The epistolary exchanges of early modern natural history have long been of interest to historians of science, as they reflect the dynamic nature of the emergent discipline better than the printed volumes of natural history. Less attention, at least until recently, has been paid to the unfinished pieces, the cryptic marginalia, and the practical notes that more often than not accompanied letters. Lists of specimens sent or requested were among the new tools at the naturalist's disposal for dealing with a (...) scientific world increasingly populated by objects. This essay seeks to reconstruct the genealogy of specimen lists by focusing on little-known apothecaries in northern Italy: the individuals traditionally held to be social counterparts to these modest strings of words. It seems that the operations at the back of the shop and the literature generated by the centuries-old drug and spice trades may have been a more defining influence on early modern naturalists than the humanist practices of indexing and commonplacing that were concurrently embraced by Italian studiosi. (shrink)

Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 206 Seiten: 37-61.

Several theories propose that one of the core functions of inner speech (IS) is to support subjects in the completion of cognitively effortful tasks, especially those involving executive functions (EF). In this paper we focus on two populations who notoriously encounter difficulties in performing EF tasks, namely, people diagnosed with schizophrenia who experience auditory verbal hallucinations (Sz-AVH) and people within the Autism Spectrum Conditions (ASC). We focus on these two populations because they represent two different ways in which IS can (...) fail to help in EF tasks, which can be illustrative for other mental conditions. First, we review the main components of EF (Section 1). Then we explain the functions that IS is taken to perform in the domain of EF (Section 2) and review the evidence concerning problems about EF in the two populations of our study: Sz-AVH (Section 3) and ASC (Section 4). After this we further detail our account about what a properly functioning IS can do for both populations and how different IS profiles may impact EF performance: in the case of Sz-AVH, the uncontrolled and intrusive character of IS negatively affects EF performance, whereas in ASC, EF is not sufficiently supported by IS, given the tendency in this population to present a diminished use of IS (Section 5). We finally briefly discuss Attention Deficit/Hyperactivity Disorder (ADHD) and Developmental Language Disorders (DLD). (shrink)

We study the complexity of infinite chains and antichains in computable partial orderings. We show that there is a computable partial ordering which has an infinite chain but none that is ${\Sigma _{1}^{1}}$ or ${\Pi _{1}^{1}}$ , and also obtain the analogous result for antichains. On the other hand, we show that every computable partial ordering which has an infinite chain must have an infinite chain that is the difference of two ${\Pi _{1}^{1}}$ sets. Our main result is that there (...) is a computably axiomatizable theory K of partial orderings such that K has a computable model with arbitrarily long finite chains but no computable model with an infinite chain. We also prove the corresponding result for antichains. Finally, we prove that if a computable partial ordering ${\mathcal{A}}$ has the feature that for every ${\mathcal{B} \cong \mathcal{A}}$ , there is an infinite chain or antichain that is ${\Delta _{2}^{0}}$ relative to ${\mathcal{B}}$ , then we have uniform dichotomy: either for all copies ${\mathcal{B}}$ of ${\mathcal{A}}$ , there is an infinite chain that is ${\Delta _{2}^{0}}$ relative to ${\mathcal{B}}$ , or for all copies ${\mathcal{B}}$ of ${\mathcal{A}}$ , there is an infinite antichain that is ${\Delta _{2}^{0}}$ relative to ${\mathcal{B}}$. (shrink)

The purpose of this article is to identify how modern Russia can build good relationships between multiple Russian religions and the state. At present there are many obstacles standing in the way of achieving this goal. The article includes a great many statistics, and discusses political, social, and religious views of the issue.The working Russian Constitution provides major legal provisions for democratic relationships between religions and the state. The law “On Freedom of Conscience and Religious Associations” (1997) clarified constitutional provisions. (...) It should not forgotten that Russia is a secular state claiming to respect all religions. No doubt the supremacy of Orthodoxy in Russia after 1721 and the extreme atheism that arose in the Soviet Union after 1917 influenced people’s minds greatly. While the countries in Western Europe were moving from religiosity to secularism, Russia was developing the other way around. But while respecting all religions, Russia should not forget to be mindful of extremism. Religious associations themselves are likewise uneasy about the danger presented by certain mystic, neo-pagan, and destructive sects. The author argues that the best compromise between religions and the modern Russian state canonly be achieved on the basis of equality and freedom. (shrink)

We construct a recursive model , a recursive subset R of its domain, and a Turing degree x 0 satisfying the following condition. The nonrecursive images of R under all isomorphisms from to other recursive models are of Turing degree x and cannot be recursively enumerable.

