Results for 'Valentina Yona'

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  1.  11
    Banzai de Femimutancia.Yael Valentina Yona - 2023 - Cuadernos de Filosofía 80.
    En los últimos años asistimos a un rebrote de las culturas públicas en torno al trauma sexual que no está necesariamente centrado en diagnósticos médicos ni en víctimas inocentes (Cvetkovich, 2018) sino, más bien, en las huellas del trauma en la experiencia cotidiana y las diversas maneras en que se lidia con ellas. En este trabajo nos enfocaremos en la novela gráfica de lx dibujantx no binarix transfeminista Femimutancia –seudónimo de Julia Inés Mamone o Jules– Banzai (2021). Nos interesa abordar (...)
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  2. Dorlin, Elsa (2018). Defenderse: Una filosofía de la violencia (M. Martínez, Trad.). Ciudad de Buenos Aires, Argentina: Hekht. 340 páginas. [REVIEW]Valentina Yona - 2020 - Las Torres de Lucca. International Journal of Political Philosophy 9 (17):335-340.
    _Defenderse: Una filosofía de la violencia_ de Elsa Dorlin —profesora de filosofía política de París 8 actualmente dedicada al campo de los estudios decoloniales y de género— es un fantástico ensayo sobre la violencia donde la autora acomete una historia constelar de la autodefensa a través de un trabajo genealógico organizado en ocho capítulos precedidos por un prólogo. En este trabajo, la autora se preguntará cuál es el destino de nuestras resistencias en el contexto de técnicas de poder cuyo proverbio (...)
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  3.  12
    Presentación del dossier.Ana Catalina Di Rocco & Valentina Yona - 2023 - Cuadernos de Filosofía 80.
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  4.  25
    M. L. Femenías, Simone de Beauvoir ¿Madre del feminismo? || J.-P. Margot, Descartes y Spinoza || A. Ratto (ed.), Voltaire, El Pirronismo en la historia || C. Macón, Desafiar el sentir: Feminismos, historia y rebelión. [REVIEW]Mariana Fernández Talavera, Leiser Madanes, Marcelo Escalante & Yael Valentina Yona - 2023 - Revista Latinoamericana de Filosofia 49 (1):169-180.
  5.  16
    Vers une redéfinition typologique et analytique des céramiques du type Zeuxippus Ware.Yona Waksman & Véronique François - 2004 - Bulletin de Correspondance Hellénique 128 (21):629-724.
    Yona Waksman, Véronique François Vers une redéfinition typologique et analytique des céramiques byzantines du type Zeuxippus Ware p. 629-724 La vaisselle de table du type Zeuxippus Ware fait a priori partie des catégories de céramiques byzantines les mieux connues. Très largement diffusée sur les territoires de l'Empire byzantin mais aussi dans toute la Méditerranée et en mer Noire, à la fin du XIIe siècle et au début du XIIIe, elle sert couramment de « marqueur » des niveaux archéologiques pour (...)
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  6. What Makes Delusions Pathological?Valentina Petrolini - 2017 - Philosophical Psychology 30 (4):1-22.
    Bortolotti argues that we cannot distinguish delusions from other irrational beliefs in virtue of their epistemic features alone. Although her arguments are convincing, her analysis leaves an important question unanswered: What makes delusions pathological? In this paper I set out to answer this question by arguing that the pathological character of delusions arises from an executive dysfunction in a subject’s ability to detect relevance in the environment. I further suggest that this dysfunction derives from an underlying emotional imbalance—one that leads (...)
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  7.  10
    How is the Development of science Education in Primary Schools’conflict Resolution?Yona Wahyuningsih, Bunyamin Maftuh, Sapriya Sapriya & Deni Darmawan - forthcoming - Evolutionary Studies in Imaginative Culture:1783-1802.
    Science education in elementary schools is not only concerned with numbers, formulas and laboratory experiments, but includes various phenomena that often occur in the surrounding environment so that it has an impact on increasing the development of science education in resolving conflicts in elementary schools. This study aims to analyze the publication of science education in primary schools' conflict resolution using VOSviewer with a publish or perish application with a range of publications for ten years (2013 to 2023). Based on (...)
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  8.  26
    Misleading Mandates: The Null Curriculum of Genocide Education.Anna M. Yonas & Stephanie van Hover - 2024 - Journal of Social Studies Research 48 (4):243-260.
    This content analysis examines the ways that genocide is included in the high school world history content standards of eleven states with legislative mandates requiring genocide education, as well as if the content standards in those states differ from those of states without mandated genocide education. The null curriculum theorizes that the content that is not taught may be as important as what is taught; this lens allows for a nuanced analysis of the ways that genocide is included and excluded (...)
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  9. ha-Musar ha-ḥevrati mul ha-musar ha-ḳiyumi.Yona Alon - 1975 - Tel-Aviv: Alef.
