Results for 'Terry Dobbs'

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  1. (1 other version)The unity of virtue.Terry Penner - 1973 - Philosophical Review 82 (1):35-68.
  2. Desire and Power in Socrates: The Argument of "Gorgias" 466A-468E that Orators and Tyrants Have No Power in the City.Terry Penner - 1991 - Apeiron 24 (3):147.
  3. Thought and desire in Plato.Terry Penner - 1971 - In Gregory Vlastos, Plato, Vol. II. pp. 96-118.
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    A realistic model will be much more complex and will consider longitudinal neuropsychodevelopment.Terry Patterson - 1991 - Behavioral and Brain Sciences 14 (1):40-41.
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    The Ascent from Nominalism: Some Existence Arguments in Plato's Middle Dialogues.Terry Penner - 1987 - Springer Verlag.
    divisibility in Physics VI. I had been assuming at that time that Aristotle's elimination of reference to the infinitely large in his account of the potential inf inite--like the elimination of the infinitely small from nineteenth century accounts of limits and continuity--gave us everything that was important in a theory of the infinite. Hilbert's paper showed me that this was not obviously so. Suddenly other certainties about Aristotle's (apparently) judicious toning down of (supposed) Platonic extremisms began to crumble. The upshot (...)
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  6. The Desire for Good: Is the Meno Inconsistent with the Gorgias?Terry Penner & Rowe - 1994 - Phronesis 39 (1):1-25.
  7. Nondescriptivist Cognitivism: Framework for a New Metaethic.Terry Horgan & Mark Timmons - 2000 - Philosophical Papers 29 (2):121-153.
    Abstract We propose a metaethical view that combines the cognitivist idea that moral judgments are genuine beliefs and moral utterances express genuine assertions with the idea that such beliefs and utterances are nondescriptive in their overall content. This sort of view has not been recognized among the standard metaethical options because it is generally assumed that all genuine beliefs and assertions must have descriptive content. We challenge this assumption and thereby open up conceptual space for a new kind of metaethical (...)
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  8. Socrates on the Strength of Knowledge: Protagoras 351B-357E.Terry Penner - 1997 - Archiv für Geschichte der Philosophie 79 (2):117-149.
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    Virtues, morality and sittlichkeit: From maxims to practices.Terry Pinkard - 1999 - European Journal of Philosophy 7 (2):217–239.
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    Effect of picture-word transfer on accuracy and latency of recognition memory.Louise M. Arthur & Terry C. Daniel - 1974 - Journal of Experimental Psychology 103 (2):211.
  11. The epistemic relevance of morphological content.Terry Horgan & Matjaž Potrč - 2010 - Acta Analytica 25 (2):155-173.
    Morphological content is information that is implicitly embodied in the standing structure of a cognitive system and is automatically accommodated during cognitive processing without first becoming explicit in consciousness. We maintain that much belief-formation in human cognition is essentially morphological : i.e., it draws heavily on large amounts of morphological content, and must do so in order to tractably accommodate the holistic evidential relevance of background information possessed by the cognitive agent. We also advocate a form of experiential evidentialism concerning (...)
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  12. Was pragmatism the successor to idealism?Terry Pinkard - 2007 - In Cheryl Misak, New pragmatists. New York: Oxford University Press. pp. 142.
     
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  13. The Logic of Hegel's Logic.Terry P. Pinkard - 1979 - Journal of the History of Philosophy 17 (4):417-435.
  14. Troubles for Michael Smith's metaethical rationalism.Terry Horgan & Mark Timmons - 1996 - Philosophical Papers 25 (3):203-231.
  15. Compositionality and biologically plausible models.Terry Stewart & Chris Eliasmith - 2012 - In Markus Werning, Wolfram Hinzen & Edouard Machery, The Oxford Handbook of Compositionality. Oxford University Press.
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    (1 other version)What is the Non-Metaphysical Reading of Hegel? A Reply to Frederick Beiser.Terry Pinkard - 1996 - Hegel Bulletin 17 (2):13-20.
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  17. The Human Semantic Potential.Terry Regier - 1998 - Trends in Cognitive Sciences 2 (2).
  18. Hegel's philosophy of mathematics.Terry Pinkard - 1981 - Philosophy and Phenomenological Research 41 (4):452-464.
    This review of peter hodgson's new english translation of hegel's "lectures on the philosophy of religion", Part iii, And of two other books on hegel, Includes a report on plans for retranslating the entire "lectures". A new edition is made feasible by the hegel archiv's ability to construct a superior critical text of each of the four lecture series (1821, 1824, 1827, 1831) from lasson plus additional recently-Discovered auditors' transcripts. Stephen dunning's book on hegel and hamann, And james yerkes' on (...)
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  19. The Ethics Advisory Group at Boston's Beth Israel Hospital.Rabbi Terry R. Bard - 1989 - Hec Forum: An Interdisciplinary Journal on Hospitals' Ethical and Legal Issues 2 (4):257-261.
     
