Results for 'William McCormack'

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  1.  12
    Approaches to Language: Anthropological Issues.William Charles McCormack & Stephen Adolphe Wurm (eds.) - 1978 - De Gruyter Mouton.
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  2.  25
    (1 other version)Kannada-A Cultural Introduction to the Spoken Styles of the Language.S. Vaidyanathan & William McCormack - 1969 - Journal of the American Oriental Society 89 (3):672.
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  7
    Hamlet (Bilingual Edition).William Shakespeare - 2016 - Tehran: Mehrandish Books.
    A Persian translation of William Shakespeare's Hamlet along with the original text.
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  5.  24
    Replacement of Auxiliary Expressions.William Craig - 1956 - Philosophical Review 65 (1):38-55.
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  6.  40
    Au-delà de la cooccurrence binaire… Poly-cooccurrences et trames de cooccurrence.William Martinez - 2012 - Corpus 11.
    Récurrente sous différentes formes dans le domaine de la lexicométrie, l’analyse cooccurrentielle vise à dévoiler les attractions lexicales qui opèrent dans un texte en restituant un état intermédiaire entre la séquence textuelle et l’inventaire lexical, état qui doit combiner l’explicitation syntagmatique de l’une avec la hiérarchisation statistique de l’autre. Pour dépasser les résultats des méthodes de cooccurrence classiques et identifier des systèmes cooccurrentiels plus complexes à l’oeuvre dans le texte, il s’avère nécessaire de substituer à l’approche analytique des associations lexicales (...)
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  7.  16
    The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism.William E. Connolly - 2013 - Duke University Press.
    In _The Fragility of Things_, eminent theorist William E. Connolly focuses on several self-organizing ecologies that help to constitute our world. These interacting geological, biological, and climate systems, some of which harbor creative capacities, are depreciated by that brand of neoliberalism that confines self-organization to economic markets and equates the latter with impersonal rationality. Neoliberal practice thus fails to address the fragilities it exacerbates. Engaging a diverse range of thinkers, from Friedrich Hayek, Michel Foucault, Hesiod, and Immanuel Kant to (...)
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  8.  35
    Creation, bugs, and emergence.William Hasker - 2021 - Journal of Philosophical Theological Research 23 (3):93-112.
    An argument is presented, based on a common-sense interpretation of an everyday experience, for emergent dualism as the best available account of the origin of the human mind/soul. Emergent dualism is superior to subjective idealism in that it honors the common-sense conviction that the things we encounter have a real, physical existence, separate from our mental perceptions of them. It is superior to materialism in that it allows for our mental states to have real, physical effects, distinct from the effects (...)
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  9.  29
    Bad Faith in Film Spectatorship.William Pamerleau - 2020 - Film-Philosophy 24 (2):122-139.
    This article seeks to develop an under-appreciated aspect of spectator activity: the way in which viewers make use of film to enter or sustain a project of bad faith. Based on Jean-Paul Sartre's account of bad faith in Being and Nothingness (1943), the article explains the aspects of bad faith that are pertinent to viewer activity, then explores the way viewers can make use of filmic depictions to facilitate self-denial. For example, spectators may emphasize the fact that persons are depicted (...)
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  10.  17
    Heuristic classification.William J. Clancey - 1985 - Artificial Intelligence 27 (3):289-350.
  11.  41
    The Cerebral Code: Thinking a Thought in the Mosaics of the Mind.William H. Calvin - 1996 - MIT Press.
    In "The Cerebral Code," he has solidly embedded his ideas in experimental neurophysiology and neuropharmacology, deriving from his decades in the laboratory.
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  12.  54
    Future truth and freedom.William Hasker - 2021 - International Journal for Philosophy of Religion 90 (2):109-119.
    It is debated among open theists whether propositions about the contingent future should be regarded as straightforwardly true or false, as all false without exception, or as lacking truth-values. This article discusses some recent work on this topic and proposes a solution different than the one I have previously endorsed.
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  13.  9
    3 Perception and Conception.William P. Alston - 1998 - In Kenneth R. Westphal (ed.), Pragmatism, Reason, and Norms: A Realistic Assessment. New York: Fordham University Press. pp. 59-88.
