Results for 'Thomas Polesie'

962 found
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  1.  54
    An Epistemic Analysis of (Un)Sustainable Business.Frank Birkin & Thomas Polesie - 2011 - Journal of Business Ethics 103 (2):239-253.
    Michel Foucault famously analysed orders of knowledge, ‘epistemes’, in past European ages. In this study, his analytical method is fruitfully applied to gaining a better understanding of business sustainability within and beyond the Modern episteme. After an introduction to the contextual background for the study, this article provides (i) a justification for the use of a Foucauldian epistemic analytical method, (ii) an outline of the method, (iii) an application of the method to identify four sets of questions (morality, specialisation, anthropologization (...)
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  2.  36
    Disability at the Limits of Phenomenology.Thomas Abrams - 2020 - Puncta 3 (2):15-18.
    Musing for Puncta special issue on "Critically Sick: New Phenomenologies Of Illness, Madness, And Disability.".
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  3. Concepts of consciousness.Thomas Natsoulas - 1983 - Journal of Mind and Behavior 4 (1):195-232.
  4.  53
    Situation selection is a particularly effective emotion regulation strategy for people who need help regulating their emotions.Thomas L. Webb, Kristen A. Lindquist, Katelyn Jones, Aya Avishai & Paschal Sheeran - 2017 - Cognition and Emotion 32 (2):231-248.
    Situation selection involves choosing situations based on their likely emotional impact and may be less cognitively taxing or challenging to implement compared to other strategies for regulating emotion, which require people to regulate their emotions “in the moment”; we thus predicted that individuals who chronically experience intense emotions or who are not particularly competent at employing other emotion regulation strategies would be especially likely to benefit from situation selection. Consistent with this idea, we found that the use of situation selection (...)
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  5. Schutz’s Theory of Constitution.Thomas A. Michaud - 1987 - Philosophy Research Archives 13:63-71.
    Alfred Schutz formulated his phenomenology with the aim of circumventing what he perceived to be the idealistic character of Husserl’s theory of meaning constitution. Schutz contended that constitution for Husserl was idealistically creationistic in the sense that the meanings and very being of phenomena were merely the created products of the constitutive acts of consciousness itself. This article argues, however, that Schutz’s theory of constitution is not without an idealistic character in that the meanings which consciousness constitutes and predicates to (...)
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  6.  35
    Economics vs. moral philosophy: Comment.Thomas Achatz & Franz Haslinger - 1980 - Theory and Decision 12 (3):279-288.
  7.  12
    Archimedes Through the Looking-Glass.Thomas W. Africa - 1975 - Classical World: A Quarterly Journal on Antiquity 68 (5):305.
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  8.  92
    Comments on James good, a search for unity in diversity.Thomas Alexander - 2008 - Transactions of the Charles S. Peirce Society 44 (4):pp. 563-568.
    While Good’s book forces us to recognize the caricatures of Hegel and idealism that have dominated Anglo-American thought, Dewey’s relationship with idealism in general and Hegel in particular remains complex. Good proposes that the main reason for Dewey’s rejection of idealism was World War I. I find this implausible. Good downplays the central influence of James on Dewey, first with the Principles and then with his radical empiricism. By his move to Columbia in 1905 and in his article of that (...)
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  9. 1. Front Matter Front Matter (pp. i-ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  10.  63
    Atheistic and Christian Existentialism: A Comparison of Sartre and Marcel.Thomas C. Anderson - unknown
  11.  27
    Aristotle's doctrine of mathematical science of nature.Thomas C. Anderson - unknown
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  12.  44
    Philosophy and Data Processing.Thomas Arner & Judith Slein - 1984 - International Journal of Applied Philosophy 2 (1):75-84.
  13.  67
    Wie kann eine allgemeine Theorie der Wirklichkeit ihre eigene Wahrheit zeigen?Thomas Kisser - 2005 - Fichte-Studien 25:133-150.
  14.  32
    Descartes.Thomas L. Prendergast - 1993 - Modern Schoolman 71 (1):17-46.
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  15.  45
    Angels and Spirituality.Thomas Renna - 1985 - Augustinian Studies 16:29-37.
  16.  59
    Contracting for Punishment.Thomas W. Satre - 1987 - Philosophy Research Archives 13:431-438.
    This paper argues that the general practice of punishment cannot be successfully defended by appeals to social contract arguments based upon the work of John Rawls. Several attempts to present such justifications are discussed, including those by Murphy, Morris, Sterba, and Hoekema. It is argued that social contractors would not choose a practice of punishment because such a practice is a symbolic expression of society’s disapproval of offenses against the law. Social contractors would instead choose a practice which might have (...)