We tested the plausibility of a cognitive-emotional model to understand the effects of messages framed in terms of gain, non-loss, non-gain, and loss, and related to the health consequences of red/processed meat consumption. A total of 544 Italian participants reported their attitude toward reduced red/processed meat consumption and intention to eat red/processed meat. One week later, participants were randomly assigned to four different message conditions: gain messages focused on the positive health outcomes associated with low meat consumption; non-loss messages focused (...) on the avoided negative health outcomes associated with low meat consumption; non-gain messages focused on the missed positive health outcomes associated with high meat consumption; loss messages focused on the negative health outcomes associated with high meat consumption. After reading the messages, participants answered a series of questions regarding their emotional and cognitive reactions to the messages, their evaluation of the messages, and again their attitude and intention toward red/processed meat consumption. Comparing different multivariate linear models under the Bayesian approach, we selected the model with the highest plausibility conditioned to observed data. In this model, message-induced fear influenced systematic processing, which in turn positively influenced message evaluation and attitude, leading to reduced intention to consume red/processed meat. Vice versa, message-induced anger reduced systematic processing, which in turn negatively influenced message evaluation, and led to no effect on attitude and intention. The comparison among message conditions showed that gain and non-loss messages activated integrated emotional and cognitive processing of the health recommendation, while loss and non-gain messages mainly activated emotional shortcuts toward attitude and intention. Overall, these results advance our comprehension of the effects of message framing on receivers' attitudes and intentions. (shrink)

Regulatory schema has shifted from government to governance-based systems. One particular form that has emerged at the international level is the multi-stakeholder voluntary code of conduct (MSVC). We argue that such codes are not only simply mechanisms by which various stakeholders attempt to govern the action of the corporation but also systems by which each stakeholder attempts to gain or retain some legitimacy goal. Each stakeholder is motivated by strategic legitimacy goal to join the code, and once a member, is (...) also required to assist in maintaining the institutional legitimacy of the code, resulting in “networked legitimacy.” We begin our analysis of these systems by first exploring the growth and structure of such MSVCs, and then building an analytical framework using strategic and institutional legitimacy as they apply to such MSVCs. We contribute to the codes of conduct literature by developing the construct of networked legitimacy from strategic and institutional legitimacy. We then apply our framework to the United Nations Global Compact, one of the predominant MSVCs today. In doing so, we: (1) demonstrate how different stakeholders are pursuing different types of legitimacy through their participation in the code, (2) examine the specific opportunities and risks in terms of what we have called “networked legitimacy” posed by the institutional design of actual MSVCs, and (3) create an argument for three pillars supporting the legitimacy of MSVCs. (shrink)

Poverty and inequality are not the sole sources of (global) injustices. And the latter are not only a matter of fair distribution. Identity and cultural asymmetries, often articulated along political and economic lines, relocate and reshape the struggle against subordination to include new areas of contestation, such as gender, race, ethnicity, sexuality, culture, religion and nationality.

Les débats sur la technique voient s'affronter souvent des positions tranchées entre technophiles et technophobes. On avancerait sans doute en déplaçant la question de la valeur et des dangers des artefacts techniques vers une réflexion philosophique plus profonde sur la technicisation de la vie et du monde, qui mérite généalogie et archéologie. Cet ouvrage, qui réunit plusieurs philosophes réputés de la question, veut à cet égard convoquer au débat les pensées de Martin Heidegger et de Michel Foucault qui ont permis (...) à travers leurs usages de la terminologie du Gestell et du dispositif de renouveler la question de la technique. Même si M. Foucault a été marqué par les analyses heideggériennes, il s'agit d'aller bien au-delà de la question des influences. Les langues d'appartenance de ces termes, leurs traductions deviennent aussi l'occasion d'explorer à nouveaux frais la complexité de la question. (shrink)

