Nietzsche ist mit dem 1887 erschienenen V. Buch der Fröhlichen Wissenschaft sein reifstes Aphorismen-Werk gelungen. Es handelt von der Heiterkeit der Zwischenzeit, in der die Befreiung des Geistes von jahrtausendealten Vorurteilen gelingt, bis die von der Tragödie des Nihilismus erreicht werden, die zu ihrer Orientierung weiterhin feste Bindungen nötig haben. Viele der 40 + 1 Aphorismen gehören zu den prominentesten in Nietzsches Werk. Hier werden sie methodisch in ihren internen und externen Kontexten und ihrer stets aussagekräftigen schriftstellerischen Form erschlossen. Dabei (...) werden neue Tiefen in Nietzsches Philosophie sichtbar. (shrink)

The philosophy of Descartes is the classical example of a Philosophy as a System intending to found itself on an absolute point of view or to come from an absolute starting point. However, the Cogito being regarded by Descartes as the first principle, actually is neither a first nor a definite nor a sufficient principle, leading to further conclusions. Above all Descartes himself, thus becoming the first Anti-Cartesian, compromises this so-called first and greatest evidence by stating that God ist the (...) most evident principle, from which everything has to be deduced. The myth of clarity conceals the true, uncertain and inquiring Descartes. (shrink)

In two experiments the conditions of, and the processes leading to, gender biases in fame judgments were investigated. In Experiment 1, the gender bias was not reduced in a condition that alerted participants to the gender of the names. In Experiment 2, participants' sex-role orientation, but not their gender, was related to the gender bias. The process dissociation procedure was used in both experiments in an attempt to separate conscious and unconscious memory processes contributing to the gender bias. Using L. (...) L. Jacoby's original measurement model there appeared to be evidence for unconscious influences on the gender bias in fame judgments. Unfortunately, this evidence disappeared when a model was used that takes guessing and, hence, response biases into account, which confirms that measurement models that ignore response biases in the process dissociation procedure may lead to erroneous conclusions. (shrink)

Investigates the possibility of an ethics of compassion based upon the experience of human mortality, applicable to an age in which transcendental sources of meaning and appeals to human rationality are rapidly becoming obsolete.