Results for 'Sue Gregory'

973 found
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  1.  10
    In Search of Gender Justice: Sexual Assault and the Criminal Justice System.Sue Lees & Jeanne Gregory - 1994 - Feminist Review 48 (1):80-93.
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  2. Heidegger's phenomenology of boredom, and the scientific investigation of conscious experience.Sue P. Stafford & Wanda Torres Gregory - 2006 - Phenomenology and the Cognitive Sciences 5 (2):155-169.
    This paper argues that Heidegger's phenomenology of boredom in The Fundamental Concepts of Metaphysics: World, Finitude, Solitude (1983) could be a promising addition to the ‘toolbox’ of scientists investigating conscious experience. We describe Heidegger's methodological principles and show how he applies these in describing three forms of boredom. Each form is shown to have two structural moments – being held in limbo and being left empty – as well as a characteristic relation to passing the time. In our conclusion, we (...)
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  3.  99
    How are Australian higher education institutions contributing to innovative teaching and learning through virtual worlds?Brent Gregory, Sue Gregory, Bogdanovych A., Jacobson Michael, Newstead Anne & Simeon Simoff and Many Others - 2011 - In Gregory Sue, Ascilite (Australian Society of Computers in Tertiary Education). Ascilite.
    Over the past decade, teaching and learning in virtual worlds has been at the forefront of many higher education institutions around the world. The DEHub Virtual Worlds Working Group (VWWG) consisting of Australian and New Zealand higher education academics was formed in 2009. These educators are investigating the role that virtual worlds play in the future of education and actively changing the direction of their own teaching practice and curricula. 47 academics reporting on 28 Australian higher education institutions present an (...)
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  4.  72
    The Evolution of Consciousness and the Theology of Nature.Gregory R. Peterson - 1999 - Zygon 34 (2):283-306.
    Theology and philosophy have traditionally assumed a radical split between human beings and the rest of creation. Philosophically, the split is usually justified in terms of a locus humanus, some one cognitive trait that human beings possess and nonhuman animals do not. Theologically, this trait is usually identified as that which makes us in the image of God. Research in animal cognition, however, suggests that we are not unique in as many respects as we think we are. This suggests that (...)
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  5.  33
    Eye on soweto: A study of factors in news photo use.Sue O'Brien - 1993 - Journal of Mass Media Ethics 8 (2):69 – 87.
    The 1991 Pulitzer for spot news photography went to freelancer Gregory Marinovich, who documented the murder of an accused Zulu spy by African National Congress sympathizers in Soweto, South Africa. Marinovich tried, and failed, to stop the violence. Of 57 Associated Press newspapers surveyed, 24 ran either a photo of the victim being burned alive or an equally disturbing stabbing. This analysis reports that most editors who played the photos aggressively were also careful to place them in a substantive (...)
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  6.  43
    (1 other version)The role of theories in conceptual coherence.Gregory L. Murphy & Douglas L. Medin - 1985 - Psychological Review 92 (3):289-316.
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  7. Platonic studies.Gregory Vlastos - 1973 - [Princeton, N.J.]: Princeton University Press.
    This book consists of Gregory Vlastos' studies on a variety of themes in Plato's metaphysics, epistemology, ethics, and social philosophy.
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  8.  36
    Angels Fear: Towards an Epistemology of the Sacred.Gregory Bateson & Mary Catherine Bateson - 1988 - Bantam Dell Publishing Group.
    Discusses mental processes, the role of humans in nature, experience, and the connection between myth, religion, and science.
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  9.  84
    On metaphoric representation.Gregory L. Murphy - 1996 - Cognition 60 (2):173-204.
  10.  54
    Management as a Domain-Relative Practice that Requires and Develops Practical Wisdom.Gregory R. Beabout - 2012 - Business Ethics Quarterly 22 (2):405-432.
    ABSTRACT:Although Alasdair MacIntyre has criticized both the market economy and applied ethics, his writing has generated significant discussion within the literature of business ethics and organizational studies. In this article, I extend this conversation by proposing the use of MacIntyre’s account of the virtues to conceive of management as a domain-relative practice that requires and develops practical wisdom. I proceed in four steps. First, I explain MacIntyre’s account of the virtues in light of his definition of a “practice.” Second, I (...)
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  11. The third man argument in the parmenides.Gregory Vlastos - 1954 - Philosophical Review 63 (3):319-349.
  12.  35
    Comprehending Complex Concepts.Gregory L. Murphy - 1988 - Cognitive Science 12 (4):529-562.
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  13. Reasons and causes in the phaedo.Gregory Vlastos - 1969 - Philosophical Review 78 (3):291-325.