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  17.  8
    Pietro Pomponazzis Erkenntnistheorie. Naturalisierung des Geistes im Spätaristotelismus.Zimmer Thomas - 2016 - Latest Issue of Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):296-297.
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  18.  24
    Beauty, Transcendence, and the Inclusive Hierarchy of Creation.O. P. Thomas Joseph White - 2018 - Nova et Vetera 16 (4):1215-1226.
    In lieu of an abstract, here is a brief excerpt of the content:Beauty, Transcendence, and the Inclusive Hierarchy of Creation1Thomas Joseph White, O.P.Interpreters of Thomas Aquinas have long argued about whether he holds that beauty is a “transcendental,” a feature of reality coextensive with all that exists, like unity, goodness, and truthfulness.2 In the first part of this article, I will argue that Aquinas can [End Page 1215] be read to affirm in an implicit way that beauty is a (...)
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  19.  18
    Socrates comes to Wall Street.Thomas White - 2015 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  20.  78
    Zum Verhältnis von Anerkennung und ethischer Motivation.Thomas Wachtendorf - 2014 - In Alfred Betschart, Manuela Hackel, Marie Minot & Vincent Wroblewsky von, Sartre. Eine permanente Provokation/Une provocation permanente/A Permanent Provocation. Frankfurt/Main: Peter Lang. pp. 115-130.
    What motivates to follow moral rules? In general either internal or external rea- sons make a person follow rules. For moral considerations only internal reasons seem sufficient. Acknowledging a person as a fellow human being is internally motivating and turns out to be the main motivational force.
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  21. Zombies explained.Thomas W. Polger - 2000 - In Don Ross, Andrew Brook & David Thompson, Dennett’s Philosophy: A Comprehensive Assessment. Cambridge, MA: MIT Press. pp. 259--286.
    In this article I reply to the challenge set forth by Dennett in his critique of Flanagan and Polger (1995). Through careful textual analysis, I show that Dennett is presenting us with a dilemma and that this dilemma is the keystone of Dennett’s argument in his Consciousness Explained. I argue that one horn of the dilemma does not have the consequence that Dennett claims; Specifically, I argue that theories that allow for the possibility of non-conscious functional duplicates of conscious beings (...)
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  22.  10
    Gott.Thomas Rentsch - 2005 - De Gruyter.
    Mit der Frage "Welchen Sinn hat es, von Gott zu reden?" greift Thomas Rentsch das aktuelle Thema der kulturellen Dimension von Religion auf. Hintergrund seiner Analyse ist der Nachweis der Gottesthematik in der Philosophie des 19. und 20. Jahrhunderts, aber auch in zentralen theoretischen Diskursen der Gegenwart - wie z.B. im Bereich der Bioethik. Rentsch zeigt, dass die Auseinandersetzung mit dem "Problem Gott" unverzichtbar ist und praktisch relevant, wenn es darum geht, gegenwärtige Fragen zu verstehen. Der Leser findet eine (...)
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  23.  25
    The case for intrinsic theory: II. An examination of a conception of consciousness 'subscript 4' as intrinsic, necessary, and concomitant.Thomas Natsoulas - 1996 - Journal of Mind and Behavior 17 (4):369-390.
    The present article is the second one in a series and begins to spell out the case for the intrinsic kind of theory of consciousness4. According to such theory, a mental-occurrence instance is conscious4 on its own, that is, as a part of its own internal structure. Considered here are a prominent phenomenologist’s argument in favor of an intrinsic theory of consciousness4, and his conception of how such inner awareness occurs in the case of objectivating mental acts, which are all (...)
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  24.  17
    The efficacy condition.Thomas Adams - 2019 - Legal Theory 25 (4):225-243.
    ABSTRACT“A legal system exists,” Joseph Raz claims, “if and only if it is in force.” By this he means to suggest that the efficacy of law—that is, its capacity to control the population to which it applies—is necessary for its identity as such. Despite widespread recognition that efficacy is a condition of the existence of law, however, little time has been spent analyzing the notion. This article begins an attempt to make up the deficit. I make the case for efficacy (...)
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  25.  44
    The concept of consciousness: The personal meaning.Thomas Natsoulas - 1991 - Journal for the Theory of Social Behaviour 21 (September):339-67.
  26.  17
    Jus Cogens: International Law and Social Contract.Thomas Weatherall - 2015 - Cambridge University Press.
    One of the most complex doctrines in contemporary international law, jus cogens is the immediate product of the socialization of the international community following the Second World War. However, the doctrine resonates in a centuries-old legal tradition which constrains the dynamics of voluntarism that characterize conventional international law. To reconcile this modern iteration of individual-oriented public order norms with the traditionally state-based form of international law, Thomas Weatherall applies the idea of a social contract to structure the analysis of (...)
