authentically Christian theology. Analytic Theology and the Academic Study of Religion explains analytic theology to other theologians and scholars of religion, while simultaneously explaining those other fields to analytic theologians. William Wood defends analytic theology from some common criticisms, but also argues that analytic theologians have much to learn from other forms of inquiry. Analytic theology is a legitimate form of theology, and a legitimate form of academic inquiry, (...)
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  9.  90
    Self-Warrant: A Neglected Form of Privileged Access.William P. Alston - 1976 - American Philosophical Quarterly 13 (4):257 - 272.
    This paper defends the view that a belief to the effect that the believer is currently in some conscious state is "self-Warranted," in the sense that what warrants it is simply its being a belief of that sort. This position is compared with other views as to the epistemic status of such beliefs--That they are warranted by their truth and that they are warranted by an immediate awareness of their object. In the course of the discussion, Various modes of immediate (...)
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  10.  21
    How should predictive processors conceive of practical reason?William Ratoff - 2023 - Synthese 202 (5):1-20.
    A new theory of the mind, the predictive processing model, is ascendant in recent work in cognitive science. According to this theory, all the mind ever fundamentally does is make hypotheses about the environment, generate prediction-errors by comparing its predictions with its sensory data, and use these prediction-errors to update its representation of the world. The theory of motivation and action to which the predictive processing model is committed has been the subject of lively debate in the literature. However, the (...)
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  11.  30
    Cosmological inflation and meta-empirical theory assessment.William J. Wolf - 2024 - Studies in History and Philosophy of Science Part A 103 (C):146-158.
  12.  12
    The German Stranger: Leo Strauss and National Socialism.William H. F. Altman - 2011 - Lexington Books, a Division of Rowman & Littlefield Publishers.
    The German Stranger provides a guide to Leo Strauss that situates his thought in the context of National Socialism; by destroying any middle ground between 'Athens' and 'Jerusalem, ' Strauss undermined modernity's secular bulwark against political theology. Once National Socialism is understood as an atheistic religion re-enacted by post-Revelation 'philosophers, ' the German avatar of Plato's Athenian Stranger can be recognized as its principal theoreticia.
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  13. Thomas Reid on Epistemic Principles.William P. Alston - 1985 - History of Philosophy Quarterly 2 (4):435 - 452.
  14. On good and bad: Whether happiness is the highest good.William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen - unknown
     
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  15.  45
    Introduction.William T. Myers - 2024 - The Pluralist 19 (1):75-76.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionWilliam T. Myershenning offers a most significant work that deals with fundamental yet neglected subjects in Dewey's philosophy, and she challenges much of the cognitive and linguistic efforts to recast pragmatism as part of the epistemology industry. She does all of this by asking questions that we have not really engaged before.Henning's central argument is that Dewey's theory of mind offers an implicit theory of the unconscious, one that (...)
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  16.  6
    The forge of doctrine: the academic year 1330-31 and the rise of Scotism at the University of Paris.William Duba - 2017 - [Turnhout]: Brepols Publishers.
    A rare survival provides unmatched access to the medieval classroom. In the academic year 1330-31, the Franciscan theologian, William of Brienne, lectured on Peter Lombard's Sentences and disputed with the other theologians at the University of Paris. The original, official notes of these lectures and disputes survives in a manuscript codex at the National Library of the Czech Republic, and they constitute the oldest known original record of an entire university course. An analysis of this manuscript reconstructs the daily (...)
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  17.  34
    Perceptual Knowledge.William Alston - 1999 - In John Greco & Ernest Sosa, The Blackwell Guide to Epistemology. Malden, Mass.: Wiley-Blackwell. pp. 221–242.
    This essay deals with epistemological issues concerning perception. These can be briefly indicated by the question: “How, if at all, is perception a source of knowledge or justified belief?” To keep a discussion of a very complex subject matter within prescribed bounds, I will mostly focus on the “justified belief” side of the above disjunction, bringing in questions about perceptual knowledge only when dealing with a position that is specially concerned with knowledge. There are some other housekeeping moves to be (...)
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  18. The medieval contribution to modern international relations.William Bain - 2017 - In Medieval foundations of international relations. New York: Routledge, Taylor & Francis Group.
     
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  19.  7
    Philosophical abstracts.William P. Alston - 1976 - American Philosophical Quarterly 13 (4).
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  20. Love, reason, and words.William Penell Rock (ed.) - 1972 - Santa Barbara, Calif.,: Center for the Study of Democratic Institutions.
    William Pennel Rock argues with Center fellows about the roles of love and reason in the dialogue.
     
