Results for 'Ting Ji'

982 found
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  1.  32
    Intergenerational and Sibling Conflict Under Patrilocality.Ting Ji, Jing-Jing Xu & Ruth Mace - 2014 - Human Nature 25 (1):66-79.
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  2.  82
    Top Management Attributes, Psychological Capital, and Green Accounting Effectiveness in Public-Private Partnership Context.Chien-Chi Chu, Yun Ji, Hsiu-Yu Lee & Yu-Ting Lin - 2019 - Frontiers in Psychology 10.
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  3.  81
    Efficacy of twice-daily high-frequency repetitive transcranial magnetic stimulation on associative memory.Qiang Hua, Yuanyuan Zhang, Qianqian Li, Xiaoran Gao, Rongrong Du, Yingru Wang, Qian Zhou, Ting Zhang, Jinmei Sun, Lei Zhang, Gong-jun Ji & Kai Wang - 2022 - Frontiers in Human Neuroscience 16:973298.
    ObjectivesSeveral studies have examined the effects of repetitive transcranial magnetic stimulation (rTMS) on associative memory (AM) but findings were inconsistent. Here, we aimed to test whether twice-daily rTMS could significantly improve AM.MethodsIn this single-blind, sham-controlled experiment, 40 participants were randomized to receive twice-daily sham or real rTMS sessions for five consecutive days (a total of 16,000 pulses). The stimulation target in left inferior parietal lobule (IPL) exhibiting peak functional connectivity to the left hippocampus was individually defined for each participant. Participants (...)
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  4.  97
    A New Look at the Ancient Asian Philosophy through Modern Mathematical and Topological Scientific Analysis.Ting-Chao Chou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...)
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  5.  12
    Shen ti, liang xing, jia ting ji qi fu hao.Zailin Zhang (ed.) - 2010 - Xi'an Shi: Xi'an jiao tong da xue chu ban she.
  6. Ting tao ji.Zhanlei Wu - 1985 - Fuzhou: Fujian sheng xin hua shu dian fa xing.
     
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  7.  14
    Ting jing: fu Zeng Guofan, Zuo Zongtang, Li Hongzhang, Peng Yulin, Zeng Guoquan deng Xiang Huai zhong zhen shou ji.Guofan Zeng - 2007 - Beijing Shi: Zhong gong zhong yang dang xiao chu ban she.
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  8.  15
    Cheng sheng yu jia ting ren lun: zong jiao dui hua mai luo xia de Ming Qing zhi ji ru xue.Miaofen Lü - 2017 - Taibei Shi: Lian jing chu ban she shi ye gu fen you xian gong si.
