Results for 'Temple Blake'

969 found
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  1.  56
    'Religion' reviewed.Grace M. Jantzen - 1985 - Heythrop Journal 26 (1):14–25.
    Book Reviewed in this article: Traditional Sayings in the Old Testament. By Carole R. Fontaine. Pp. viii, 279, Sheffield, The Almond Press, 1982, £17.95, £8.95. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimirs Seminary Press, 1982, £6.25. The First Day of the New Creation: The Resurrection and the Christian Faith. By Vesilin Keisch. Pp.206, Crestwood, New York, St Vladimir's Seminary Press, 1982, £6.25. The Resurrection of Jesus: (...)
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  2.  18
    Kultur und Religion der Germanen. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 20 (4):720-720.
    The present book is a reprint of the great Danish historian's fundamental study. Though the immense œuvre of Grönbech spreads over a wide variety of fields—mystics of India and Europe, Blake, Goethe, Dostoyevski, Jesus and the first Christian community, Greek religion and culture, and the philosophy of language—the two volumes of the culture and religion of the Germans belong to his most important achievements. The first part treats the great "ideas" of the early Germans: peace, honor, the soul, death, (...)
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  3. Simbolismo y extravío en el mundo lírico de Beulah de William Blake.William Blake - 1997 - Philosophy 24:59-63.
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  4. Rescuing a traditional argument for internalism.Blake McAllister - 2023 - Synthese 201 (4):1-22.
    Early moderns such as Locke and Descartes thought we could guarantee the justification of our beliefs, even in worlds most hostile to their truth, if only we form those beliefs with sufficient care. That is, they thought it possible for us to be impeccable with respect to justification. This principle has traditionally been used to argue for internalism. By placing all of the normatively relevant conditions in our minds, we ensure reflective access to what those norms require of us and (...)
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  5. The "Ei Esti-Ti Esti" Distinction in Aristotle's Theory of Science.Blake Landor - 1980 - Dissertation, University of Toronto (Canada)
    The Posterior Analytics has long been considered to raise and to go part of the way toward answering important philosophical questions concerning existence and essence. In the recent literature, however, scholars have been taking the view that the existence-essence distinction is not captured.
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  6. Immigration, Jurisdiction, and Exclusion.Michael Blake - 2013 - Philosophy and Public Affairs 41 (2):103-130.
  7. Empirical Challenges to the Evidential Problem of Evil.Blake McAllister, Ian M. Church, Paul Rezkalla & Long Nguyen - 2024 - In Shaun Nichols & Joshua Knobe, Oxford Studies in Experimental Philosophy, Volume 5. Oxford University Press.
    The problem of evil is broadly considered to be one of the greatest intellectual threats to traditional brands of theism. And William Rowe’s 1979 formulation of the problem in “The Problem of Evil and Some Varieties of Atheism” is the most cited formulation in the contemporary philosophical literature. In this paper, we explore how the tools and resources of experimental philosophy might be brought to bear on Rowe’s seminal formulation, arguing that our empirical findings raise significant questions regarding the ultimate (...)
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  8.  12
    Ideology, Utopia, and Phronetic Judgment in Paul Ricoeur.Blake D. Scott - 2021 - Analecta Hermeneutica 13:135-157.
    In this paper I trace Ricoeur’s reflections on ideology and utopia from his Lectures on Ideology and Utopia, first delivered in 1975, to his later writings on selfhood and the just from the 1990s. The thread that I follow begins from the closing lines of Ricoeur’s Lectures, wherein he suggests that “practical wisdom” (or phronesis) may provide an answer to the paradox of ideology. Taking this suggestion as my point of departure, I reread Ricoeur’s earlier solution to this problem back (...)
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  9. The contrast theory of why-questions.Dennis Temple - 1988 - Philosophy of Science 55 (1):141-151.
