Results for 'Western Mind'

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  1.  21
    An asterisk denotes a publication by a member of the American Catholic Philosophical Association. The Editors welcome suggestions for reviews. Ablondi, Fred. Gerauld de Cordemoy: Atomist, Occasionalist, Cartesian. Milwaukee: Marquette University Press, 2005. Pp. 127. Paper $17.00, ISBN: 0874626676. Akasoy, Anna A. and Alexander Fidora, eds. The Arabic Version of the Nicomachean. [REVIEW]Western Mind & Evagrius Ponticus - 2006 - American Catholic Philosophical Quarterly 80 (1).
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  2.  10
    Ambiguity in the Western Mind.Craig J. N. De Paulo - 2005 - New York, NY, USA: Peter Lang Publishing.
    Ambiguity in the Western Mind, edited with an Introduction by Craig J. N. de Paulo, Senior Editor, et al. New York: Peter Lang Publishers, 2005. Details: Preface by Joseph Margolis and distinguished contributors include John D. Caputo, Camille Paglia, Jaroslav Pelikan, Roland Teske, S.J. et al.
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  3.  64
    Monolithic Western Mind? Effect of Fear of Isolation on Context Sensitivity in us Americans, Italians and Chinese.John L. Dennis, Aldo Stella, Stefano Federici & Thomas Hünefeldt - 2014 - Journal of Cognition and Culture 14 (3-4):287-304.
    Culture influences what we attend to, encode, remember and think about. Easterners are said to attend more to the relationship between focal objects and their context while Westerners disentangle focal objects from their context. Simply put, Easterners process information holistically and Westerners analytically. Psychosocial factors, like Fear of Isolation, have been proposed as a possible mechanism for cultural differences in terms of information processing. While East vs. West cultural differences are well researched, the monolithic notion that all Westerners process information (...)
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  4.  12
    Healing the Western Mind through Yoga.Abby Thompson - 2011 - In Fritz Allhoff & Liz Stillwaggon Swan, Yoga ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 139–148.
    This chapter contains sections titled: Yoga's Approach to the Core Self Clinical Psychology and Treatment How Yoga can Help Neuroscience and You Getting Stronger, Getting Smarter Instructor Responsibility Possibilities for Therapy.
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  5.  10
    Eastern wisdom for western minds.Victor M. Parachin - 2007 - Maryknoll, N.Y.: Orbis Books.
    Attachment -- Awake -- Awareness -- Actions -- Breath -- Buddha -- Chakras -- Change -- Compassion -- Control -- Conversion -- Criticism -- Divinity -- Emotions -- Empathy -- Forgiveness -- Gatha -- Generosity -- Generosity (part 2) -- Happiness -- Humility -- Identifying -- Illusions -- Judging -- Karma -- Karma (part 2) -- Kindness -- Lessons -- Loving-kindness -- Meditation -- Mind -- Namaste -- Nonattachment -- Nonharming -- Nonharming (part 2) -- Openness -- Possessions -- (...)
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  6.  6
    Patterns of the western mind: a reformed Christian perspective.John H. Kok - 1996 - [Potchefstroom]: Potchefstroomse Universiteit vir Christelike Hoër Onderwys.
  7. The Origins of the Western Debate by Richard Sorabji.Animal Minds & Human Morals - forthcoming - Ethics.
     