    以明末清初理學文本與話語為主要研究對象, 試圖重探明清之際思想轉型的重大議題。 從儒者的生死觀、工夫論、舜的聖人形象、孝行與家禮、 夫婦之倫、人性論等主題, 分析明清之際儒學如何在歷史發展及反思中自我修正與轉化, 建構一個能兼顧個人道德修養與家庭社群人倫,能對治晚明學風之弊, 並在日用人倫中重建社會秩序的思想體系。 呂妙芬新作《成聖與家庭人倫:宗教對話脈絡下的明清之際儒學》鎖定明清之際(以十七世紀為主)的理學為主要研究範圍,試圖以更豐富而新穎的史料、新的研究議題與視角,來探討明清之際儒學的發展與轉型,也試圖回應一 些過去學者提出的看法。 呂妙芬在本書裡認為理學的信念在清代仍是支持政治與社會的價值體系,理學的議題也仍是士人關心的問題,清代理學思想與話語也不盡然因襲舊說,而有其推陳出新之處,只是這方面較未被充分探討認知。 《成聖與家庭人倫》一書也強調當時儒學是在高度宗教對話的語境中發言,調整自我義理內涵,書中亦論及儒學宗教化與庶民化的現象,及對過去啓蒙論述的反思。 本書共分三部,第一部「成聖、不朽、家庭人倫」包含三章,主要探討明清之際儒學發展的延續與變化,並標出「成聖」與「家庭人倫」為核心議題。第一章〈生死觀的新發展〉探討明清之際理學話語中,是否出現類似個體靈魂 的概念?是否有關於死後想像的論述?第二章〈儒門聖賢皆孝子〉延續了上一章的討論,主要根據的文本也相近,焦點則轉到清初儒學與晚明儒學的差異。第三章〈聖人處兄弟之變〉考察明清士人對於《孟子》記載舜、象兄弟故 事的不同詮釋,說明士人對於舜的詮釋反映了他們對儒學理想與聖人形象的思索。 第二部「血脈與道脈的雙重認同」包含兩章,內容則離開思想觀念的分析,轉而探討萬里尋親、居家拜聖賢兩種實踐行為,藉此說明家族血脈與儒學道脈在儒家士人心目中具有同等重要的地位。第四章選擇與宗族文化密切相關的 萬里尋親孝行為主題,支持此類孝行的理念正是儒家的孝道思想,以及「家」作為永恆歸屬的觀念。第五章討論明清士人在家拜聖賢的禮儀實踐。明清時期祭拜儒家聖賢之禮,除了在孔廟、鄉賢祠、學校和書院中,或在某些民間 宗教的寺廟中舉行外,它也以一種堅持儒學正統、不與其他宗教混合的方式,走入士人家庭。 第三部「宗教對話語境下的儒學論述」共有兩章,分別討論夫婦之倫、人性論兩個主題。第六章探討儒學在夫婦之道的神聖性與戒淫之間的張力,以及因發言語境之差異所形成關於夫婦之倫的不同論述面向。第七章是針對明清氣 學人性論的探討。結論部分則分別就「從晚明到清初學術思想的延續與創新」、「儒學的宗教關懷與庶民化傾向」、「再思17世紀儒學轉型在中國思想史上的意義」三方面,總結說明本書的主要論點。.
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  9. "Liaofan si xun" "Tai shang gan ying pian" "Yin zhi wen" "Dashizhi pu sa nian fo yuan tong zhang" ting wen ji.Qihua Huang Chen - 1984 - Gaoxiong Shi: Gaoxiong da sheng jiang tang.
     
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  10.  9
    Xian Qin ru jia jia ting lun li ji qi dang dai jia zhi =.Hongping Lü - 2015 - Beijing Shi: Ren min chu ban she.
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  11. Jin shi Zhongguo de ru xue yu shu ji: jia ting, zong jiao, wu zhi de wang lu: di si jie guo ji Han xue hui yi lun wen ji.Miaofen Lü (ed.) - 2013 - [Taibei Shi]: Lian jing chu ban zong jing xiao.
     
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  12.  19
    Ming mo Qing chu Hui zu san da Han wen yi zhu jia lun li si xiang yan jiu =.Xiangming Liang - 2010 - Beijing Shi: Guang ming ri bao chu ban she.
    Ben shu shou ci dui ming mo qing chu zui fu sheng ming de hui zu san da han wen yi zhu jia--Wang Daiyu, Ma Zhu, Liu Zhi de zheng zhi lun li si xiang, jing ji lun li si xiang, hun yin jia ting lun li si xiang, ren xing shan e guan, dao de xiu yang guan jin xing le quan fang wei, duo jiao du de shu li, gou chen he kao cha.
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  13.  48
    An Overview of Engineering Approaches to Improving Agricultural Animal Welfare.Candace Croney, William Muir, Ji-Qin Ni, Nicole Olynk Widmar & Gary Varner - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):143-159.
    In this essay, we provide an overview of how production systems can be re-engineered to improve the welfare of the animals involved. At least three potential options exist: engineering their environments to better fit the animals, engineering the animals themselves to better fit their environments, and eliminating the animals from the system by growing meat in vitro rather than on farms. The morality of consuming animal products and the conditions under which agricultural animals are maintained remain highly contentious, and when (...)
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  14.  17
    Transfer of negative valence in an episodic memory task.Daniela J. Palombo, Leor Elizur, Young Ji Tuen, Alessandra A. Te & Christopher R. Madan - 2021 - Cognition 217 (C):104874.
