Results for 'Waldemar Filipek'

215 found
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  1.  16
    Piotr Duchliński, Grzegorz Hołub (red.), "Ulepszanie poznawcze człowieka. Perspektywa filozoficzna", Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, Kraków 2021, ss. 412. [REVIEW]Waldemar Filipek - 2022 - Studia Philosophiae Christianae 58 (1):159-170.
    Książka składa się z wprowadzenia do debaty zarówno w języku polskim jak i angielskim oraz 12 rozdziałów. Praca zawiera także noty o autorach oraz indeks. Autorami referatów są znawcy problematyki transhumanizmu, wywodzący się zarówno z renomowanych uczelni akademickich, jak i rozmaitych ośrodków badawczych. Publikacja jest nie tylko interesująca oraz inspirująca, ale też zmusza do pogłębionej refleksji nad naturą człowieka, jego istotą oraz wpływem technologii na jego życie, a także oceną etyczną tego wpływu. --------------------- Zgłoszono: 12/12/2021. Zrecenzowano: 09/01/2022. Zaakceptowano do publikacji: (...)
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  2.  37
    Medicine and technology. Remarks on the notion of responsibility in the technology-assisted health care.Waldemar Kwiatkowski - 2018 - Medicine, Health Care and Philosophy 21 (2):197-205.
    The introduction of the modern diagnostic and therapeutic procedures to the medical practice provided a new challenge for the medicine. The art of medicine, with its default purpose of acting for the benefit of health, is therefore required to derive from technological progress effectively and rationally. As a result, the medical ethics has been engaged with the rules of economy and management of deficit medical procedures as well as their rational and fair distribution. The above suggests, that medics, given these (...)
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  3.  40
    Hospital chaplains as ethical consultants in making difficult medical decisions.Waldemar Głusiec - 2022 - Journal of Medical Ethics 48 (4):256-260.
    Background and aimsFew Polish hospitals have Hospital Ethics Committee (HECs) and the services are not always adequate. In this situation, the role of HECs, in providing, among others, ethical advice on the discontinuation of persistent therapies, may be taken over by other entities. The aim of our research was to investigate, how often and on what issues hospital chaplains are asked for ethical advice in reaching difficult medical decisions.MethodsA survey of 100 Roman Catholic chaplains was conducted, that is, at least (...)
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  4.  50
    Abraham Joshua Heschel's Philosophy of Man.Waldemar Szczerbiński - 1970 - Forum Philosophicum: International Journal for Philosophy 6 (1):59-68.
    The subject of the following discourse is, as the title itself points out, the anthropology of Heschel. Considering the fact that Heschel is in general unknown in Poland, I shall take the liberty to make known, in short, some pieces of information about him. Heschel was born in Warsaw, Poland on January 11th 1907. After graduating from the Gymnasium in Wilno he started his studies at Friedrich Wilhelm Universität, Berlin. At the Berlin University he studied at the Philosophy Department and, (...)
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  5.  41
    The common good in Machiavelli.Waldemar Hanasz - 2010 - History of Political Thought 31 (1):57-85.
    The notion of the common good has been one of the leading themes of Machiavelli scholarship, yet there is no systematic study devoted to it. The aim of this article is to explore Machiavelli's understanding of the common good and to demonstrate how problematic his approach is. First, even in its form as an ideal the notion has an ambiguous meaning that can easily become intrinsically discrepant. Second, political reality makes the ideal practically impossible to embody. Third, as a motivational (...)
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  6.  8
    Kant's objectiver Idealismus.Waldemar Burckhardt - 1898 - Naumburg a. S.,: Lippert.
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  7.  11
    Uwagi o Marksie i (jego) utopiach.Waldemar Czajkowski - 2018 - Przeglad Filozoficzny - Nowa Seria:141-170.
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  8.  13
    Fouilles de Délos : Note additionnelle sur un bas-relief trouvé à Délos.Waldemar Déonna - 1906 - Bulletin de Correspondance Hellénique 30 (1):607-609.
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  9. Elementy absolutne W fizyce W kontekście filozofii Maxa plancka.Magdalena Filipek - 2008 - Studia Philosophiae Christianae 44 (2):223-237.
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  10. Koncepcja trzech swiatow maxa plancka.Magdalena Filipek - 2006 - Studia Philosophiae Christianae 42 (2):192-205.
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  11.  8
    Ekonomiści i systemy ekonomiczne.Waldemar Grzywacz - 2005 - Szczecin: Polskie Tow. Ekonomiczne, Oddz. Wojewódzki w Szczecinie.
  12. Political non-domination and Artistic Freedom.Waldemar Hanasz - 2009 - Art Inquiry. Recherches Sur les Arts 11:33-56.
  13. .Waldemar Heckel - unknown
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  14.  13
    Roman writers and the indian practice of suttee.Waldemar Heckel & John C. Yardley - 1981 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 125 (1-2):305-312.
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  15. Mourning Cry and Woe Oracle, (BZAW).Waldemar Janzen - 1972
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  16.  10
    Od piękna dzieła sztuki do Absolutu. Kilka refleksji wokół jakości metafizycznych Romana Ingardena.Waldemar Kmiecikowski - 2020 - Przeglad Filozoficzny - Nowa Seria:511-528.
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  17. Rola uczuć W ingardenowskiej etyce.Waldemar Kmiecikowski - 2008 - Studia Philosophiae Christianae 44 (1):147-163.
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  18.  10
    Gottfried Wilhelm Leibniz.Waldemar Seidel - 1975 - Leipzig: Urania-Verlag.
  19. Wiersze.Waldemar Strzelczyk - 1982 - Colloquia Communia (5):3-4.
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  20.  16
    Ética: para una praxis moral.Waldemar Urquiza - 2019 - San Salvador, El Salvador, C.A.: Editorial Societas.
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  21.  33
    Bruno on the Morality of the Inhabitants of the Infinite Universe and on the Cognitive Passion of Copernicus.Waldemar Voisé & Antoni Szymanowski - 1979 - Dialectics and Humanism 6 (2):115-123.
  22. Ideał utopijny i myśl reformatorska Jana Amosa Komeń­skiego.Waldemar Voise - 1972 - Archiwum Historii Filozofii I Myśli Społecznej 18.
