Results for 'Terry Dobbs'

960 found
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  1.  45
    Historical Semantic Chaining and Efficient Communication: The Case of Container Names.Yang Xu, Terry Regier & Barbara C. Malt - 2016 - Cognitive Science 40 (8):2081-2094.
    Semantic categories in the world's languages often reflect a historical process of chaining: A name for one referent is extended to a conceptually related referent, and from there on to other referents, producing a chain of exemplars that all bear the same name. The beginning and end points of such a chain might in principle be rather dissimilar. There is also evidence supporting a contrasting picture: Languages tend to support efficient, informative communication, often through semantic categories in which all exemplars (...)
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  2.  24
    Dialogic Consensus In Clinical Decision-Making.Paul Walker & Terry Lovat - 2016 - Journal of Bioethical Inquiry 13 (4):571-580.
    This paper is predicated on the understanding that clinical encounters between clinicians and patients should be seen primarily as inter-relations among persons and, as such, are necessarily moral encounters. It aims to relocate the discussion to be had in challenging medical decision-making situations, including, for example, as the end of life comes into view, onto a more robust moral philosophical footing than is currently commonplace. In our contemporary era, those making moral decisions must be cognizant of the existence of perspectives (...)
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  3. Expressivism, Yes! Relativism, No!Terry Horgan & Mark Timmons - 2006 - Oxford Studies in Metaethics 1:73-98.
  4. Generalized Conditionalization and the Sleeping Beauty Problem.Terry Horgan & Anna Mahtani - 2013 - Erkenntnis 78 (2):333-351.
    We present a new argument for the claim that in the Sleeping Beauty problem, the probability that the coin comes up heads is 1/3. Our argument depends on a principle for the updating of probabilities that we call ‘generalized conditionalization’, and on a species of generalized conditionalization we call ‘synchronic conditionalization on old information’. We set forth a rationale for the legitimacy of generalized conditionalization, and we explain why our new argument for thirdism is immune to two attacks that Pust (...)
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  5.  45
    The function of consciousness in multisensory integration.Terry D. Palmer & Ashley K. Ramsey - 2012 - Cognition 125 (3):353-364.
  6. Existence monism trumps priority monism.Terry Horgan & Matjaž Potrč - 2011 - In Philip Goff, Spinoza on Monism. Houndmills, Basingstoke, Hampshire: Palgrave-Macmillan. pp. 51--76.
    Existence monism is defended against priority monism. Schaffer's arguments for priority monism and against pluralism are reviewed, such as the argument from gunk. The whole does not require parts. Ontological vagueness is impossible. If ordinary objects are in the right ontology then they are vague. So ordinary objects are not included in the right ontology; and hence thought and talk about them cannot be accommodated via fully ontological vindication. Partially ontological vindication is not viable. Semantical theorizing outside the ontology room (...)
     
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  7. The phenomenology of intentionality and the intentionality of phenomenology.Terry Horgan & John Tienson - 2002 - In David John Chalmers, Philosophy of Mind: Classical and Contemporary Readings. New York: Oxford University Press USA. pp. 520--533.
     
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  8. Transvaluationism about vagueness: A progress report.Terry Horgan - 2010 - Southern Journal of Philosophy 48 (1):67-94.
    The philosophical account of vagueness I call "transvaluationism" makes three fundamental claims. First, vagueness is logically incoherent in a certain way: it essentially involves mutually unsatisfiable requirements that govern vague language, vague thought-content, and putative vague objects and properties. Second, vagueness in language and thought (i.e., semantic vagueness) is a genuine phenomenon despite possessing this form of incoherence—and is viable, legitimate, and indeed indispensable. Third, vagueness as a feature of objects, properties, or relations (i.e., ontological vagueness) is impossible, because of (...)
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  9. Mandelbaum on moral phenomenology and moral realism.Terry Horgan & Mark Timmons - 2010 - In Ian Verstegen, Maurice Mandelbaum and American critical realism. New York: Routledge. pp. 105.
  10. (1 other version)The Phenomenology of Agency and Freedom: Lessons from Introspection and Lessons from Its Limits.Terry Horgan - 2011 - Humana. Mente 15:77-97.
     