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  8.  21
    Religion and the Western Mind: Drummond Lectures Delivered at the University of Stirling, Scotland, March 1985, and Other Essays.Ninian Smart - 1987 - Palgrave-Macmillan.
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  9.  4
    Easter Philosophy for Western Minds: An Approach to the Principles and Modern Practice of Yoga.Hamish Maclaurin - 1934 - Philosophy 9 (33):124-124.
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  10. The Tribalization of the Western Mind[REVIEW]Wayne Allen - 1996 - Humanitas 9 (1):92-97.
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  11.  12
    Sex and the unreal city: the demolition of the Western mind.Anthony M. Esolen - 2020 - San Francisco, CA: Ignatius Press.
    Unreal City: a zany cartoon megalopolis where towers are built of cotton candy, facts scatter like pixie dust, and the truth is whatever you feel it to be. And it's no fantasy. It's where we live. We dwell in Unreal City. We believe in un-being. With saber-like wit, poet and professor Anthony Esolen leads readers on a tour through the ruins of their own Western world--through king-size bookstores, manicured college campuses, strobe-lit choir lofts, mechanized farms, divorce courts, drag-queen libraries, (...)
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  12.  24
    The Closing of the Western Mind[REVIEW]Richard H. Schlagel - 2005 - Review of Metaphysics 58 (4):894-896.
    The legalization of Christianity occurred in 313 when Constantine’s Edict of Milan granted freedom of worship to Christians, along with tax exemption and patronage to bishops, expecting this would consolidate the Church and unify the Empire. Instead, he was confronted with bitter doctrinal disputes and incessant jurisdictional rivalry owing to scriptural obscurity provoking diverse interpretations. As Freeman states, “when one puts together the Gospels, the letters of Paul, the Book of Revelation and the Old Testament, there is no sense of (...)
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  13. Mindfulness, by any other name…: trials and tribulations of sati in western psychology and science.Paul Grossman & Nicholas T. Van Dam - 2011 - Contemporary Buddhism 12 (1):219-239.
    The Buddhist construct of mindfulness is a central element of mindfulness-based interventions and derives from a systematic phenomenological programme developed over several millennia to investigate subjective experience. Enthusiasm for ?mindfulness? in Western psychological and other science has resulted in proliferation of definitions, operationalizations and self-report inventories that purport to measure mindful awareness as a trait. This paper addresses a number of seemingly intractable issues regarding current attempts to characterize mindfulness and also highlights a number of vulnerabilities in this domain (...)
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  14. Mindfulness and Personal Identity in the Western Cultural Context.Antoine Panaïoti - 2015 - Journal of Transcultural Psychiatry 4 (52):501-523.
    In the psychological sciences, mindfulness practices are increasingly being used, studied, and theorized, but their indigenous theoretical foundations in Buddhist accounts of the dynamics and psychology of personal identity tend to be overlooked. This situation is mirrored in the discipline of philosophy: here, Buddhist views on personal identity are beginning to draw attention, but almost invariably in a way which entirely blanks out the role of mindfulness practices in cultivating Buddhist insights on selfhood. The aggregate result is a failure, in (...)
     
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  15.  39
    Ambiguity in the Western Mind[REVIEW]James McGuirk - 2006 - American Catholic Philosophical Quarterly 80 (2):298-302.
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  16.  30
    John H. Kok, Patterns of the Western Mind, A Reformed Christian Perspective, Potchefstroom, Potchefstroom University, 1996, 242 pages. ISBN 1-86822-232-2. A second, revised edition is published by Dordt College Press (Sioux Center, IA, 1997. ISBN 0-932914-41-1. [REVIEW]Roger Henderson - 1997 - Philosophia Reformata 62 (2):196-200.
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  17. Buddhist Doctrines of Identity and Impermanence in the Western Mind.Donna M. Giancola - unknown
    In Buddhism the idea of a transcendental or eternal self is denied as non-substantial and impermanent: a non-verifiable metaphysical entity that leads to grasping, craving and suffering. Buddhism posits that things continually change, are continually reducible and recyclable, and that no inherent existence or metaphysical “self” exists but rather a series of aggregates give rise to the experience so that consciousness itself is causally conditioned. As applied to the notion of no- self the one who is reborn and the one (...)
     
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  18. Animal minds and human morals. The origins of the Western debate.Richard Sorabji - 1993 - Revue Philosophique de la France Et de l'Etranger 186 (2):293-294.
     
