Results for 'Thomas Polesie'

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  1.  54
    An Epistemic Analysis of (Un)Sustainable Business.Frank Birkin & Thomas Polesie - 2011 - Journal of Business Ethics 103 (2):239-253.
    Michel Foucault famously analysed orders of knowledge, ‘epistemes’, in past European ages. In this study, his analytical method is fruitfully applied to gaining a better understanding of business sustainability within and beyond the Modern episteme. After an introduction to the contextual background for the study, this article provides (i) a justification for the use of a Foucauldian epistemic analytical method, (ii) an outline of the method, (iii) an application of the method to identify four sets of questions (morality, specialisation, anthropologization (...)
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  2.  36
    Disability at the Limits of Phenomenology.Thomas Abrams - 2020 - Puncta 3 (2):15-18.
    Musing for Puncta special issue on "Critically Sick: New Phenomenologies Of Illness, Madness, And Disability.".
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  3. Concepts of consciousness.Thomas Natsoulas - 1983 - Journal of Mind and Behavior 4 (1):195-232.
  4. Zombies explained.Thomas W. Polger - 2000 - In Don Ross, Andrew Brook & David Thompson, Dennett’s Philosophy: A Comprehensive Assessment. Cambridge, MA: MIT Press. pp. 259--286.
    In this article I reply to the challenge set forth by Dennett in his critique of Flanagan and Polger (1995). Through careful textual analysis, I show that Dennett is presenting us with a dilemma and that this dilemma is the keystone of Dennett’s argument in his Consciousness Explained. I argue that one horn of the dilemma does not have the consequence that Dennett claims; Specifically, I argue that theories that allow for the possibility of non-conscious functional duplicates of conscious beings (...)
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  5.  25
    The case for intrinsic theory: II. An examination of a conception of consciousness 'subscript 4' as intrinsic, necessary, and concomitant.Thomas Natsoulas - 1996 - Journal of Mind and Behavior 17 (4):369-390.
    The present article is the second one in a series and begins to spell out the case for the intrinsic kind of theory of consciousness4. According to such theory, a mental-occurrence instance is conscious4 on its own, that is, as a part of its own internal structure. Considered here are a prominent phenomenologist’s argument in favor of an intrinsic theory of consciousness4, and his conception of how such inner awareness occurs in the case of objectivating mental acts, which are all (...)
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  6.  10
    Gott.Thomas Rentsch - 2005 - De Gruyter.
    Mit der Frage "Welchen Sinn hat es, von Gott zu reden?" greift Thomas Rentsch das aktuelle Thema der kulturellen Dimension von Religion auf. Hintergrund seiner Analyse ist der Nachweis der Gottesthematik in der Philosophie des 19. und 20. Jahrhunderts, aber auch in zentralen theoretischen Diskursen der Gegenwart - wie z.B. im Bereich der Bioethik. Rentsch zeigt, dass die Auseinandersetzung mit dem "Problem Gott" unverzichtbar ist und praktisch relevant, wenn es darum geht, gegenwärtige Fragen zu verstehen. Der Leser findet eine (...)
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  7.  44
    The concept of consciousness: The personal meaning.Thomas Natsoulas - 1991 - Journal for the Theory of Social Behaviour 21 (September):339-67.
  8.  33
    From Gratification to Justice. The Tension between Anthropology and Pure Practical Reason in Kant’s Conception(s) of the Highest Good.Thomas Wyrwich - 2011 - Kant Yearbook 3 (1):91-106.
  9.  17
    The efficacy condition.Thomas Adams - 2019 - Legal Theory 25 (4):225-243.
    ABSTRACT“A legal system exists,” Joseph Raz claims, “if and only if it is in force.” By this he means to suggest that the efficacy of law—that is, its capacity to control the population to which it applies—is necessary for its identity as such. Despite widespread recognition that efficacy is a condition of the existence of law, however, little time has been spent analyzing the notion. This article begins an attempt to make up the deficit. I make the case for efficacy (...)