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  10.  31
    Complex systems in Renaissance and Postmodern texts: Aesthetic and epistemological consequences.Yona Dureau - 2008 - Semiotica 2008 (171):311-341.
    "The question of complex systems is relatively new for critics today. Analyzing complex systems in Renaissance texts shows that the Christian kabbalistical concept of harmonia mundi led to an aesthetical development, reflecting the worldview of harmonious parallel worlds. Failure to perceive the esoteric text uniting apparently contradicting themes has often led Renaissance scholars to elaborate a theory of the instability of atmospheres characterizing the English Baroque. This article gives an example of a complex system in Shakespeare's Antony and Cleopatra revealing (...)
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  11.  21
    The metamorphosis of a signifier vs. an iconic signified: The unicorn — A case study.Yona Dureau - 2000 - Semiotica 128 (1-2):35-68.
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  12.  5
    Māḥbarāwi felsefena: kazih tewled ʼaydalahum!!Yonās Yanāté Leǧ - 2015 - ʼAdis ʼAbabā, ʼItyop̣yā: Zēdʼé mātamiyā bét.
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  13.  15
    The Arabic Elements in the Jewish Neo-Aramaic Texts of Nerwa and ʿAmādīya, Iraqi KurdistanThe Arabic Elements in the Jewish Neo-Aramaic Texts of Nerwa and Amadiya, Iraqi Kurdistan.Yona Sabar - 1984 - Journal of the American Oriental Society 104 (1):201.
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  14.  19
    The Dawn of Hebrew Linguistics: The Book of Elegance of the Language of the Hebrews [By Saadia Gaon].Yona Sabar, Aron Dotan & Saadia Gaon - 1999 - Journal of the American Oriental Society 119 (3):516.
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  15.  19
    Udagawa Youan’s (1798–1846) translation of light and heat reactions in his book Kouso Seimika.Yona Siderer - 2017 - Foundations of Chemistry 19 (3):223-240.
    Japanese scholars in the eighteenth and nineteenth centuries concentrated their efforts translating Western scientific books. Due to fact that only Dutch merchants were permitted to trade with Japan, mainly books in Dutch were introduced into Japan. Thus Dutch translations of books from England, Germany, France, Sweden and Italy were imported. Udagawa Youan was a member of a Japanese family of Chinese medicine doctors and Dutch translators. In the following chapters I outline his life, his vast scope of translations, and present (...)
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  16. [no title].Sergio Yona - unknown
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  17.  28
    A Manual for Flatterers, a Proof of Candor: Philodemus' on Flattery and Horace'S Satires 2.5.Sergio Yona - 2018 - American Journal of Philology 139 (4):605-640.
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  18.  42
    Spectra of Structures and Relations.Valentina S. Harizanov & Russel G. Miller - 2007 - Journal of Symbolic Logic 72 (1):324 - 348.
    We consider embeddings of structures which preserve spectra: if g: M → S with S computable, then M should have the same Turing degree spectrum (as a structure) that g(M) has (as a relation on S). We show that the computable dense linear order L is universal for all countable linear orders under this notion of embedding, and we establish a similar result for the computable random graph G. Such structures are said to be spectrally universal. We use our results (...)
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  19.  14
    Imagination and Creativity in Science: an ‘Embodied’ Perspective.Valentina Savojardo - 2024 - Global Philosophy 34 (1):1-16.
    The aim of this paper is to address the problem known as “the puzzle of imaginative” use, related to the ambiguities of an imagination that sometimes distances us from reality, but at other times, as for example in the use of scientific thought experiments, is used to understand some important aspects of the real world. The problem is closely related to that of imaginative constraints. It will be shown how, particularly in the scientific enterprise, the epistemic value of imagination depends (...)
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  20.  40
    Alexithymia and Depression Affect Quality of Life in Patients With Chronic Pain: A Study on 205 Patients With Fibromyalgia.Valentina Tesio, Marialaura Di Tella, Ada Ghiggia, Annunziata Romeo, Fabrizio Colonna, Enrico Fusaro, Giuliano C. Geminiani & Lorys Castelli - 2018 - Frontiers in Psychology 9.
  21.  43
    The illusory truth effect leads to the spread of misinformation.Valentina Vellani, Sarah Zheng, Dilay Ercelik & Tali Sharot - 2023 - Cognition 236 (C):105421.
  22.  18
    Today’s Enlightenment.Valentina Surace - 2024 - Angelaki 29 (1):121-130.
    This paper aims to present Derrida’s reflections on Europe, which criticizes Europe’s actuality while recognizing its promise to-come. Europe in modernity has been conceptualized as sovereign heading, the only one capable of governing the world. Derrida hopes for a Europe other than a super-state, closed within its borders, and an economic alliance. He works on today’s Enlightenment, that is, on a new shape of Europe as a shoreline fit to welcome the other, following in the footsteps of Kant, who redefined (...)