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  11. Analytic moral functionalism meets moral twin earth.Terry Horgan & Mark Timmons - 2009 - In Ian Ravenscroft, Minds, Ethics, and Conditionals: Themes from the Philosophy of Frank Jackson. Oxford, GB: Oxford University Press. pp. 221.
    In Chapters 4 and 5 of his 1998 book From Metaphysics to Ethics: A Defence of Conceptual Analysis, Frank Jackson propounds and defends a form of moral realism that he calls both ‘moral functionalism’ and ‘analytical descriptivism’. Here we argue that this metaethical position, which we will henceforth call ‘analytical moral functionalism’, is untenable. We do so by applying a generic thought-experimental deconstructive recipe that we have used before against other views that posit moral properties and identify them with certain (...)
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  12.  24
    Shapes of Active Reason: The Law of the Heart, Retrieved Virtue, and What Really Matters.Terry Pinkard - 2009 - In Kenneth R. Westphal, The Blackwell Guide to Hegel's Phenomenology of Spirit. Malden, MA: Wiley-Blackwell. pp. 136–152.
    This chapter contains sections titled: References.
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  13.  31
    Uniformly Bounded Arrays and Mutually Algebraic Structures.Michael C. Laskowski & Caroline A. Terry - 2020 - Notre Dame Journal of Formal Logic 61 (2):265-282.
    We define an easily verifiable notion of an atomic formula having uniformly bounded arrays in a structure M. We prove that if T is a complete L-theory, then T is mutually algebraic if and only if there is some model M of T for which every atomic formula has uniformly bounded arrays. Moreover, an incomplete theory T is mutually algebraic if and only if every atomic formula has uniformly bounded arrays in every model M of T.
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  14. How to Move From Romanticism to Post-Romanticism: Schelling, Heine, Hegel.Terry Pinkard - 2010 - European Romantic Review 21 (3):391-407.
    Kant’s conception of nature’s having a “purposiveness without a purpose” was quickly picked by the Romantics and made into a theory of art as revealing the otherwise hidden unity of nature and freedom. Other responses (such as Hegel’s) turned instead to Kant’s concept of judgment and used this to develop a theory that, instead of the Romantics’ conception of the non-discursive manifestation of the absolute, argued for the discursively articulable realization of conceptual truths. Although Hegel did not argue for the (...)
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  15. Morality without Moral Facts.Terry Horgan & Mark Timmons - 2006 - In James Lawrence Dreier, Contemporary Debates in Moral Theory. Malden, MA: Wiley-Blackwell. pp. 6--220.
  16. A Solution to the Paradox of Analysis.Mark Balaguer & Terry Horgan - 2016 - Analysis 76 (1):3-7.
    The paradox of analysis asks how a putative conceptual analysis can be both true and informative. If it is true then isn’t it analytic? And if it is analytic then how can it be informative? Our proposed solution rests on a distinction between explicit knowledge of meaning and implicit knowledge of meaning and on a correlative distinction between two kinds of conceptual competence. If one initially possesses only implicit knowledge of the meaning of a given concept and the associated linguistic (...)
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  17.  53
    Beckett politique?Terry Eagleton - 2009 - Actuel Marx 45 (1):80-87.
    Political Beckett? In September 1941, one of the twentieth century’s most apparently non-political artists secretly took up arms against fascism. Samuel Beckett, who with exquisite timing for a notorious pessimist was born on Good Friday 1906, had been living in Paris since 1937, self-exiled from his native country in the manner of many an eminent Irish writer. The Irish, unlike their erstwhile colonial proprietors, have always been a cosmopolitan nation, from the nomadic monks of the Middle Ages to the corporate (...)
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  18.  19
    Contents.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press.
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  19.  10
    Contents.Terry Eagleton - 2014 - In Culture and the Death of God. Yale University Press.
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  20.  12
    Chapter Eight.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 179-195.
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  21.  7
    Chapter Four.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 64-106.
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  22.  7
    Chapter Five.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 107-127.
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  23.  12
    CHAPTER 2. Idealists.Terry Eagleton - 2014 - In Culture and the Death of God. Yale University Press. pp. 44-94.
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  24. (1 other version)Conclusion.Terry Eagleton - 2008 - In Trouble with Strangers: A Study of Ethics. Malden, MA: Wiley-Blackwell. pp. 317–326.
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  25.  13
    CHAPTER 6. Modernism and After.Terry Eagleton - 2014 - In Culture and the Death of God. Yale University Press. pp. 174-208.
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  26.  12
    Chapter Nine.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 196-210.
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  27.  14
    Chapter One.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 1-11.
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  28.  43
    CHAPTER 3.Romantics.Terry Eagleton - 2014 - In Culture and the Death of God. Yale University Press. pp. 95-118.
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  29.  16
    CHAPTER 1. The Limits of Enlightenment.Terry Eagleton - 2014 - In Culture and the Death of God. Yale University Press. pp. 1-43.
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  30.  13
    Chapter Ten.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 211-237.
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  31.  10
    Chapter Three.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 30-63.
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  32.  7
    Chapter Two.Terry Eagleton - 2011 - In Why Marx Was Right. Yale University Press. pp. 12-29.
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  33.  17
    CHAPTER 5.The Death of God.Terry Eagleton - 2014 - In Culture and the Death of God. Yale University Press. pp. 151-173.
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  34.  11
    Edmund Burke and Adam Smith.Terry Eagleton - 2008 - In Trouble with Strangers: A Study of Ethics. Malden, MA: Wiley-Blackwell. pp. 62–82.
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  35. Forward.Terry Eagleton - 2010 - In Herbert McCabe, God and evil in the theology of St Thomas Aquinas. New York: Continuum.
     