    Classic studies of explanation, such as those of Hempel and Bromberger, took it for granted that an explanation-seeking question of the form "Why P?" should be understood as asking about the proposition P. This view has been recently challenged by Bas van Fraassen and Alan Garfinkel. They acknowledge that some questions have the surface form "Why P?", but they hold that a correct reading for why-questions should take the form "Why P (rather than Q)?", where Q is a contrasting alternative. (...)
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  10.  91
    “I had so much it didn’t seem fair”: Eight-year-olds reject two forms of inequity.Peter R. Blake & Katherine McAuliffe - 2011 - Cognition 120 (2):215-224.
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  11.  86
    Coastlines, consequence, and collapse.Christopher Blake-Turner - 2025 - Asian Journal of Philosophy 4 (1):1-21.
    Logical pluralism is the view that there is more than one correct logic. Stei assumes that the correctness of a logic is a matter of the relation between the formal validity of a logical theory and extra-theoretic validity. I reject the assumption, on the grounds that it’s not clear that extratheoretic validity can be determined independently of formal validity. I formulate instead quietist logical pluralism, which is quietist with respect to the nature of extra-theoretic validity and its relation to formal (...)
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  12. Evidence, Judgment, and Belief at Will.Blake Roeber - 2019 - Mind 128 (511):837-859.
    Doxastic involuntarists have paid insufficient attention to two debates in contemporary epistemology: the permissivism debate and the debate over norms of assertion and belief. In combination, these debates highlight a conception of belief on which, if you find yourself in what I will call an ‘equipollent case’ with respect to some proposition p, there will be no reason why you can’t believe p at will. While doxastic involuntarism is virtually epistemological orthodoxy, nothing in the entire stock of objections to belief (...)
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  13.  24
    Pleasures of Benthamism, K. Blake.Kathleen Blake - 2012 - Revue D’Études Benthamiennes (11).
    Le propos est précédé par une illustration, la seule de l’ouvrage, extraite d’une Histoire de l’industrie du coton en Grande-Bretagne parue en 1835. Il s’agit de la reproduction d’un dessin représentant le processus d’impression de motifs sur du calicot. On y voit deux hommes travailler, de façon semble-t-il minutieuse, sur deux grandes machines installées dans un atelier spacieux. L’illustration est égayée par les motifs imprimés sur les pans de tissu, qui occupent une grande partie de l’esp..
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  14. Distributive Justice, State Coercion, and Autonomy.Michael Blake - 2001 - Philosophy and Public Affairs 30 (3):257-296.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  15.  94
    User interfaces for communication bridges across the digital divide.Edwin H. Blake & William D. Tucker - 2006 - AI and Society 20 (2):232-242.
    Connecting people across the digital divide is as much a social effort as a technological one. We are developing a community-centred approach to learn how interaction techniques can compensate for poor communication across the digital divide. We have incorporated the lessons learned regarding social intelligence design in an abstraction and in a device called the SoftBridge. The SoftBridge allows communication to flow from endpoints through adapters, getting converted if necessary, and out to destination endpoints. Field trials are underway with two (...)
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  16.  30
    Koselleck’s Historik and the Horizons of Politics.Blake Ewing - 2018 - Contributions to the History of Concepts 13 (2):79-99.
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  17. Logical pluralism without the normativity.Christopher Blake-Turner & Gillian Russell - 2018 - Synthese:1-19.
    Logical pluralism is the view that there is more than one logic. Logical normativism is the view that logic is normative. These positions have often been assumed to go hand-in-hand, but we show that one can be a logical pluralist without being a logical normativist. We begin by arguing directly against logical normativism. Then we reformulate one popular version of pluralism—due to Beall and Restall—to avoid a normativist commitment. We give three non-normativist pluralist views, the most promising of which depends (...)
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  18. A Primer on binocular rivalry, including current controversies.R. R. Blake - 2001 - Brain and Mind 2 (1):5-38.