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  10.  34
    Unmoved: A Rejoinder to Emily Thomas.Thomas M. Lennon - 2015 - Journal of the History of Philosophy 53 (4):763-774.
    i began my “eleatic descartes” with a reminder of, what nobody denies, that Descartes is a convinced mechanist. Therefore, he must, in some sense, recognize motion. No less widely accepted is that Descartes is a plenum theorist. The main argument of the Eleatic interpretation is that given his articulation of the corporeal plenum in part two of the Principles, he cannot recognize motion by conceiving of it as real. And, because motion is what individuates bodies, there cannot be a multiplicity (...)
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  11.  10
    College Life: Letters to an Under-Graduate.Thomas Whytehead - 2017 - Cambridge University Press.
    These 'letters to an undergraduate' were published in 1845, two years after the death of their author, Thomas Whytehead. His outstanding student career at Cambridge suggested that he would remain in academic life, but having been ordained a deacon and then a priest, he volunteered for missionary work, and in 1841 sailed for the southern hemisphere as chaplain to the newly appointed Bishop Selwyn. He became seriously ill on arrival in Australia, and died in New Zealand the following year. (...)
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  12. Killing the observer.Thomas W. Clark - 2005 - Journal of Consciousness Studies 12 (4-5):38-59.
    Phenomenal consciousness is often thought to involve a first-person perspective or point of view which makes available to the subject categorically private, first-person facts about experience, facts that are irreducible to third-person physical, functional, or representational facts. This paper seeks to show that on a representational account of consciousness, we don't have an observational perspective on experience that gives access to such facts, although our representational limitations and the phenomenal structure of consciousness make it strongly seem that we do. Qualia (...)
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  13. The case for intrinsic theory: I. An introduction.Thomas Natsoulas - 1996 - Journal of Mind and Behavior 17 (3):267-286.
    This is the introductory installment in a projected series of articles in which I shall be advancing the positive case for the "intrinsic" kind of explanatory account of "consciousness4." "Consciousness4" has reference to a property of individual mental-occurrence instances wherein there takes place an immediate awareness of them either upon their occurrence or as part of their very occurrence. The immediacy or directness of such inner awareness amounts to the absence of mental mediation by any other occurrent awareness. An account (...)
     
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  14.  51
    Musical Elaborations.Downing Thomas - 1994 - Substance 23 (1):147.
  15.  49
    The Meaning of Mind: Language, Morality, and Neuroscience.Thomas Szasz - 1996 - Westport, Conn.: Syracuse University Press.
    Classically controversial Szasz here challenges "modern" science's attempts to define the human mind as merely a collection of brain functions.
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  16. L'ange et le prophète: La médiation angélique dans la révélation prophétique selon saint Thomas d'aquin.Serge-Thomas Bonino - 2008 - Revue Thomiste 108 (4):531-571.
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  17.  52
    Comments on Gabriele Gava, Kant’s Critique of Pure Reason and the Method of Metaphysics.Thomas Land - 2024 - Kantian Review 29 (1):125-133.
    I raise three objections for Gava’s thesis that the primary task of the Critique of Pure Reason is to develop a doctrine of method for metaphysics, understood as an account of the special kind of unity that a body of cognitions must exhibit to count as a science. First, I argue that this thesis has difficulty accommodating Kant’s concern with explaining the possibility of synthetic a priori judgements. This concern is motivated by a question that is prior to the issue (...)
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  18.  23
    Truth and falsity in colour perception.Thomas Baker - unknown
    Two principal questions lie at the heart of the philosophy of colour perception. First: how do colour experiences represent the world? Second: do colour representations veridically represent the world? This collection of papers closely examines the various ways in which colour experience may represent the world, and the possibilities regarding the veridicality of these representations. As it turns out, close attention to the above two questions illuminates novel ways of approaching the metaphysics of colour and colour experience. Paper one distinguishes (...)
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  19.  24
    About Capital, Socialism and Ideology.Thomas Piketty - 2021 - Analyse & Kritik 43 (1):147-168.
    In this article, I attempt to briefly clarify a number of issues regarding what I have tried to achieve in my book Capital and Ideology. I also comment on the many limitations behind such a project,whose main objective is to stimulate further research on the global history of inequality regimes, at the intersection of economic, social and political history. Lastly, I address some of the many stimulating points raised in the reviews, particularly regarding the nature of participatory socialism and its (...)