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  19.  18
    Mind the Gaps: Western Modernity, Chinese Feminine Subjectivity, and the Industrial-Rural Divide in Han Bo’s China Eastern Railway Poetics.Yuming Piao - 2022 - philoSOPHIA: A Journal of Continental Feminism 12 (1):179-185.
    Abstract:“Modern Sexual Organicity” (《现代性器》 Xiàndài Xìngqì) and “Super Killer” (《大杀器》 Dà Shaqì) by Han Bo, which I translate and discuss here, unfold around the poet’s playfully sustained series of observations of the irreconcilable gaps and irreducible dissonances between Western modernity and Chinese contemporaneity. Focusing on the (post)structural dimension of the extreme intricacy and intensity of Han’s language game that polysemically intersects with traditional Chinese poetic moves as well, which itself mirrors the structurally (bi)polarized and gendered social realities in China, (...)
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  20. Animal Minds and Human Morals: The Origins of the Western Debate.Richard Sorabji - 1993 - Ithaca, N.Y.: Cornell University Press.
    Sorabji surveys a vast range of Greek philosophical texts and considers how classical discussions of animals' capacities intersect with central questions, not only in ethics but in the definition of human rationality as well.
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  21.  90
    Animal Minds and Human Morals: The Origins of the Western Debate.Martha Nussbaum - 1996 - Philosophical Review 105 (3):403.
    In 55 B.C. Pompey staged a combat between humans and elephants; the elephants were slaughtered en masse. Moved by their piteous trumpetings, the audience protested—feeling, says Cicero, that there was a certain community, between elephants and themselves. As Sorabji notes, this recognition of belonging is inconsistent with the Stoic thesis that our moral affiliations embrace only the human kind. Cicero as letter-writer allows himself a qualm that his philosophical stance refuses.
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  22.  31
    Animal Minds and Human Morals: the Origins of the Western Debate.Timothy O'Hagan - 1995 - Philosophical Quarterly 45 (179):256-258.
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  23. Mind and consciousness - a comparison of indian and western views.Sarasvati Chennakesavan - 1954 - Philosophical Quarterly (India) 26 (January):247-252.
  24.  26
    Philosophy in the Flesh: the Embodied Mind & its Challenge to Western Thought.George Lakoff (ed.) - 1999 - Basic Books.
    Reexamines the Western philosophical tradition, looking at the basic concepts of the mind, time, causation, morality, and the self.
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  25. Body, Mind, and Spirit: The Crack in the Western Model.Richard Oxenberg - manuscript
    A brief reflection on the mind-body problem and its implications for the way we conceive of ourselves and live our lives.
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  26. Animal Minds and Human Morals. The Origins of the Western Debate. [REVIEW]S. J. Arthur Madigan - 1995 - Graduate Faculty Philosophy Journal 18 (2):241-244.
    This is a learned and informative study in ancient philosophy of mind and in ancient ethics and religious practice. It consists of two parts. Chapters 1-8 are a study in ancient philosophy of mind, and in particular in ancient views about the mental or psychological capacities of animals. Sorabji begins with the claims of Aristotle and the Stoics that animals do not have reason or belief. This denial of reason and belief to animals led Aristotle and the Stoics (...)
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  27.  40
    Philosophy and the Modern Mind: A Philosophical Critique of Modern Western Civilization.Elie Maynard Adams - 1975 - University of North Carolina Press.
    In this unique philosophical critique of modern Western civilization, Adams argues that contemporary culture is deranged by false assumptions about the human mind. He sees a growing gap between the subjectivistic culture and the structure of reality which has not only produced Originally published 1975. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are (...)
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  28.  21
    Western Theory of Mind-Body Relation and The research of Korean Philosophy of Human mind-nature.Lim HeonGyu - 2009 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 26:97-127.
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  29.  19
    The Integrating Mind: An Exploration into Western Thought.Donald J. Considine - 1963 - International Philosophical Quarterly 3 (1):153-154.
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  30.  3
    Great Minds of the Western Intellectual Tradition, 3rd edition.Darren Staloff, Louis Markos, Jeremy duQuesnay Adams, Phillip Cary, Dennis Dalton, Alan Charles Kors, Jeremy Shearmur, Robert C. Solomon, Robert Kane, Kathleen Marie Higgins, Mark W. Risjord & Douglas Kellner (eds.) - 2000 - Washington DC: The Great Courses.
    A course on the Western philosophical tradition, with multiple lecturers, available in audio and video formats through the Great Courses.
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  31. Troubles with a Second Self: The Problem of Other Minds in 11th Century Indian and 20th Century Western Philosophy.Arindam Chakrabarti - 2011 - Argument: Biannual Philosophical Journal 1 (1):23-36.
    In contemporary Western analytic philosophy, the classic analogical argument explaining our knowledge of other minds has been rejected. But at least three alternative positive theories of our knowledge of the second person have been formulated: the theory-theory, the simulation theory and the theory of direct empathy. After sketching out the problems faced by these accounts of the ego’s access to the contents of the mind of a “second ego”, this paper tries to recreate one argument given by Abhinavagupta (...)
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  32.  36
    Bridging Eastern and Western Philosophies: A Comparative Study of the Mind and Consciousness.R. L. Tripathi - 2025 - Jeeva Darshana Bangalore Journal of Philosophy and Religion 10 (1 & 2):10.
    This research paper aims at comparing Advaita Vedānta and Descartes philosophy on what is mind and consciousness. Although, the two traditions are resourceful, literature in this area has numerous research deficits in terms of comparative analysis and assimilation. The paper points out these lacunae, including the absence of multi-disciplinary exchange, a poor appreciation of how non-dualism might be actively meaningful in contemporary society, and how the nature of consciousness is principally qualitative. The concepts like consciousness, perception and Non-Duality are (...)
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  33. (2 other versions)Body and Mind in Western Thought.Joan Wynn Reeves - 1958 - Les Etudes Philosophiques 13 (4):560-561.
     
