Abstract

This article intends to focus on some of the possibilities for analysis and reflection that emerge from the reading of I, Pierre Rivière, having slaughtered my mother, my sister, my brother: a 1973 text, edited by Foucault, which develops from the recognition of the potency inherent in the act of speech by the speechless. Pierre Rivière is in fact considered the one who, through but also beyond his terrible deed, has the (entirely political) ability to take the risk of “challenging power.” It is precisely by means of this act that he undertakes a process of desubjection and subjectivation, imposing disruptive and scandalous truths and discourses against other truths and discourses recognized as dominant and more authoritative. Pierre Rivière's Memoir cannot therefore be investigated as a confession; rather, it has to do with parrhēsia, anticipating many of the Foucauldian reflections on the subject, which would not be developed until several years later. Moreover, it does not really concern an isolated individual. The subject Rivière speaks of is one who not only rises up for his own part but also paves the way for the many without a part, thus outlining the possibilities of constructing a collective “we” that aims to conquer a political space. From here the question arises: “Who, in our present, might the Pierre Rivières be?” A question that has nothing to do with the tragic facts of the parricide but which allows us to explore what Pierre Rivière enables us to think and say today.