Results for 'Wenyu Chai'

213 found
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  1.  25
    The Impact of Positive Youth Development Attributes and Life Satisfaction on Academic Well-Being: A Longitudinal Mediation Study.Daniel T. L. Shek & Wenyu Chai - 2020 - Frontiers in Psychology 11.
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  2. Psychophysical magic: rendering the visible 'invisible'.Chai-Youn Kim & Randolph Blake - 2005 - Trends in Cognitive Sciences 9 (8):381-388.
    What are the neural correlates of conscious visual awareness? Tackling this question requires contrasting neural correlates of stimulus processing culminating in visual awareness with neural correlates of stimulus processing unaccompanied by awareness. To contrast these two neural states, one must be able to erase an otherwise visible stimulus from awareness. This paper describes and critiques visual phenomena involving dissociation of physical stimulation and conscious awareness: degraded stimulation, visual masking, visual crowding, bistable figures, binocular rivalry, motion-induced blindness, inattentional blindness, change blindness (...)
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  3.  57
    Justice.Chaïm Perelman - 1967 - New York,: Random House.
    "In 'Justice', the result of many years' thoughtful exploration of that subject, Professor Perelman explains the conceptual origins of justice (both social and historical) and discusses the relationships between justice and justification, between justice and reason, and between reason and values. He considers the matter of a core of meaning, common to all, concerning the concept of justice, and raises essential questions such as why do people disagree about the problems of justice and whether a difference exists between a political (...)
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  4.  32
    Dynamic changes in task preparation in a multi-task environment: The task transformation paradigm.Mengqiao Chai, Clay B. Holroyd, Marcel Brass & Senne Braem - 2024 - Cognition 247 (C):105784.
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  5.  67
    The Influences of Emotion on Learning and Memory.Chai M. Tyng, Hafeez U. Amin, Mohamad N. M. Saad & Aamir S. Malik - 2017 - Frontiers in Psychology 8:235933.
    Emotion has a substantial influence on the cognitive processes in humans, including perception, attention, learning, memory, reasoning, and problem solving. Emotion has a particularly strong influence on attention, especially modulating the selectivity of attention as well as motivating action and behavior. This attentional and executive control is intimately linked to learning processes, as intrinsically limited attentional capacities are better focused on relevant information. Emotion also facilitates encoding and helps retrieval of information efficiently. However, the effects of emotion on learning and (...)
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  6.  11
    Bian zheng luo ji tong lun =.Wenyu Dou - 2010 - Changchun Shi: Jilin wen shi chu ban she. Edited by Yong Dou.
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  7.  21
    A Response to Gostin, "The HIV-Infected Health Care Professional: Public Policy, Discrimination, and Patient Safety".Chai R. Feldblum - 1991 - Journal of Law, Medicine and Ethics 19 (1-2):134-139.
  8.  9
    Xian Qin zhu zi li ce.Wenyu Lü - 2018 - Beijing: Ke xue chu ban she.
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  9.  12
    The Concept of Freedom: The Platonic-Augustinian-Lutheran-Kierkegaardian Tradition.Wenyu Xie - 2002 - University Press of America.
    The theme of this dissertation is to trace a development of defining freedom in the western tradition. It projects to have Luther and Kierkegaard as the central figures to delineate an understanding of freedom, called the Platonic-Augustinean-Lutheran-Kierkegaadian concept of freedom. The author penetrates into these two fundamental elements in this tradition: man by nature pursues good and good must be attributed to God's grace . Logically, these two elements by appearance are not compatible. However, historically, in Augustine's thought, they entered (...)
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  10.  98
    Musical naturalism in the thought of Ji Kang.David Chai - 2009 - Dao: A Journal of Comparative Philosophy 8 (2):151-171.
    Wei-Jin period is characterized by neo-Daoism ( xuanxue 玄學), and J I Kang lived in the midst of this philosophical exploration. Adopting the naturalism of the Zhuangzi , J i Kang expressed his socio-political concerns through the medium of music, which was previously regarded as having moral bearing and rectitude. Denying such rectitude became central for J i Kang, who claimed that music was incapable of possessing human emotion, releasing it from the chains of Confucian ritualism. His investigation into the (...)
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  11.  42
    Rethinking the Daoist Concept of Nature.David Chai - 2016 - Journal of Chinese Philosophy 43 (3-4):259-274.
