Results for 'Timaeus'

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  1.  9
    Timaeus Locrus, de Natura Mundi Et Animae: Überlieferung, Testimonia, Text Und Übersetzung. editio Maior.Timaeus Locrus - 1972 - Brill.
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  2.  6
    Lexique platonicien.Timaeus - 2007 - Boston: Brill.
    Ce volume presente une nouvelle edition et la premiere traduction dans une langue moderne du "Lexique platonicien" de Timee le Sophiste. Il presente egalement une histoire, riche de nouveaux materiaux, de la lexicographie platonicienne ancienne. Le texte est preface d'une longue introduction de Jonathan Barnes. This book contains a new edition of the Greek text of the "Lexicon to Plato" by Timaeus the Sophist. There is a rich commentary, and a French translation?the first translation of the work into a (...)
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  3.  32
    Levels and differentials in childhood mortality in South Africa 1977-1998.Nadine Nannan, Ian M. Timaeus, Ria Laubscher & Debbie Bradshaw - 2007 - Journal of Biosocial Science 39 (4):613.
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  4. Timaeus on Color Mixture.Mark Eli Kalderon - manuscript
    Now with extra footnotes, by editorial demand! Final version accepted by Oxford Studies in Ancient Philosophy. -/- This essay consists in a trick and a potential insight. The trick consists in a minimalist interpretation of color mixture. The account of color mixture is minimalist in the sense that, given certain background assumptions, there is no more to Timaeus’ account of color mixture than the list of the chromatic pathēmata and the list of how these combine to elicit perceptions of (...)
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  5. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy, Supplementary Volume 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, self-predicative. This result removes one argument against regarding the "Timaeus" as a late dialogue.
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  6. The Timaeus in the Old Academy.John Dillon - 2003 - In Gretchen J. Reydams-Schils, Plato's Timaeus as Cultural Icon. University of Notre Dame Press. pp. 80-94.
  7. What Timaeus Can Teach Us: The Importance of Plato’s Timaeus in the 21st Century.Douglas R. Campbell - 2023 - Athena 18:58-73.
    In this article, I make the case for the continued relevance of Plato’s Timaeus. I begin by sketching Allan Bloom’s picture of the natural sciences today in The Closing of the American Mind, according to which the natural sciences are, objectionably, increasingly specialized and have ejected humans qua humans from their purview. I argue that Plato’s Timaeus, despite the falsity of virtually all of its scientific claims, provides a model for how we can pursue scientific questions in a (...)
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  8.  17
    Platonis Timaeus: Interprete Chalcidio Cum Eiusdem Commentario Ad Fidem Librorum Manu Scriptorum - Primary Source Edition.Johann Calcidius, Wrobel & Plato - 2014 - Nabu Press.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  9.  27
    Timaeus.Peter Kalkavage (ed.) - 2001 - Focus.
    Both an ideal entrée for beginning readers and a solid text for scholars, the second edition of Peter Kalkavage's acclaimed translation of Plato's _Timaeus_ brings enhanced accessibility to a rendering well known for its faithfulness to the original text. An extensive essay offers insights into the reading of the work, the nature of Platonic dialogue, and the cultural background of the _Timaeus_. Appendices on music, astronomy, and geometry provide additional guidance. A brief outline of the themes of the work, a (...)
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  10.  31
    Plato: Timaeus and Critias (Rle: Plato).A. E. Taylor - 1929 - New York,: Routledge. Edited by A. E. Taylor.
    Plato’s Timaeus was his only cosmological dialogue and for almost thirteen hundred years it provided the basis in the West for educated people’s general view of the natural world. The author provides a translation of this important work, together with the Critias – the source of the legendary tale of Atlantis. He has taken particular care to provide an accurate rendering of Plato’s words and to avoid putting his own or any other interpretation on the works.
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  11. Mythological Mathematics: Plato’s Timaeus.Alexandre Losev - 2014 - Philosophical Alternatives 1 (6):141-147.
    Reading the Timaeus as an early attempt at mathematizing natural science runs into serious difficulties. The so-called Platonic Solids are five in number, more by one than the traditional 'elements'. Plato provides a proportional ratio for these elements but this ratio fails to tie in with their geometrical features. Appealing to the authority of mathematics appears to be a rhetorical move with no further consequences.