    Among psychologists and vision scientists,binocular rivalry has enjoyed sustainedinterest for decades dating back to the 19thcentury. In recent years, however, rivalry''saudience has expanded to includeneuroscientists who envision rivalry as a tool for exploring the neural concomitants ofconscious visual awareness and perceptualorganization. For rivalry''s potential to berealized, workers using this tool need toknow details of this fascinating phenomenon,and providing those details is the purpose ofthis article. After placing rivalry in ahistorical context, I summarize major findingsconcerning the spatial characteristics and thetemporal dynamics (...)
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  19.  16
    Report by the American Medical Association’s Council on Ethical and Judicial Affairs on Physicians’ Exercise of Conscience.Valarie Blake, Stephen L. Brotherton, Patrick W. McCormick & B. J. Crigger - 2016 - Journal of Clinical Ethics 27 (3):219-226.
    As practicing clinicians, physicians are expected to uphold the ethical norms of their profession, including fidelity to patients and respect for patients’ self-determination. At the same time, as individuals, physicians are moral agents in their own right and, like their patients, are informed by and committed to diverse cultural, religious, and philosophical traditions and beliefs. In some circumstances, the expectation that physicians will put patients’ needs and preferences first may be in tension with the need to sustain the sense of (...)
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  20. Discretionary Immigration.Michael Blake - 2002 - Philosophical Topics 30 (2):251-273.
  21. Two Models of Equality and Responsibility.Michael Blake & Mathias Risse - 2008 - Canadian Journal of Philosophy 38 (2):165-199.
  22.  49
    Thinking again: education after postmodernism.Nigel Blake (ed.) - 1998 - Westport, Conn.: Bergin & Garvey.
    The 'postmodern condition,' in which instrumentalism finally usurps all other considerations, has produced a kind of intellectual paralysis in the world of education. The authors of this book show how such postmodernist thinkers as Derrida, Foucault, and Lyotard illuminate puzzling aspects of education, arguing that educational theory is currently at an impasse. They postulate that we need these new and disturbing ideas in order to "think again" fruitfully and creatively about education.
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  23. Permissive Situations and Direct Doxastic Control.Blake Roeber - 2020 - Philosophy and Phenomenological Research 101 (2):415-431.
    According to what I will call ‘the disanalogy thesis,’ beliefs differ from actions in at least the following important way: while cognitively healthy people often exhibit direct control over their actions, there is no possible scenario where a cognitively healthy person exhibits direct control over her beliefs. Recent arguments against the disanalogy thesis maintain that, if you find yourself in what I will call a ‘permissive situation’ with respect to p, then you can have direct control over whether you believe (...)
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  24.  21
    Living Without Why: Meister Eckhart's Critique of the Medieval Concept of Will.Blake Campbell - 2015 - British Journal for the History of Philosophy 23 (5):998-999.
  25.  27
    Bilingual Discourse and Cross-Cultural Fertilisation: Sanskrit and Tamil in Medieval India. Edited by Whitney Cox and Vincenzo Vergiani with an introduction by Dominic Goodall.Blake Wentworth - 2021 - Journal of the American Oriental Society 138 (2).
    Bilingual Discourse and Cross-Cultural Fertilisation: Sanskrit and Tamil in Medieval India. Edited by Whitney Cox and Vincenzo Vergiani with an introduction by Dominic Goodall. Collection Indologie, vol. 121. Pondicherry: Institut Français de Pondichéry / École Française d’Extrême-Orient, 2013. Pp. x + 466. Rs. 900, €38.
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  26. Fake News, Relevant Alternatives, and the Degradation of Our Epistemic Environment.Christopher Blake-Turner - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy 1.
    This paper contributes to the growing literature in social epistemology of diagnosing the epistemically problematic features of fake news. I identify two novel problems: the problem of relevant alternatives; and the problem of the degradation of the epistemic environment. The former arises among individual epistemic transactions. By making salient, and thereby relevant, alternatives to knowledge claims, fake news stories threaten knowledge. The problem of the degradation of the epistemic environment arises at the level of entire epistemic communities. I introduce the (...)