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  23.  22
    Schizophrenia in adolescents and the family system.Waldemar Świętochowski - 2011 - Polish Psychological Bulletin 42 (1):5-10.
    Schizophrenia in adolescents and the family system Empirical research shows that chronic diseases have specific, idiosyncratic functions in the family, and give real, psychosocial advantages. This leaves the question - can schizophrenic disorders have similar function in the family system as a chronic somatic disease? We have analyzed systemic family traits in families with schizophrenic young patients. The reference samples were two kinds of families: families with schizophrenic adults and families without any chronic disease or chronic illness. The subjects of (...)
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  24.  24
    Origines Veliae in Pompeius Trogus, Prologue XVIII.Waldemar Heckel - 1996 - American Journal of Philology 117 (2):309-310.
    In lieu of an abstract, here is a brief excerpt of the content:Origines Veliae In Pompeius Trogus, Prologue XVIIIWaldemar HeckelThe so-called “Prologues” (more appropriately “summaries”) of Pompeius Trogus’ Philippic History contain numerous references to people, places, and events not discussed by Justin in his abbreviation of the work. In CP 62 (1969) 162–64, V. Iliescu considered Prol. xviii (origines Phoenicum et Sidonis et Veliae Carthaginisque res gestae in excessu dictae) and argued that Veliae should be “corrected” to read Tyri. 1 (...)
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  25.  64
    Action-based Benevolence.Waldemar Brys - forthcoming - European Journal of Philosophy.
    This paper raises a new problem for the widely held view that, according to the Confucian philosopher Mencius, being a benevolent person necessarily entails being affectively disposed in morally relevant ways. I argue that ascribing such a view to Mencius generates an inconsistent triad with two of his central philosophical commitments on what it means to be a benevolent ruler. I then consider possible ways of resolving the triad and I argue that the most attractive option is to reject the (...)
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  26. Mengzian Knowledge Practicalism.Waldemar Brys - forthcoming - British Journal for the History of Philosophy.
    I argue that, for Mengzi, the kind of knowledge that features in expressions of the form ‘knowing N’, where N is a noun or a noun phrase, is not a kind of belief but is instead a capacity for intelligently performing relevant actions. My argument proceeds by showing that, first, Mengzi is committed to the view that a person knows N iff she is relevantly capable and, second, that the best explanation for this is that the kind of knowledge involved (...)
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  27. Zhuangzi's "Difference Stories" and Patient Moral Relativism.Waldemar Brys - 2024 - In Xiangnong Hu & Yong Huang (eds.), Ethics in the Zhuangzi: Dialogues on the State of the Field. Cham: Springer. pp. 65-76.
    I examine passages from the Zhuangzi that proponents of interpreting Zhuangzian ethics as "patient moral relativism" (PMR) primarily draw on to support their view. I consider whether in these passages Zhuangzi morally evaluates agents or their actions, and if he does, whether his evaluations support ascribing to him PMR. My argument is that Zhuangzi either fails to make the required moral evaluations or he makes moral evaluations that do not accord with PMR. A PMR-friendly reading is possible only if we (...)
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  28. The Epistemology of Mengzian Extension.Waldemar Brys - 2021 - In Karyn L. Lai (ed.), Knowers and Knowledge in East-West Philosophy: Epistemology Extended. Springer Nature. pp. 43-61.
    In this chapter I give an account of the epistemology underlying the concept of “extension” in the Mengzi, an early Confucian text written in the fourth century BCE. Mengzi suggests in a conversation with King Xuan of Qi that a solution to the King’s problem of how one comes to act in a kingly manner is that one engages in “extension”. I argue that a long-standing scholarly debate on the exact nature of Mengzian “extension” can be resolved by closely investigating (...)
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  29. Knowing-to in Wang Yangming.Waldemar Brys - 2025 - In Justin Tiwald (ed.), The Oxford handbook of Chinese philosophy. New York: Oxford University Press.
    Wang Yangming 王陽明 (1472 – 1529) is famously associated with the view that knowledge and action are unified (zhī xíng hé yī 知行合一). Call this the Unity Thesis. Given standard assumptions about what it means for a person to know, it may seem that the Unity Thesis is clearly false: I can know that p without currently acting in p-related ways, and I can know how to φ without currently φ-ing. My aims in this paper are, first, to draw on (...)
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  30.  21
    University reform in West Germany.Waldemar Besson - 1968 - Minerva 6 (4):614-617.
  31. Uwagi i zarzuty do \"Tez o ethosofii\" Bogusława Jasińskiego.Waldemar Bożeński - 1988 - Studia Filozoficzne 276 (11).
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  32. O pewnej historiozofii (J. A. Hall, \"Powers and Liberties\", Oxford 1985).Waldemar Czajkowski - 1988 - Studia Filozoficzne 266 (1).
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  33.  29
    Ex-voto déliens.Waldemar Déonna - 1932 - Bulletin de Correspondance Hellénique 56 (1):410-490.
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  34.  9
    Studier öfver egoismen och altruismen i Herbert Spencers etiska system..Waldemar Ekedahl - 1897 - Lund,: H. Ohlssons boktryckeri.
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  35.  19
    The meanings of sharing: On Facebook sharing strategies among Polish migrants in Germany and the UK.Kamil Filipek - 2020 - Communications 45 (2):176-197.
    Sharing on social media has become a daily routine for millions of users worldwide. Sharing transforms the experience of international migration as it enables migrants to maintain social relations and adapt to a new socioeconomic environment. But what does the term “sharing” mean for migrants active on Facebook? What are the contemporary meanings of sharing encouraged by Facebook’s affordances? This paper explores individual sharing strategies on Facebook among Polish migrants in Germany and the UK. On the basis of the material (...)
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  36. Das nationalsozialistische Wirtschaftsethos als volkserzieherische Aufgabe.Waldemar Freundt - 1939 - Bleicherode am Harz,: C. Nieft.
     