     
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  12. Plato’s Timaeus and the Limits of Natural Science.Ian MacFarlane - 2023 - Apeiron 56 (3):495-517.
    The relationship between mind and necessity is one of the major points of difficulty for the interpretation of Plato’s Timaeus. At times Timaeus seems to say the demiurge is omnipotent in his creation, and at other times seems to say he is limited by pre-existing matter. Most interpretations take one of the two sides, but this paper proposes a novel approach to interpreting this issue which resolves the difficulty. This paper suggests that in his speech Timaeus presents (...)
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  13.  34
    Timaeus Latinus: Calcidius and the Creation of the Universe.Christina Hoenig - 2014 - Rhizomata 2 (1):80-110.
    This paper examines Calcidius’ position in the notorious interpretative controversy over Plato’s dialogue Timaeus. Despite Calcidius’ far-reaching influence on the later philosophical and theological tradition, his contribution to the history of this debate has received surprisingly little attention. Against previous studies that have concluded unfavourably with regard to Calcidius’ merits as a commentator, this inquiry shows that his Platonic exegesis, far from being problematic and contradictory, is original in its approach and method. During the course of this paper, moreover, (...)
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  14. Plato, Timaeus.Donald Zeyl - 2000 - Indianapolis: Hackett.
     
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  15.  71
    Timaeus and Critias.Plato . (ed.) - 2008 - Oxford University Press UK.
    'The god wanted everything to be good, marred by as little imperfection as possible.'Timaeus, one of Plato's acknowledged masterpieces, is an attempt to construct the universe and explain its contents by means of as few axioms as possible. The result is a brilliant, bizarre, and surreal cosmos - the product of the rational thinking of a creator god and his astral assistants, and of purely mechanistic causes based on the behaviour of the four elements. At times dazzlingly clear, at (...)
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  16.  27
    Timaeus or Plato?Gordon H. Clark - 1934 - New Scholasticism 8 (4):330-351.
  17. Timaeus in the Cave.Thomas Johansen - 2013 - In G. Boys-Stones, C. Gill & D. El-Murr, The Platonic Art of philosophy. New York: Cambridge University Press.
    Unitarianism was the norm amongst ancient interpreters of Plato. One strategy they used to maintain the unity of his thinking was to argue that different works were saying the same things but in different modes. So, for example, the Republic was saying ethically what the Timaeus was saying in the manner of natural philosophy. In this paper, I want to offer an interpretation of the Cave image in Republic 7 which lends support to this division of labour, and so (...)
     
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  18.  48
    Plato’s Timaeus and the limits of natural science.Ian J. MacFarlane - 2022 - Dissertation, University of Texas at Austin
    The Timaeus is perhaps the most unusual of Plato’s dialogues. In this paper, I attempt to interpret Timaeus’s strange speech, which makes up most of the dialogue. I argue that Timaeus has grasped the grave challenge posed to philosophic reason by men like Hesiod who claim that mysterious gods are the first causes of the world, and therefore one cannot say that there are any true necessities governing this world. If this is true, then philosophy, as the (...)
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  19. Biology in the Timaeus’ Account of Nous and Cognitive Life.Douglas R. Campbell - 2024 - In Melina G. Mouzala, Cognition in Ancient Greek Philosophy and its Reception: Intedisciplinary Approaches. Academia Verlag/Nomos. pp. 147-174.
    I develop an account of the role that biology plays in the Timaeus’ view of nous and other aspects of cognitive life. I begin by outlining the biology of human cognition. I then argue that these biological views shine an important light on different aspects of the soul. I then argue that the human body is particularly friendly to nous, paying special attention to the heart and the liver. I next consider the ways that the body fails to protect (...)
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  20.  50
    Cosmological ‘Fitness’ in the Timaeus.David L. Guetter - 2007 - Apeiron 40 (3):221-244.
    First, I establish on the basis of a few texts in the Timaeus the need for this type of semantic interpretation. These passages occur in three clearly identifiable contexts, each concerning how best to think and talk about various aspects of the universe. The first passage constitutes one of two premises in the argument concerning the relation between time and eternity; the second involves an analogy pertaining to the Receptacle; the third clarifies the language for spatial directions that can (...)