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  27.  4
    Different kinds of minds: a guide to your brain.Temple Grandin - 2023 - New York: Philomel. Edited by Ann D. Koffsky.
    Do you like puzzles, coding, and taking things apart? Do you write stories, act in plays, slay at Wordle? The things you are good at are clues to how your brain works. Are you good at math? Working with your hands? Are you a neat freak or a big mess? With her knack for making science easy to understand, Temple Grandin explains different types of thinkers: verbal thinkers who are good with language, and visual thinkers who think in pictures (...)
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  28. Definitions and Hypotheses in Posterior Analytics 72 a 19-25 and 76 b 35-77 a 4.Blake Landor - 1981 - Phronesis 26:308.
    In An. Post. I, 2, 72 a 8ff., Aristotle gives a description of the kinds of premisses that can occur in a demonstration. It is the purpose of this paper to explore some difficulties that arise in the interpretation of this passage and of the related passage at An. Post. I, 10, 76b 33 ff.
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  29. Immigration, Association, and Antidiscrimination.Michael Blake - 2012 - Ethics 122 (4):748-762.
  30. The Pragmatic Encroachment Debate.Blake Roeber - 2016 - Noûs 52 (1):171-195.
    Does knowledge depend in any interesting way on our practical interests? This is the central question in the pragmatic encroachment debate. Pragmatists defend the affirmative answer to this question while purists defend the negative answer. The literature contains two kinds of arguments for pragmatism: principle-based arguments and case-based arguments. Principle-based arguments derive pragmatism from principles that connect knowledge to practical interests. Case-based arguments rely on intuitions about cases that differ with respect to practical interests. I argue that there are insurmountable (...)
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  31.  35
    Plato on the Metaphysical Foundation of Meaning and Truth.Blake E. Hestir - 2016 - Cambridge, United Kingdom: Cambridge University Press.
    What is the nature of truth? Blake Hestir offers an investigation into Plato's developing metaphysical views, and examines Plato's conception of being, meaning, and truth in the Sophist, as well as passages from several other later dialogues including the Cratylus, Parmenides, and Theaetetus, where Plato begins to focus more directly on semantics rather than only on metaphysical and epistemological puzzles. Hestir's interpretation challenges both classical and contemporary interpretations of Plato's metaphysics and conception of truth, and highlights new parallels between (...)
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  32. Strength of early visual adaptation depends on visual awareness.Randolph Blake, Duje Tadin, Kenith V. Sobel, Tony A. Raissian & Sang Chul Chong - 2006 - Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (12):4783-4788.
  33.  24
    What Makes an Argument Strong?Blake D. Scott - 2024 - Informal Logic 44 (4):19-43.
    It is widely believed that Perelman and Olbrechts-Tyteca’s theory of argumentation is vulnerable to the charge of relativism. This paper provides a more charitable interpretation of Perelman and Olbrechts-Tyteca’s normative views, one that properly considers the historical trajectory of their work and a wider range of texts than existing interpretations. It is argued that their views are better characterized as a form of “contrastivism about arguments” than any kind relativism. This more accurate depiction contributes to ongoing efforts to revive interest (...)
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  34.  49
    Diderot.Blake T. Hanna - 1973 - Studi Internazionali Di Filosofia 5:260-264.
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  35. Worshipworthiness and the mormon concept of God.Blake T. Ostler - 1997 - Religious Studies 33 (3):315-326.
    This paper is a reply to A. A. Howsepian in "Religious Studies" 32 (1996), 357-70. Howsepian there argues that Mormons are atheists because they acknowledge no greatest conceivable being and fail to have a fitting object of worship. Howsepian accuses Mormons of crude polytheism and of conceiving of their divinities as capable of progression. In reply, it is pointed out that Howsepian frequently misrepresents Mormon theology. Once a distinction is made between divine persons (which may be multiple) and divinity itself (...)
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  36.  17
    The “Rules of the Road”: Ethics, Firearms, and the Physician's “Lane”.Blake N. Shultz, Benjamin Tolchin & Katherine L. Kraschel - 2020 - Journal of Law, Medicine and Ethics 48 (S4):142-145.