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  34. Metaphors, Minds, and the Fate of Western philosophy.Austin Dacey - 2001 - Free Inquiry 21:39-45.
     
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  35.  23
    Body and Mind in Western Thought. By Joan Wynn Reeves. (Pelican Book. 1958. Pp. 403. Price 5s.).W. von Leypen - 1960 - Philosophy 35 (135):373-.
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  36. Dialectics of mindfulness: implications for western medicine.Sebastian Sauer, Siobhan Lynch, Harald Walach & Niko Kohls - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:1-7.
    Mindfulness as a clinical and nonclinical intervention for a variety of symptoms has recently received a substantial amount of interest. Although the application of mindfulness appears straightforward and its effectiveness is well supported, the concept may easily be misunderstood. This misunderstanding may severely limit the benefit of mindfulness-based interventions. It is therefore necessary to understand that the characteristics of mindfulness are based on a set of seemingly paradoxical structures. This article discusses the underlying paradox by disentangling it into five dialectical (...)
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  37.  52
    Siméon Rajaona on Western ways of thinking and the authentic Malagasy mind.Graziella Masindrazana, Zoly Rakotoniera & Casey Woodling - 2018 - South African Journal of Philosophy 37 (3):347-360.
    In two papers earlier in his career, Siméon Rajaona—one of Madagascar's most famous intellectuals—argues that Westerners have tended to distort the Malagasy worldview by interpolating Western notions into their understanding of it. As a result, the authentic characteristics of the Malagasy mind have been missed by many in the West. He claims that when compared to Westerners, Malagasy have a distinct notion of truth, a different style of reasoning, a different conceptual connection with the world, and a distinct (...)
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  38.  39
    Philosophy and the Modern Mind: A Philosophical Critique of Modern Western Civilization.Leroy E. Loemker - 1978 - Journal of the History of Philosophy 16 (3):374-375.
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  39.  18
    The modern mind: evolution of the western worldview.Kevin Albert Wall - 2020 - Palo Alto: Solas Press. Edited by Dominic Colvert.
    In the twenty-first century the wonders of science show its magnificent potential for good. The scientific successes we enjoy are rooted in the modern way of thinking about physics. But success has fostered a myth that the dialectic of physics should be used in other areas; thus contributing to global calamities, such as Dialectical Materialism in politics and Behaviorism in psychology. In the opening paragraph of The Modern Mind the author proclaims-and indeed others agree-a crisis has been reached in (...)
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  40.  45
    Designed in the Mind: Western Visions of Science, Nature and Humankind.Alistair C. Crombie - 1988 - History of Science 26 (1):1-12.
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  41. Out of mind, out of sight. Are minds of Asians and Westerners different?Krzysztof Mudyń - 2011 - Diametros 29:124-127.
    Review of a book: Richard E. Nisbett, The Geography of Thought. How Asians and Westerner’s Think Differently... and Why, The Free Press, New York 2004.
     
