Results for 'Steve Barker'

968 found
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  1.  28
    What is endurance?Phil Dowe & Steve Barker - 2007 - In Christian Kanzian, Persistence. Ontos. pp. 5-18.
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  2. A Meta-model of Access Control in a Fibred Security Language.Steve Barker, Guido Boella, Dov M. Gabbay & Valerio Genovese - 2009 - Studia Logica 92 (3):437-477.
    The issue of representing access control requirements continues to demand significant attention. The focus of researchers has traditionally been on developing particular access control models and policy specification languages for particular applications. However, this approach has resulted in an unnecessary surfeit of models and languages. In contrast, we describe a general access control model and a logic-based specification language from which both existing and novel access control models may be derived as particular cases and from which several approaches can be (...)
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  3. Scientific change: Philosophical models and historical research.Larry Laudan, Arthur Donovan, Rachel Laudan, Peter Barker, Harold Brown, Jarrett Leplin, Paul Thagard & Steve Wykstra - 1986 - Synthese 69 (2):141 - 223.
  4.  76
    Toward a Process Philosophy for Digital Aesthetics.Timothy Barker - 2012 - Process Studies 41 (1):188-189.
    Digital media seem to be marked by process. The digital image itself is produced by software processes and the constant flux of code. Further this, interaction with digital systems involves a constant process by which a so-called 'user' comes into contact with various machinic occasions. It seems that in light of these processes it is impossible to maintain an aesthetic or media theory that pictures a self-contained and psychologised subject interacting with a static and inert object. How then can we (...)
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  5.  11
    Revolution and Continuity.Peter Barker & Roger Ariew - 2018 - CUA Press.
    This volume presents new work in history and historiography to the increasingly broad audience for studies of the history and philosophy of science. These essays are linked by a concern to understand the context of early modern science in its own context.
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  6. The dynamics of vagueness.Chris Barker - 2002 - Linguistics and Philosophy 25 (1):1-36.
  7. Ethics and consciousness in artificial agents.Steve Torrance - 2008 - AI and Society 22 (4):495-521.
    In what ways should we include future humanoid robots, and other kinds of artificial agents, in our moral universe? We consider the Organic view, which maintains that artificial humanoid agents, based on current computational technologies, could not count as full-blooded moral agents, nor as appropriate targets of intrinsic moral concern. On this view, artificial humanoids lack certain key properties of biological organisms, which preclude them from having full moral status. Computationally controlled systems, however advanced in their cognitive or informational capacities, (...)
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  8.  46
    Cross-Scale Systemic Resilience: Implications for Organization Studies.Steve Kennedy, Gail Whiteman & Amanda Williams - 2021 - Business and Society 60 (1):95-124.
    In this article, we posit that a cross-scale perspective is valuable for studies of organizational resilience. Existing research in our field primarily focuses on the resilience of organizations, that is, the factors that enhance or detract from an organization’s viability in the face of threat. While this organization level focus makes important contributions to theory, organizational resilience is also intrinsically dependent upon the resilience of broader social-ecological systems in which the firm is embedded. Moreover, long-term organizational resilience cannot be well (...)
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  9. Social Epistemology: A Quarter-Century Itinerary.Steve Fuller - 2012 - Social Epistemology 26 (3-4):267-283.
    Examining the origin and development of my views of social epistemology, I contrast my position with the position held by analytic social epistemologists. Analytic social epistemology (ASE) has failed to make significant progress owing, in part, to a minimal understanding of actual knowledge practices, a minimised role for philosophers in ongoing inquiry, and a focus on maintaining the status quo of epistemology as a field. As a way forward, I propose questions and future areas of inquiry for a post-ASE to (...)
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  10. Kant on Descartes and the Brutes.Steve Naragon - 1990 - Kant Studien 81 (1):1-23.
    Despite Kant's belief in a universal causal determinism among phenomena and his rejection of any noumenal agency in brutes, he nevertheless rejected Descartes's hypothesis that brutes are machines. Explaining Kant's response to Descartes forms the basis for this discussion of the nature of consciousness and matter in Kant's system. Kant's numerous remarks on animal psychology-as found in his lecture notes and reflections on metaphysics and anthropology-suggest a theory of consciousness and self-consciousness at odds with that traditionally ascribed to him.
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  11. Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism.Steve Torrance - 2014 - Philosophy and Technology 27 (1):9-29.