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  21.  8
    On the teacher: Saint Augustine & Saint Thomas Aquinas: a comparison: a dissertation presented in 1935 to the faculty of the Graduate School of St. Louis University in partial fulfillment of the requirements for the degree of doctor of philosophy.William Ligon Wade - 2013 - Milwaukee, Wisconsin: Marquette University Press. Edited by John P. Doyle.
    From 1945 on for two decades, Father William Wade was Chairman of the Department of Philosophy at St. Louis University. This volume, a recovery of his own 1935 Ph.D dissertation, was originally written under the direction of Vernon J. Bourke, later himself a renowned interpreter of both St. Augustine and St. Thomas Aquinas. In his dissertation, Wade displays deep understanding of relationships between Greek and medieval thought as well as of the different influences of Plato and Aristotle by way (...)
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  22.  13
    Badiou and communicable worlds: a critical introduction to logics of worlds.William Watkin - 2021 - New York: Bloomsbury Academic.
    Conceived as the sequel to Alan Badiou's Being and Event, Logics of Worlds stands as one of the most important texts in contemporary thought. As a complex theory of worlds, the text has, for the most part, been misunderstood. Yet, through William Watkin's diligent and critical close--reading, he guides the reader through the Badiouan text, whilst demonstrating how Logics of Worlds is the essential book for anyone interested in existence, meaning and the potential for radical change.
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  23. Christopher Dawson.William A. Andersen - 2011 - The Chesterton Review 37 (3-4):489-504.
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  24. Clinical ethics and ethics committees.William G. Bartholome - 1994 - Bioethics Forum 10 (4):5-10.
     
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  25.  14
    The Strong and Super Tree Properties at Successors of Singular Cardinals.William Adkisson - 2024 - Journal of Symbolic Logic 89 (3):1251-1283.
    The strong tree property and ITP (also called the super tree property) are generalizations of the tree property that characterize strong compactness and supercompactness up to inaccessibility. That is, an inaccessible cardinal $\kappa $ is strongly compact if and only if the strong tree property holds at $\kappa $, and supercompact if and only if ITP holds at $\kappa $. We present several results motivated by the problem of obtaining the strong tree property and ITP at many successive cardinals simultaneously; (...)
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  26.  36
    Neuroscience and the fallacies of functionalism.William M. Reddy - 2010 - History and Theory 49 (3):412-425.
    Smail's "On Deep History and the Brain" is rightly critical of the functionalist fallacies that have plagued evolutionary theory, sociobiology, and evolutionary psychology. However, his attempt to improve on these efforts relies on functional explanations that themselves oversimplify the lessons of neuroscience. In addition, like explanations in evolutionary psychology, they are highly speculative and cannot be confirmed or disproved by evidence. Neuroscience research is too diverse to yield a single picture of brain functioning. Some recent developments in neuroscience research, however, (...)
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  27.  19
    DBS-Induced Changes in Personality, Agency, Narrative and Identity.William L. Allen, James Giordano & Michael S. Okun - 2023 - American Journal of Bioethics Neuroscience 14 (3):300-302.
    Substantial discussion in the neuroethical literature has addressed the possibility that deep brain stimulation (DBS) and adaptive DBS (aDBS) could result in changes in personality, agency, and ide...
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  28. Reply to Daniels.William P. Alston - 1989 - Philosophy and Phenomenological Research 49 (3):501-506.
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  29. Disentangling the `cogito'.William E. Abraham - 1974 - Mind 83 (329):75-94.
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  30.  52
    The incompatibility of individuals.William E. Abraham - 1972 - Noûs 6 (1):1-13.
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  31.  30
    Sequential blanking effects with matrix displays.William W. Agresti & Mark S. Mayzner - 1979 - Bulletin of the Psychonomic Society 14 (1):29-30.
  32.  28
    Let's Do Not Resuscitate Placebo Cardiopulmonary Resuscitation.William Lawrence Allen - 2011 - American Journal of Bioethics 11 (11):24-25.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 24-25, November 2011.
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  33.  17
    Sanskrit debate: Vasubandhu's Vīmśatikā versus Kumārila's Nirālambanavāda.William Cully Allen - 2015 - New York: Peter Lang. Edited by Vasubandhu & Kumārila Bhaṭṭa.
    Vīmśatikā ranks among the world's most misunderstood texts but Kumārila's historic refutation allows Vīmśatikā to be read in its own text-historical context. This compelling, radically revolutionary re-reading of Vīmśatikā delineates a hermeneutic of humor indispensable to discerning its medicinal message.
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  34.  7
    Waves in Anisotropic Plasmas.William Phelps Allis, Solomon J. Buchsbaum & Abraham Bers - 2003 - MIT Press.
  35. Alston.William Alston - unknown
    [Alethic Realism] 1. The sense of ‘true’ and ‘false’ in which such items as beliefs, statements, and propositions can be evaluated as true or false. 2. It is important to determine the truth-value of such items in this sense.
     