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  23.  22
    Diferentes Diferencias.Valentina Bulo Vargas & Rodolfo Meriño Guzmán - 2017 - Trans/Form/Ação 40 (1):151-164.
    Resumen: El artículo realiza una precisión conceptual respecto a la idea de diferencia trabajada por algunos autores ligados al "pensamiento de la diferencia". Estas diferentes diferencias constituirán una trama en donde cada una se mostrará en su irreductibilidad y constitutiva vinculación a las otras; unas diferencias convergerán con otras o simplemente las desplazarán. La hipótesis es que la diferencia ontológica, la diferrance, la diferencia pura, la diferencia de los cuerpos y la diferencia colonial muestran que el problema de la diferencia, (...)
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  24. Learning from Intercultural Philosophy: Towards Aesthetics of Liberation in Critical African Filmmaking.Yonas B. Abebe & Birgit K. Boogaard - 2022 - Filosofie En Praktijk 43 (3/4):166-178.
    Cinema is neither neutral nor a universal medium. Particularly in African contexts, cinema contributes to European exceptionalism, imposes European values as the norm, and acts as an instrument of cultural and psychological control. It seems that African cinema is ontologically, politically, and aesthetically Eurocentric. By introducing an intercultural philosophical approach to the realm of cinema, we aim to move away from Eurocentrism in African cinema towards a more intercultural and dialogical orientation as an input for the liberation of humanity. Based (...)
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  25. Herto Brains and Minds: Behaviour of Early Homo sapiens from the Middle Awash, Ethiopia.Yonas Beyene - 2010 - In Beyene Yonas, Social Brain, Distributed Mind. pp. 43.
     
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  26. Social Brain, Distributed Mind.Beyene Yonas - 2010
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  27.  19
    Omar Khadr, Hannah Arendt, and the Racialization of Rights’ Discourse.Valentina Capurri - 2016 - Studies in Social Justice 10 (1):147-166.
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  28. Tra immanenza e trascendenza: la teleologia della natura di Hans Jonas.Valentina Chizzola - 2009 - Verifiche: Rivista Trimestrale di Scienze Umane 38 (1):159-187.
  29.  31
    The Poetics of Latin Didactic: Lucretius, Vergil, Ovid, Manilius (review).Valentina Denardis - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (2):173-174.
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  30.  24
    A choice of emblemes and other devices.Yona Dureau - 2011 - Semiotica 2011 (185):79-112.
    A Choice of Emblemes and other Devices est un livre d'emblèmes adapté et traduit en 1586 par Geffrey Whitney. Il s'agit du premier livre d'emblèmes connu de langue anglaise.Cet ouvrage, qui comporte d'abondantes adresses au lecteur, mérite notre attention pour au moins deux raisons. Tout d'abord, certains de ces emblèmes, dans leur dimension picturale, semblent rendre un écho intéressant à quelques passages de pièces shakespeariennes, comme si le Barde avait trouvé là de quoi nourrir, entre autres sources, son inspiration. Par (...)
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  31.  26
    The talisman or the word as an object and as an image-signifier.Yona Dureau - 2002 - Semiotica 2002 (139):23-62.
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  32.  34
    The theory of synesthesia according to the Pythagorean tradition and Nabokov’s revisiting of Pythagorean synesthesia.Yona Dureau - 2019 - Semiotica 2019 (229):151-172.
    In Ancient times, synesthesia was a form of perception sought after, as developed both by Pythagoras and by Aristotle. It was a degree of perception sought after for the perception of the divine. It was part of a definite aesthetics because art was supposed to permit access to synesthesia through very precise rules defined by Aristotle in his Rhetoric. Synesthesia was not an anomalous form of perception experienced by some writers only. It was supposed to be induced by certain masterpieces, (...)
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  33. Epistemic Injustice’ and the ‘Right to not be Poor’: bringing Recognition into the Debate.Valentina Gentile - 2013 - Global Policy 4 (4):425-27.
    Poverty and inequality are not the sole sources of (global) injustices. And the latter are not only a matter of fair distribution. Identity and cultural asymmetries, often articulated along political and economic lines, relocate and reshape the struggle against subordination to include new areas of contestation, such as gender, race, ethnicity, sexuality, culture, religion and nationality.
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  34.  21
    Republican intergovernmentalism as a realistic utopia.Valentina Gentile - 2022 - Critical Review of International Social and Political Philosophy 25 (4):585-595.
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  35. " Tam Marti, quam mercurio". Note on early spreading of records of Guicciardini in England.Valentina Lepri & Maria Elena Severini - 2009 - Rinascimento 49:419-457.
