Results for 'Susumu Itåo'

160 found
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  1.  6
    Genji hōgaku no riron to jissen: Itō Susumu Kyōju kiju kinen ronbunshū.Susumu Itō & Chikahiko Sōda (eds.) - 2000 - Tōkyō: Keiō Gijuku Daigaku Shuppankai.
    慶応義塾大学法学部のゼミナール「伊東乾民事訴訟法研究会」の卒業生の会「乾会」による論文集。今回はテーマを民事訴訟法に限ることなく、現在関心を持っている法律分野について執筆した。.
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  2. Functional syntax: anaphora, discourse, and empathy.Susumu Kuno - 1987 - Chicago: University of Chicago Press.
    I CATEGORIES AND PRINCIPLES ii Introductory Remarks The value of linguistics as a cognitive science lies largely in its potential for providing insights ...
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  3.  42
    Are good leaders truly good?Susumu Cato & Akira Inoue - 2023 - Analysis 83 (3):437-446.
    This paper offers a new insight on the Condorcet Jury Theorem (CJT) in the theory of epistemic democracy. This theorem states that democratic decision-making leads us to correct outcomes under certain assumptions. One key assumption is the ‘independence condition’, which requires that voters form their beliefs independently when they vote. This paper examines the role of an opinion leader as an informational source, which potentially violates independence. We demonstrate that voters’ beliefs may be correlated in the presence of the leader, (...)
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  4.  8
    Alternative proofs of Arrow’s general possibility theorem.Susumu Cato - 2013 - Economic Theory Bulletin 1:131–137.
    This paper provides two brief proofs of Arrow’s general possibility theorem. The second one is simple and short. Our proofs are inspired by the pioneering work by Inada (Ann. Inst. Stat. Math. 6:115–122, 1954).
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  5. Fuhen dōtoku: heiwa e no yuiitsu no michi.Susumu Furuta - 1983 - [Tokyo]: Gansuidō Shoten. Edited by Confucius.
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  6. Ni tasu ni wa yon ja nai.Susumu Hani - 1975
     
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  7. Nihonjin no ai: hiren no shisō.Susumu Itō - 1996 - Tōkyō: Hokuju Shuppan.
  8. The Secondary Passages of the Book of Amos.Susumu Jozaki - 1956
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  9.  7
    Kansei kōgaku no kiso: bi to entoropī.Susumu Kotake - 2005 - Tōkyō: Maruzen.
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  10.  19
    Capitalism Can Be (Partly) Grounded on a Finders-Keepers Ethic.Susumu Morimura - 1994 - Ratio Juris 7 (3):366-371.
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  11. The Libertarian view of human nature.Susumu Morimura - 2007 - In José Rubio Carrecedo, Political philosophy: new proposals for new questions: proceedings of the 22nd IVR World Congress, Granada 2005, volume II = Filosofía política: nuevas propuestas para nuevas cuestiones. Stuttgart: Franz Steiner Verlag.
     
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  12. Ningenron.Susumu Nishibe - 1992 - Tōkyō: Nihon Bungeisha.
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  13.  38
    Male-specific antigens and HLA phenotypes.Susumu Ohno - 1985 - Behavioral and Brain Sciences 8 (3):456-457.
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  14. Eizōgaku josetsu.Susumu Okada - 1981
     
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  15. Gendai kagaku to ningen: jinrui wa ikinokoriuru ka.Susumu Satō - 1987 - Tōkyō: Sanʾichi Shobō.
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  16. Kachi no sentaku: gendai kagaku gijutsu bunmei o koete.Susumu Satō - 1982 - Tōkyō: San'ichi Shobō.
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  17.  11
    The future of life and death: contemporary bioethics in Europe and Japan.Susumu Shimazono & Shimauchi Hiroe (eds.) - 2007 - Tokyo, Japan: Sangensha Publishers.
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  18. Jinrin no rihō: ningen to shizen no kōsatsu.Susumu Takahashi - 1981 - Tokyo: Taimeidō.
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  19. Shu Ki to Ō Yōmei.Susumu Takahashi - 1977
     