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  14. Exploring Unseen Worlds; William James and the Philosophy of Mysticism.G. William Barnard - 1998 - American Journal of Theology and Philosophy 19 (1):113-117.
     
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  15.  18
    (1 other version)On the philosophy of discovery.William Whewell - 1860 - New York,: B. Franklin.
    Reprint of the original, first published in 1860.
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  16.  37
    (1 other version)Concrete Critical Theory: Althusser’s Marxism.William S. Lewis - 2021 - Leiden, Netherlands: Brill.
    Taking an analytic and historical approach, this work develops and defends Althusserian critical theory. This theory, it is argued, produces knowledge of how a particular class of people, in a particular time, in a particular place, is dominated, oppressed, or exploited. Moreover, without relying on a general notion of human emancipation, concrete critical theory can suggest political means for the alleviation of these conditions. Because it puts Althusser’s ideas in dialogue with contemporary social science and philosophy, the book as a (...)
  17.  13
    The Life and Growth of Language.William Dwight Whitney - 2016 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  18.  24
    Aristotelis Topica et Sophistici Elenchi.William M. A. Grimaldi & W. D. Ross - 1960 - American Journal of Philology 81 (3):315.
  19.  17
    Die Verborgene Theologie der Säkularität.William J. Hoye - 2018 - Wiesbaden: Springer Fachmedien Wiesbaden.
    Vernunft und Glaube, Wissenschaft und Religion stehen keineswegs in einem Gegensatz. Trotz der abweisenden Haltung, die Säkularität gegenüber der Religion an den Tag legt, sind fundamentale Überzeugungen des säkularen Bewusstseins unverkennbar theologischer Natur, viele haben gar eine spezifisch christliche Prägung: Begriffe wie Verantwortung, Gewissens- und Wissenschaftsfreiheit, Toleranz und Volkssouveränität, Menschenwürde und Wirklichkeit beispielsweise tragen eine religiöse Signatur. Wenn uns auch heute oft verborgen, so steht doch die aufgeklärte Vernunft auf einem theologischen Fundament, das diese trägt. Genauere begriffsgeschichtliche Untersuchungen belegen das. (...)
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  20.  25
    Making sense of “the inevitable”.William G. Hoy - 2020 - Theoretical Medicine and Bioethics 41 (2):115-117.
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  21.  7
    Latin Dē.William Short - 2013 - Classical Antiquity 32 (2):378-405.
    Latin dē, both in its prepositional and preverbal form, is characterized by multiple, varied, and seemingly unrelated senses. Unlike proposition-based lexicographical and historical linguistic accounts, an image-schematic definition systematically explains the range of its literal, physical senses and of its figurative, abstract senses, as well as the relations between them. Defining dē in terms of an image-schematic “scenario” portraying two entities connected by a directional trajectory in fact accommodates the co-existence of even antonymous senses within this word's semantic structure and (...)
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  22.  36
    The Anglo-Saxon New Negro: Sutton E. Griggs’s Anglo-Saxonism and the Quest for Cultural Paternity in Imperium in Imperio.William Tamplin - 2020 - Utopian Studies 31 (1):97-117.
    Sutton Elbert Griggs wrote the first major African-American political novel, Imperium in Imperio. Imperium is a utopian novel and the first novel to represent the New Negro, a figure that Alain Locke popularized a quarter of a century later. Griggs used the term New Negro to refer to a generation of educated black Americans born after emancipation, a multiplicity of voices that demanded equality at the turn of the twentieth century. The 1890s are often described as the nadir of race (...)
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  23.  44
    Defining" science" in a multicultural world: Implications for science education.William W. Cobern & Cathleen C. Loving - 2001 - Science Education 85 (1):50-67.
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  24. Irrational Man.William Barrett - 1962 - Les Etudes Philosophiques 17 (1):96-96.
     
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  25. Ideas of representation.William G. Lycan - 1989 - In David Weissbord (ed.), Mind, Value and Culture: Essays in Honor of E. M. Adams. Ridgeview.
  26.  60
    Bruce Lee and the Trolley Problem: An Analysis from an Asian Martial Arts Tradition.William Sin - 2022 - Sport, Ethics and Philosophy 16 (1):81-95.