    I compare a ‘realist’ with a ‘social–relational’ perspective on our judgments of the moral status of artificial agents (AAs). I develop a realist position according to which the moral status of a being—particularly in relation to moral patiency attribution—is closely bound up with that being’s ability to experience states of conscious satisfaction or suffering (CSS). For a realist, both moral status and experiential capacity are objective properties of agents. A social relationist denies the existence of any such objective properties in (...)
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  12. Realism and instrumentalism in sixteenth century astronomy: A reappraisal.Peter Barker & Bernard R. Goldstein - 1998 - Perspectives on Science 6 (3):232-258.
    : We question the claim, common since Duhem, that sixteenth century astronomy, and especially the Wittenberg interpretation of Copernicus, was instrumentalistic rather than realistic. We identify a previously unrecognized Wittenberg astronomer, Edo Hildericus (Hilderich von Varel), who presents a detailed exposition of Copernicus's cosmology that is incompatible with instrumentalism. Quotations from other sixteenth century astronomers show that knowledge of the real configuration of the heavens was unattainable practically, rather than in principle. Astronomy was limited to quia demonstrations, although demonstration propter (...)
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  13. Truth and conventional implicature.Stephen Barker - 2003 - Mind 112 (445):1-34.
    Are all instances of the T-schema assertable? I argue that they are not. The reason is the presence of conventional implicature in a language. Conventional implicature is meant to be a component of the rule-based content that a sentence can have, but it makes no contribution to the sentence's truth-conditions. One might think that a conventional implicature is like a force operator. But it is not, since it can enter into the scope of logical operators. It follows that the semantic (...)
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  14. Intuitions as Evidence, Philosophical Expertise and the Developmental Challenge.Steve Clarke - 2013 - Philosophical Papers 42 (2):175-207.
    Appeals to intuitions as evidence in philosophy are challenged by experimental philosophers and other critics. A common response to experimental philosophical criticisms is to hold that only professional philosophers? intuitions count as evidence in philosophy. This ?expert intuitions defence? is inadequate for two reasons. First, recent studies indicate significant variability in professional philosophers? intuitions. Second, the academic literature on professional intuitions gives us reasons to doubt that professional philosophers develop truth-apt intuitions. The onus falls on those who mount the expert (...)
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  15.  54
    Understanding and Explanation: A Transcendental-Pragmatic Perspective.Steve Fuller - 1986 - Philosophy of Science 53 (1):152-154.
  16. On the new Riddle of induction.S. F. Barker & Peter Achinstein - 1960 - Philosophical Review 69 (4):511-522.
  17.  24
    Process Concepts and Cognitive Obstacles to Change: Perspectives on the History of Science and Science Policy.Xiang Chen & Peter Barker - 2009 - Centaurus 51 (4):314-320.
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  18. Counterfactuals, probabilistic counterfactuals and causation.S. Barker - 1999 - Mind 108 (431):427-469.
    It seems to be generally accepted that (a) counterfactual conditionals are to be analysed in terms of possible worlds and inter-world relations of similarity and (b) causation is conceptually prior to counterfactuals. I argue here that both (a) and (b) are false. The argument against (a) is not a general metaphysical or epistemological one but simply that, structurally speaking, possible worlds theories are wrong: this is revealed when we try to extend them to cover the case of probabilistic counterfactuals. Indeed (...)
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  19.  25
    Ernst Cassirer in Japanese Philosophy.Steve Lofts - 2021 - Journal of Transcendental Philosophy 2 (1):143-165.
    The primary goal of this paper is not to argue for the “influence” of Cassirer, but rather to make known the reception of Cassirer in Japanese philosophy, illustrate the interconnection between Cassirer’s critique of culture and that of Japanese philosophy, and hopefully spark interest in what might be a fruitful dialog between Cassirer scholars and those working in Japanese philosophy. Historically, the paper defines Japanese philosophy and makes known its engagement with Western philosophy and the Marburg school of neo-Kantianism and (...)
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  20. Artificial agents and the expanding ethical circle.Steve Torrance - 2013 - AI and Society 28 (4):399-414.
    I discuss the realizability and the ethical ramifications of Machine Ethics, from a number of different perspectives: I label these the anthropocentric, infocentric, biocentric and ecocentric perspectives. Each of these approaches takes a characteristic view of the position of humanity relative to other aspects of the designed and the natural worlds—or relative to the possibilities of ‘extra-human’ extensions to the ethical community. In the course of the discussion, a number of key issues emerge concerning the relation between technology and ethics, (...)
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  21. Truth, Lies, and the Narrative Self.Steve Matthews & Jeanette Kennett - 2012 - American Philosophical Quarterly 49 (4):301-316.