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  21. Timaeus and Critias. Plato - 1971 - Baltimore]: Penguin Books.
    Taking the form of dialogues between Socrates, Timaeus, Critias and Hermocrates, these two works are among Plato's final writings. In Timaeus, he gives a thorough account of the world in which we live, describing a cosmos composed of four elements - earth, air, fire and water - which combine to give existence to all things. An exploration of the origins of the universe, life and humanity, which outlines not just physical laws but also metaphysical and religious principles, it (...)
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  22.  12
    The Timaeus, and the Critias, or Atlanticus. Plato - 1945 - [New York]: Pantheon books. Edited by Thomas Taylor & Robert Catesby Taliaferro.
    Among all the writings of Plato the Timaeus is the most obscure to the modern reader, and has nevertheless had the greatest influence over the ancient and mediaeval world. The Critias is a fragment and it was designed to be the second part of a trilogy. Timaeus had brought down the origin of the world to the creation of man, and the dawn of history was now to succeed the philosophy of nature. It tells us about Atlantis and (...)
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  23.  64
    Plato's Timaeus: Translation, Glossary, Appendices and Introductory Essay.Henry Desmond Pritchard Plato & Lee - 1961 - Indianapolis: Focus. Edited by Peter Kalkavage.
    Both an ideal entrée for beginning readers and a solid text for scholars, the second edition of Peter Kalkavage's acclaimed translation of Plato's _Timaeus_ brings enhanced accessibility to a rendering well known for its faithfulness to the original text. An extensive essay offers insights into the reading of the work, the nature of Platonic dialogue, and the cultural background of the _Timaeus_. Appendices on music, astronomy, and geometry provide additional guidance. A brief outline of the themes of the work, a (...)
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  24.  58
    Meta-Discourse: Plato's Timaeus according to Calcidius.Gretchen Reydams-Schils - 2007 - Phronesis 52 (3):301-327.
    This paper brings Calcidius' 4th. c. AD Latin commentary on Plato's Timaeus into the fold of research on the methodological assumptions and hermeneutical practices of the ancient commentary tradition. The first part deals with the question of how Calcidius sets his role as a commentator in relation to the original text, to his audience, and to the Platonist tradition. The second part examines the organizing principles and structuring devices of the commentary, and what these can tell us about connections (...)
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  25.  32
    Plato, Timaeus 35 a 4–6.R. Hackforth - 1957 - The Classical Review 7 (3-4):197-.
  26.  39
    Timaeus of Tauromenium.H. D. Westlake - 1959 - The Classical Review 9 (03):249-.
  27. The Timaeus and the Longer Way.Mitchell Miller - 2003 - In Gretchen J. Reydams-Schils, Plato's Timaeus as Cultural Icon. University of Notre Dame Press. pp. 17-59.
    A study of the significance of Plato's resumption of the simile of model and likeness in the Timaeus, with attention to the place of the Timaeus in the "longer way" that Plato has Socrates announce in the Republic. The reader embarked on the "longer way," I argue, will find in the accounts of the elements and of the kinds of animals unannounced but detailed exhibitions of the "god-given" method of dialectic that Plato has Socrates announce in the Philebus.
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  28.  19
    Plato’s timaeus and the Missing Fourth Guest: Finding the Harmony of the Spheres.Donna M. Altimari Adler - 2019 - Brill.
    In _Plato's_ Timaeus _and the Missing Fourth Guest_, Donna M. Altimari Adler offers an original account of Plato's Timaeus from 35a-36d, yielding a new interpretation of the _Timaeus_ scale and cosmic harmony imbedded in the text.
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  29.  24
    Mathematization, Movement, and Extension of the World-Soul in Plato's Timaeus (Tim. 35b4-37a2).Jiří Stránský - 2023 - Pro-Fil 24 (2):43-54.
    The main aim of this study is to explain passage 35b4-37a2 of Plato’s Timaeus which deals with three main topics: the mathematization of the world’s soul, its movement, and its binding to the world’s body. First, it is argued that the mathematical structure of the world-soul allows it to participate in and be sensitive to harmony, which is essential for the correct workings of its cognitive capacities. Second, the division of the world-soul to the circle of the same and (...)
