Results for 'Tomasz Orzeł'

976 found
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  1. On Minkowskian branching structures.Leszek Wroński & Tomasz Placek - 2009 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 40 (3):251-258.
    We introduce the notion of a Minkowskian Branching Structure ("MBS" for short). Then we prove some results concerning the phenomenon of funny business in its finitary and infinitary variants.
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  2. On Cartwright's models for EPR.Jacek Cachro & Tomasz Placek - 2002 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 33 (3):413-433.
    We assess Cartwright's models for probabilistic causality and, in particular, her models for EPR-like experiments of quantum mechanics. Our first objection is that, contrary to econometric linear models, her quasi-linear models do not allow for the unique estimation of parameters. We next argue that although, as Cartwright proves, Reichenbach's screening-off condition has only limited validity, her generalized condition is not empirically applicable. Finally, we show that her models for the EPR are mathematically incorrect and physically implausible.
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  3.  33
    Coalition structure generation: A survey.Talal Rahwan, Tomasz P. Michalak, Michael Wooldridge & Nicholas R. Jennings - 2015 - Artificial Intelligence 229 (C):139-174.
  4.  18
    Anytime coalition structure generation in multi-agent systems with positive or negative externalities.Talal Rahwan, Tomasz Michalak, Michael Wooldridge & Nicholas R. Jennings - 2012 - Artificial Intelligence 186 (C):95-122.
  5.  63
    Effects of Rejection by a Friend for Someone Else on Emotions and Behavior.Joanna Rajchert, Tomasz Żółtak, Michał Szulawski & Dorota Jasielska - 2019 - Frontiers in Psychology 10.
    Studies show that rejection increases negative affect and aggression and decreases helping behavior toward the excluder. Less is known about emotions and behavior after rejection by a friend for someone else. In two experimental studies (N = 101 and N = 169), we tested the predictions that rejection would feel worse in a close relationship but would result in less aggression and more reconnecting behavior, especially when the reasons for rejection were unknown. The results of study 1 showed that, as (...)
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  6.  25
    Worry, Risk Perception, and Controllability Predict Intentions Toward COVID-19 Preventive Behaviors.Agata Sobkow, Tomasz Zaleskiewicz, Dafina Petrova, Rocio Garcia-Retamero & Jakub Traczyk - 2020 - Frontiers in Psychology 11.
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  7.  20
    Willingness to Bear Economic Costs in the Fight Against the COVID-19 Pandemic.Joanna Sokolowska & Tomasz Zaleskiewicz - 2020 - Frontiers in Psychology 11.
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  8.  21
    An Assessment of Contemporary Polish Ontology.Bartłomiej Skowron, Tomasz Bigaj, Arkadiusz Chrudzimski, Michał Głowala, Zbigniew Król, Marek Kuś, Józef Lubacz & Rafał Urbaniak - 2019 - In Contemporary Polish Ontology. Berlin: De Gruyter. pp. 271-294.
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  9.  42
    Enough blanket metaphysics, time for data-driven heuristics.Wiktor Rorot, Tomasz Korbak, Piotr Litwin & Marcin Miłkowski - 2022 - Behavioral and Brain Sciences 45:e206.
    Bruineberg and colleagues criticisms' have been received but downplayed in the free energy principle (FEP) literature. We strengthen their points, arguing that Friston blanket discovery, even if tractable, requires a full formal description of the system of interest at the outset. Hence, blanket metaphysics is futile, and we postulate that researchers should turn back to heuristic uses of Pearl blankets.
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  10.  7
    New shape of ethics?: reflections on ethical values in post(?)modern American cultures and societies.Teresa Pyzik & Tomasz Sikora (eds.) - 2000 - Katowice: Wydawn. Uniwersytetu Śla̜skiego.
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  11.  45
    Are we really moralizing creatures through and through?Stephen Stich & Tomasz Wysocki - 2010 - Behavioral and Brain Sciences 33 (4):351-352.
    Knobe contends that in making judgments about a wide range of matters, moral considerations and scientific considerations are and thus that We argue that his own account of the mechanism underlying these judgments does not support this radical conclusion.
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  12.  15
    Efficient algorithms for game-theoretic betweenness centrality.Piotr L. Szczepański, Tomasz P. Michalak & Talal Rahwan - 2016 - Artificial Intelligence 231 (C):39-63.