    Recent years have seen an increased turning to the “wisdom of the East” when addressing issues on the environment. The risk of misappropriating its tenets in order to make them conform to the Western system is extremely high however. This paper will lay bare the early texts of Daoism so as to disprove claims that Nature is mystical, antithetical to technology, and subservient to human consciousness. It shall argue that Nature not only arises from a non-anthropocentric source in Dao but (...)
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  12. The concept of Junzi in the Zhongyong.Wenyu Xie - 2011 - Frontiers of Philosophy in China 6 (4):501-520.
    The concept of junzi is the central issue in the Zhongyong , one of the most important Confucian books. A junzi leads a life starting with the original disposition of cheng 诚(being truthful to the real self). This paper analyzes the disposition of cheng to reveal two kinds of good in human existence, that is, the natural good, which is present in cheng ; and the idea of good, which is a conceptualization of the natural good. The natural good is (...)
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  13.  7
    Filosofsʹki zasady stanovlenni︠a︡ miz︠h︡narodnoho prava: monohrafii︠a︡.I︠U︡. V. Chaĭkovsʹkyĭ - 2010 - Odesa: Feniks.
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  14. Zhongguo ren lun xue shuo yan jiu.Wenhua Chai - 2004 - Shanghai: Shanghai gu ji chu ban she. Edited by Chao Sun & Huifang Cai.
     
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  15.  32
    Revisiting the perceptual reality of synesthetic color.Chai-Youn Kim & Randolph Blake - 2013 - In Julia Simner & Edward M. Hubbard, Oxford Handbook of Synesthesia. Oxford University Press. pp. 283.
    Colour synaesthesia is the mental experience involving a strong association between specific colours and specific auditory stimuli, such as words, or achromatic visual stimuli, such as numerals or letters. In the contemporary literature on colour synaesthesia, the majority view treats the phenomenon as one arising from some of the same neural events mediating colour perception triggered by genuinely coloured objects; this view that synaesthesia is perceptually based, however, is not universally endorsed. What strategies have been utilized to evaluate the perceptual (...)
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  16.  10
    An historical introduction to philosophical thinking.Chaïm Perelman - 1965 - New York,: Random House.
  17. Nothingness and the Clearing: Heidegger, Daoism and the Quest for Primal Clarity.David Chai - 2014 - Review of Metaphysics 67 (3): 583 - 601.
    Martin Heidegger has made uncovering the truth of being his life’s work. He ultimately came to locate this truth at the site of the clearing (lichtung), which allowed him to sweep away the traditional formulation of the question of being and begin anew with beyng. This second beginning, as Heidegger called it, stood apart from the original in that he saw fit to cloak beyng in nothingness. This paper explores Heidegger’s use of nothingness and his claim that in order to (...)
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  18.  70
    Surveying and modelling China high school students’ experience of and preferences for twenty-first-century learning and their academic and knowledge creation efficacy.Chai Ching Sing, Jyh-Chong Liang, Chin-Chung Tsai & Yan Dong - 2019 - Tandf: Educational Studies 46 (6):658-675.
    Volume 46, Issue 6, November 2020, Page 658-675.
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  19.  22
    Dao Companion to Xuanxue 玄學 (Neo-Daoism).David Chai (ed.) - 2020 - Springer.
    This comprehensive volume surveys an important but neglected period of Chinese intellectual history: Xuanxue (Neo-Daoism). It provides a holistic approach to the philosophical and religious traits of this movement via the concepts of non-being, being, and oneness. Thinkers and texts on the periphery of Xuanxue are also examined to show readers that Xuanxue did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism. The 25 chapters of this work survey (...)
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  20.  22
    Zhuangzi and the becoming of nothingness.David Chai - 2018 - Albany: State University of New York Press.
    Explores the cosmological and metaphysical thought in the Zhuangzi from the perspective of nothingness. Zhuangzi and the Becoming of Nothingness offers a radical rereading of the Daoist classic Zhuangzi by bringing to light the role of nothingness in grounding the cosmological and metaphysical aspects of its thought. Through a careful analysis of the text and its appended commentaries, David Chai reveals not only how nothingness physically enriches the myriad things of the world, but also why the Zhuangzi prefers nothingness (...)
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  21. Traditional Confucianism in modern China: Ma Yifu’s ethical thought.Chai Wenhua - 2006 - Frontiers of Philosophy in China 1 (3):366-381.