    An analysis of phaedo 96c-606c seeks to demonstrate that when forms are cited as either "safe" or "clever" aitiai they are not meant to function as either final or efficient causes, But as logico-Metaphysical essences which have no causal efficacy whatever, But which do have definite (and far-Reaching) implications for the causal order of the physical universe, For it is assumed that a causal statement, Such as "fire causes heat" will be true if, And only if, The asserted physical bond (...)
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  14. Justice and Equality.Gregory Vlastos - 1997 - In Louis P. Pojman & Robert Westmoreland, Equality: Selected Readings. Oup Usa.
     
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  15. The Unity of the Virtues in the "Protagoras".Gregory Vlastos - 1972 - Review of Metaphysics 25 (3):415 - 458.
    A careful reading of the initial posing of the issue to be debated with Protagoras and of its subsequent restatement when the debate resumes after a break will show that Socrates employs three distinct formulae, only the first of which answers at all closely to the term "Unity of the Virtues" which has been commonly used in the scholarly literature as a label for the position which Socrates upholds in the debate. The other two formulae, perfectly distinguishable from the first, (...)
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  16. The Disorderly Motion in the Timaios.Gregory Vlastos - 1939 - Classical Quarterly 33 (2):71-83.
    So much has been written on this vexed issue, that one hesitates to reopen it. Yet one has no other choice when one finds scholars accepting as generally agreed a view which rests on altogether insufficient evidence. I propose, therefore, to examine the main grounds on which recent authorities interpret the disorderly motion of Tm 30a, 52d–53b, and 69b as a mythical symbol. They are four: I. That the Timaios is a myth; II. The testimony of the Academy; III. That (...)
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  17. Other Histories, Other Biologies.Gregory Radick - 2005 - Royal Institute of Philosophy Supplement 56:3-.
    Concentrating on genetics, this paper examines the strength of the links between our biological science -- our biology -- and the particular history which brought that science into being. Would quite different histories have produced roughly the same science? Or, on the contrary, would different histories have produced other, quite different biologies? One emphasis throughout is on the kinds of evidence that might be brought to bear from the actual past in order to assess claims about what might have been. (...)
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  18.  19
    Galileo and the Conflict Between Religion and Science.Gregory W. Dawes - 2016 - Routledge.
    For more than 30 years, historians have rejected what they call the ‘warfare thesis’ – the idea that there is an inevitable conflict between religion and science – insisting that scientists and believers can live in harmony. This book disagrees. Taking as its starting point the most famous of all such conflicts, the Galileo affair, it argues that religious and scientific communities exhibit very different attitudes to knowledge. Scripturally based religions not only claim a source of knowledge distinct from human (...)
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  19. The Simian Tongue. The Long Debate about Animal Language.Gregory Radick - 2008 - Journal of the History of Biology 41 (4):780-783.
     
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  20.  43
    Wise interventions: Psychological remedies for social and personal problems.Gregory M. Walton & Timothy D. Wilson - 2018 - Psychological Review 125 (5):617-655.
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  21.  41
    Introduction: Why What If?Gregory Radick - 2008 - Isis 99 (3):547-551.
  22.  13
    Speaking the Incomprehensible God: Thomas Aquinas on the Interplay of Positive and Negative Theology.Gregory P. Rocca - 2004 - Cua Press.
    Gregory Rocca's nuanced discussion prevents Aquinas's thought from being capsulized in familiar slogans and is an antidote to unilateralist or monochrome views about God-talk.
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  23. Machine Epistemology and Big Data.Gregory Wheeler - 2016 - In Lee C. McIntyre & Alexander Rosenberg, The Routledge Companion to Philosophy of Social Science. New York: Routledge.
    In the age of big data and a machine epistemology that can anticipate, predict, and intervene on events in our lives, the problem once again is that a few individuals possess the knowledge of how to regulate these activities. But the question we face now is not how to share such knowledge more widely, but rather of how to enjoy the public benefits bestowed by this knowledge without freely sharing it. It is not merely personal privacy that is at stake (...)
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  24. I. The Historical Socrates and Athenian Democracy.Gregory Vlastos - 1983 - Political Theory 11 (4):495-516.
  25.  43
    The professor and the pea: Lives and afterlives of William Bateson’s campaign for the utility of Mendelism.Gregory Radick - 2013 - Studies in History and Philosophy of Science Part A 44 (2):280-291.
    As a defender of the fundamental importance of Mendel’s experiments for understanding heredity, the English biologist William Bateson did much to publicize the usefulness of Mendelian science for practical breeders. In the course of his campaigning, he not only secured a reputation among breeders as a scientific expert worth listening to but articulated a vision of the ideal relations between pure and applied science in the modern state. Yet historical writing about Bateson has tended to underplay these utilitarian elements of (...)