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  30.  55
    The Two-Triangle Universe of Plato’s Timaeus and the In(de)finite Diversity of the Universe.Salomon Ofman & Luc Brisson - 2021 - Apeiron 54 (4):493-518.
    In the present article, we consider the question of the primary elements in Plato’s Timaeus, the components of the whole universe reduced, by an extraordinarily elegant construction, to two right triangles. But how does he reconcile such a model with the infinite diversity of the universe? A large part of this study is devoted to Cornford’s explanation in his commentary of the Timaeus and its shortcomings, in order to finally propose a revised one, which we think to be (...)
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  31. Eros in Plato’s Timaeus.Jill Gordon - 2005 - Epoché: A Journal for the History of Philosophy 9 (2):255-278.
    The Timaeus, a decidedly non-erotic dialogue, provides surprising philosophical insight into the role and importance of eros in human life. Contrary to manytraditional readings of the dialogue, the Timaeus indicates that eros is an original part of the disembodied soul as created by the demiurge, and as such, is part of the noetic or intelligent design of the cosmos. Timaeus reveals, furthermore, that eros is the moving force behind our desire to know first causes and the noetic (...)
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  32.  28
    Timaeus’ Indifference to Education.Nathan Sawatzky - 2013 - Ancient Philosophy 33 (2):353-374.
  33.  17
    The Timaeus of Plato.Paul Shorey - 1889 - American Journal of Philology 10 (1):45.
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  34.  9
    The Timaeus of Plato.J. Wilson - 1889 - The Classical Review 3 (3):114-123.
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  35. Before the Creation of Time in Plato’s Timaeus.Daniel Vázquez - 2022 - In Daniel Vázquez & Alberto Ross, Time and Cosmology in Plato and the Platonic Tradition. Brill. pp. 111–133.
    I defend, against its more recent critics, a literal, factual, and consistent interpretation of Timaeus’ creation of the cosmos and time. My main purpose is to clarify the assumptions under which a literal interpretation of Timaeus’ cosmology becomes philosophically attractive. I propose five exegetical principles that guide my interpretation. Unlike previous literalists, I argue that assuming a “pre-cosmic time” is a mistake. Instead, I challenge the exegetical assumptions scholars impose on the text and argue that for Timaeus, (...)
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  36.  18
    (1 other version)The Timaeus on the Principles of Cosmology.Thomas K. Johansen - 2008 - In Gail Fine, The Oxford Handbook of Plato. New York: Oxford University Press.
    Understanding of principles forms the basis of mastering Greek Philosophy. This article focuses on the idea of Principled Knowledge. Plato, too, seems to hold that grasping a body of knowledge requires a grasp of its principles. One example is the Republic where Socrates explains the image of the line. He has divided the line into two sections, the intelligible and the perceptible. The Timaeus, like the Republic, emphasizes the need for us to grasp the proper principle of our disciplines (...)
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  37. Evil, Demiurgy, and the Taming of Necessity in Plato’s Timaeus.Elizabeth Jelinek & Casey Hall - 2022 - International Philosophical Quarterly 62 (1):5-21.
    Plato’s Timaeus reveals a cosmos governed by Necessity and Intellect; commentators have debated the relationship between them. Non-literalists hold that the demiurge, having carte blanche in taming Necessity, is omnipotent. But this omnipotence, alongside the attributes of benevolence and omniscience, creates problems when non-literalists address the problem of evil. We take the demiurge rather as limited by Necessity. This position is supported by episodes within the text, and by its larger consonance with Plato’s philosophy of evil and responsibility. By (...)
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  38.  13
    Calcidius on Plato’s Timaeus. Greek Philosophy, Latin Reception and Christian Contexts.Gretchen Reydams-Schils - 2020 - New York, NY, USA: Cambridge University Press.
    This is the first study to assess in its entirety the fourth-century Latin commentary on Plato's Timaeus by the otherwise unknown Calcidius, also addressing features of his Latin translation. The first part examines the authorial voice of the commentator and the overall purpose of the work; the second part provides an overview of the key themes; and the third part reassesses the commentary's relation to Stoicism, Aristotle, potential sources, and the Christian tradition. This commentary was one of the main (...)