    Modem neo-Confucianism is studied at two levels, one is at the historical level and the other at the academic level. Modern neo-Confucianism at the historical level was developed in the modern context, but its basic content belongs to the traditional Confucianism or the study of Confucian classics. Modem neo-Confucianism at the academic level recognizes both the deficiencies of the traditional Confucianism and rationality of western learning, and dedicates itself to the modernization of Confucianism. Though Ma Yifu's moral philosophy is developed (...)
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  22.  11
    One More Time: I Don't Know What Exactly I Don't Know.Chai Lee Goi - 2010 - Asian Culture and History 2 (1).
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  23. Kant's Better Man and the Confucian Junzi.Xie Wenyu - 2012 - Frontiers of Philosophy in China 7 (3):481-497.
    This essay attempts to compare Kant’s better man and the Confucian junzi in the Zhongyong, and argues that Kant’s idea of the better man, which expresses human self-improvement in ultimate freedom, is in fact a conception very similar to that of the Confucian junzi, which denotes an ideal human being in cheng. Kant attributes the lack of emphasis on self-improvement in Western culture to the Christian conception of grace, and demonstrates the possibility of self-improvement on the ground of ultimate freedom. (...)
     
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  24.  46
    Wuwei in the Lüshi Chunqiu.David Chai - 2023 - Dao: A Journal of Comparative Philosophy 22 (3):437-455.
    Given wuwei 無為 describes the life praxis of the sage and statecraft of the enlightened ruler while also denoting the comportment of the Dao 道—an alternating state of quiet dormancy and creative activity—are the standard translations of wuwei as “nonaction” or “effortless action” up to the task? They are not, it will be argued, in that they fail to convey the true profundity of wuwei. The objective of this essay is twofold: to show that wuwei is better understood as “abiding (...)
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  25. The temporal life of fish : Zhuangzi on perfection in time.David Chai - 2020 - In Livia Kohn, Dao and time: classical philosophy. [Saint Petersburg]: Three Pines Press.
     
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  26. Ji Kang on Nourishing Life.David Chai - 2017 - Frontiers of Philosophy in China 12 (1):38-53.
    Ji Kang’s “An Essay on Nourishing Life” has, for much of its history, been overshadowed by his more famous work “Sound is without Grief or Joy.” Be that as it may, “An Essay on Nourishing Life” is also an important text in that it delves into the interdependence of the heart-mind, spirit, and vital breath, and into how harmony between them is the key to ensuring physical longevity. In addition to investigating this aspect of his thought, this paper will also (...)
     
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  27.  24
    Whitehead and China: Relevance and Relationships.Wenyu Xie, Zhihe Wang & George E. Derfer (eds.) - 2005 - De Gruyter.
    Whitehead acknowledged that 'the philosophy of organism seems to approximate more to some strains of.Chinese thought.' Some scholars have attempted to explore this relationship and its implications. The Beijing Conference provided a good forum for interested and engaged scholars to address each other directly, in an atmosphere of mutual regard and respect. The ongoing scholarly work on process thinking in China is impressive. It is the editors' conviction that the publication of this book in English will promote international discussion of (...)
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  28.  40
    In defense of the traditional order: Ch'ŏksa wijŏng.Chai-sik Chung - 1980 - Philosophy East and West 30 (3):355-373.
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  29.  91
    Bank Specific Risks and Financial Stability Nexus: Evidence From Pakistan.Zhengmeng Chai, Muhammad Nauman Sadiq, Najabat Ali, Muhammad Malik & Syed Ali Raza Hamid - 2022 - Frontiers in Psychology 13.
    This article investigates the nexus between bank-specific risks and the financial stability of the banks for a panel data set of 15 scheduled banks in Pakistan over a 12-year period from 2009 to 2020. Using the fixed-effect model, the study result shows that bank-specific risks, i.e., credit risk and liquidity risk are detrimental to bank stability, whereas funding risk has no significant impact on bank stability. Besides these, bank size has also a negative impact on bank stability, whereas the return (...)
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  30.  48
    The Way of Awareness in Daoist Philosophy.David Chai - 2024 - Philosophical Quarterly 74 (3):1044-1047.
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  31.  31
    Global ethics: sentimental education or ideological construction?Wenyu Xie - 2024 - Journal of Global Ethics 20 (1):83-90.
    I distinguish two types of ethical efforts. One of them can be called ideological efforts in morality, which begins with the quest for truth. Once in possession of the truth, people can make moral laws and apply them to a society, demanding that all members of the society abide by them. The other may be called sentimental education, which depicts the formation of morality as being based on sentiments in this way: people live in an intimate relationship to foster a (...)