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  27.  18
    Introduction: The Ethics of Captivity.Thomas I. White - 2018 - In Andrew Linzey & Clair Linzey, The Palgrave Handbook of Practical Animal Ethics. London: Palgrave Macmillan Uk. pp. 147-152.
    Of all the issues related to animal ethics discussed in this handbook, perhaps the most visible is captivity. This chapter begins with an overarching critique of captivity in Lori Gruen’s “Incarceration, Liberty and Dignity.” It proceeds to a fundamental challenge to the ethical defensibility of zoos in Liz Tyson’s “Speciesism and Zoos.” The final set of essays detail the harm produced by the captivity of nonhuman animals who are known to be intellectually, emotionally and socially sophisticated. Catherine Doyle’s “Elephants in (...)
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  28.  10
    College Life: Letters to an Under-Graduate.Thomas Whytehead - 2017 - Cambridge University Press.
    These 'letters to an undergraduate' were published in 1845, two years after the death of their author, Thomas Whytehead. His outstanding student career at Cambridge suggested that he would remain in academic life, but having been ordained a deacon and then a priest, he volunteered for missionary work, and in 1841 sailed for the southern hemisphere as chaplain to the newly appointed Bishop Selwyn. He became seriously ill on arrival in Australia, and died in New Zealand the following year. (...)
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  29. Die sprachliche Richtigkeit bei Thomas von Aquin.Michael-Thomas Liske - 1985 - Freiburger Zeitschrift für Philosophie Und Theologie 32:373-390.
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  30. L'ange et le prophète: La médiation angélique dans la révélation prophétique selon saint Thomas d'aquin.Serge-Thomas Bonino - 2008 - Revue Thomiste 108 (4):531-571.
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  31.  14
    Spanish Thomists on the Need for Interior Grace in Acts of Faith.Thomas M. Osborne - 2019 - In Jordan J. Ballor, Matthew T. Gaetano & David S. Sytsma, Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries. Leiden, Netherlands: Brill. pp. 66-86.
    Thomas Aquinas (d. 1274) held two theses that might seem incompatible to contemporary readers, namely 1) that an act of faith is reasonable even by the standards of human reason without grace, and 2) that this act surpasses the power of such unaided human reason. In the later Middle Ages, many theologians who were not Thomists held that someone who performs acts of infused faith must also perform such acts through an acquired faith that is based on natural reason. (...)
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  32.  52
    Comments on Gabriele Gava, Kant’s Critique of Pure Reason and the Method of Metaphysics.Thomas Land - 2024 - Kantian Review 29 (1):125-133.
    I raise three objections for Gava’s thesis that the primary task of the Critique of Pure Reason is to develop a doctrine of method for metaphysics, understood as an account of the special kind of unity that a body of cognitions must exhibit to count as a science. First, I argue that this thesis has difficulty accommodating Kant’s concern with explaining the possibility of synthetic a priori judgements. This concern is motivated by a question that is prior to the issue (...)
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  33. Killing the observer.Thomas W. Clark - 2005 - Journal of Consciousness Studies 12 (4-5):38-59.
    Phenomenal consciousness is often thought to involve a first-person perspective or point of view which makes available to the subject categorically private, first-person facts about experience, facts that are irreducible to third-person physical, functional, or representational facts. This paper seeks to show that on a representational account of consciousness, we don't have an observational perspective on experience that gives access to such facts, although our representational limitations and the phenomenal structure of consciousness make it strongly seem that we do. Qualia (...)
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  34. The case for intrinsic theory: I. An introduction.Thomas Natsoulas - 1996 - Journal of Mind and Behavior 17 (3):267-286.
    This is the introductory installment in a projected series of articles in which I shall be advancing the positive case for the "intrinsic" kind of explanatory account of "consciousness4." "Consciousness4" has reference to a property of individual mental-occurrence instances wherein there takes place an immediate awareness of them either upon their occurrence or as part of their very occurrence. The immediacy or directness of such inner awareness amounts to the absence of mental mediation by any other occurrent awareness. An account (...)
     
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  35.  51
    Musical Elaborations.Downing Thomas - 1994 - Substance 23 (1):147.
  36.  16
    14. Rhetorische Theorie in Rom: Von den rhetores Latini bis zu Seneca d.Ä.Thomas Riesenweber - 2019 - In Christian Tornau & Michael Erler, Handbuch Antike Rhetorik. De Gruyter. pp. 383-418.
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  37.  49
    The Meaning of Mind: Language, Morality, and Neuroscience.Thomas Szasz - 1996 - Westport, Conn.: Syracuse University Press.