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  13.  19
    Cooperation Between a Doctor and a Podiatrist to Improve the Quality of Life of Patients with Ingrown Toenails.Ryszard Żaba, Ewa Baum & Tomasz Trochanowski - 2021 - Studies in Logic, Grammar and Rhetoric 66 (3):663-670.
    Cooperation between doctors of various specialties and other medical specialists is the standard of care in the treatment of patients. Due to the variety of diseases and the dynamic development of medicine in general, it is difficult to be an expert in every field and know all the recommended treatments. An example of such cooperation is the joint treatment of patients with the problem of ingrown toenails. The article contains an analysis of patients who received treatment in a doctor’s office (...)
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  14. Reasoning: Logic, Cognition, and Games.Mariusz Urbański, Tomasz Skura & Paweł Łupkowski (eds.) - 2020 - [London]: College Publications.
     
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  15.  11
    Św. Tomasz z Akwinu: dysputy problemowe o prawdzie = S. Thomae Aquinatis: Quaestiones disputatae de veritate.Tomasz Z. Akwinu - 1999 - Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego. Edited by Aleksander Białek & Andrzej Maryniarczyk.
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  16.  33
    50 Years After Wittgenstein’s Vienna. On Wittgenstein, Toulmin and Philosophy. Tomasz Zarębski in Conversation With Allan Janik.Tomasz Zarębski & Allan Janik - forthcoming - Nordic Wittgenstein Review.
    In this interview, Tomasz Zarębski speaks with Allan Janik, co-author of _Wittgenstein’s Vienna_ (1973, with Stephen Toulmin), on the occasion of the 50 th anniversary of the publication of this pathbreaking book. The conversation concerns the circumstances, motivations and reasons for his undertaking the work on the book, as well as its reception and place in Wittgenstein scholarship. A large part of the discussion refers to his perspective of Wittgenstein, Toulmin’s philosophical writings, and Janik’s own vision of philosophy. The (...)
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  17.  45
    The Transhumanist Point of View to the Evolutionary Indifference to Pain and Suffering.Paweł Orzeł - 2024 - Scientia et Fides 12 (1):249-267.
    The text presents a transhumanist point of view on evolution. It focuses on the lack of clear and obvious evolutionary solutions to the issue of involuntary suffering. It poses difficult questions about the possibility of enhencement of human nature and respecting the laws of evolution. It reflects on the positive role of pain for the development of individual people and the entire human species. It considers the thesis that perhaps evolution “needs” pain for proper human development. It asks whether the (...)
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  18.  1
    Król elekt August III.Tomasz Ciesielski - 2024 - Rocznik Filozoficzny Ignatianum 30 (4):75-100.
    W artykule omówione zostały sprawy organizacyjne, przebieg i znaczenie polityczne pobytu elektora saskiego Fryderyka Augusta w Opolu w dniach 15 grudnia 1733 r. – 3 stycznia 1734 r. Jest to ważny epizod tak w dziejach miasta, jak i Rzeczypospolitej Obojga Narodów, pomijany jednak do tej pory w historiografii. Tymczasem na przełomie 1733 i 1734 r. o wizycie przyszłego króla polskiego w Opolu było stosunkowo głośno w Europie, a notatki informujące o tym publikowane były w prasie wydawanej w Austrii, Rzeszy Niemieckiej, (...)
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  19. Myślenie dialogiczne w filozofii Karola Marksa.Józef Orzeł - 1982 - In Jakub Litwin & Instytut Filozofii I. Socjologii Nauk), Profile filozofii dziejów. Wrocław: Zakład Narodowy im. Ossolińskich.
     
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  20. Niesamoistność socjalizmu.Józef Orzeł - 1990 - Studia Filozoficzne 293 (4).
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  21.  50
    Beliefs about Obedience Levels in Studies Conducted within the Milgram Paradigm: Better than Average Effect and Comparisons of Typical Behaviors by Residents of Various Nations.Tomasz Grzyb & Dariusz Dolinski - 2017 - Frontiers in Psychology 8.
  22. Tomasz Mróz, Wincenty Lutosławski 1863-1954. Jestem obywatelem utopii.Tomasz Skrzyński - 2009 - Ruch Filozoficzny 66 (2).
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  23.  57
    Griefbots, Deadbots, Postmortem Avatars: on Responsible Applications of Generative AI in the Digital Afterlife Industry.Tomasz Hollanek & Katarzyna Nowaczyk-Basińska - 2024 - Philosophy and Technology 37 (2):1-22.