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  42.  32
    Review of Mind as Mirror and the Mirroring of Mind: Buddhist Reflections on Western Phenomenology by Steven W. Laycock. [REVIEW]John Schroeder - 1997 - Philosophy East and West 47 (1):91-95.
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  43.  11
    Fan Zhen’s “Shen Mie Lun” and the Mind-Body Problem: A Comparison with Western Approaches.Soo Lam Wong - 2025 - Dao: A Journal of Comparative Philosophy 24 (1):105-117.
    Fan Zhen’s 范縝 “Shen Mie Lun 神滅論” can be read as a debate between a physicalist and a dualist in the philosophy of mind. This debate, known as the “mind-body problem” in the Western tradition, has a long history beginning with the ancient Greeks, and is still rife to this very day. Many of the arguments found in the “Shen Mie Lun” correspond to arguments found in the history of Western thought, including those of Aristotle, Descartes, (...)
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  44.  50
    ""Spontaneity in Western Martial Arts: A Yogācāra Critique of" Mushin"(No-Mind).John P. Keenan - 1989 - Japanese Journal of Religious Studies 16 (4):285-298.
  45.  35
    Living Mindfully Through Crisis: Searching for Life Advice in the “Philosophy-Medicine” of Buddhism.Marc-Henri Deroche - 2021 - Eidos. A Journal for Philosophy of Culture 5 (1):50-69.
    This paper examines philosophy as a way of life in a time of crisis by focusing on Buddhism, envisioned as a path exercising the faculty of “mindfulness.” From this standpoint of “Buddhist philosophy as mindful exercise,” and following the Kyōto School’s inspiration of engaging a dialogue with Western traditions, including modern psychology and medicine, the paper reflects upon the role of philosophy during this critical period. In response to the contemporary fragmentation of knowledge, it conceives creatively a set of (...)
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  46.  9
    Lee Hang Ro’s Mind-Theory and the Western-School - Focused on Byeoksarokbyeon and Yangwha in Ayeon. 김현우 - 2018 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 59 (59):65-88.
    이항로(李恒老)의 심설(心說)은 기정진(奇正鎭), 이진상(李震相), 전우(田愚) 등의 심설과 비견되는 중요한 학설이다. 본 연구에서는 이항로 심설이 형성되는 과정에서 서학(西學)의 영향을 고찰하였다. 서학은 17세기 초부터 유입되었으며, 18세기에는 사회 안정과 함께 유교지식인들의 연구대상이었다. 그러나 19세기로 들면서 동아시아 국제질서의 혼란과 더불어 서학 역시 배척되었다. 이항로에게 서학은 서세동점(西勢東漸)의 원인을 분석하는 도구였다. 그는 서학을 주로 기독교의 입장에서 보았다. 특히 기독교를 인간보다는 신을 중시하는 종교로 인식했다. 이와 대조적으로 유교 즉 성리학은 신이 아닌 인간의 도덕 주체성을 중시하는 사고체계로 이해했다. 이 과정에서 心은 인간의 주체성으로 확장되어 갔다. 하지만 이항로는 기존 (...)
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  47.  3
    Fan Zhen’s “Shen Mie Lun” and the Mind-Body Problem: A Comparison with Western Approaches.Soo Lam Wong - 2025 - Dao: A Journal of Comparative Philosophy 24 (1):105-117.
    F an Zhen’s 范縝 “Shen Mie Lun 神滅論” can be read as a debate between a physicalist and a dualist in the philosophy of mind. This debate, known as the “mind-body problem” in the Western tradition, has a long history beginning with the ancient Greeks, and is still rife to this very day. Many of the arguments found in the “Shen Mie Lun” correspond to arguments found in the history of Western thought, including those of Aristotle, (...)
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  48.  20
    Exploring mindfulness in/as education from a Heideggerian perspective.Rodrigo Brito, Stephen Joseph & Edward Sellman - 2021 - Journal of Philosophy of Education 55 (2):302-313.
    Over the past decade or so within this journal, there have been critical debates concerning the role of mindfulness within education, the influence of neoliberalism on education in general and well-being interventions specifically, and the relevance of the philosophy of Martin Heidegger for critiquing modernity including the nature and purpose afforded education. In this article, we propose that these debates are sufficiently interrelated to develop a more unified argument. We will show how a Heideggerian perspective is conceptually rich, in both (...)
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  49. Mind and anomalous monism.Mark Silcox - 2005 - Internet Encyclopedia of Philosophy.
    Anomalous Monism is a type of property dualism in the philosophy of mind. Property dualism combines the thesis that mental phenomena are strictly irreducible to physical phenomena with the denial that mind and body are discrete substances. For the anomalous monist, the plausibility of property dualism derives from the fact that although mental states, events and processes have genuine causal powers, the causal relationships that they enter into with physical entities cannot be explained by appeal to fundamental laws (...)
     
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  50.  37
    Western philosophy: an anthology.John G. Cottingham (ed.) - 2007 - Malden, Mass.: Blackwell.
    Western Philosophy: An Anthology provides the most comprehensive and authoritative survey of the Western philosophical tradition from ancient Greece to the leading philosophers of today. Features substantial and carefully chosen excerpts from all the greats of philosophy, arranged thematically and chronologically Readings are introduced and linked together by a lucid philosophical commentary which guides the reader through the key arguments Embraces all the major subfields of philosophy: theory of knowledge and metaphysics, philosophy of mind, religion and science, (...)
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