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  20.  16
    14. Rhetorische Theorie in Rom: Von den rhetores Latini bis zu Seneca d.Ä.Thomas Riesenweber - 2019 - In Christian Tornau & Michael Erler, Handbuch Antike Rhetorik. De Gruyter. pp. 383-418.
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  21.  43
    A Clever Errand.Thomas Ames - 2021 - The Philosophy of Humor Yearbook 2 (1):231-236.
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  22.  19
    Bias, Knowledge, Skepticism, and Disagreement: Précis of Part iii of Bias: A Philosophical Study.Thomas Kelly - 2024 - International Journal for the Study of Skepticism 14 (3):181-189.
    The third and final part of Bias: A Philosophical Study explores the connections between bias and some of the central topics of epistemology, including knowledge, skepticism, and disagreement. It defends the possibility of biased knowing: biased believers can sometimes know, even when they believe in accordance with their biases, and even if those biases guarantee that they would believe as they do even if the truth were otherwise. It argues that the possibility of biased knowing has significant implications for both (...)
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  23.  92
    Closing the gap on pain: Mechanism, theory, and fit.Thomas W. Polger & Kenneth J. Sufka - 2005 - In Murat Aydede, Pain: New Essays on its Nature and the Methodology of its Study. MIT Press.
    A widely accepted theory holds that emotional experiences occur mainly in a part of the human brain called the amygdala. A different theory asserts that color sensation is located in a small subpart of the visual cortex called V4. If these theories are correct, or even approximately correct, then they are remarkable advances toward a scientific explanation of human conscious experience. Yet even understanding the claims of such theories—much less evaluating them—raises some puzzles. Conscious experience does not present itself as (...)
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  24.  24
    Beauty, Transcendence, and the Inclusive Hierarchy of Creation.O. P. Thomas Joseph White - 2018 - Nova et Vetera 16 (4):1215-1226.
    In lieu of an abstract, here is a brief excerpt of the content:Beauty, Transcendence, and the Inclusive Hierarchy of Creation1Thomas Joseph White, O.P.Interpreters of Thomas Aquinas have long argued about whether he holds that beauty is a “transcendental,” a feature of reality coextensive with all that exists, like unity, goodness, and truthfulness.2 In the first part of this article, I will argue that Aquinas can [End Page 1215] be read to affirm in an implicit way that beauty is a (...)
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  25.  18
    Socrates comes to Wall Street.Thomas White - 2015 - Boston: Pearson.
    For courses in Business Ethics A fresh approach to the assumptions that underlie business practices Two recent events — the 2008 economic meltdown and the ongoing concentration of the nation's wealth in the hands of a very small percentage of the population — have led many people to question a number of basic assumptions about business, corporations, and the workings of contemporary free-market capitalism in a global economy. Written as a dialogue between Socrates and a hypothetical contemporary CEO,Socrates Comes to (...)
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  26. The agrarian roots of pragmatism / edited by Paul B. Thompson and Thomas C. Hilde.Paul B. Thompson & Thomas C. Hilde (eds.) - 2000 - Nashville: Vanderbilt University Press.
    The essays in this volume critically analyze and revitalize agrarian philosophy by tracing its evolution in the classical American philosophy of key figures such as Franklin, Jefferson, Emerson, Thoreau, Dewey, and Royce.
     
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  27. A Comment on Calder.Thomas W. Africa - 1982 - Classical World: A Quarterly Journal on Antiquity 75 (6):355.
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  28.  18
    Considerations, Encouragements, Improvements. Die Select Society in Edinburgh, 1754-1764 - by Iris Fleßenkämper.Thomas Ahnert - 2012 - Centaurus 54 (3):251-252.
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  29.  18
    Bertrand Russell Stalks the Nazis.Thomas Akehurst - 2013 - Philosophy Now 97:20-22.
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  30.  8
    Parua naturalia: in hoc uolumine haec Aristotelis opuscula continentur. Aristotle, Thomas, Giles, Peire & Heredi di Ottaviano Scotto - 1551 - Apud Octauianum Scotum ..
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  31.  3
    The Physics, Or, Physical Auscultation of Aristotle.Thomas Aristotle, Robert Taylor, Simplicius & Wilks - 1806 - Printed for the Translator, Manor-Place, Walworth, Surrey; by Robert Wilks, 89, Chancer-Lane, Fleet-Street.