    To analyze potential negative consequences of adopting generative AI solutions in the digital afterlife industry (DAI), in this paper we present three speculative design scenarios for AI-enabled simulation of the deceased. We highlight the perspectives of the data donor, data recipient, and service interactant – terms we employ to denote those whose data is used to create ‘deadbots,’ those in possession of the donor’s data after their death, and those who are meant to interact with the end product. We draw (...)
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  24.  20
    Problem prawdy w filozofii Arystotelesa.Tomasz Duma - 2013 - Roczniki Filozoficzne 61 (2):5-25.
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  25. David Hume: O pisaniu esejów.Tomasz K. Sieczkowski - 2002 - Hybris. Internetowy Magazyn Filozoficzny 2.
     
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  26. Relacja pomiędzy państwem a społeczeństwem obywatelskim u Hegla i Marksa.Józef Orzeł - 1987 - Studia Filozoficzne 262 (9).
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  27. Social deeds, building, and the cosmopolitan moment : an ethnographic view on affective labour in late-socialist Poland.Tomasz Rakowski - 2024 - In Nigel Rapport & Huon Wardle, Cosmopolitan moment, cosmopolitan method. New York, NY: Routledge.
  28.  25
    What Ever Happened to My Peace of Mind? Hag Horror as Narrative of Trauma.Tomasz Fisiak - 2019 - Text Matters - a Journal of Literature, Theory and Culture 9 (9):316-327.
    In his pioneering study of Grande Dame Guignol (also referred to as hag horror or psycho-biddy), a female-centric 1960s subgenre of horror film, Peter Shelley explains that the grande dame, a stock character in this form of cinematic expression, “may pine for a lost youth and glory, or she may be trapped by idealized memories of childhood, with a trauma that haunts her past” (8). Indeed, a typical Grande Dame Guignol female protagonist/antagonist (as these two roles often merge) usually deals (...)
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  29. Zasady psychologii według św. Tomasza z Akwinu.Tomasz Pawlikowski - 2007 - Archiwum Historii Filozofii I Myśli Społecznej 52.
    Św. Tomasz nie napisał nigdy własnego traktatu, w którym wykładałby zasady uprawiania psychologii, podobnie jak nie napisał takiego traktatu odnośnie do innych nauk filozoficznych. Wyjątkiem pozostaje teologia. Pierwsza kwestia, I części Sumy Teologii i piąta oraz szósta kwestia Komentarza do Boecjańskiego dziełka O Trójcy Świętej stanowi bowiem takie traktaty metodologiczne, gdzie Akwinata wyłożył ewidentnie własne poglądy. W przypadku psychologii pozostawił jednak dwie lekcje otwierające Komentarz do Arystotelesowego Traktatu o duszy, w których choć dość literalnie omawia tekst Stagiryty, to formułuje (...)
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  30.  32
    Proposal and comparison of network anomaly detection based on long-memory statistical models.Tomasz Andrysiak, Łukasz Saganowski, Michał Choraś & Rafał Kozik - 2016 - Logic Journal of the IGPL 24 (6):944-956.
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  31. The epistemology of law in the light of the metaphysical legitimation of law.Tomasz Bekrycht - 2018 - Principia 2018 (Tom 65):167-184.
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  32. Słowo wstępne.Tomasz Bigaj - 2008 - Przeglad Filozoficzny - Nowa Seria 66.
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  33.  13
    Bóg i świat w poezji Bolesława Leśmiana.Tomasz Cieślak - 1998 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 1:25-53.
    The article is a tentative analysis of the construction of reality created in Bolesław Leśmian’s lyric poetry; an attempt to specify its most important elements, the relationships between them and the main mechanisms which control the poetical world of the author of Łąka [The Meadow). The discussion centres on the motifs of existence and non-existence, death and nothingness, time and space, as well as the creation of Leśmian’s characters, especially God, who is presented in a variety of images (from the (...)
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  34.  13
    Bóg w utworach lirycznych Juliana Tuwima.Tomasz Cieślak - 2001 - Acta Universitatis Lodziensis. Folia Litteraria Polonica 2:3-27.
    This article is a short presentation of God existance in Julian Tuwim’s works. In the early period of Julian Tuwim literal output, in juveniles and Czyhanie na Boga (Wailing for God), Sokrates tańczący (Dancing Socrates), Siódma jesień (Seventh Autumn), Słowa we krwi (Words in Blood), God is shown with a passion and nostalgia. But afterwords its position changed and was usually depicted as Jesus Christ. God became a sinonime of lost love, order, consolation in the article of awe existance, justice (...)