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  26.  20
    Quantitative theories of metacontrast masking.Gregory Francis - 2000 - Psychological Review 107 (4):768-785.
  27.  53
    The two faces of typicality in category-based induction.Gregory L. Murphy & Brian H. Ross - 2005 - Cognition 95 (2):175-200.
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  28.  71
    John Dewey's Radical Logic: The Function of the Qualitative in Thinking.Gregory Fernando Pappas - 2016 - Transactions of the Charles S. Peirce Society 52 (3):435.
    Language fails not because thought fails, but because no verbal symbols can do justice to the fullness and richness of thought. In his later works, more specifically in his seminal 1930 essay “Qualitative Thought”, John Dewey questioned some of the traditional assumptions about the nature and function of the qualitative in inquiry. Dewey foresaw what recent scientific accounts of human thinking are confirming: it is more complex, less linear, more emotional, affective, bodily-based, non-reflective, non-linguistic, non-conscious than philosophers have assumed. Secondary (...)
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  29.  33
    Do Americans Have a Preference for Rule‐Based Classification?Gregory L. Murphy, David A. Bosch & ShinWoo Kim - 2017 - Cognitive Science:2026-2052.
    Six experiments investigated variables predicted to influence subjects’ tendency to classify items by a single property instead of overall similarity, following the paradigm of Norenzayan et al., who found that European Americans tended to give more “logical” rule-based responses. However, in five experiments with Mechanical Turk subjects and undergraduates at an American university, we found a consistent preference for similarity-based responding. A sixth experiment with Korean undergraduates revealed an effect of instructions, also reported by Norenzayan et al., in which classification (...)
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  30. Two explanations of evolutionary progress.Gregory Radick - 2000 - Biology and Philosophy 15 (4):475-491.
    Natural selection explains how living forms are fitted to theirconditions of life. Darwin argued that selection also explains what hecalled the gradual advancement of the organisation, i.e.evolutionary progress. Present-day selectionists disagree. In theirview, it is happenstance that sustains conditions favorable to progress,and therefore happenstance, not selection, that explains progress. Iargue that the disagreement here turns not on whether there exists aselection-based condition bias – a belief now attributed to Darwin – but on whether there needs to be such a bias (...)
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  31. Myth and Mind: The Origin of Consciousness in the Discovery of the Sacred.Gregory M. Nixon - 2010 - Journal of Consciousness Exploration and Research 1 (3):289-338.
    By accepting that the formal structure of human language is the key to understanding the uniquity of human culture and consciousness and by further accepting the late appearance of such language amongst the Cro-Magnon, I am free to focus on the causes that led to such an unprecedented threshold crossing. In the complex of causes that led to human being, I look to scholarship in linguistics, mythology, anthropology, paleontology, and to creation myths themselves for an answer. I conclude that prehumans (...)
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  32.  70
    God and Time: Essays on the Divine Nature.Gregory E. Ganssle & David M. Woodruff (eds.) - 2001 - New York, US: Oxford University Press.
    This collection highlights such issues as how the nature of time is relevant to the question of whether God is temporal and how God's other attributes are ...
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  33. 'Separation'in Plato.Gregory Vlastos - 1987 - Oxford Studies in Ancient Philosophy 5:187-196.
     
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  34.  54
    Should “Heredity” and “Inheritance” Be Biological Terms? William Bateson’s Change of Mind as a Historical and Philosophical Problem.Gregory Radick - 2012 - Philosophy of Science 79 (5):714-724.
    In 1894, William Bateson objected to the terms “heredity” and “inheritance” in biology, on grounds of contamination with misleading notions from the everyday world. Yet after the rediscovery of Mendel's work in the spring of 1900, Bateson promoted that work as disclosing the “principles of heredity.” For historians of science, Bateson's change of mind provides a new angle on these terms at a crucial moment in their history. For philosophers of science, the case can serve as a reminder of the (...)
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  35. Equatives and Deferred Reference.Gregory Ward - 2008 - In Jeanette K. Gundel & Nancy Ann Hedberg, Reference: interdisciplinary perspectives. New York: Oxford University Press. pp. 73--94.
     
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  36.  40
    Dewey's Moral Theory: Experience as Method.Gregory Fernando Pappas - 1997 - Transactions of the Charles S. Peirce Society 33 (3):520 - 556.
  37.  34
    Open-Mindedness and Courage: Complementary Virtues of Pragmatism.Gregory Fernando Pappas - 1996 - Transactions of the Charles S. Peirce Society 32 (2):316 - 335.
  38. (2 other versions)The Latino Character of American Pragmatism.Gregory Fernando Pappas - 1998 - Transactions of the Charles S. Peirce Society 34 (1):93-112.