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  32. Meontological Generativity: A Daoist Reading of the Thing.David Chai - 2014 - Philosophy East and West 64 (2):303-318.
    This paper relocates the philosophical discourse on the Thing (das Ding) to the world of classical Daoism. In doing so, it explores the bond between the One, the Thing and its signifier before discussing how the Thing unveils itself to the world while receiving the gift of nothingness from Dao. It furthermore contends that the two most prominent discussions of the Thing in the Western tradition--those by Heidegger and Lacan--while philosophically valuable in their own right, fail to provide the degree (...)
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  33.  41
    Daoist Encounters with Phenomenology.David Chai (ed.) - 2020 - Bloomsbury.
    This collection is intercultural philosophy at its best. It contextualizes the global significance of the leading figures of Western phenomenology, including Husserl, Hegel, Nietzsche, Heidegger, Buber and Levinas, enters them into intercultural dialogue with the Daoism of Laozi and Zhuangzi and in doing so, breaks new ground. By presenting the first sustained analysis of the Daoist worldview by way of phenomenological experience, this book not only furthers our understanding of Daoism and phenomenology, but delves deeper into the roots of human (...)
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  34.  36
    Shitao and the Enlightening Experience of Painting.David Chai - 2021 - Dialogue and Universalism 31 (3):93-112.
    Having reached its zenith in the Song dynasty, Chinese landscape painting in the dynasties that followed became highly formulaic as artists simply copied the old masters to perfect their skills. This orthodox approach was not accepted by everyone however; some painters criticized it, arguing it was better to learn the ideas behind the techniques of the old masters than to blindly copy them. Shitao was one such critic and his Manual on Painting exemplifies his desire to disassociate himself from the (...)
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  35.  5
    政治謀略.Yuqiu Chai & Hongtao Lin (eds.) - 1993 - Taibei Shi: Shu quan chu ban she.
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  36.  31
    The dark side of customer analytics: the ethics of retailing.Chai Lee Goi - 2021 - Asian Journal of Business Ethics 10 (2):411-423.
    The main objective of this article is to analyse the dark side of customer analytics and the ethics issues in the retailing industry. Ethics-related issues in retailing began to be discussed and studied primarily in the 1960s. The rising interest in ethical issues in retailing is in line with social concerns and consumer awareness, especially in the 1970s and 1980s. The use of big data in customer analytics is one of the most strategic weapons in the competitive retail environment, especially (...)
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  37.  9
    Le raisonnable et le déraisonnable en droit, au-delà du positivisme juridique.Chaïm Perelman - 1984 - Paris: Libr. générale de droit et de jurisprudence.
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  38. Euthanasia and China: The Traditional Chinese Moral Perspective and Its Social Justice Implications.Peter Chang Thiam Chai - 2015 - Asian Bioethics Review 7 (1):43-61.
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  39.  19
    Daoism and the Meontological Imagination.David Chai - 2019 - Social Imaginaries 5 (2):59-73.
    Of the things needing to be forgotten if we are to partake in the oneness of Dao, language is perhaps the hardest. Since the purpose of words is to delimit things, words create an artificial division between things and their image qua form. While humanity views images as distinct entities, Dao leaves them in their jumbled collectivity; while humanity feels compelled to act upon our thoughts and feelings, Dao remains silent and empty. This leads to the following question: Will modelling (...)
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  40.  21
    Intrinsic Motivation and Sophisticated Epistemic Beliefs Are Promising Pathways to Science Achievement: Evidence From High Achieving Regions in the East and the West.Ching Sing Chai, Pei-Yi Lin, Ronnel B. King & Morris Siu-Yung Jong - 2021 - Frontiers in Psychology 12.
    Research on self-determination theory emphasizes the importance of the internalization of motivation as a crucial factor for determining the quality of motivation. Hence, intrinsic motivation is deemed as an important predictor of learning. Research on epistemic beliefs, on the other hand, focuses on the nature of knowledge, and learning with more sophisticated epistemic beliefs associated with more adaptive outcomes. While learning and achievement are multiply determined, a more comprehensive theoretical model that takes into account both motivational quality and epistemic beliefs (...)
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  41.  24
    Volatility Similarity and Spillover Effects in G20 Stock Market Comovements: An ICA-Based ARMA-APARCH-M Approach.Shanglei Chai, Zhen Zhang, Mo Du & Lei Jiang - 2020 - Complexity 2020:1-18.