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  37. Klauzula sumienia dla farmaceutów. Analiza opinii wydanej przez Comitato Nazionale pre la Bioetica.Waldemar Głusiec - 2012 - Diametros 32:62-76.
    Artykuł ma na celu ukazać złożoność problemu, jakim jest prawne usankcjonowanie klauzuli sumienia dla farmaceutów. Żywa dyskusja na ten temat toczy się obecnie nie tylko w Polsce. Autor omawia wydaną przez Comitato Nazionale per la Bioetica opinię w sprawie sprzeciwu sumienia wobec sprzedaży środków antykoncepcji awaryjnej. Analiza dokumentu odsłania argumenty zwolenników i przeciwników przyznania aptekarzom prawa odmowy sprzedaży takich preparatów. Sam dokument zawiera również wskazania etyczne użyteczne dla odpowiednich władz i instytucji, których zadaniem jest zabezpieczenie dostępności leków dla pacjenta. Wskazania (...)
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  38.  43
    Fighting Fire with Fire.Waldemar Hanasz - 1998 - Social Philosophy Today 13:309-329.
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  39. Q. Curtius Rufus And The Date Of Cleander's Mission To The Peloponnese.Waldemar Heckel - 1991 - Hermes 119 (1):124-125.
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  40.  22
    Kilka uwag o przyczynowości.Waldemar Korczynski - 1981 - Roczniki Filozoficzne 29 (3):21-33.
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  41. Uwagi o ekonomicznej pozycji państwa w socjalizmie.Waldemar Kuczyński - 1983 - Colloquia Communia 8 (3):5-24.
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  42. Spuren binitarischer Denkweise im Abendlande seit Tertullian: Inaugural Dissertation.Waldemar [Karl Ludwig] Macholz - 1902 - Jena: Ant. Kämpfe.
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  43. Gegen den empirismus.Waldemar Meurer - 1925 - Leipzig,: F. Meiner.
     
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  44. Selbsterkenntnis.Waldemar Meurer - 1932 - Revue de Métaphysique et de Morale 39 (3):13-13.
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  45. Selbsterkenntnis.Waldemar Meurer - 1965 - [Kettig über Koblenz]: Osiris-Verlag.
     
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  46. Erkenntnis-Möglichkeit der Natur- und Geisteswissenschaften.Waldemar Mitscherlich - 1937 - Stuttgart,: W. Kohlammer.
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  47.  11
    Analog-based modelling of meaning representations in English.Waldemar Skrzypczak - 2006 - Toruń: Nicolaus Copernicus University Press.
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  48.  7
    Dramat Galileusza dawniej i dziś.Waldemar Voisé - 1983 - Roczniki Filozoficzne 31 (3):129-144.
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  49. Machiavel, la Boetie et Bacon sur la technique de gouverner la societe.Waldemar Voise - 1966 - Archiwum Historii Filozofii I Myśli Społecznej 12.
     
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  50.  11
    On Historical Time in the Works of Leibniz.Waldemar Voisé - 1975 - In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time II: Proceedings of the Second Conference of the International Society for the Study of Time Lake Yamanaka-Japan. Springer Verlag. pp. 114--121.
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