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  35.  25
    Measurable combinatorics and orbit equivalence relations.Tomasz Cieśla - 2020 - Bulletin of Symbolic Logic 26 (3-4):300-301.
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  36.  11
    Renesansowa koncepcja duszy w ujęciu H. C. Agrippy von Nettesheim na podstawie "De occulta philosophia".Tomasz Sebastian Cieślik - 2010 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 23:145-161.
    In my article I present the conception of soul of Cornelius Agrippa based on his greatest work "De occulta philosophia" which is a kid of summa of natural and occult philosophy, hermeticism, cabbala, astrology, humanistic theology, medicine, and alchemy. Henricus Cornelius Agrippa von Nettesheim (1486-1535) was a famous renaissance philosopher, cabalist, astrologer and theologian whose contribution in renaissance philosophical deliberations is significant but still unknown in Poland. Agrippa's notion of soul is very important for his own project of new pure (...)
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  37.  14
    Etyka i myślenie matematyczne (H.W. Brock (ed.), Game Theory, Social Choice and Ethics).Tomasz Dąbrowski - 1983 - Etyka 20:178-184.
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  38.  16
    Problematic (Post)Sarmatism: On the Possibility of Adapting Sarmatian Heritage in a Demo-liberal Culture.Tomasz Nakoneczny - 2021 - Civitas. Studia Z Filozofii Polityki 27:77-108.
    The article shows Sarmatism as an element of the Polish identity discourse in its community dimension, which mainly takes account of its civilisation and cultural aspect, defined by relations with modernity. Although this discourse includes Sarmatism in reflection on the key determinants of collective identity, such as community, Polishness and so on, it generally does so in a simplified manner, not free from prejudices and excessive bias. Liberal thought, which should have the greatest share in shaping the sphere of self-ideas (...)
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  39.  27
    Reviews and Interviews.Tomasz Fisiak, Wit Pietrzak, Antoni Górny, Krzysztof Majer, Bill Gaston, Uilleam Blacker & Joanna Kosmalska - 2016 - Text Matters - a Journal of Literature, Theory and Culture 6:293-319.
    Timeless Radcliffe: A Review of Ann Radcliffe, Romanticism and the Gothic - Tomasz Fisiak Yeats’s Genres and Tensions: A Review of Charles I. Armstrong’s Reframing Yeats: Genre, Allusion and History - Wit Pietrzak Review of Anna Pochmara’s The Making of the New Negro: Black Authorship, Masculinity, and Sexuality in the Harlem Renaissance - Antoni Górny “Artful Exaggeration” - Krzysztof Majer Interviews Bill Gaston Transcultural Theatre in the UK - Uilleam Blacker Talks to Joanna Kosmalska.
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  40. Decyzje w sytuacjach niepewności normatywnej.Tomasz Żuradzki - 2020 - Przeglad Filozoficzny - Nowa Seria 29 (2):53-72.
    Etycy nie poświęcali dotąd wiele uwagi niepewności, koncentrując się często na skrajnie wyidealizowanych hipotetycznych sytuacjach, w których zarówno kwestie empiryczne (np. stan świata, spektrum możliwych decyzji oraz ich konsekwencje, związki przyczynowe między zdarzeniami), jak i normatywne (np. treść norm, skale wartości) były jasno określone i znane podmiotowi. W poniższym artykule – który jest rezultatem projektu dotyczącego różnych typów decyzji w sytuacjach niepewności związanej z postępem w naukach i technologiach biomedycznych – przedstawię analizę sytuacji niepewności normatywnej, czyli takich, w których podmiot (...)
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  41.  15
    Deklarowany etos nauki polskich uczelni.Tomasz Czakon - 2020 - Folia Philosophica 44 (2):1-21.
    The principles that govern the functioning of science and visions of the ethics of scientific research are changing. Many researchers who are examining these changes observe a shift from the academic ethos to the industrial — or “corporate” — ethos. Under the new law on higher education and science, which was passed by the Polish Parliament in 2018, new regulations to the Polish state university system have come into effect. The basic aim of my article has been to examine the (...)
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  42.  23
    Freedom and Goodness. A Question of Freedom in Catholic Social Philosophy in Poland after 1989.Tomasz Czakon - 2006 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 18:189-195.