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  36.  4
    Frontmatter.Terry Eagleton - 2014 - In Culture and the Death of God. Yale University Press.
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  37.  3
    Frontmatter.Terry Eagleton - 2010 - In On Evil. Yale University Press.
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  38.  33
    Fredric Jameson: The Politics of Style.Terry Eagleton - 1982 - Diacritics 12 (3):14.
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  39.  8
    1. Fictions Of Evil.Terry Eagleton - 2010 - In On Evil. Yale University Press. pp. 19-78.
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  40.  16
    Fictions of the Real.Terry Eagleton - 2008 - In Trouble with Strangers: A Study of Ethics. Malden, MA: Wiley-Blackwell. pp. 180–222.
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  41.  6
    Against John Hick: An Examination of His Philosophy of Religion.Terry Richard Mathis - 1985 - Upa.
    Examines the religious philosophy of John Hick, with an emphasis on his attempt to show that theistic claims are factually significant.
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  42.  30
    Effects of interpolated recall on short-term memory.Norman R. Ellis & Terry R. Anders - 1969 - Journal of Experimental Psychology 79 (3p1):568.
  43.  92
    Coherence and truth: BonJour's metajustification.Terry J. Christlieb - 1986 - Southern Journal of Philosophy 24 (3):397-413.
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  44. Regret aversion in reason-based choice.Terry Connolly & Jochen Reb - 2012 - Theory and Decision 73 (1):35-51.
    This research examines the moderating role of regret aversion in reason-based choice. Earlier research has shown that regret aversion and reason-based choice effects are linked through a common emphasis on decision justification, and that a simple manipulation of regret salience can eliminate the decoy effect, a well-known reason-based choice effect. We show here that the effect of regret salience varies in theory-relevant ways from one reason-based choice effect to another. For effects such as the select/reject and decoy effect, both of (...)
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  45.  60
    Hanna, Kantian Non-Conceptualism, and Benacerraf’s Dilemma.Terry F. Godlove - 2011 - International Journal of Philosophical Studies 19 (3):447 - 464.
    Abstract Robert Hanna has recently advanced a theory of non-conceptual content, the central claim of which is that "it is perfectly possible for there to be directly referential intuitions without concepts". Hanna bases this claim in Kant's account of intuition in the Critique of Pure Reason, and so extends his Kantian non-conceptualism beyond the epistemology of empirical knowledge into the realm of mathematics. Thus, Hanna has proposed a Kantian non-conceptualist solution to a well-known dilemma set out by Paul Benacerraf in (...)
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  46.  54
    Hegel's Idealism and Hegel's Logic.Terry P. Pinkard - 1979 - Zeitschrift für Philosophische Forschung 33 (2):210 - 226.
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  47.  37
    (1 other version)Neo-Skinnerian Psychology: A Non-Radical Behaviorism.Terry L. Smith - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:143 - 148.
    Neo-Skinnerianism differs from Radical Behaviorism in at least three important respects: (1) its willingness to entertain cognitive accounts of the processes underlying behavioral dispositions, (b) its reluctance to assert that the results of animal experiments can be used to predict and control human behavior, and (c) its ability to side step folk psychology's major criticism of operant theory. While eschewing Radical Behaviorism's ambition to transform psychology (and, indeed, human society itself), it nonetheless joins issue with a centuries-old debate over human (...)
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  48. Hegel and Marx.Terry Pinkard - 2013 - In Roger Crisp, The Oxford Handbook of the History of Ethics. Oxford: Oxford University Press.
    This chapter examines the philosophies of Hegel and Marx. The analysis of Hegel draws upon his book, Philosophy of Right. It considers three controversial Hegelian ideas: dialectic, alienation, and actuality. The discussion of Marx's views includes his thoughts about Hegel's philosophy, capitalism, and bourgeois moral theory.
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  49.  50
    Chapter Eight.Terry Penner - 1987 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):263-325.
  50.  22
    Latent inhibition measured by heart rate suppression in rats.Timothy K. Wittman & Terry L. DeVietti - 1981 - Bulletin of the Psychonomic Society 17 (6):283-285.
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