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  20.  9
    Kami to hito to shisha.Susumu Togashi (ed.) - 2015 - Tōkyō: Iwata Shoin.
  21.  15
    Imi no tankyū =.Susumu Yamada - 2017 - Tōkyō: Kuroshio.
    「語の意味」とは何か?『類語大辞典』の編集・執筆に関わってきた著者が、「意味の本質」「同義・類義・多義」「意味記述の方法」「辞書と意味記述」の4部に渡って、これまで深めてきた考察を明らかにする、「こと ばの意味」の研究に大きく資する一冊。.
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  22.  48
    Repugnance at the limit.Susumu Cato, Ko Harada & Ken Oshitani - 2024 - Ratio 37 (2-3):231-240.
    The implications of the repugnant conclusion for consequentialist theories, such as total utilitarianism, have been extensively discussed since the work of Derek Parfit. These discussions make the paradoxes of population ethics depend on welfarist conditions, like the dominance condition (or the Pareto Principle). Thus, one might think that the repugnant conclusion is not a practical problem for deontologists, who deny that we always ought to do what produces the most aggregate welfare. In this study, we offer two impossibility results using (...)
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  23.  29
    Stable dystopia: A critique of the circular definition of stability in Nozick’s model of utopia.Susumu Cato & Hun Chung - 2024 - Analysis 84 (3):465-475.
    In Part III of Anarchy, State, and Utopia (1974), Robert Nozick presents what he calls ‘the model of possible worlds’ (307) to examine the formal properties of utopia, defined as ‘the best of all possible worlds’ (298). The basic idea is that each person is given the power to create any possible world and its inhabitants by imagining them. Two definitions of stability have been proposed: (a) the non-circular definition according to which a world is stable if and only if (...)
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  24.  5
    Positional conditional egalitarianism.Susumu Cato & Ken Oshitani - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Conditional egalitarianism is a form of egalitarianism that responds to the levelling-down objection by asserting that equality is intrinsically valuable only when it benefits some individuals. Andrew Mason’s original formulation of conditional egalitarianism faces criticism from Nils Holtug, who proposes a refined formulation that introduces a clause regarding the effects of additional benefits on equality. However, Holtug’s own formulation encounters internal inconsistencies. This paper proposes a positional refinement of Holtug’s conditional egalitarianism, emphasizing the importance of impartiality in evaluating distributions. This (...)
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  25. Compatibility of egalitarian equivalence and envy-freeness in a continuum-agent economy.Susumu Cato - 2020 - Economic Theory Bulletin 8 (1):97–103.
    The purpose of this study is to investigate a relationship between egalitarian equivalence and envy-freeness in a continuum-agent economy, where tastes vary continuously across individuals. Under efficiency, the two criteria of equity are not compatible, except in the knife-edge case. In particular, when individual utility functions are restricted to the class of Cobb–Douglas-type functions, there exists an efficient, egalitarian-equivalent, and envy-free allocation if and only if all individuals have the same taste over commodities.
     
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  26.  34
    Conditions on social-preference cycles.Susumu Cato - 2015 - Theory and Decision 79 (1):1-13.
    Since Condorcet discovered the voting paradox in the simple majority rule, many scholars have tried to investigate conditions that yield “social-preference cycles”. The paradox can be extended to two main approaches. On the one hand, Kenneth Arrow developed a general framework of social choice theory; on the other hand, direct generalizations of the paradox were offered. The motivation and surface meaning of the two approaches are different, as are the assumed background conditions. In this paper, we investigate the relationship between (...)
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  27.  21
    Infinite-population approval voting: A proposal.Susumu Cato, Eric Rémila & Philippe Solal - 2021 - Synthese 199 (3-4):10181-10209.
    In this study, we propose a new direction of research on the axiomatic analysis of approval voting, which is a common democratic decision method. Its novelty is to examine an infinite population setting, which includes an application to intergenerational problems. In particular, we assume that the set of the population is countably infinite. We provide several extensions of the method of approval voting for this setting. As our main result, axiomatic characterizations of the extensions are offered by revealing a direct (...)
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  28.  36
    Rationality and Operators: The Formal Structure of Preferences.Susumu Cato - 2016 - Springer.
    -/- This unique book develops an operational approach to preference and rationality as the author employs operators over binary relations to capture the concept of rationality. -/- A preference is a basis of individual behavior and social judgment and is mathematically regarded as a binary relation on the set of alternatives. Traditionally, an individual/social preference is assumed to satisfy completeness and transitivity. However, each of the two conditions is often considered to be too demanding; and then, weaker rationality conditions are (...)
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  29. Ningen shikan gaisetsu.Susumu Furuta - 1975
     
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  30. Geijutsu sakuhin no genshōgaku.Susumu Kanata - 1990 - Tōkyō: Sekai Shoin.
     
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  31.  15
    A Note on Just Taxation.Susumu Morimura - 2019 - Revue de Philosophie Économique 20 (1):123-135.
    L’imposition est l’un des principaux sujets de la théorie de la propriété des droits, mais il a pourtant été assez négligé jusque récemment. La communauté académique des philosophes avance de nos jours des arguments pour discuter avec ardeur des types d’imposition qui sont légitimes, s’il en est, et l’on doit beaucoup en ce domaine à l’ouvrage de Liam Murphy et Thomas Nagel The Myth of Ownership. Dans leur ouvrage polémique, les auteurs soutiennent qu’il n’existe pas de droit légitime permettant d’imposer (...)
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  32.  36
    Conversion stories and their popularization in Japan's New Religions.Susumu Shimazono - 1986 - Japanese Journal of Religious Studies 13 (2/3):157-175.
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  33.  13
    Violence and the Position of Understanding Others: The Transformation of Religious Studies after the Aum Shinrikyo Affair.Susumu Shimazono - 2006 - Japanese Journal of Religious Studies 79 (4):966-967.
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  34.  34
    Ming-Ch'ing Studies in Japan: 1979.Fuma Susumu & Shigaku Zasshi - 1984 - Chinese Studies in History 18 (1-2):23-38.
  35. Shinkō Kameda Bōsai.Susumu Tokuda - 1990 - Tōkyō: Yumani Shobō.
     