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  32.  9
    Einleitung.Thomas Armbruster - 2008 - In Rückerstattung der Nazi-Beutethe Recovery of Nazi Spoils: Die Suche, Bergung Und Restitution von Kulturgütern Durch Die Westlichen Alliierten Nach Dem Zweiten Weltkrieg. De Gruyter Recht.
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  33.  6
    19. Kapitel: Alliierter Kontrollrat und die Restitutionsbestimmungen.Thomas Armbruster - 2008 - In Rückerstattung der Nazi-Beutethe Recovery of Nazi Spoils: Die Suche, Bergung Und Restitution von Kulturgütern Durch Die Westlichen Alliierten Nach Dem Zweiten Weltkrieg. De Gruyter Recht.
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  34.  16
    2. Kapitel: Völkerrechtliche Grundlagen für den Kulturgüterschutz während des Zweiten Weltkrieges.Thomas Armbruster - 2008 - In Rückerstattung der Nazi-Beutethe Recovery of Nazi Spoils: Die Suche, Bergung Und Restitution von Kulturgütern Durch Die Westlichen Alliierten Nach Dem Zweiten Weltkrieg. De Gruyter Recht.
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  35.  9
    Aristote, Métaphysique a 1-2: Un Texte"Minemment Platonicien"?Thomas Aufferet - 2011 - Elenchos 32 (2):263-286.
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  36.  38
    Composing the Moral Senses.Thomas Augst - 1999 - Political Theory 27 (1):85-120.
    This paper concerns the character of Emerson's philosophy and his ethical thought in its relationship to nineteenth-century politics.
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  37. Dialogical Logic.Thomas Piecha - 2015
    Dialogical Logic Dialogical logic is an approach to logic in which the meaning of the logical constants and the notion of validity are explained in game-theoretic terms. The meaning of logical constants like “and”, “or”, “implies”, “not”, “every”, and so forth, is given in terms of how assertions containing these logical constants can … Continue reading Dialogical Logic →.
     
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  38. Kant's Conception of the Private Sphere.Thomas Auxter - 1981 - Philosophical Forum 12 (4):295.
     
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  39.  22
    Eunapius, Eustathius, and the Suda.Thomas M. Banchich - 1988 - American Journal of Philology 109 (2).
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  40.  50
    Calcium/calmodulin-sensitive adenylyl cyclase as an example of a molecular associative integrator.Thomas W. Abrams - 1995 - Behavioral and Brain Sciences 18 (3):468-469.
    Evidence suggests that the Ca2+/calmodulin-sensitive adenylyl cyclase may play a key role in neural plasticity and learning in Aplysia, Drosophila, and mammals. This dually-regulated enzyme has been proposed as a possible site of stimulus convergence during associative learning. This commentary discusses the evidence that is required to demonstrate that a protein in a second messenger cascade actually functions as a molecular site of associative integration. It also addresses the issue of how a dually-regulated protein could contribute to the temporal pairing (...)
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  41.  22
    The Resonance in Religious Language of the Word Summoning Human Desire to Symbolic Transformation.Thomas Acklin - 1984 - Bijdragen 45 (2):183-205.
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  42.  33
    The Owl at Dusk: Two Centuries of Classical Scholarship.Thomas W. Africa - 1993 - Journal of the History of Ideas 54 (1):143-163.
  43.  14
    2. Conduct and Doctrine.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 34-65.
  44.  10
    Index.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 205-216.
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  45.  19
    Introduction: Religion, Morality, and Enlightenment.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 1-16.
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  46.  11
    Notes.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 141-182.
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  47.  27
    A Petition.Thomas Bailey Aldrich - 1891 - The Classical Review 5 (07):331-.
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  48.  4
    Editorial zum zweiten Schwerpunktheft Sport als kulturelle Praxis.Thomas Alkemeyer - 2015 - Sport Und Gesellschaft 12 (2):103-104.
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  49.  36
    The Existential Nature of Human Freedom.Thomas C. Anderson - unknown
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  50. God and Creation.Thomas Aquinas - 2005 - University of Scranton Press.
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