The notions of at-risk and subthreshold conditions are increasingly discussed in psychiatry to describe mild, brief, or otherwise atypical syndromes that fail to meet the criteria for clinical relevance. However, the concept of vulnerability is still underexplored in philosophy of psychiatry. This article discusses psychiatric vulnerability to clarify some conceptual issues about the various factors contributing to vulnerability, the notions of risk and protection, and the idea that there are multiple ways of crossing the threshold to clinical relevance. My goal (...) is to lay the groundwork for a finer-grained discussion on psychiatric vulnerability that reflects the complex nature of mental conditions and illustrates the kind of thinking needed in clinical practice. (shrink)

This article argues that, next to a certain intellectual tradition of Roman liberty, often labelled ‘neo-Roman’ or ‘Republican’, we should also take into account the existence of, at least, two other conceptions of liberty, which have so far remained occluded under the prominence of Cicero’s ideas and the appropriation of them by later thinkers. By analysing the debate in opposition and in favour of sumptuary laws enacted from the 3rd century bc onwards, the article identifies a first notion of liberty (...) which coincided with the absence of any external legal constraints upon the citizens’ private life and was, thereby, incompatible with the rule of law in this sphere. The second intellectual family of concepts equated libertas to the absence of constraints from one’s own passions as well as the possession of the capacity to pursue something worth pursuing for the well-being of the community. According to this view, liberty also resided in the supremacy of the rule of law. The third notion of libertas, elaborated by Cicero in the De re publica and De legibus, identified liberty with the absence of arbitrary domination to achieve one’s own ends and resided in the supremacy of the rule of law. Its preservation depended on the constitutional arrangements of the commonwealth and the related civic status of the individual. (shrink)

This is a comprehensive analysis of the idea of libertas and its conflicting uses in the political struggles of the late Roman Republic. By reconstructing Roman political thinking about liberty against the background of Classical and Hellenistic thought, it excavates two distinct intellectual traditions on the means allowing for the preservation and the loss of libertas. Considering the interplay of these traditions in the political debates of the first century BC, Dr Arena offers a significant reinterpretation of the political struggles (...) of the time as well as a radical reappraisal of the role played by the idea of liberty in the practice of politics. She argues that, as a result of its uses in rhetorical debates, libertas underwent a form of conceptual change at the end of the Republic and came to legitimise a new course of politics, which led progressively to the transformation of the whole political system. (shrink)

Il presente articolo si propone di seguire il percorso della tradizione dell’Epistola ai Pisoni di Orazio in Europa e in Italia tra Sette e Ottocento, con particolare attenzione al contesto storico-culturale di riferimento e agli specifici ambienti di ricezione. Il tema è certo ampio e necessiterebbe di una trattazione più distesa e articolata di quella che questa sede può offrire: la prospettiva sarà, dunque, limitata ad alcune specifiche considerazioni sull’argomento. Il lavoro si sofferma primariamente sui diversi meccanismi di traduzione e (...) ripresa che interessano l’opera oraziana tutta. Tra questi si rintracciano molteplici filoni: a partire dalla ricerca biografica, passando attraverso la vivace sfera dell’imitazione e della parodia, per approdare alle rielaborazioni musicale e pittorica. L’analisi giunge così a concentrarsi in particolare sull’Ars poetica, della quale si seguono le fila della diffusione e si ripercorrono gli episodi della fortuna in Italia, dove la ricezione dell’opera si lega alla questione linguistica ai tempi estremamente attuale. Sensibili all’influsso oraziano si rivelano tanto grandi nomi del panorama culturale italiano, quanto intere correnti letterarie, come l’Arcadia, oltre a docenti – sempre più interessati a una corretta lettura dell’opera da parte dei propri studenti – nonché semplici amatori. Funge, infine, da addentellato di uno studio che sarebbe, altrimenti, meramente descrittivo, un’ipotesi in merito a un possibile legame tra gli ambienti di diffusione dell’Ars poetica tipici di ciascuno dei due secoli. Dall’analisi condotta sui dati disponibili si evidenzia, infatti, una continuità di interessi tra arcadici e docenti riconducibile a una “discendenza educativa” di questi ultimi dai primi. (shrink)

We consider a recursive model and an additional recursive relation R on its domain, such that there are uncountably many different images of R under isomorphisms from to some recursive model isomorphic to . We study properties of the set of Turing degrees of all these isomorphic images of R on the domain of.