     
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  39.  31
    Teach students the biology of their time.Gregory Radick - unknown
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  40.  58
    Zapatismo, Luis Villoro, and American Pragmatism on Democracy, Power, and Injustice.Gregory Fernando Pappas - 2017 - The Pluralist 12 (1):85-100.
    pragmatism has been appropriated and welcomed in Latin America because there is much prior practice and circumstance that makes for a good fit, and not simply because it was an external solution to local problems. In fact, many developments have already occurred in Latin America that, although not directly influenced by John Dewey, are better examples of his methods and ideas than what occurs north of the Rio Grande.1 Indeed, when Dewey was in Mexico, he was impressed with their educational (...)
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  41.  47
    Primate Language and the Playback Experiment, in 1890 and 1980.Gregory Radick - 2005 - Journal of the History of Biology 38 (3):461-493.
    The playback experiment -- the playing back of recorded animal sounds to the animals in order to observe their responses -- has twice become central to celebrated researches on non-human primates. First, in the years around 1890, Richard Garner, an amateur scientist and evolutionary enthusiast, used the new wax cylinder phonograph to record and reproduce monkey utterances with the aim of translating them. Second, in the years around 1980, the ethologists Peter Marler, Robert Seyfarth, and Dorothy Cheney used tape recorders (...)
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  42.  63
    Ideology, science, and human geography.Derek Gregory - 1978 - New York: St. Martin's Press.
    "There is a growing unease among geographers with the notion of geography as spatial analysis but, as yet, no book has appeared which is able to assimilate and develop the profound methodological developments and changes in philosophy which have occurred since the sixties. Ideology, Science and Human Geography re-examines the nature of geography after the positivist revolution and provides a critique of the discipline from the perspective of the social sciences in general. For Gregory, the new geography's commitment to (...)
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  43.  12
    Political Philosophy and the Republican Future: Reconsidering Cicero.Gregory Bruce Smith - 2018 - Notre Dame: Notre Dame University Press.
    Reflections on the tradition of Republicanism -- Initial reflections on political philosophy -- Who was Cicero? -- Cicero on the nature of philosophy -- Cicero on cosmology and natural philosophy -- Cicero on natural theology -- Cicero on ethics -- Cicero on oratory and the language arts -- Cicero on politics -- A brief reflection on Nietzsche -- Political philosophy and the Republican future.
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  44.  44
    Deviance, Darwinian-Style.Gregory Radick - 2005 - Metascience 14 (3):453-457.
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  45.  48
    What is a virus species? Radical pluralism in viral taxonomy.Gregory J. Morgan - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 59:64-70.
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  46.  47
    Language, brain function, and human origins in the Victorian debates on evolution.Gregory Radick - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (1):55-75.
  47. (1 other version)Formal Epistemology.Gregory Wheeler - 2010 - In Andrew Cullison, A Companion to Epistemology. New York: Continuum Press.
    Yet, in broader terms, formal epistemology is not merely a methodological tool for epistemologists, but a discipline in its own right. On this programmatic view, formal epistemology is an interdisciplinary research program that covers work by philosophers, mathematicians, computer scientists, statisticians, psychologists, operations researchers, and economists who aim to give mathematical and sometimes computational representations of, along with sound strategies for reasoning about, knowledge, belief, judgment and decision making.
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  48.  50
    Studies in Greek Philosophy, Volume I: The Presocratics.Gregory Vlastos - 1995 - Princeton University Press.
    Gregory Vlastos was one of the twentieth century's most influential scholars of ancient philosophy. Over a span of more than fifty years, he published essays and book reviews that established his place as a leading authority on early Greek philosophy. The two volumes that comprise Studies in Greek Philosophy include nearly forty contributions by this acknowledged master of the philosophical essay. Many of these pieces are now considered to be classics in the field. Perhaps more than any other modern (...)
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  49.  19
    Applied Professional Ethics: A Developmental Approach for Use with Case Studies.Gregory R. Beabout & Daryl J. Wennemann - 1993 - Upa.
    This innovative book is written in an accessible, compact style that sets forth and explains a sound framework for professional ethics that readers can quickly put into practice in analyzing and writing about cases. Through a series of moral conflicts, it aims at improving the skills of moral reasoning and achieving moral development.
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  50. Legislating Morality: Scoring the Hart‐Devlin Debate after Fifty Years.Gregory Bassham - 2012 - Ratio Juris 25 (2):117-132.
    It has now been more than 50 years since H. L. A Hart and Lord Patrick Devlin first squared off in perhaps the most celebrated jurisprudential debate of the twentieth‐century (1959–1967). The central issue in that dispute—whether the state may criminalize immoral behavior as such—continues to be debated today, but in a vastly changed legal landscape. In this article I take a fresh look at the Hart‐Devlin debate in the light of five decades of social and legal changes.
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