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  20.  40
    The North American Paul Tillich Society.Richard Grigg, Terry D. Cooper, What God Is Ultimate, Daniel Boscaljon, Kayko Driedger Hesslein & Craig Brittain - 2010 - Bulletin for the North American Paul Tillich Society 36 (3).
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    Conditioning of the rabbit nictitating membrane response as a function of trials per session, ISI, and ITI.W. Ronald Salafia, W. Scott Terry & Anthony P. Daston - 1975 - Bulletin of the Psychonomic Society 6 (5):505-508.
  22. Freedom and social categories in Hegel's ethics.Terry Pinkard - 1986 - Philosophy and Phenomenological Research 47 (2):209-232.
  23. Sellars the Post-Kantian?Terry Pinkard - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):21-52.
    In Kant's "fact of reason," there is an apparent paradox of our being subject to laws of which we must regard ourselves as the author, while at the same time being normatively bound by the same laws that we cannot see ourselves as authoring. Working out the implications of this apparent paradox generated much of the response to Kant in post-Kantian idealism. Wilfrid Sellars notes the same paradox when he speaks of the "paradox of man's encounter with himself" in "Philosophy (...)
     
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  24. Socratic Ethics: Ultra-Realism, Determinism, and Ethical Truth.Terry Penner - 2005 - In Christopher Gill, Virtue, norms, and objectivity: issues in ancient and modern ethics. New York: Oxford University Press.
     
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  25. Socrates on Virtue and Motivation.Terry Penner - 1973 - Phronesis 18:133.
  26.  19
    (1 other version)The Forms and the Sciences in Socrates and Plato.Terry Penner - 2006 - In Hugh H. Benson, A Companion to Plato. Malden, MA: Wiley-Blackwell. pp. 163–183.
    This chapter contains sections titled: The “What is X?” Question, the Sciences, Virtue, and the Forms Plato's “Argument from the Sciences” for the Existence of Forms, as Apparently Represented by Aristotle, and Aristotle's Criticism of that Argument Plato the Parmenidean Sciences and Pseudo‐Sciences The Good and the Sciences A Proposal: The Forms are Attributes; and There are No Attributes that are not Forms What about Plato's Other Reasons for Believing in Forms (Logical, or Mystical‐Metaphysical‐Theological)? And Won't These Reasons Make of (...)
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  27. The Death of the So-Called "Socratic Elenchus".Terry Penner - 2007 - In Michael Erler Luc Brisson, Gorgias - Menon: Selected Papers From the Seventh Symposium Platonicum. Sankt Augustin: Academia Verlag. pp. 3-19.
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    Dialogic Consensus In Clinical Decision-Making.Paul Walker & Terry Lovat - 2016 - Journal of Bioethical Inquiry 13 (4):571-580.
    This paper is predicated on the understanding that clinical encounters between clinicians and patients should be seen primarily as inter-relations among persons and, as such, are necessarily moral encounters. It aims to relocate the discussion to be had in challenging medical decision-making situations, including, for example, as the end of life comes into view, onto a more robust moral philosophical footing than is currently commonplace. In our contemporary era, those making moral decisions must be cognizant of the existence of perspectives (...)
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  29.  24
    Shapes of Active Reason: The Law of the Heart, Retrieved Virtue, and What Really Matters.Terry Pinkard - 2009 - In Kenneth R. Westphal, The Blackwell Guide to Hegel's Phenomenology of Spirit. Malden, MA: Wiley-Blackwell. pp. 136–152.
    This chapter contains sections titled: References.
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  30. The Forms, the Form of the Good, and the Desire for Good in Plato’s Republic.Terry Penner - 2003 - Modern Schoolman 80 (3):191-233.
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    Learning the unlearnable: the role of missing evidence.Terry Regier & Susanne Gahl - 2004 - Cognition 93 (2):147-155.
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  32.  47
    Raising Philosophical Questions about Health Care in Community Settings.Glen A. Mazis & Terry Pence - 1983 - Teaching Philosophy 6 (3):221-229.
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    The attentional blink: The eyes have it (but so does the brain).Kimron Shapiro & Kathleen Terry - 1998 - In Richard D. Wright, Visual Attention. Oxford University Press. pp. 8--306.
  34. How to Move From Romanticism to Post-Romanticism: Schelling, Heine, Hegel.Terry Pinkard - 2010 - European Romantic Review 21 (3):391-407.
    Kant’s conception of nature’s having a “purposiveness without a purpose” was quickly picked by the Romantics and made into a theory of art as revealing the otherwise hidden unity of nature and freedom. Other responses (such as Hegel’s) turned instead to Kant’s concept of judgment and used this to develop a theory that, instead of the Romantics’ conception of the non-discursive manifestation of the absolute, argued for the discursively articulable realization of conceptual truths. Although Hegel did not argue for the (...)
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  35. Phantasmagoria: Spectral Technology and the Metaphorics of Modern Reverie.Terry Castle - 1988 - Critical Inquiry 15 (1):26-61.
    In what follows I would like to uncover part of this history [of the phantasmagoria], not just as an exercise in romantic etymology but as a way of approaching a larger topic, namely, the history of the imagination. For since its invention, the term phantasmagoria, like one of Freud’s ambiguous primary words, has shifted meaning in an interesting way. From an initial connection with something external and public , the word has now come to refer to something wholly internal or (...)
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  36.  16
    Global Democracy.Christopher Chase-Dunn & Terry Boswell - 2004 - ProtoSociology 20:15-29.
    This essay is on the concept of global democracy. We discuss the historical development of the concept of democracy and the material bases for the possible emergence of a democratic and collectively rational global commonwealth in the future. We confront the problem of contested meanings of democracy, the roots of the modern concept in the European Enlightenment, the problem of Eurocentrism in the formulation of a global philosophy of democracy, the relationship between capitalist globalization and antisystemic movements and the need (...)
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  37.  17
    Effect of degrees of incongruity on visual fixations in children and adults.Jum C. Nunnally, Terry T. Faw & Mary B. Bashford - 1969 - Journal of Experimental Psychology 81 (2):360.
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  38.  23
    A.S. Neill on Bertrand Russell.Terry Philpot - 1985 - Russell: The Journal of Bertrand Russell Studies 5 (2):146-149.
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    (1 other version)Hegel's Ladder.Terry Pinkard - 2000 - Dialogue 39 (4):803-818.
    Few books in Hegel scholarship have been as anticipated as H. S. Harris's commentary on Hegel's Phenomenology of Spirit. Harris has long been one of the leading commentators and translators of Hegel's pre-Phenomenology works and life, and he was forcefully present at the creation of both the British and the North American Hegel societies. Probably nobody in the Anglophone philosophical world knows the details of all the ins and outs of Hegel's book like Harris does. The wait for his own (...)
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  40. Dworkin's right answers.Terry Pinkard - 1979 - Philosophy and Social Criticism 6 (4):372-390.
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  41. Nursing's most pressing moral issue.Terry Pence - 1994 - Bioethics Forum 10 (1):3-9.
     