A model is computable if its domain is a computable set and its relations and functions are uniformly computable. Let be a computable model and let R be an extra relation on the domain of . That is, R is not named in the language of . We define to be the set of Turing degrees of the images f under all isomorphisms f from to computable models. We investigate conditions on and R which are sufficient and necessary for to (...) contain every Turing degree. These conditions imply that if every Turing degree 0″ can be realized in via an isomorphism of the same Turing degree as its image of R, then contains every Turing degree. We also discuss an example of and R whose coincides with the Turing degrees which are 0′. (shrink)

We propose a simple computational model that describes potential mechanisms underlying the organization and development of the lexical-semantic system in 18-month-old infants. We focus on two independent aspects: (i) on potential mechanisms underlying the development of taxonomic and associative priming, and (ii) on potential mechanisms underlying the effect of Inter Stimulus Interval on these priming effects. Our model explains taxonomic priming between words by semantic feature overlap, whereas associative priming between words is explained by Hebbian links between semantic representations derived (...) from co-occurrence relations between words (or their referents). From a developmental perspective, any delay in the emergence of taxonomic priming compared to associative priming during infancy seems paradoxical since feature overlap per se need not be learned. We address this paradox in the model by showing that feature overlap itself is an emergent process. The model successfully replicates infant data related to Inter Stimulus Interval effects in priming experiments and makes testable predictions. (shrink)

In deeply divided societies (DDS) – those having experienced episodes of ethnic or religious mass violence – thousands of survivors must confront the challenge of reconstructing their public identity, split between their tragic human experience as victims and their political obligations as citizens. They are required to cooperate precisely with those who are, in their eyes, responsible for the crimes perpetrated against them. Is liberal democratic theory able to respond to such deep divisions? Is democracy, even, compatible with the reconciliation (...) that in these societies is a priority? Building on the idea that certain cultural conditions are important for securing the stability of liberal democracy, this paper presents an account of deliberative reconciliation appropriate to the context of DDS and which provides guidance in such circumstances of unmitigated pluralism. Deliberative reconciliation works with those elements of background culture that disclose some forms of civility within society. This is the culture of civility: a deliberative consensus, which enables former enemies to become part of a community of equals and to reciprocate on the basis of some shared political values, thus displaying support for liberal democratic institutions. (shrink)

The implementation of online technologies to promote wellbeing is increasingly becoming a worldwide priority. This study includes secondary analyses of data and examined drop-out rates in an online guided self-help intervention for patients with anorexia nervosa. Specifically, rates of drop-out at end of treatment (i.e. six-week assessment), as well as intervention adherence (minimum of four of six online guided sessions) and differences between completers and drop-outs were examined. Motivation to change and associated patient variables were assessed as predictors of drop-out (...) using structural equation modelling. Ninety-nine patients were randomised to the intervention arm of the trial. Data were available for 82 individuals, 67 of whom completed the six-week assessment and attended a minimum of four online sessions. No significant differences were found between completers and drop-outs at baseline. At the end of the first week of participation, drop-outs from the six-week assessment or the intervention reported less satisfaction with their work with the mentor delivering online guidance. Greater confidence in own ability to change and higher controlled motivation (willingness to change due to pressure from others) predicted lower drop-out rates from the six-week assessment. Stronger alliance with the therapist at the treatment centre and lower psychological distress were associated with greater autonomous motivation (self-directed motivation) and importance and ability to change. Data demonstrate that a novel online guided self-help intervention for patients with anorexia nervosa is feasible. Early satisfaction with the program and external pressure to change have a protective role against drop-out rates. (shrink)

How can we portray the history of Renaissance knowledge production through the eyes of the students? Their university notebooks contained a variety of works, fragments of them, sentences, or simple words. To date, studies on these materials have only concentrated on a few individual works within the collections, neglecting the strategy by which texts and textual fragments were selected and the logic through which the notebooks were organized. The eight chapters that make up this volume explore students' note-taking practices behind (...) the creation of their notebooks from three different angles. The first considers annotation activities in relation to their study area to answer the question of how university disciplines were able to influence both the content and structure of their notebooks. The volume's second area of research focuses on the student's curiosity and choices by considering them expressions of a self-learning practice not necessarily linked to a discipline of study or instructions from teaching. The last part of the volume moves away from the student's desk to consider instructions on note-taking methods that students could receive from manuals of various kinds. (shrink)