    Financial internationalization leads to similar fluctuations and spillover effects in financial markets around the world, resulting in cross-border financial risks. This study examines comovements across G20 international stock markets while considering the volatility similarity and spillover effects. We provide a new approach using an ICA- based ARMA-APARCH-M model to shed light on whether there are spillover effects among G20 stock markets with similar dynamics. Specifically, we first identify which G20 stock markets have similar volatility features using a fuzzy C-means time (...)
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  42.  48
    Wandering beneath Sacred Canopies: Robert C. Neville's Systematic Theology.David Chai - 2017 - Philosophy East and West 67 (1):267-273.
    Robert Neville’s three-volume set, Philosophical Theology, is a work of considerable physical heft and remarkable intellectual scope, a magnum opus that redefines how we understand religion and its place in the interconnected world of today: “Religion is human engagement of ultimacy expressed in cognitive articulations, existential responses to ultimacy that give ultimate definition to the individual and community, and patterns of life and ritual in the face of ultimacy”. This new definition is necessitated by the fact that “the ultimate reality (...)
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  43.  53
    Cyberculture: Impacts on Netizen.Chai Lee Goi - 2009 - Asian Culture and History 1 (2):P140.
    Macek (2004) highlighted a typology of current concepts of cyberculture. Four different concepts were identified, which are spans utopian, information, anthropological and epistemological concepts of cyberculture. Macek (2004) also highlighted four different periods of the cyberculture and its impacts on netizen. The very first foundations of cyberculture originate at the Massachusetts Institute of Technology (M.I.T.) at the turn of the 1950s and the 1960s. Early cyberculture reached its peak in the late 1970s and in the 1980s. Early cyberculture originates in (...)
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  44.  7
    GSA-KELM-KF: A Hybrid Model for Short-Term Traffic Flow Forecasting.Wenguang Chai, Liangguang Zhang, Zhizhe Lin, Jinglin Zhou & Teng Zhou - 2024 - Mathematics 12 (1):103.
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  45.  67
    Approaching the dao: From Lao zi to Zhuang zi.Wenyu Xie - 2000 - Journal of Chinese Philosophy 27 (4):469–488.
  46.  19
    University and Its Other: On The Referent–We of Sylvia Wynter’s “No Humans Involved”.Vero Chai - 2022 - Diacritics 50 (4):32-46.
    Sylvia Wynter ends her monumental essay “‘No Humans Involved:’ An Open Letter to My Colleagues” (1994) with an urgent call to address the dire condition of the jobless and poor: “We must now undo their narratively condemned status.” Who are “we”? The sentence separates the university and its “narratively condemned” other. In fact, what the pronoun “we” in the open letter refers to is situated and far from universal, for it is “we in academia” that institute the Western imperial constructs (...)
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  47.  17
    On Rearrangement Inequalities for Triangular Norms and Co-norms in Multi-valued Logic.Chai Wah Wu - 2023 - Logica Universalis 17 (3):331-346.
    The rearrangement inequality states that the sum of products of permutations of 2 sequences of real numbers are maximized when the terms are similarly ordered and minimized when the terms are ordered in opposite order. We show that similar inequalities exist in algebras of multi-valued logic when the multiplication and addition operations are replaced with various T-norms and T-conorms respectively. For instance, we show that the rearrangement inequality holds when the T-norms and T-conorms are derived from Archimedean copulas.
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  48.  56
    An, Yanming, the idea of Cheng (sincerity/reality) in the history of chinese philosophy.Wenyu Xie - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):211-213.
  49.  29
    Philosophical Influences of Mao Zedong, written by Robert E. Allinson.David Chai - 2022 - Journal of Chinese Philosophy 49 (4):424-426.
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  50.  13
    (1 other version)L'empire rhétorique: rhétorique et argumentation.Chaïm Perelman - 1977 - Paris: J. Vrin.
    La rhetorique n'est pas la discipline qui s'occupe essentiellement des figures de rhetorique: celles-ci ne sont plus qu'un outil parmi d'autres pour persuader et convaincre un auditoire. Dans toute sa generalite, elle constitue une theorie de l'argumentation, qui se sert de raisonnements qu'Aristote qualifiait de dialectiques. En ce sens la rhetorique, qui englobe la dialectique des Anciens, est le pendant de la logique formelle, car c'est l'instrument indispensable de toute pensee qui ne se reduit pas a un calcul. Toute deliberation, (...)
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