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  15.  43
    The Impact of Individual Differences, Types of Model and Social Settings on Block Building Performance among Chinese Preschoolers.Mi Tian, Zhu Deng, Zhaokun Meng, Rui Li, Zhiyi Zhang, Wenhui Qi, Rui Wang, Tingting Yin & Menghui Ji - 2018 - Frontiers in Psychology 9.
  16.  29
    Fechner’s law in metacognition: A quantitative model of visual working memory confidence.Ronald van den Berg, Aspen H. Yoo & Wei Ji Ma - 2017 - Psychological Review 124 (2):197-214.
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  17.  37
    Effects of Acupuncture on Chronic Stress-Induced Depression-Like Behavior and Its Central Neural Mechanism.Min-Ju Lee, Jae-Sang Ryu, Seul-Ki Won, Uk Namgung, Jeeyoun Jung, So-Min Lee & Ji-Yeun Park - 2019 - Frontiers in Psychology 10.
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  18. Moralization in social networks and the emergence of violence during protests.Marlon Mooijman, Joe Hoover, Ying Lin, Heng Ji & Morteza Dehghani - 2018 - Nature Human Behaviour 2 (6):389-96.
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  19.  27
    A New Way to Discover IRESs in Pathology or Stress Conditions? Harnessing Latest High‐Throughput Technologies.Lei-Yun Wang, Jia-Jia Cui, Cheng-Xian Guo & Ji-Ye Yin - 2020 - Bioessays 42 (3):1900180.
    The cellular internal ribosomal entry site (IRES) is one of the most important elements to mediate cap‐independent translational initiation, especially under conditions of stress and pathology. However, a high‐throughput method to discover IRESs in these conditions is still lacking. Here, a possible way IRES long‐read sequencing based on the latest high‐throughput technologies is proposed to solve this problem. Based on this design, diversity and integrity of the transcriptome from original samples can be kept. The micro‐environment that stimulates or inhibits IRES (...)
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  20.  17
    Mahabharata Now: Narration, Aesthetics, Ethics.Arindam Chakrabarti & Śibājī Bandyopādhyāẏa (eds.) - 2014 - New Delhi, India: Routledge India.
    The _Mahabharata _is at once an archive and a living text, a sourcebook complete by itself and an open text perennially under construction. Driving home this striking contemporary relevance of the famous Indian epic, _Mahabharata Now _focuses on the issues of narration, aesthetics and ethics, as also their interlinkages. The cross-disciplinary essays in the volume imaginatively re-interpret the ‘timeless’ classic in the light of the pre-modern Indian narrative styles, poetics, aesthetic codes, and moral puzzles; the Western theories on modern ethics, (...)
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  21.  68
    Compassion, Discrimination, and Prosocial Behaviors: Young Diasporic Chinese During the COVID-19 Pandemic.Youli Chen, Zicong Wang, Qi Zhang, Weizhen Dong, Jia Huei Chen Xu, Sizhe Ji Wu, Xiangyang Zhang & Chun Chen - 2022 - Frontiers in Psychology 13:814869.
    The coronavirus disease 2019 (COVID-19) pandemic has fueled anti-Asian, especially anti-Chinese sentiments worldwide, which may negatively impact diasporic Chinese youths’ adjustment and prosocial development. This study examined the association between compassion, discrimination and prosocial behaviors in diasporic Chinese youths during the COVID-19 pandemic. 360 participants participated and completed the multi-country, cross-sectional, web-based survey between April 22 and May 9, 2020, the escalating stage of the pandemic. This study found compassion as prosocial behaviors’ proximal predictor, while discrimination independently predicted participation in (...)
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  22.  51
    Differential effects of type of keyboard playing task and tempo on surface EMG amplitudes of forearm muscles.Hyun Ju Chong, Soo Ji Kim & Ga Eul Yoo - 2015 - Frontiers in Psychology 6.
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  23.  31
    Pressure effect on electronic, elastic and optical properties of Eu:CaF2crystal: a first-principles study.Yuan-Yuan Qi, Yi Mu, Yan Cheng & Guang-Fu Ji - 2015 - Philosophical Magazine 95 (27):2974-2989.