Franz Boas’ articulation of a new historicist and relativistic framework for anthropology stands as the founding moment of the discipline. Accordingly, scholars have sought to trace its source and inspirations, often concluding that Boas’ thought was shaped almost exclusively by his German background and characterized by a foundational methodological tension. Here, I instead show that Boas’ most creative early work benefitted from close interaction with debates in psychology and that his methodological reflections were part of the much wider series of (...) discussions in North America engendered by the importation of the German Geistes-/ Naturwissenschaft debate. Central to such debates, as well as to anthropological ones in these years, were the contested definitions of the human mind and of knowledge. Recovering this shared focus reveals the importance of such questions to Boas’ early writings, allowing us to better reconstruct his views on anthropology and to appreciate how he approached the question of how to justify the bounding of human knowledge into specific disciplines. (shrink)

The article focuses on the prose works of several modern writers. All these works are united by the image of the musician and the motive of listening to the music. Thus, the music in the article is considered as an universal.First of all - problems of life and death, the main values of life, the opposition “sacred - infernal”. The purpose of the article is to investigate how the era of postmodern influenced the author's concept of music. In each of (...) the works the form of the narrative is subjective. As a rule, the reader gets acquainted with the act of self-reflection of the personage who is looking for a way out of the mazes of everyday life. Therefore, the impression of an author's absence is created. However, the picture of the personage’s inner life at the moment of experiencing his encounter with music helps to understand what the author's conception of the world is like. In each of the works - the tragic idea of the world as chaos, the unpredictability of reality dominates, so death is perceived as liberation. And on the boundary between “here” and “there”, “life” and “death” the person is accompanied by music. The authors of the article draw on such categories of narratology as the “point of view”, the “subject plan”, “elf-reflection”, as well as on analysis of the structure of the discourse and the structure of the narrative in it. (shrink)

This paper examines whether Giordano Bruno’s philosophy should be considered pantheist or immanentist—two philosophies that scholars regard as partly equivalent. However, this paper distinguishes them and argues that Bruno either identified the whole of nature with God or recognized a primary principle that is immanent, yet distinguishable, from matter. In terms of Bruno’s interpretation of the Aristotelian notions of form and matter, the difference between an immanentist view and a pantheist one lies in the role that form (or act) assumes (...) with regard to matter (or potency). This paper maintains that Bruno interpreted and adapted Aristotle’s philosophy to find his own immanentist metaphysics, which is built on the traditional Aristotelian system. This argument was based on the reconstruction of how he used Aristotelian thought as an instrument to subvert Aristotelianism. In particular, Bruno attested that intellect exists within nature, but it is not co-extensive with the whole nature. Finally, the paper highlights how Bruno applied Aristotle’s language, method, and themes to criticize the fundamentals of Aristotelian philosophy and the related traditions. (shrink)

This article intends to focus on some of the possibilities for analysis and reflection that emerge from the reading of I, Pierre Rivière, having slaughtered my mother, my sister, my brother: a 1973 text, edited by Foucault, which develops from the recognition of the potency inherent in the act of speech by the speechless. Pierre Rivière is in fact considered the one who, through but also beyond his terrible deed, has the (entirely political) ability to take the risk of “challenging (...) power.” It is precisely by means of this act that he undertakes a process of desubjection and subjectivation, imposing disruptive and scandalous truths and discourses against other truths and discourses recognized as dominant and more authoritative. Pierre Rivière's Memoir cannot therefore be investigated as a confession; rather, it has to do with parrhēsia, anticipating many of the Foucauldian reflections on the subject, which would not be developed until several years later. Moreover, it does not really concern an isolated individual. The subject Rivière speaks of is one who not only rises up for his own part but also paves the way for the many without a part, thus outlining the possibilities of constructing a collective “we” that aims to conquer a political space. From here the question arises: “Who, in our present, might the Pierre Rivières be?” A question that has nothing to do with the tragic facts of the parricide but which allows us to explore what Pierre Rivière enables us to think and say today. (shrink)