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  36. La rappresentazione figurativa tra arte e antropologia cognitiva.Valentina Lusini - 1999 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 20:299-322.
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  37. Interpretando esperienze associative in chiave educativa.Valentina Mazzoni - 2007 - ENCYCLOPAIDEIA 21:119-140.
     
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  38.  12
    Platonismo e religioni orientali.Valentina Nesi - 2017 - [Rome]: Stamen. Edited by Luciano Albanese.
    A study on the complex relationship between Platonism and the East, and on the Neoplatonic interpretations of some eastern cults in the Roman world, including Isis, Magna Mater, Mithras, and Sol Invictus.
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  39.  19
    Creare I Sensi Della Terra: Il Respiro Naturale Della Comunità di Indagine.Valentina Roversi, Alessandra Cavallo & Daniel Barenco Mello Contage - 2022 - Childhood and Philosophy 18:01-23.
    The earth is the archetypal image of the origin of humanity, but throughout the history of Western culture it has given way to other, more heavenly allegories. Enlightenment as a paradigm of knowledge consolidated itself in Western philosophical thought in a very convincing way as a production of meanings. Through this rereading of the first Greek metaphysics, thought gradually distanced itself from its materiality, from its humanity, from the possibility of admiring the concrete world, getting closer and closer to the (...)
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  40.  20
    Der neuostaramäische Dialekt von Särdä: rïdDer neuostaramaische Dialekt von Sarda: rid.Yona Sabar & Helen Younansardaroud - 2002 - Journal of the American Oriental Society 122 (4):903.
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  41.  23
    Neusyrische Chrestomathie.Yona Sabar, R. Macuch & E. Panoussi - 1976 - Journal of the American Oriental Society 96 (3):438.
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  42.  22
    In memory of Professor Masanori Kaji.Yona Siderer - 2016 - Foundations of Chemistry 18 (3):179-181.
  43.  40
    Lo spazio interiore.Valentina Valentini - 2016 - Rivista di Estetica 63:13-18.
    L’articolo qui riproposto e apparso originariamente nel 1988 anticipa alcune questioni fondamentali trattate nel presente numero, in riferimento alla collaborazione tra il video-artista Paolo Rosa e il suo gruppo Studio Azzurro e il regista teatrale Giorgio Barberio Corsetti. L’articolo sottolinea come l’incontro tra video-arte e teatro, tra arti tecnologiche e arti performative, rinnovi uno dei tratti caratteristici della pratica artistica moderna, dalla letteratura alle arti visive e performative: lo statuto del soggetto, in cui è in gioco l’interazione tra l’interno e (...)
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  44. Infant perception of illusory contours in apparent motion displays.A. Yonas & K. da GentileCondry - 1991 - Bulletin of the Psychonomic Society 29 (6):480-480.
     
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  45.  24
    What About Hermes?: A Reconsideration of the Myth of Prometheus in Plato’s Protagoras.Sergio Yona - 2015 - Classical World: A Quarterly Journal on Antiquity 108 (3):359-383.
  46. Memorie, spazi e identità. Un bosco narrato.Valentina Zingari - 1998 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 19:145-188.
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  47.  27
    Editorial: Alexithymia: State of the Art and Controversies. Clinical and Neuroscientific Evidence.Valentina Tesio, Katharina S. Goerlich, Masako Hosoi & Lorys Castelli - 2019 - Frontiers in Psychology 10.
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  48.  54
    Specimen Lists: Artisanal Writing or Natural Historical Paperwork?Valentina Pugliano - 2012 - Isis 103 (4):716-726.
    The epistolary exchanges of early modern natural history have long been of interest to historians of science, as they reflect the dynamic nature of the emergent discipline better than the printed volumes of natural history. Less attention, at least until recently, has been paid to the unfinished pieces, the cryptic marginalia, and the practical notes that more often than not accompanied letters. Lists of specimens sent or requested were among the new tools at the naturalist's disposal for dealing with a (...)
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  49.  57
    Imaginative Resistance in Science.Valentina Savojardo - 2024 - Foundations of Science 29 (2):459-477.
    The paper addresses the problem of imaginative resistance in science, that is, why and under what circumstances imagination sometimes resists certain scenarios. In the first part, the paper presents and discusses two accounts concerning the problem and relevant for the main thesis of this study. The first position is that of Gendler (Journal of Philosophy 97:55–81, 2000), (Gendler, in: Nichols (ed) The Architecture of the Imagination: New essays on pretence, possibility and fiction, Oxford University Press, New York, 2006a), (Gendler & (...)
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  50. En reshaʻim ba-ʻolam: o ʻal yaḥasiyuto u-mugbaluto shel muśag ha-reshaʻ.Yona Alon - 1968 - [Tel Aviv]: Alef.
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