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  24.  24
    Exploring the effect of socially responsible human resource management on employee resilience: The role of basic psychological needs and collectivism.Dan-Ping Shao, Yun Peng & Yang Ji - 2023 - Business Ethics, the Environment and Responsibility 32 (3):910-924.
    Resilience has become a topic of renewed interest due to the frequent difficulties encountered by organisations and individuals in the present turbulent world. It is widely recognised that HRM practices play a crucial role in stimulating employee resilience. However, only few studies have explored the role of socially responsible human resource management (SRHRM) in enhancing employee resilience. Accordingly, our study aims to address this research gap by utilising self-determination theory to develop a theoretical model clarifying the effect of SRHRM on (...)
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  25.  8
    Dang dai da zhong zhe xue.Yingkui Lei, Yangjiong Chen & "Li Lun Yu Shi Jian" Bian Ji Bu (eds.) - 1988 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
    本书阐述了辩证唯物主义的基本原理,吸收了当代自然科学向哲学提出的新命题和新范畴,同时还用600多个例证讲述了哲理的应用和实践。.
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  26. Increased Posterior Insula-Sensorimotor Connectivity Is Associated with Cognitive Function in Healthy Participants with Sleep Complaints.Chun-Hong Liu, Cun-Zhi Liu, Xue-Qi Zhu, Ji-Liang Fang, Shun-Li Lu, Li-Rong Tang, Chuan-Yue Wang & Qing-Quan Liu - 2018 - Frontiers in Human Neuroscience 12.
  27. Kapaṭanītī.Dājī Paṇaśīkara - 2021 - Mumbaī: Mêjesṭika Pabliśiṅga Hāūsa.
    Articles on Mahābhārata, Hindu epic; chiefly with reference to the violation of moral values and ethics; published earlier as a weekly column of the supplement "Utsava", in Sāmanā, Marathi newspaper, during January to December 2002.
     
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  28.  6
    Ji Xianlin shuo he xie ren sheng.Xianlin Ji - 2007 - Beijing Shi: Zhongguo shu dian.
    什么样的人生才算是幸福完满的人生,按季羡林的说法是和谐人生,那么怎样的人生才算是和谐,我们该如何面对压力,如何消防除人与人之间的可怕的隔膜,如何处理友情与爱情等,大师季羡林将为读者揭开其中的奥秘,告诉 您如何好好的度过一生.
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  29. Wu lai shun ying: Liang Shuming zhuan ji fang tan lu.Ji'an Bai - 1997 - Taiyuan Shi: Shanxi ren min chu ban Ihe.
     
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  30.  21
    Daidōji Yūzan's code of the samurai: a contemporary dual-language edition of the Budō shoshinshū.Yūzan Daidōji - 2007 - Berkeley, Calif.: Ulysses. Edited by A. L. Sadler.
    For almost 700 years shoguns ruled Japan. These "gentleman warriors" developed a dedicated system of honor and strict guidlelines of behavior that Taira Shigesuke first brought together in his 16th century book—Bushido Shoshinshu. Present to a modern audience in clear, easy-to-read English, this new translation captures the majesty of the higher principles as well as the usefulness of the daily advice. From principles such as "a samurai should keep foremost in his mind the fact that he must die" to rules (...)
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  31.  11
    Yōji kyōiku no shisō.Masako Shōji - 1990 - Tōkyō-to Machida-shi: Tamagawa Daigaku Shuppanbu.
  32.  43
    Evolution of the Controversy Between the Confucianists and the Legalists as Seen from Wang An-Shih's Reforms.Lo Ssu-Ting - 1975 - Chinese Studies in History 9 (2):3-20.
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  33.  40
    Incremental implicit learning of bundles of statistical patterns.Ting Qian, T. Florian Jaeger & Richard N. Aslin - 2016 - Cognition 157 (C):156-173.
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  34. Sexual Violence and Two Types of Moral Wrongs.Ting-An Lin - 2024 - Hypatia 39 (2):215-234.