We examine whether a taxpayer’s decision to choose a taxpayer-favorable characterization of income is associated with contextual and individual dimensions of that decision. Using a 2 × 2 factorial experimental design, we manipulate the prevailing social norm on whether there is a general belief that a specific form of income should be characterized as a capital gain or as ordinary income, and the group affiliation on whether the individual is making a tax characterization decision as a sole proprietor or as (...) a member of a group practice. Moreover, we measure participants’ fairness perception of characterizing the income as capital gains versus ordinary. We study the decisions of 180 graduate business and accounting students from two US business schools to explore these dimensions using a tax-ambiguous income situation. Results indicate that both contextual and individual dimensions impact taxpayer decisions. Specifically, the social norm and fairness perception of characterizing income as capital gains affects the likelihood of choosing such a characterization. Being a sole proprietor or a member of a group practice does not have any significant main effect. However, relative to all other conditions, taxpayers are most likely to characterize income as capital gains when both the social norms are for capital gains characterization and when the taxpayer is a member of a group practice. Results remain largely robust to a variety of alternative explanations. We conclude the paper with a discussion of our findings and their implications for tax policy, enforcement, and research. (shrink)

Bortolotti argues that we cannot distinguish delusions from other irrational beliefs in virtue of their epistemic features alone. Although her arguments are convincing, her analysis leaves an important question unanswered: What makes delusions pathological? In this paper I set out to answer this question by arguing that the pathological character of delusions arises from an executive dysfunction in a subject’s ability to detect relevance in the environment. I further suggest that this dysfunction derives from an underlying emotional imbalance—one that leads (...) delusional subjects to regard some contextual elements as deeply puzzling or highly significant. (shrink)

This paper is a review essay of Ottavio Marzocca, Biopolitics for Beginners. Knowledge of Life and Government of People, Milan/Udine: Mimesis International, 2020. Pp. 457. ISBN: 9788869771781 (paperback). It focuses on Marzocca's investigations into biopolitics, a topic of which the author offers an original ecological reconfiguration. The proposed reflections, which address the recent pandemic crisis of COVID-19, are developed from the work of Foucault but are not limited to this thinker. In fact, they offer an articulate examination of the issue (...) by also taking into broad consideration the thought of authors such as Giorgio Agamben, Antonio Negri, Roberto Esposito, Jacques Donzelot, Robert Castel, Pierre Rosanvallon, Nikolas Rose, Melinda Cooper and Gregory Bateson. (shrink)

Ontologies represent the standard way to model the knowledge about specific domains. This holds also for the legal domain where several ontologies have been put forward to model specific kinds of legal knowledge. Both for standard users and for law scholars, it is often difficult to have an overall view on the existing alternatives, their main features and their interlinking with the other ontologies. To answer this need, in this paper, we address an analysis of the state-of-the-art in legal ontologies (...) and we characterise them along with some distinctive features. This paper aims to guide generic users and law experts in selecting the legal ontology that better fits their needs and in understanding its specificity so that proper extensions to the selected model could be investigated. (shrink)

The use of bicycles for active commuting is an important target to reach because of the importance of increasing physical activity among the population and improving the air quality in cities. Among the models that have been utilized in previous studies, the Theory of Planned Behavior has shown good results in terms of the total variance obtained. However, establishing the relative importance of the TPB variables is difficult. In the present study, which was carried out in the Italian context, the (...) authors sought to establish the weight of the proposed variables based on the dominance analysis approach. Considering the initiatives, which the Italian government carries out, and the particular period in which the study was developed, the authors included two variables in addition to the classical factors: financial incentives and daily commuting habits. A survey was administered to 294 Italians through social networks from July to September 2020. The results have shown how the main predictor of bicycle use was use habits, followed almost at the same level by financial incentives and attitude, while norms and perceived behavioral control present low relative importance among the variables considered. Limits of the study have been discussed, and suggestions for future research have been proposed. (shrink)

(2014). Transition to Crisis-Free Development: A Myth or Reality? World Futures: Vol. 70, No. 2, pp. 93-119.