    In this paper, I approach the trolley problem from a different angle, and align the perspective with non-Western models of philosophy as instruction for life. I argue that the trolley problem is an...
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  27.  28
    (1 other version)"Intentionality, Ascription, and Understanding: Remarks on Professor Hocutt's" Spartans, Strawmen, and Symptoms".William S. Robinson - 1985 - Behaviorism 13 (2):157-162.
  28.  5
    3. Some Aspects of Whitehead's Metaphysics.William A. Christian - 1983 - In Lewis S. Ford & George L. Kline (eds.), Explorations in Whitehead's philosophy. New York: Fordham University Press. pp. 31-44.
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  29.  27
    Gaining traction: Foothold concepts and exemplars in conceptual change.William Goodwin - 2021 - Studies in History and Philosophy of Science Part A 90 (C):145-152.
    This paper investigates the emergence of conformational analysis in organic chemistry as a case of conceptual change in science. In this case, the mechanism of conceptual change is identified as the emergence of a new exemplar. This new exemplar was made possible because of the identification of a distinctive chemical structure to which ‘foothold’ concepts were applicable. These concepts facilitated both clear explanation in the particular case, and the analogical extension of the conceptual innovation throughout the discipline. The case suggests (...)
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  30.  25
    Business Firms as Moral Agents: A Kantian Response to the Corporate Autonomy Problem.William Rehg - 2023 - Journal of Business Ethics 183 (4):999-1009.
    The idea that business firms qualify as group moral agents offers an attractive basis for understanding corporate moral responsibility. However, that idea gives rise to the “corporate autonomy problem” (CAP): if firms are moral agents, then it seems we must accept the implausible conclusion that firms have basic moral rights, such as the rights to life and liberty. The question, then, is how one might retain the fruitful idea of firms as moral agents, yet avoid CAP. A common approach to (...)
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  31.  70
    The Practice of Justice: A Theory of Lawyers' Ethics.William H. Simon - 1998 - Harvard University Press.
    Citing the Lincoln Savings and Loan scandal, the Leo Frank murder trial, and other cases, author William Simon takes a fresh look at the ethics of lawyering.
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  32. Decomposing and localizing vision: An exemplar for cognitive neuroscience.William P. Bechtel - 2001 - In William P. Bechtel, Pete Mandik, Jennifer Mundale & Robert S. Stufflebeam (eds.), Philosophy and the Neurosciences: A Reader. Malden, Mass.: Blackwell. pp. 225--249.
  33. Experiencing is not Observing: A Response to Dwayne Moore on Epiphenomenalism and Self-Stultification.William S. Robinson - 2013 - Review of Philosophy and Psychology 4 (2):185-192.
    This article defends epiphenomenalism against criticisms raised in Dwayne Moore’s “On Robinson’s Response to the Self-Stultifying Objection”.
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  34. Can God be free?: Rowe's dilemma for theology.William Hasker - 2005 - Religious Studies 41 (4):453-462.
    In his book, Can God Be Free?, William Rowe has argued that if God is unsurpassably good He cannot be free; if He is free, He cannot be unsurpassably good. After following the discussion of this topic through a number of historical figures, Rowe focuses on the recent and contemporary debate. A key claim of Rowe's is that, if there exists an endless series of better and better creatable worlds, then the existence of a morally perfect creator is impossible. (...)
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  35.  39
    Turning Philosophical Water into Theological Wine.William J. Abraham - 2013 - Journal of Analytic Theology 1:1-16.
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  36. Let's dump hypothetico-deductivism for the right reasons.William W. Rozeboom - 1982 - Philosophy of Science 49 (4):637-647.
  37.  17
    The Effects of Spiritual Leadership in Family Firms: A Conservation of Resources Perspective.William Tabor, Kristen Madison, Laura E. Marler & Franz W. Kellermanns - 2020 - Journal of Business Ethics 163 (4):729-743.