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  39. Is Plato’s Timaeus Panentheistic?Dirk Baltzly - 2010 - Sophia 49 (2):193-215.
    Hartshorne and Reese thought that in the Timaeus Plato wasn’t quite a panentheist—though he would have been if he’d been consistent. More recently, Cooper has argued that while Plato’s World Soul may have inspired panentheists, Plato’s text does not itself describe a form of panenetheism. In this paper, I will reconsider this question not only by examining closely the Timaeus but by thinking about which features of current characterizations of panentheism are historically accidental and how the core of (...)
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  40.  37
    Husserl’s Timaeus. Plato’s Creation Myth and the Phenomenological Concept of Metaphysics as the Teleological Science of the World.Emiliano Trizio - 2020 - Studia Phaenomenologica 20:77-100.
    According to Husserl, Plato played a fundamental role in the development of the notion of teleology, so much so that Husserl viewed the myth narrated in the Timaeus as a fundamental stage in the long history that he hoped would eventually lead to a teleological science of the world grounded in transcendental phenomenology. This article explores this interpretation of Plato’s legacy in light of Husserl’s thesis that Plato was the initiator of the ideal of genuine science. It also outlines (...)
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  41.  12
    Timaeus 47-68: Filling the Democritean Void.John J. Cleary - 2002 - Maynooth Philosophical Papers 1:1-24.
  42. Timaeus (Plato).Richard Michael McDonough - 2020 - Online Dictionary of Intercultural Philosophy.
     
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  43. The Ontology of Images in Plato’s Timaeus.Samuel Meister - 2022 - British Journal for the History of Philosophy 30 (6):909-30.
    In the Timaeus, Plato’s Timaeus offers an account of the sensible world in terms of “images” of forms. Often, images are taken to be particulars: either objects or particular property instances (tropes). Contrary to this trend, I argue that images are general characteristics which are immanent in the receptacle, or bundles of such characteristics. Thus, the entire sensible world can be analysed in terms of immanent general characteristics, the receptacle, and forms. Hence, for Timaeus, fundamentally, there are (...)
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  44.  34
    The Timaeus of Plato.J. Cook Wilson - 1889 - The Classical Review 3 (03):114-123.
  45. Plato, Timaeus 30B6–C1.D. T. Runia - 1989 - Elenchos 10:435-443.
  46.  42
    Plato, Timaeus 52c2-5.G. J. Pendrick - 1998 - Classical Quarterly 48 (02):556-559.
    In a long and important sentence in the Timaeus , Plato explains that, whereas that which truly or really is () cannot come to be in anything else, sensible things, being mere images, must necessarily come to be in something else, on pain of not existing at all.
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  47.  38
    Timaeus: from politics to science through the imagination.Josep Montserrat I. Torrents - 1985 - Enrahonar: Quaderns de Filosofía 12:31.
  48.  16
    Why Is the ‘Timaeus’ So Important for Middle Platonists (Again)? A New Proposal.Arianna Piazzalunga & Federico Maria Petrucci - 2023 - Méthexis 35 (1):53-73.
    This paper aims to show that the Middle Platonists’ appeal to the Timaeus was grounded in a complex and effective philosophical reasoning: the Middle Platonists conceived of Plato’s text as a web of passages which Plato himself had carefully established. Only a few of them were granted a qualified priority, namely, those offering a complete and comprehensive philosophical account of the key elements which the Platonists regarded as fundamental. This will allow us to show that the Middle Platonists’ preference (...)
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  49.  30
    Senses of Being in Plato’s Timaeus .Francesco Fronterotta - 2023 - Rhizomata 11 (2):275-293.
    In this paper I discuss the problem of the meanings of the verb ‘be’ in Plato’s Timaeus. My claim is that, at least in that dialogue, existence emerges as the main and autonomous meaning of the verb ‘be’, contrary to the widespread view first defended in a series of studies by Charles Kahn according to which, in the Greek language and in Plato’s philosophy, the verb ‘be’ basically has a copulative-predicative and, more specifically, a truth-related meaning. I consider and (...)
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  50. Timaeus.F. Schelling & Hartmut Buchner - 1996 - Tijdschrift Voor Filosofie 58 (1):177-179.
     
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