Results for 'T. Agatonovic-Jovin'

945 found
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  1.  7
    Min waḥy al-fikr: maqālāt ṣuḥufīyah.Muṣṭafá Ismāʻīl Baghdādī - 2001 - [Kuwait]: Muṣṭafá Ismāʻīl Baghdādī.
    Sociological pscychological problems; Islam; essays.
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  2.  23
    T. Lucretius Carus. Of the Nature of Things.Kirby Flower Smith, T. Lucretius Carus & William Ellery Leonard - 1918 - American Journal of Philology 39 (1):81.
  3.  22
    Statistieke vertel ’n storie: ’n Visie vir die Hervormde Kerk op pad na 2010.T. F. J. Dreyer - 2003 - HTS Theological Studies 59 (4).
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  4.  7
    Tarkasaṅgraha mahābhāshya.Māṇika Guṭṭe - 2017 - Rāmaṭekam: Kavikulaguru Kālidāsa Sãskr̥ta Viśvavidyālayaḥ. Edited by Annambhaṭṭa.
    Commentary on Tarkasaṅgraha of Annambhaṭṭa, active 17th century, treatise on the fundamentals of Nyaya philosophy.
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  5.  31
    Colin Ruloff, ed. Christian Philosophy of Religion: Essays in Honor of Stephen T. Davis.Eric T. Yang - 2017 - Journal of Analytic Theology 5:956-960.
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  6.  14
    Kierkegaard Once More.T. W. Adorno - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):57-74.
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  7.  4
    Avatāra-mīmāṃsā.Maheśa Prasāda Pāṭhaka - 2019 - Paṭanā: Jānakī Prakāśana.
    On divine reincarnations (avatars) in Hindu mythology.
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  8. Characteristics of the concept of consciousness.T. Pavlov - 1975 - Filosoficky Casopis 23 (2):240-246.
     
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  9. Fitness for Work.T. H. Pear - 1929 - Humana Mente 4 (13):144-145.
  10. (1 other version)A Florentine republican in Venice. Brief speech of Jacopo Nardi Fatto in Venice after the death of Pope Clement VII in the year 1534.T. Picquet - 2004 - Rinascimento 44:117-137.
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  11. Slavdom as europeandom: Stepan Launer and his idea of modernization.T. Pichler - 2004 - Filozofia 59 (10):697-706.
    The paper gives an account of Št?pan Launer’s conception od modernization as developed in his work The Nature of Slavdom. The theoretical background of the paper is the distinction between national-emancipatory project, based on ethnic identity, and the modernization project, which focused on education and shared political identity indifferent to the emancipatory agenda of the linguistic nationalism. The basis of Launer’s considerations is philosophy of history, deriving from Hegel’s thesis, according to which the subjects of progress are always nations, which (...)
     