    Drawing from conservation of resources theory, we theorize that spiritual leadership serves as both a resource to enhance employees’ organizational commitment and a passageway to mitigate the negative effects of work–family conflict. Using primary triadic data from leaders, family employees, and nonfamily employees in 77 family firms, results support our theorizing that organizational commitment is enhanced by spiritual leadership but is decreased by work–family conflict. Contrary to theory, however, spiritual leadership exacerbated the negative effects of work–family conflict. Further analysis reveals (...)
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  38. Conversational and linguistic processes in causal attribution.William Turnbull & Ben Slugoski - 1988 - In Denis J. Hilton (ed.), Contemporary science and natural explanation: commonsense conceptions of causality. New York: New York University Press.
     
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  39. Inverted spectrum.William G. Lycan - 1973 - Ratio (Misc.) 15 (July):315-9.
     
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  40.  9
    Brains and People: An Essay on Mentality and its Causal Conditions.William Spencer Robinson - 1988 - Philadelphia: Temple University Press.
  41.  10
    Joyful human rights.William Paul Simmons - 2019 - Philadelphia, PA: University of Pennsylvania Press. Edited by Semere Kesete.
    Joyful Human Rights espouses a joy-centered approach that provides new insights into foundational human rights issues. William Paul Simmons offers a framework -- surveying a more comprehensive understanding of human experiences -- for theorizing and practicing a more affirmative and robust notion of human rights.
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  42.  43
    On building reliable pictures with unreliable data: An evolutionary and developmental coda for the new systems biology.William C. Wimsatt - 2007 - In Fred C. Boogerd, Frank J. Bruggeman, Jan-Hendrik S. Hofmeyr & Hans V. Westerhoff (eds.), Systems Biology: Philosophical Foundations. Boston: Elsevier. pp. 103--20.
  43. Block and the representation theory of sensory qualities.William G. Lycan - 2018 - In Adam Pautz & Daniel Stoljar (eds.), Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness. new york: MIT Press.
    In the nearly half a century since its modern inception (Anscombe (1965), Hintikka (1969)), the Representation theory has faced no more implacable enemy than Ned Block. He has offered objection after objection, usually in the form of apparent counterexamples, and as I write this he shows no sign of flagging.
     
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  44. On the Dualism of Scheme and Content.William Child - 19934 - Proceedings of the Aristotelian Society 94:53-71.
    William Child; IV*—On the Dualism of Scheme and Content, Proceedings of the Aristotelian Society, Volume 94, Issue 1, 1 June 1994, Pages 53–72, https://doi.org/.
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  45.  71
    Hobbes: The art of the geometricians.William Sacksteder - 1980 - Journal of the History of Philosophy 18 (2):131-146.
  46. Two common errors in explaining biological and psychological phenomena.William Bechtel - 1982 - Philosophy of Science 49 (December):549-574.
    One way in which philosophy of science can perform a valuable normative function for science is by showing characteristic errors made in scientific research programs and proposing ways in which such errors can be avoided or corrected. This paper examines two errors that have commonly plagued research in biology and psychology: 1) functional localization errors that arise when parts of a complex system are assigned functions which these parts are not themselves able to perform, and 2) vacuous functional explanations in (...)
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  47. Dretske's ways of introspecting.William G. Lycan - 2003 - In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate.
    ‘[I]ntrospection’ is just a convenient word to describe our way of knowing what is going on in our own mind, and anyone convinced that we know—at least sometimes—what is going on in our own mind and therefore, that we have a mind and, therefore, that we are not zombies, must believe that introspection is the answer we are looking for. I, too, believe in introspection.
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  48.  68
    Linguistic Acts.William P. Alston - 1964 - American Philosophical Quarterly 1 (2):138 - 146.
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  49. (2 other versions)Emergence and efficacy.William Seager - 2004 - In Christina E. Erneling (ed.), The Mind As a Scientific Object: Between Brain and Culture. Oxford University Press.
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  50.  11
    Carl Schmitt: State and Society.William Rasch - 2019 - New York: Rowman & Littlefield International.
    William Rasch offers a reading of Carl Schmitt that avoids rehashing the controversies of the Weimar era in favour of examining a broader historical context. He examines Schmitt's notion of political theology, eschewing theocratic intention but taking seriously the 'secularization' of patterns of thought derived from Medieval theology.
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