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  36. Tachibana Moribe no kokugaku no shinkenkyū.Susumu Tokuda - 1974
     
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  37.  13
    Dynamic Buddha and Static Buddha.Susumu Yamaguchi & S. Watanabe - 1963 - Philosophy East and West 12 (4):365-366.
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  38.  27
    Timeslice Prioritarianism, Prudence, and Weak Pareto.Susumu Cato & Iwao Hirose - forthcoming - Australasian Journal of Philosophy.
    Andrić and Herlitz (2022) object to Timeslice Prioritarianism on the basis that it violates two purportedly uncontroversial properties: prudence and Weak Pareto. We will claim that their objection does not undermine Timeslice Prioritarianism because the basis of their objection is just a straightforward implication of utilitarianism. To establish this argument, we will show that a timeslice view satisfies prudence and Weak Pareto if and only if it is utilitarianism.
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  39.  12
    Acyclic population ethics and menu-dependent relations.Susumu Cato - forthcoming - Economics and Philosophy:1-13.
    It has been shown that the Mere Addition Paradox occurs in a choice-functional approach with Path Independence (Stewart R.T., 2021, Path independence and a persistent paradox of population ethics, Journal of Philosophy, forthcoming). The present study is a three-part response to this finding. First, I show that Path Independence is not an essential property leading to this paradox and that logically weaker properties can get the same result. Second, I present a rationalizable choice function that does not yield the paradox. (...)
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  40.  19
    Comment on “A comparison of the von Mises and Hencky equivalent strains for use in simple shear experiments”.Susumu Onaka - 2012 - Philosophical Magazine 92 (18):2264-2271.
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  41. Hannya Shiso Shi.Susumu Yamaguchi - 1953 - Hozokan.
     
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  42.  53
    Apparent Universality of Positive Implicit Self-Esteem.Susumu Yamaguchi, Daniel Chen & Huajian Cai - unknown
    The Trends in International Mathematics and Science Study found that even though children from all East Asian countries outperformed American children, American students reported higher self-evaluation of their math and science abilities than did students from East Asian countries such as China, Korea, and Japan (Mullis, Martin, Gonzalez, & Chrostowski, 2004). Such cross-cultural differences in self-appraisal fit the stereotype of the modest East Asian and contribute to the received view that East Asians have less positive self-concepts than Americans. This view (...)
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  43.  5
    Multi-species Population Ethics with Critical Levels.Susumu Cato & Shu Ishida - forthcoming - Erkenntnis:1-20.
    This paper explores the notion of species-relative critical levels, which is a crucial ethical issue in multi-species population ethics. First, the formal conditions are provided under which there are species-relative critical levels (e.g., the critical level for human beings is different from that for non-human beings). In particular, we find it a salient question of animal ethics whether the existence of a human being is morally better than that of a non-human animal when their utility levels are the same. Subsequently, (...)
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  44.  18
    Valence-band interorbital interaction at the Al–Sn interface observed by ultraviolet photoemission spectroscopy: implication for phase relations in metallic binary systems.Susumu Ikeda, Manabu Kiguchi & Koichiro Saiki - 2004 - Philosophical Magazine 84 (17):1671-1682.
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  45. Nihonjin no chi: Nihon-teki chi no tokusei.Susumu Itō - 1995 - Tōkyō: Hokuju Shuppan.
  46.  35
    Conditions for verb phrase deletion.Susumu Kuno - 1975 - Foundations of Language 13 (2):161-175.
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  47. Keizai to jinsei mondō.Susumu Kuwahara - 1969
     
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  48.  11
    Nihon Bukkyō no shakai rinri: "shōbō" rinen kara kangaeru.Susumu Shimazono - 2013 - Tōkyō: Iwanami Shoten.
    仏教には本来、社会倫理的な実践が大きな要素として備わっていた。近代的な宗教観のもとで見落とされがちだった日本仏教の倫理性・社会性の側面が、現代社会の中で再び顕わになりつつある。本書は、「正法」理念に着 目しながら、日本仏教の実践思想の系譜を捉え直し、宗派主義の枠を超えた新しい日本仏教史像を描く試みである。.
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  49. Reasons Against the Selection of Life: From Japan's Experience of Prenatal Genetic Diagnosis.Susumu Shimazono - 2009 - In Nick Bostrom & Julian Savulescu, Human Enhancement. Oxford University Press.
     
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  50.  11
    Tasha to kyōkai.Susumu Shimazono, Toshihiko Takano, Makoto Hayashi & Masaki Wakao (eds.) - 2015 - Tōkyō: Shunjūsha.
    本巻は、「他者」とされた異教・女性・被差別民の問題と、「境界」に位置した北海道・沖縄という異文化に焦点をあて、宗教との関価を論じる。.
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