    Physicians play a critical role in preventing and treating firearm injury, although the scope of that role remains contentious and lacks systematic definition. This piece aims to utilize the fundamental principles of medical ethics to present a framework for physician involvement in firearm violence. Physicians' agency relationship with their patients creates ethical obligations grounded on three principles of medical ethics — patient autonomy, beneficence, and nonmaleficence. Taken together, they suggest that physicians ought to engage in clinical screening and treatment related (...)
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  37. How Do We Justify Research into Enhanced Warfighters?Blake Hereth, Nicholas G. Evans, Jonathan D. Moreno & Michael Gross - 2024 - Journal of Law and the Biosciences 11 (2):1-13.
    State militaries have strong interests in developing enhanced warfighters: taking otherwise healthy service personnel (soldiers, marines, pilots, etc.) and pushing their biological, physiological, and cognitive capacities beyond their individual statistical or baseline norm. However, the ethical and regulatory challenges of justifying research into these kinds of interventions to demonstrate the efficacy and safety of enhancements in the military has not been well explored. In this paper, we offer, in the context of the US Common Rule and Institutional Review Board framework, (...)
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  38. How to Argue for Pragmatic Encroachment.Blake Roeber - 2018 - Synthese (6):2649-2664.
    Purists think that changes in our practical interests can’t affect what we know unless those changes are truth-relevant with respect to the propositions in question. Impurists disagree. They think changes in our practical interests can affect what we know even if those changes aren’t truth-relevant with respect to the propositions in question. I argue that impurists are right, but for the wrong reasons, since they haven’t appreciated the best argument for their own view. Together with “Minimalism and the Limits of (...)
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  39.  58
    Indifference, necessity, and Descartes's derivation of the laws of motion.Blake D. Dutton - 1996 - Journal of the History of Philosophy 34 (2):193-212.
    Indifference, Necessity, and Descartes's Derivation of the Laws of Motion BLAKE D. DUTTON WHILE WORKING ON Le Monde, his first comprehensive scientific treatise, Des- cartes writes the following to Mersenne: "I think that all those to whom God has given the use of this reason have an obligation to employ it principally in the endeavor to know him and to know themselves. This is the task with which I began my studies; and I can say that I would not (...)
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  40. What You're Rejecting When You're Expecting.Blake Hereth - 2023 - Journal of Bioethical Inquiry (3):1-12.
    I defend two collapsing or reductionist arguments against Weak Pro-Natalism (WPN), the view that procreation is generally merely permissible. In particular, I argue that WPN collapses into Strong Pro-Natalism (SPN), the view that procreation is generally obligatory. Because SPN conflicts with the dominant view that procreation is never obligatory, demonstrating that WPN collapses into or entails SPN establishes epistemic parity (at least as concerns reproductive liberty) between WPN and Anti-Natalism (AN), the view that procreation is always impermissible. First, I distinguish (...)
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  41. Mulder's Hail Mary.Blake Hereth - 2024 - Religious Studies:1-17.
    In a recent article, Jack Mulder, Jr., gives a Plantinga-style defense of the Virgin Mary’s free consent to bear Jesus at the Annunciation. Against Mulder, I argue that a theodicy (rather than a defense) is necessary to undermine my arguments, that Mulder’s Catholic appeal to Mary’s Immaculate Conception amounts to a kind of freedom-undermining metaphysical grooming, and therefore Marian consent remains invalid.
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  42. (1 other version)Al-Ghazālī on Possibility and the Critique of Causality.Blake D. Dutton - 2001 - Journal of Nietzsche Studies 10 (1):23-46.
    One of the most striking features of speculative theology (kalaam) as it developed within the Ash'arite tradition of Islam is its denial of causal power to creatures. Much like Malebranche in the seventeenth century, the Ash'arites saw this denial as a natural extension of monotheism and were led as a result to embrace an occasionalist account of causality. According to their analysis, causal power is identical with creative power, and since God is the sole and sovereign creator, God is the (...)
