M. Tulli Ciceronis libri qui ad rem publicam et ad philosophiam spectant; vol. ix. Cato Maior de Senectute, Laelius de Amicitia; 50 Pf. vol. x. De Officiis; 80 Pf. ed. Th. Schiche, Leipzig, Freytag.M. Tulli Ciceronis Orationes Selectae; vol. i. Oratio pro Sex. Roscio Arnerino; 30 Pf. vol. ii. In Q. Caecilium Diuinatio, in C. Verrem Accusationis, Lib. iv. v.; ed. H. Nohl; 80 Pf. Leipzig, Freytag.M. Tulli Ciceronis Scripta quae remanserunt omnia. Recognovit C. F. W. Mueller. Partis ii. (...) vol. iii. Leipzig, Teubner, 1886. 2 Mk. 10. (shrink)

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our (...) continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. (shrink)

Despite the availability of evidence-based treatment models for adolescent behavior problems, little is known about the effectiveness of these programs for adolescents with callous-unemotional traits. Defined by lack of empathy, lack of guilt, flattened affect and lack of caring, CU traits have been linked to long-term anti-social behavior and unfavorable treatment outcomes and might be negatively related to outcomes in evidence-based programs such as Functional Family Therapy. This study used a single-group pre-post evaluation design with a sample of 407 adolescents (...) receiving FFT to investigate whether outcomes in FFT are predicted by CU traits and to what extent reliable changes in CU traits can be observed. The results showed that although CU traits are related to increased problem severity at baseline, they predicted neither treatment dropout nor post-treatment externalizing behavior and family functioning. CU traits were related to diminished improvement ratings, in particular with respect to parental supervision. Reductions in CU traits were observed across the time of treatment, and these were most profound among adolescents with elevated levels of CU traits at baseline. Further research should investigate whether certain evidence-based treatment components are more suited for adolescents with CU, and if the addition of specific intervention elements for reducing CU-traits could further improve outcomes for this high-risk population. (shrink)

The species concept is one of the oldest and most fundamental in biology. And yet it is almost universally conceded that no satisfactory definition of what constitutes a species has ever been proposed. The present article is devoted to an attempt to review the status of the problem from a methodological point of view. Since the species is one of the many taxonomic categories, the question of the nature of these categories in general needs to be entered into.

In search of general generative principles I start from the postulate of a reality which comprises both materialistic and psychic aspects. This overall reality, described by others as the world of archetypes, is not directly accessible to sensory perception. Yet, by studying archetypical manifestations, it is possible to distinguish different structures or generative principles in it. Comparison of three models, which depict developmental processes in different disciplines, shows that they have the same basic structure. The effects of the archetypes involved (...) can be described as four general generative principles: 1st the principle of wholeness (connection and integration of conflicting opposites), 2nd the principle of complementation and compensation (periodic change of opposite influences); 3rd the enstructuring principle (relative stability or spatial aspect of a manifest structure), and 4th the principle of gesture (change or temporal aspect of that structure). (shrink)

The aim of this paper is on the one hand to remind the Western reader of some aporias of Chinese antiquity, and on the other hand to show that a logic of sorts or of types similar to that which has been proposed to explain the relation between categories (in the mathematical sense of the term) and logic brings much light on these aporias. This should be contrasted with older traditional explanations using conventional syllogistics or feeling satised with too simple (...) explanations such as the confusion between inclusion and identity. The article is based on preceding papers of the Author, but stresses the basic unity of the solutions which were proposed there. (shrink)

In recent years the concept of eros has found its way back into educational literature with the aim of integrating human desires into educational theories and counteracting a devaluation of emotional life. This paper holds the view that this integration is important because desire expresses a fundamental way of relating to the world. However, part of the literature on eros and education also rethematizes the concept of eros as an educational value in support of democracy. The paper argues that the (...) binding together of eros and democracy is based on a one-sided description of eros, which is too hasty when we look at the plurality of lived desires. (shrink)

This book explores politics as a form of alchemy, understood as the transformation of entities through an alteration of their identities. Identifying this process as a common denominator of many political phenomena, such as communism, EU integration, mediatisation or globalisation, the author demonstrates not only the widespread presence of alchemical techniques in politics, but also the acceleration of their deployment. A study of the steady growth of power as it reaches a continuous and permanent stage, thus avoiding the inherent difficulties (...) connected with birth and death of political organisations and institutions, this volume reveals political alchemy to be a form of self-sustaining growth through sterile multiplication, devoid of meaning. Revealing both the integrative and disintegrative nature of a political process that, while appearing to work in the interests of all, in fact produces apathy, desperate mobilisation and despair by crushing concrete entities such as personality and tradition, Political Alchemy: Technology Unbounded will appeal to scholars of sociology and anthropology with interests in social theory and political thought. (shrink)

Carolvs Praechter, uir clarissimus, optime exposuit quo modo rumores et fabulae de Platoni s itineribus gradatim orerentur, augerentur, firmarentur.1 Inter scriptores, qui nobis tales narrationes tradiderunt, est Valerius Maximus, qui her Aegyptiacum et Italicum his uerbis narra.

Alasdair MacIntyre criticises the ethics of modernity as fallacious, and wants it replaced by Aristotelian virtue ethics. He is particularly critical concerning modernity’s non-contextual understanding of reason, and wants to renew the ethical significance of concepts like tradition and context.