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  42.  39
    Categorial theory and political philosophy.Terry Pinkard - 1980 - Journal of Value Inquiry 14 (2):105-118.
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    Hegel's Hermeneutics (review).Terry P. Pinkard - 1998 - Journal of the History of Philosophy 36 (2):327-329.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel’s Hermeneutics by Paul ReddingTerry PinkardPaul Redding. Hegel’s Hermeneutics. Ithaca: Cornell University Press, 1996. Pp. xvi + 262. Cloth, $39.95. Paper, $16.95.Following on the heels of fruitful reception of Kant at work in the last several decades in English-speaking philosophy, one of the most productive lines of interpretation of [End Page 327] Hegel has tried to reconstruct Hegel’s thought in light of its relation to Kantianism. Paul Redding’s (...)
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  44.  52
    Models of the Person.Terry Pinkard - 1980 - Canadian Journal of Philosophy 10 (4):623 - 635.
    Over the last several years, C. B. Macpherson has attempted to present a far-reaching critique of the theories underlying and justifying capitalist social systems. Beginning with a critique of the classical theories of capitalism, he has extended it to the later formulations offered by j. S. Mill and T. H. Green, along with the most recent formulation offered by john Rawls. The guiding thread throughout his writing has been the critique of the model of persons which underpin the various formulations (...)
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    Perché leggere la "Fenomenologia" duecento anni dopo?Terry Pinkard - 2007 - Iride: Filosofia e Discussione Pubblica 20 (3):585-596.
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  46.  33
    Subjectivity and Substance.Terry Pinkard - 2015 - Hegel Bulletin 36 (1):1-14.
    Among the many developments in philosophy in the last several years has been the relatively recent wave of books and articles, especially in ethics, linking Kantianism with Aristotelianism. Hegelians are not surprised at this turn. For Hegel, there was a kind of logic to the key concepts in Aristotle and Kant that inevitably pushed us from one to the other, and something like that thought is behind his notorious summary statement in thePhenomenologythat ‘everything hangs on apprehending and expressing the true (...)
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  47. Twentieth century.Terry Pinkard - 2008 - In Dermot Moran, The Routledge Companion to Twentieth Century Philosophy. Routledge. pp. 118.
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    (1 other version)The Idea of an Ethical Community.Terry Pinkard & John Charvet - 1997 - Philosophical Review 106 (4):589.
    Charvet’s arguments revolve around very recent discussions in Anglo-American analytical ethics and political philosophy. He considers and rejects, for example, arguments in favor of both Thomas Nagel’s version of ethical realism and the view that value is constituted by fulfillment of our strongest desires. Both suffer from the inadequate “shared assumption as to the fundamental independence of desire and value, and hence desire and reason”. Instead, we should see both as “interdependent”; value “comes into the world through the medium of (...)
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  49.  33
    Body Inscription and Poetic Portraits.Terry Prewitt - 2010 - Semiotics:291-303.
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  50.  35
    Meaning in the Science of Signs.Terry J. Prewitt - 2011 - American Journal of Semiotics 27 (1-4):257-266.
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