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  43. Identity and violence: The illusion of destiny - by Amartya Sen and cosmopolitanism: Ethics in a world of strangers - by Kwame Anthony Appiah.Michael Blake - 2007 - Ethics and International Affairs 21 (2):259–261.
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  44. The Partiality of Faith.Blake McAllister - 2021 - Australasian Philosophical Review 5 (1):36-45.
    ABSTRACT Katherine Dormandy argues that there is no partiality in virtuous faith. Partiality biases and leads to noetic entrenchment. In response, I contend there is an important sense in which virtuous faith is partial towards its object. Namely, it disposes one to perceive the object as more trustworthy and to rely on this partialist evidence in forming beliefs, even when the impartialist evidence points in the other direction. There are, after all, situations in which impartialist evidence is apt to mislead (...)
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  45.  14
    Justinian and the Making of the Syrian Orthodox Church. By Volker L. Menze.Blake Hartung - 2011 - Heythrop Journal 52 (3):468-469.
  46.  87
    Skill‐selection and socioeconomic status: An analysis of migration and domestic justice.Michael Ball-Blakely - 2022 - Journal of Social Philosophy 53 (4):595-613.
    In this paper I present two reasons why generalized skill-selection--a policy whereby skill, education, and economic independence are indefinitely prioritized in immigration decisions--is pro tanto unjust. First, such policies feed into existing biases, exacerbating status harms for low-SES citizens. The claim that we prefer the skilled to the unskilled, the educated to the uneducated, and the financially secure to the insecure is also heard by citizens. And there is considerable overlap between this message and the stereotypes and biases that set (...)
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  47. Reforming reformed epistemology: a new take on the sensus divinitatis.Blake Mcallister & Trent Dougherty - 2019 - Religious Studies 55 (4):537-557.
    Alvin Plantinga theorizes the existence of a sensus divinitatis – a special cognitive faulty or mechanism dedicated to the production and non-inferential justification of theistic belief. Following Chris Tucker, we offer an evidentialist-friendly model of the sensus divinitatis whereon it produces theistic seemings that non-inferentially justify theistic belief. We suggest that the sensus divinitatis produces these seemings by tacitly grasping support relations between the content of ordinary experiences (in conjunction with our background evidence) and propositions about God. Our model offers (...)
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  48.  34
    Alasdair MacIntyre, Charles Taylor, and the demise of naturalism: reunifying political theory and social science.Jason Blakely - 2016 - Notre Dame, Indiana: University of Notre Dame Press.
    Today the ethical and normative concerns of everyday citizens are all too often sidelined from the study of political and social issues, driven out by an effort to create a more "scientific" study. This book offers a way for social scientists and political theorists to reintegrate the empirical and the normative, proposing a way out of the scientism that clouds our age. In Alasdair MacIntyre, Charles Taylor, and the Demise of Naturalism: Reunifying Political Theory and Social Science, Jason Blakely argues (...)
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  49.  22
    Welfare: The Social Issues in Philosophical Perspective.C. Blake & Nicholas Rescher - 1973 - Philosophical Quarterly 23 (93):379.
    Nicholas Rescher examines the controversial social issue of the welfare state, and offers philosophical thoughts on the limits and liabilities of government and society. Questioning some of the principal assumptions of democratic theory and classical liberalism, Rescher theorizes that the current system is not a be-all end-all, but rather a necessity with limited scope that will ultimately fail to achieve its objectives. He further purports that the welfare state must be a transitional phase to a more affluent postindustrial society-a satisfying (...)
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  50.  36
    Justifying peace education: A reply to professor flew.Nigel Blake - 1986 - Journal of Philosophy of Education 20 (2):257–264.
    Nigel Blake; Justifying Peace Education: a reply to Professor Flew, Journal of Philosophy of Education, Volume 20, Issue 2, 30 May 2006, Pages 257–264, https://.
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