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  43. Wolność i dobro. Problem wolności w katolickiej filozofii społecznej w Polsce po 1989 roku.Tomasz Czakon - 2006 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 18 (18).
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  44.  9
    Akt i możność w filozofii realistycznej: Gallusa Mansera interpretacja teorii aktu i możności.Tomasz Duma - 2008 - Lublin: Wydawn. Katolicki Uniwersytet Lubelski.
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  45.  59
    Adjoint interpretations of sentential calculi.Tomasz Fukmanowski - 1982 - Studia Logica 41 (4):359 - 374.
    The aim of this paper is to give a general background and a uniform treatment of several notions of mutual interpretability. Sentential calculi are treated as preorders and logical invariants of adjoint situations, i.e. Galois connections are investigated. The class of all sentential calculi is treated as a quasiordered class.Some methods of the axiomatization of the M-counterparts of modal systems are based on particular adjoints. Also, invariants concerning adjoints for calculi with implication are pointed out. Finally, the notion of interpretability (...)
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  46.  22
    The promise of a new cultural periodization: Realism, Modernism, Postmodernism.Tomasz Gaczoł - 2019 - Studia Philosophica Wratislaviensia 13 (4):55-69.
    The promise of a new cultural periodization:Realism, Modernism, PostmodernismThis article discusses the problem of a possibility of finding a comprehensive narrative encompassing the entire course of history and forming an interpretive framework for cultural studies. The author presents Fredric Jameson’s original concept of the history of aesthetic forms: realism, modernism, postmodernism and argues that if offers a promising interpretative framework for Polish studies.
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  47.  17
    Refleksja nad relacją: literatura a religia w krytyce literackiej Geoffreya Hartmana.Tomasz Garbol - 2018 - Roczniki Filozoficzne 66 (1):51-65.
    Artykuł dotyczy ukształtowanej przez anglosaski romantyzm przemiany kulturowego obrazu doświadczenia religijnego — przemiany dostrzeżonej w literaturze przez amerykańskiego krytyka literackiego Geoffreya Hartmana. Najważniejsze aspekty tej przemiany to: zwycięstwo modelu poezji kreatywnej nad jej modelem mimetycznym, epitafijność oznaczająca uwrażliwienie na przemijalność świata, naturalizacja nadprzyrodzoności, a także rezygnacja z odpowiedzi na pytania ostateczne. Horyzont poszukiwań sensu tych przemian wyznaczany jest u Hartmana przez quasi-mesjanizm w ujęciu Adorna — przeświadczenie, że wyżej należy cenić różnorodność niepełnych i ułomnych odpowiedzi niż integralność prawd ostatecznych.
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  48.  38
    Is Product Placement Really Worse Than Traditional Commercials? Cognitive Load and Recalling of Advertised Brands.Tomasz Grzyb, Dariusz Dolinski & Agnieszka Kozłowska - 2018 - Frontiers in Psychology 9:400910.
    Considering the large number of adverts inundating the average consumer every day, the marketing industry is seeking methods to reach clients in a more subtle manner than traditional marketing messages. One such tool is product placement. The article addresses issues of effectiveness of product placement in comparison to a traditional commercial. The objective of the study was to check how participants would recall the content of persuasive messages in conditions of artificially-inducted cognitive load (in conditions of traditional advertisement and product (...)
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  49.  8
    Cierpienie – namiętność – pasja do filozofowania. Osobisty wymiar filozofii fryderyka nietzschego.Tomasz Lerka - 2021 - Humanistyka I Przyrodoznawstwo 26:51-68.
    Celem niniejszego artykułu jest wskazanie dwóch przejawów zaproponowanego przez autora ujęcia „pasji do filozofowania” w życiu i dziele Fryderyka Nietzschego: jej osobistego wymiaru oraz pragnienia przemiany samego siebie. Metodologia badań opiera się na wykorzystaniu kategorii „pasji do filozofowania” jako narzędzia interpretacyjnego życia i filozofii Nietzschego, z uwzględnieniem analizy jego dzieł i listów oraz materiału biograficznego. Najpierw zdefiniowano pojęcie „pasja”, ze wskazaniem jego związków z fenomenem „cierpienia”. Następnie zdefiniowano fenomen pasji do filozofowania”. Dalej omówiono kwestię osobistego wymiaru pasji do filozofowania Nietzschego. (...)
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  50. Bruno Latour i „koniec” postmodernizmu.Tomasz Szymon Markiewka - 2012 - Diametros 33:101-119.
     
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