    Classically controversial Szasz here challenges "modern" science's attempts to define the human mind as merely a collection of brain functions.
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  38.  23
    Truth and falsity in colour perception.Thomas Baker - unknown
    Two principal questions lie at the heart of the philosophy of colour perception. First: how do colour experiences represent the world? Second: do colour representations veridically represent the world? This collection of papers closely examines the various ways in which colour experience may represent the world, and the possibilities regarding the veridicality of these representations. As it turns out, close attention to the above two questions illuminates novel ways of approaching the metaphysics of colour and colour experience. Paper one distinguishes (...)
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  39.  43
    A Clever Errand.Thomas Ames - 2021 - The Philosophy of Humor Yearbook 2 (1):231-236.
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  40.  19
    Bias, Knowledge, Skepticism, and Disagreement: Précis of Part iii of Bias: A Philosophical Study.Thomas Kelly - 2024 - International Journal for the Study of Skepticism 14 (3):181-189.
    The third and final part of Bias: A Philosophical Study explores the connections between bias and some of the central topics of epistemology, including knowledge, skepticism, and disagreement. It defends the possibility of biased knowing: biased believers can sometimes know, even when they believe in accordance with their biases, and even if those biases guarantee that they would believe as they do even if the truth were otherwise. It argues that the possibility of biased knowing has significant implications for both (...)
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  41.  35
    Moving Viewers: American Film and the Spectator's Experience by plantinga, carl.Thomas E. Wartenberg - 2010 - Journal of Aesthetics and Art Criticism 68 (1):70-72.
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  42.  36
    Philosophy & Film: Matrix Reloaded.Thomas Wartenberg - 2003 - Philosophy Now 40:48-49.
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  43.  66
    Perspectives.Thomas E. Wartenberg - 2004 - Questions 4:8-11.
    A Chair of the Philosophy Department at a local college explains his reasoning and tactics on how he transferred knowledge from teacher to student for his newly created course, “Philosophy for Children” at MHC.
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  44.  16
    Thinking through stories: children, philosophy, and picture books.Thomas E. Wartenberg - 2022 - New York, NY: Routledge.
    This book provides justification and instruction for exploring philosophy with children, especially by using picture books to initiate philosophical discussion. By demonstrating to pre-service teachers that picture books often embed philosophical issues into their narratives, and that this makes picture books a natural place to go to help young children investigate philosophical issues, the author offers a straightforward approach to engaging young students. In particular, this volume highlights how philosophical dialogue enhances children's sense of self, provides a safe space for (...)
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  45.  7
    Why? Why? Why?Thomas E. Wartenberg - 2013 - In A Sneetch is a Sneetch and Other Philosophical Discoveries: Finding Wisdom in Children's Literature. Wiley-Blackwell. pp. 1–6.
    The prelims comprise: Half‐Title Page Title Page Copyright Page Dedication Page Table of Contents Acknowledgments.
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  46.  15
    Psychological refractoriness with varying differences between tasks.Thomas C. Way & Robert Gottsdanker - 1968 - Journal of Experimental Psychology 78 (1):38.
  47.  14
    The veil of Isis: a series of essays on idealism.Thomas Ebenezer Webb - 1885 - Freeport, N.Y.,: Books for Libraries Press.
    THEISTIC IDEALISM ; OR, BEEKELET.* Visa quaedam mitti a Deo velut ea quae in somnis videantur. Cic. ACAD. ii.. IRELAND may claim the distinction of having..
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  48.  6
    Scientific foundations of education.Thomas Michael Weiss - 1964 - Dubuque, Iowa,: W. C. Brown Co.. Edited by Kenneth H. Hoover.
  49.  7
    Complexity, society and social transactions: developing a comprehensive social theory.Thomas B. Whalen - 2018 - NewYork: Routledge, Taylor & Francis Group.
    15 Applying the theory in the practical world -- The theory's relationship to social systems and structure -- Explaining social power -- Implications for culture study -- Ontological implications in economic theory -- Rules and rule-making -- Ontological implications in moral philosophy -- 16 Conclusions and further research -- Significance for leadership and management -- Further research -- Closing thoughts -- References -- Index.
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  50.  8
    Comte and Mill.Thomas Whittaker - 1908 - Bristol, England: Thoemmes Press.
    The two thinkers who have been brought together as the subject of this volume spring out of what is broadly the same movement of modern thought. Both, on the intellectual side, were adherents of the philosophy called in general experimental. For both alike the whole effort of thought was inspired by a social aim. The difference is that by the younger of the two the experience regarded as the ground of knowledge was supposed to be explicable by impressions on the (...)
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