    Although the idea that sexual violence is a “structural” problem is not new, the lack of specification as to what that entails blocks effective responses to it. This paper illustrates the concept of sexual violence as structural in the sense of containing a type of moral wrong called “structural wrong” and discusses its practical implications. First, I introduce a distinction between two types of moral wrongs—interactional wrongs and structural wrongs—and I argue that the moral problem of sexual violence includes both (...)
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  35.  23
    Traditional Chinese Aesthetic Approach to Arts.Ting He - 2022 - Open Journal of Philosophy 12 (3):312-322.
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  36. Artificial Intelligence in a Structurally Unjust Society.Ting-An Lin & Po-Hsuan Cameron Chen - 2022 - Feminist Philosophy Quarterly 8 (3/4):Article 3.
    Increasing concerns have been raised regarding artificial intelligence (AI) bias, and in response, efforts have been made to pursue AI fairness. In this paper, we argue that the idea of structural injustice serves as a helpful framework for clarifying the ethical concerns surrounding AI bias—including the nature of its moral problem and the responsibility for addressing it—and reconceptualizing the approach to pursuing AI fairness. Using AI in healthcare as a case study, we argue that AI bias is a form of (...)
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  37. Ji Zhe wen ji.Zhe Ji - 2005 - Singapore: You lian shu ju si ren you xian gong si. Edited by Yida Ji & ji Zhe.
    shang ji. Xunzi tong lun -- xia ji. Zhu zi zhuan jian zheng.
     
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  38.  13
    (1 other version)Ji Xianlin tan ren sheng.Xianlin Ji - 2007 - Beijing Shi: Dang dai Zhongguo chu ban she.
    本书内容包括:人生、再谈人生、三论人生、人生的意义与价值,不完满才是人生、世态炎凉、走运与倒霉、缘分与命运、牵就与适应、谦虚与虚伪等。.
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  39. Ji Xianlin xue shu wen hua sui bi.Xianlin Ji - 1996 - Beijing: Xin hua shu dian jing xiao.
     
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  40.  19
    Huang Ji jiao yu si xiang lun yao =.Ji Huang - 2016 - Fuzhou: Fujian jiao yu chu ban she. Edited by Zhongying Shi & Chao Yu.
  41.  22
    Lust, Caution, and Enlightenment: A Reexamination of Su Wukong's Sexuality in Xiyou ji.Ji Hao - 2021 - Journal of the American Oriental Society 141 (4):911-930.
    The formation of the character of Sun Wukong has remained one of the most controversial issues in the field of Xiyou ji studies. While acknowledging that different strands might have fed into the image of Sun Wukong in the sixteenth- century novel Xiyou ji, this paper calls attention to complex and sometimes contradictory representations of Sun Wukong’s sexuality and explores the mechanism of displacement that subtly operates in the novel and reveals itself through such representations. It further demonstrates the dual (...)
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  42.  17
    Ideological Orthodoxy, State Doctrine, or Art of Governance? The “Victory of Confucianism” Revisited in Contemporary Chinese Scholarship.Ting-Mien Lee - 2020 - Contemporary Chinese Thought 51 (2):79-95.
    It has been a popular theory in English, Japanese, and Chinese scholarship that a “victory of Confucianism” occurred during the Han dynasty. Some members of these academic communities challenge this theory. However, it has long been overlooked that they do so by adopting different terminology and research frameworks. English scholarship uses the expression “victory/triumph of Confucianism” to refer to the dominance or growth of Confucianism during that period, while the Japanese use “the establishment of Confucian doctrine/religion as the state doctrine/religion” (...)
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  43.  13
    The Representation of Religious Symbols in Public Art: A Philosophical Examination of Public Sculptures.Ting Guo - 2024 - European Journal for Philosophy of Religion 16 (1):179-193.
    Public art, distinguished from museum-bound art by its integration into communal spaces, engages directly with the broader public. It thrives on a foundational understanding between the artist and the community, often mediated by public leaders who represent the area's cultural and spiritual values. Funded by government resources and shaped under its oversight, public art not only enhances the aesthetic and functional qualities of urban environments but also embodies and reflects collective beliefs and religious symbolism. This study investigates the role of (...)
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  44. How to Choose Normative Concepts.Ting Cho Lau - 2024 - Analytic Philosophy 65 (2):145-161.