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  12.  6
    (5 other versions)No title available: Religious studies.T. A. Roberts - 1973 - Religious Studies 9 (4):485-486.
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  13.  10
    Śaṅkara: The Man and His Philosophy.T. S. Rukmani - 1991 - South Asia Books.
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  14.  34
    Role of ions in the colloidal synthesis of gold nanowires.T. K. Sau & C. J. Murphy - 2007 - Philosophical Magazine 87 (14-15):2143-2158.
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  15.  40
    Al-Farabi's Commentary and Short Treatise on Aristotle's.T. Ad - 1982 - Review of Metaphysics 36 (1):212-213.
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  16. De Vienne à Francfort. La Querelle allemande des sciences sociales.T. Adorno & K. Popper - 1984 - Revue de Métaphysique et de Morale 89 (2):275-276.
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  17. Kulʹtura, filosofii︠a︡ i dukhovnyĭ mir cheloveka: teoretika-metodologicheskiĭ aspekt.T. I. Adulo - 1986 - Minsk: "Nauka i tekhnika". Edited by E. M. Babosov.
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  18.  38
    Ὄσσα in Hesiod.T. L. Agar - 1915 - The Classical Review 29 (07):193-195.
  19.  39
    Suggestions on the Agamemnon of Aeschylus.T. L. Agar - 1923 - The Classical Review 37 (1-2):16-18.
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  20.  10
    (3 other versions)The (Homeric) Hymn to Hermes.T. L. Agar - 1926 - Classical Quarterly 20 (2):82-85.
    If all or any of our MSS. dated from 800 or 900 B.C., it might be of importance to note θέλεις for the regular epic form ⋯θέλεις and even to print it so in the text, otherwise it is negligible. More worthyof attention is the punctuation after ⋯μo⋯μαι. The presence of ὑπίσχoμαι in the next line is held to justify the stop given above, otherwise the comma, as in Gemoll's edition, would be sufficient or more than sufficient. For in accordance (...)
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  21.  16
    Truth and games: Essays in honour of Gabriel Sandu. edited by Tuomo Aho and Ahti-Veikko Pietarinen, Acta Philosophica Fennica, vol. 78. Societas Philosophica Fennica, Helsinki, 2006, vi + 322 pp.T. Aho, A. V. Pietarinen & Alasdair Urquhart - 2008 - Bulletin of Symbolic Logic 14 (1):119-121.
  22.  13
    Kalemi sayesinde yaşamak: Profesör Mehmed Ali Aynî -hayatı ve eserleri-.Ali Kemalı̂ Aksüt - 2021 - İstanbul: Büyüyenay Yayınları. Edited by Ahmet Yasin Çomoğlu.
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  23. Nuzhna li filosofii︠a︡ politike?T. A. Alekseeva - 2000 - Moskva: Ėditorial URSS.
     
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  24.  4
    Problemy politicheskoĭ filosofii.T. A. Alekseeva (ed.) - 1991 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  25. Spravedlivostʹ: moralʹno-politicheskai︠a︡ filosofii︠a︡ Dzhona Roulsa.T. A. Alekseeva - 1992 - Moskva: Nauka. Edited by John Rawls.
     