    Social persons routinely tell themselves and others richly elaborated autobiographical stories filled with details about deeds, plans, roles, motivations, values, and character. Saul, let us imagine, is someone who once sailed the world as a young adventurer, going from port to port and living a gypsy existence. In telling his new acquaintance, Jess, of his former exotic life, he shines a light on his present character and this may guide to some extent their interaction here and now. Perhaps Jess also (...)
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  22.  59
    A Limited Defense of Epiphenomenalism.Steve Tammelleo - 2008 - South African Journal of Philosophy 27 (1):40-51.
    The present paper shows that the clearest formulation of J. M. E. McTaggart's antipassage argument, that of D. H. Mellor in _Real Time II, is unsound when its premises are interpreted so that it is valid. This argument need mislead us no longer. The crucial item in the interpretation of the premises is the copula 'is', as in 'E is past'. The copula may be either tensed or tenseless. While this ambiguity of the copula has been noted before, its implications (...)
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  23. Biological levers and extended adaptationism.Gillian Barker - 2008 - Biology and Philosophy 23 (1):1-25.
    Two critiques of simple adaptationism are distinguished: anti-adaptationism and extended adaptationism. Adaptationists and anti-adaptationists share the presumption that an evolutionary explanation should identify the dominant simple cause of the evolutionary outcome to be explained. A consideration of extended-adaptationist models such as coevolution, niche construction and extended phenotypes reveals the inappropriateness of this presumption in explaining the evolution of certain important kinds of features—those that play particular roles in the regulation of organic processes, especially behavior. These biological or behavioral ‘levers’ are (...)
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  24.  26
    Bakhtin e Cassirer: o evento e a máquina.Steve G. Lofts - 2016 - Bakhtiniana 11 (1):77-98.
    ABSTRACT The influence of Cassirer's work on Bakhtin's writings from the 1930s has been studied in some detail but scholars have not examined Bakhtin's early work, Toward a Philosophy of the Act (K filosofii postupka), in connection with Cassirer's philosophy. The article first reveals how attuned Bakhtin was with the intellectual Zeitgeist not only of his own times, but also that of the 20th century. The uncanny intellectual harmony between the ideas of Bakhtin and Cassirer can be seen at the (...)
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  25. Counterfactual analyses of causation: The problem of effects and epiphenomena revisited.Stephen Barker - 2003 - Noûs 37 (1):133–150.
    I argue that Lewis's counterfactual theory of causation, given his treatment of counterfactuals in terms of world-comparative similarity faces insuperable problems in the form of the problem of effects and the problem of epiphenomena.
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  26.  72
    Copernicus, the orbs, and the equant.Peter Barker - 1990 - Synthese 83 (2):317 - 323.
    I argue that Copernicus accepted the reality of celestial spheres on the grounds that the equant problem is unintelligible except as a problem about real spheres. The same considerations point to a number of generally unnoticed liabilities of Copernican astronomy, especially gaps between the spheres, and the failure of some spheres to obey the principle that their natural motion is to rotate. These difficulties may be additional reasons for Copernicus's reluctance to publish, and also stand in the way of strict (...)
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  27. Kuhn, incommensurability, and cognitive science.Peter Barker - 2001 - Perspectives on Science 9 (4):433-462.
    : This paper continues my application of theories of concepts developed in cognitive psychology to clarify issues in Kuhn's mature account of scientific change. I argue that incommensurability is typically neither global nor total, and that the corresponding form of scientific change occurs incrementally. Incommensurability can now be seen as a local phenomenon restricted to particular points in a conceptual framework represented by a set of nodes. The unaffected parts in the framework constitute the basis for continued communication between the (...)
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  28.  91
    The consequent-entailment problem foreven if.Stephen J. Barker - 1994 - Linguistics and Philosophy 17 (3):249 - 260.
    A comprehensive theory ofeven if needs to account for consequent ‘entailing’even ifs and in particular those of theif-focused variety. This is where the theory ofeven if ceases to be neutral between conditional theories. I have argued thatif-focusedeven ifs,especially if andonly if can only be accounted for through the suppositional theory ofif. Furthermore, a particular interpretation of this theory — the conditional assertion theory — is needed to account foronly if and a type of metalinguistic negation ofQ if P. We therefore (...)
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  29.  51
    Nishitani Keiji’s Philosophy of Culture: The Existential Interpretation of Myth, the Overcoming of Nihilism, and the Future of Humanity.Steve Lofts - 2024 - Journal of East Asian Philosophy 3 (1):67-91.