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  36.  87
    Is a sense-datum language necessary?William P. Alston - 1957 - Philosophy of Science 24 (1):41-45.
    The sense-datum theory of perception has been under heavy attack in the last two decades. Recently, by way of counterattack, some of its defenders have accused what they take to be its chief rival, the “theory of appearing”, of various deficiencies. In particular, they have claimed that there are some perceptual, or pseudo-perceptual, situations, such as hallucinations and dreams, of which the theory of appearing can give no adequate account. For in these cases, they argue, the question, “What is it (...)
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  37. Theism as theory and the problem of evil.William P. Alston - 1995 - Topoi 14 (2):135-148.
    Theism is a metaphysical theory. But the typical adherent of a theistic religion does not hold theism as a theory, even though she is committed to various propositions that could enter into such a theory. Attention is given to the kind of theory theism is, when it is a theory. As far as religion is concerned, the main importance of the question as to whether theism is a theory concerns the issue as to whether the success of theism as a (...)
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  38.  33
    Cicero on Politics and the Limits of Reason: The Republic and Laws (Cambridge Classical Studies) by Jed W. Atkins.William H. F. Altman - 2015 - Ancient Philosophy 35 (1):241-243.
  39.  12
    Plotinus the Master and the Apotheosis of Imperial Platonism.William H. F. Altman - 2023 - Lanham: Lexington Books.
    With both the Roman Empire and contemporary scholarship as backdrop, this book contrasts the Imperial Platonism of Plotinus with Plato's own by distinguishing one as a master enlightening disciples, and the other as an Athenian teacher who taught students to discover the truth for themselves in the Academy.
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  40.  90
    The Hindenburg Line of the Strauss wars.William H. F. Altman - 2010 - Philosophy of the Social Sciences 40 (1):118-153.
    Bringing continental sensibilities and skill to his project, David Janssens has abandoned the line of defense heretofore used by North American intellectuals to shield Leo Strauss from criticism: Janssens wastes no time trying to prove Strauss was a liberal democrat, frankly admits his atheism, and emphasizes the continuity and European origins of his thought. Nevertheless committed to defending Strauss even at his most vulnerable points, Janssens is compelled to anchor his new defensive position on a misreading of what he calls (...)
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  41.  53
    Mass Media and Critical Thinking.William A. Dorman - 1996 - Inquiry: Critical Thinking Across the Disciplines 16 (2):67-77.
  42.  54
    John Henry Newman.William Kelly - 2012 - Newman Studies Journal 9 (1):5-17.
    This essay, which traces the development of Newman’s thinking on the role of the laity in the Christian Church, is a sequel to an earlier study showing that the underlying image of his development of doctrine is his own personal development; accordingly, it is impossible to separate the events of Newman’s biography from his teaching on the role of the laity.
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  43.  73
    Tillich’s Theory of Signs and Symbols.William L. Rowe - 1966 - The Monist 50 (4):593-610.
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  44. The reformation as 'tragic necessity' revisited.William W. Emilsen - 2017 - The Australasian Catholic Record 94 (4):415.
    Emilsen, William W On the cusp of the Second Vatican Council the distinguished American Lutheran historical theologian, Jaroslav Pelikan, then at the University of Chicago, published a groundbreaking volume titled The Riddle of Roman Catholicism. In this book Pelikan gave a sympathetic yet critical examination of the evolution of Roman Catholicism, its distinctive beliefs and, most importantly, he offered a discussion of the theological issues Protestants face in their conversations with Roman Catholics on Christian unity. The Riddle of Roman (...)
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  45.  46
    Hylomorphism, Explanatory Practice, and the Problem of Mental Causation.William Jaworski - 2020 - American Philosophical Quarterly 57 (1):79-100.
    The problem of mental causation epitomizes problems in the metaphysics of mind. Tyler Burge once suggested that it could be solved by taking ordinary explanatory practice more seriously. Jaegwon Kim criticized this suggestion: a solution to the problem requires a workable metaphysics of mental causation, and taking ordinary explanatory practice seriously falls short of providing that. Burge replied by gesturing toward a metaphysics that takes mental and physical causation to be different, noncompeting forms of causation. But what does it mean (...)
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  46.  4
    Polanyian Meditations: In Search of a Post-critical Logic.William Hardman Poteat - 1985 - Durham, NC, USA: Durham : Duke University Press.
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  47.  63
    Asymmetry and evolution.William L. Abler - 1978 - Behavioral and Brain Sciences 1 (2):277-278.
  48.  8
    Canon and Criterion in Christian Theology: From the Fathers to Feminism.William James Abraham - 2002 - Oxford University Press UK.
    'This is an unusually ambitious book... a considerable achievement. It raises important issues, and affords many valuable insights in the course of its historical reflections.' -Maurice Wiles, Journal of Theological Studies 'Every issue and thinker is expounded clearly and concisely, with attention always drawn to strengths as well as weaknesses. To this non-specialist the argument was always accessible and regularly persuasive.' -The Expository TimesCanon and Criterion in Christian Theology provides an original and important narrative on the significance of canon in (...)
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  49.  42
    Should “Real” Environmentalists Be Neo-Luddites.William Aiken - 1995 - Social Philosophy Today 10:145-155.
  50.  33
    The Absolute Milieu: Blanchot’s Aesthetics of Melancholy.William S. Allen - 2015 - Research in Phenomenology 45 (1):53-86.
    Unlike his other fictional works Blanchot’s 1953 narrative Celui qui ne m’accompagnait pas has received comparatively little attention. The reasons for this would seem to lie in the intense abstraction of his writing in this work, which is forbidding even by his own standards, but as I will show, this intensity can be understood as comprising a singular topography of the experience of writing. Blanchot’s narrative thereby becomes a very precise and concrete form of aesthetics, which can be usefully compared (...)
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