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  26.  5
    Prā. Gopālanidhi Tivārīkā dārśanika racanā: maulika tathā anūdita.Padmaprasāda Bhaṭṭarāī - 2017 - Kāṭhamāḍaum̐: Nepāla Prajñā-Pratishṭhāna.
    Study on religious and philosophical works of Gopālanidhi Tivārī, 1921-2000, Hindu scholar.
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  27.  9
    Rāga evaṃ mānava jīvana: Hindustānī sāstrīya saṅgīta ke sandarbha meṃ.Madhumitā Bhaṭṭācārya - 2016 - Vārāṇasī: Kalā Prakāśana.
    Study of the impact of ragas of Hindustani classical music on human body and mind.
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  28.  33
    Metaphysics and Historicity.T. Blakeley - 1961 - Philosophical Studies (Dublin) 11:309-310.
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  29. Le Pari de Pascal.T. Bonhoeffer - 1990 - Revue de Théologie Et de Philosophie 122 (2):189-202.
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  30.  20
    The Princeton Theology: Scripture, Science and Theological Method from Archibald Alexander to Benjamin Breckinridge Warfield. Mark A. Noll.T. Bozeman - 1984 - Isis 75 (3):585-586.
  31.  8
    The Roman's World.T. R. S. Broughton & F. G. Moore - 1937 - American Journal of Philology 58 (3):380.
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  32. Hwasŏ hakp'a ŭi chŏn'gae kwajŏng kwa yangsang.Kŭm Chang-T'ae - 2022 - In Hyang-jun Yi, Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  33. Richard Norman. Ethics, Killing and War.T. Chappell - 1995 - Journal of Applied Philosophy 12 (3):300-300.
  34. ‹Multicultural Citizenship and Post-Devolution Britain: an Analysis› of Minority Rights, Political Representation and Redistributive Justice.T. Clayton - 2000 - Sapientia 1.
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  35.  28
    The Interrelationship of Ethical Issues in the Transition from Old Paradigms to New Technologies.T. R. Cooper, W. D. Caplan, J. A. Garcia-Prats & B. A. Brody - 1996 - Journal of Clinical Ethics 7 (3):243-250.
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  36.  36
    Whole and four part learning thirty-two unit spider mazes.T. W. Cook - 1938 - Journal of Experimental Psychology 22 (5):439.
  37.  50
    "All animals are equal, but some animals are more equal than others": The negtive impact of gender inequality on the global economy and public health.T. V. Danylova & L. A. Kats - 2019 - Anthropological Measurements of Philosophical Research 15:101-110.
    Purpose. The purpose of the study is to define the negative impact of gender inequality on the global economy and public health. Theoretical basis. Unequal treatment of individuals based on gender discrimination has led to negative consequences in various areas of society. Gender inequality is very costly for the world due to the lack of representation of women in the labor market, gender income inequality situation, glass ceiling effect that have the negative impact on the world economy. Outdated gender roles, (...)
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  38.  2
    Sarvodaya and the problem of political sovereignty.T. S. Devadoss - 1974 - Madras: University of Madras.
    On the sociopolitical philosophy of Mohandas Karamchand Gandhi, 1869-1948, and his followers; a study.
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  39.  18
    Factors for the formation of Ukrainian religiosity.T. Dlinna - 1999 - Ukrainian Religious Studies 11:63-74.
    The key concept of our study is "religiosity". In scientific literature, it is most often correlated with an individual or a social group, a community and understands a set of certain attributes that are inherent to them and which find expression in faith and worship of supernatural both at the level of consciousness and at the level of behavior. The object of our study is the Ukrainian people. It should be noted that religious studies in Soviet times did not take (...)
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  40.  12
    4. Hectora Hectorem. Zu Cicero Tusc. I 44, 105.T. W. Dougan - 1905 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 64 (1-4):153-154.
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  41.  15
    Die homiletiek van Karl Barth.T. F. J. Dreyer - 1987 - HTS Theological Studies 43 (1/2):121-137.
    Karl Barth's homiletical viewsKarl Barth is well-known for his theology and dogmatics. His struggle as a young preacher to proclaim the word of God, inspired his theological views, especially his homiletics. This paper is an attempt to pay tribute to his homiletical views. In order to do this research it is necessary to evaluate his works against the background of the theological trends of his time. The conclusions of this paper are formed by putting Barth's homiletical principles to the test, (...)
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  42.  16
    Proefskrifbespreking.T. F. J. Dreyer, A. D. Pont & D. J. Booysen - 1984 - HTS Theological Studies 40 (3).
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  43.  11
    Praktiese kerkwees in die nuwe Suid-Afrika.T. F. J. Dreyer - 1996 - HTS Theological Studies 52 (1).
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  44.  12
    The University of Pretoria’s centenary celebration in 2008: A message of congratulation from the Netherdutch Reformed Church of Africa.T. F. J. Dreyer - 2008 - HTS Theological Studies 64 (1).
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  45.  17
    Voorwoord deur die voorsitter van die Kommissie van die Algemene Kerkvergadering van die Nederduitsch Hervormde Kerk van Afrika.T. F. J. Dreyer - 2010 - HTS Theological Studies 66 (3).
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  46. (1 other version)''A reply to James Swindal's' Habermas' unconditional meaning without God': Pragmatism, phenomenology and ultimate meaning.T. M. Jeannot - 2004 - Ultimate Reality and Meaning 27 (3):243-249.
     
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  47. The Wholeness of Philosophy.T. E. Jessop - 1926 - Hibbert Journal 25:478.
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  48. Theology of Evangelism.T. A. Kantonen - 1954
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  49.  6
    Ch'ehŏm kwa sasaek.T'ae-gil Kim - 2010 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  50.  11
    Chosŏn sŏngnihak ŭi yŏksasang.Tʻae-yŏng Kim - 2006 - Sŏul-si: Kyŏnghŭi Taehakkyo Chʻulpʻanʼguk.
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