    Matti Eklund (2017) has argued that ardent realists face a serious dilemma. Ardent realists believe that there is a mind-independent fact as to which normative concepts we are to use. Eklund claims that the ardent realist cannot explain why this is so without plumping in favor of their own normative concepts or changing the topic. The paper first advances the discussion by clarifying two ways of understanding the question of which normative concepts to choose: a theoretical question about which concepts (...)
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  45.  46
    Adaptive Robust Method for Dynamic Economic Emission Dispatch Incorporating Renewable Energy and Energy Storage.Tingli Cheng, Minyou Chen, Yingxiang Wang, Bo Li, Muhammad Arshad Shehzad Hassan, Tao Chen & Ruilin Xu - 2018 - Complexity 2018:1-13.
    In association with the development of intermittent renewable energy generation, dynamic multiobjective dispatch faces more challenges for power system operation due to significant REG uncertainty. To tackle the problems, a day-ahead, optimal dispatch problem incorporating energy storage is formulated and solved based on a robust multiobjective optimization method. In the proposed model, dynamic multistage ES and generator dispatch patterns are optimized to reduce the cost and emissions. Specifically, strong constraints of the charging/discharging behaviors of the ES in the space-time domain (...)
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  46.  80
    Comparative Study of Western and Chinese Concepts of Civilization.Caroline Pires Ting - 2024 - Anais de Filosofia Clássica 17 (34):1-16.
    he study revisits "civilization" in the context of globalization, analyzing its applicability and potential to mask cultural differences. It specifically contrasts the Western n o t i o n , a n c h o r e d i n c i t i z e n s h i p a n d environmental mastery, with the ancient Chinese "wenming" that signifies enlightenment and social harmony. "Civilization" stresses progress of science and technology, along with the process of globalization. "Wenming" (...)
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  47.  32
    The Influence of Job and Individual Resources on Work Engagement Among Chinese Police Officers: A Moderated Mediation Model.Ting Lan, Meirong Chen, Xiaoqing Zeng & Ting Liu - 2020 - Frontiers in Psychology 11.
    Background: The work engagement of police officers pertains to social stability and security, as well as to the orderly operation of the political-economic environment. Although there are many studies on work engagement at present, few studies focus on the influencing factors of police officers’ work engagement. According to the job demands-resources model and the conservation of resources theory, organizational job resources (e.g., perceived organizational support) and personal resources (e.g., regulatory emotional self-efficacy) are important factors influencing work engagement. We assume a (...)
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  48.  70
    Étude comparative entre l'Orient et l'Occident sur le temps dans l’antiquité et l’esthétique du paysage.Caroline Pires Ting - 2024 - Anais de Filosofia Clássica 17 (33):116-129.
    L’article explore les liens entre l’impermanence, la pensée bouddhique et taoïste, et l’esthétique Wabi-Sabi, en soulignant le concept unificateur du mouvement et son rôle dans l’illustration de la fluidité et de la transformation de la vie. L’analyse porte sur la manière dont le mouvement fonctionne comme un principe unificateur, mettant en évidence la fluidité, la transformation et la croissance qui caractérisent l’existence. Cette perspective s’appuie sur les principes taoïstes et bouddhistes, qui insistent sur l’acceptation de la réalité dans sa forme (...)
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  49. Tʻan tʻan kuo chia.Ting Pai - 1956
     
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  50.  17
    ‘Angry fish’ and ‘dying fish’ matter in the Zhuangzi Too: Political analogies in the ‘happy fish’ dialogue.Ting-Mien Lee 李庭綿 - 2024 - Asian Philosophy 34 (4):1-12.
    The ‘happy fish’ dialogue is one of the best-known and heatedly debated passages of the Zhuangzi. Scholars have constructed different interpretations of the dialogue. Some argue that this dialogue expresses the idea of living at ease and enjoying life as it is; some refer to the idea of anti-anthropocentrism, while others reconstruct the dialogue as certain epistemological debates. This paper examines the connotations of ‘fish’, ‘water’, and ‘river’ in early Chinese political discourses and reads the political connotations in the dialogue (...)
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