    This paper provides a reading of Nishitani’s philosophy of culture. It argues that the advent of nihilism is the logical conclusion of what will be called the “fracturing of culture” in which philosophy and religion lose their creative force to revitalize a cultural tradition as the sense of being-in-time that forms the historical life of a historical world. Section two sets out the paradoxical nature of Nishitani’s philosophy of culture as both a transcendental and existential project. Section three draws attention (...)
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  30. The Metaphysics Lectures in the Academy Edition of Kant’s gesammelte Schriften.Steve Naragon - 2000 - Kant Studien 91 (s1):189-215.
  31.  47
    Chronology of Eclipses and Comets, A.D. 1-1000D. Justin Schove Alan Fletcher.Roger Ariew & Peter Barker - 1986 - Isis 77 (2):347-348.
  32.  40
    Participatory Modelling and the Local Governance of the Politics of UK Air Pollution: A Three-City Case Study.Steve Yearley, Steve Cinderby, John Forrester, Peter Bailey & Paul Rosen - 2003 - Environmental Values 12 (2):247-262.
    In the last decade, many arguments have emerged for encouraging public participation in environmental policy making and management While some have argued that, in democratic societies, people simply have a right to a participatory role, others base arguments for public participation on the idea that lay people may have access to knowledge which is unknown to officially sanctioned experts. Local people may count as experts about aspects of their neighbourhood or they may have insights into the behaviour of plant operators (...)
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  33.  47
    Authenticating an Online Identity.Steve Matthews - 2012 - American Journal of Bioethics 12 (10):39-41.
    The American Journal of Bioethics, Volume 12, Issue 10, Page 39-41, October 2012.
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  34. „A Good, Honest Watchmaker“: J. C. F. Schulz's Portrait of Kant from 1791.Steve Naragon - 2010 - Kant Studien 101 (2):217-226.
    Kant’s body offered a constant target for his own remarks, both in correspondence and during his lunchtime conversations. Several good descriptions of Kant’s body have come down to us over the centuries, as well as a number of visual representations, but these are remarkably limited, given his stature in the world of ideas. A new description of Kant, written by a novelist who visited Kant while passing through Königsberg, has recently come to light. It is reproduced here — in English (...)
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  35. The Technologies of Isolation.Steve Jones - 2010 - Japanese Studies 30 (2):185-198.
    In this investigation of the Japanese film Kairo, I contemplate how the horrors present in the film relate to the issue of self, by examining a number of interlocking motifs. These include thematic foci on disease and technology which are more intimately and inwardly focused that the film's conclusion first appears to suggest. The true horror here, I argue, is ontological: centred on the self and its divorcing from the exterior world, especially founded in an increased use of and reliance (...)
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  36. Death of the Image/The Image of Death: Temporality , Torture and Transience in Yuuri Sunohara and Masami Akita's Harakiri Cycle.Steve Jones - 2011 - Journal of Japanese and Korean Cinema 3 (1):163-177.
    Sunohara Yuuri and Akita Masami’s series of six seppuku films (1990) are solely constituted by images of fictionalized death, revolving around the prolonged self-torture of a lone figure committing harakiri. I contend that the protagonist’s auto-immolation mirrors a formal death, each frame ‘killing’ the moment it represents. My analysis aims to explore how the solipsistic nature of selfhood is appositely symbolized by the isolation of the on-screen figures and the insistence with which the six films repeat the same scenario of (...)
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  37. Video Nasty: The Moral Apocalypse in Koji Suzuki’s Ring.Steve Jones - 2012 - Lit 23 (3):212-225.
    Although overshadowed by its filmic adaptations (Hideo Nakata, 1998 and Gore Verbinski, 2002), Koji Suzuki’s novel Ring (1991) is at the heart of the international explosion of interest in Japanese horror. This article seeks to explore Suzuki’s overlooked text. Unlike the film versions, the novel is more explicitly focused on the line between self-preservation and self-sacrifice, critiquing the ease with which the former is privileged over the latter. In the novel then, the horror of Sadako’s curse raises questions about the (...)
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  38. The Pure Moment of Murder: The Symbolic Function of Bodily Interactions in Horror Film.Steve Jones - 2011 - Projections 6 (2):96-114.
    Both the slasher movie and its more recent counterpart the "torture porn" film centralize graphic depictions of violence. This article inspects the nature of these portrayals by examining a motif commonly found in the cinema of homicide, dubbed here the "pure moment of murder": that is, the moment in which two characters’ bodies adjoin onscreen in an instance of graphic violence. By exploring a number of these incidents (and their various modes of representation) in American horror films ranging from Psycho (...)
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  39.  53
    The Oxford Handbook of Japanese Philosophy ed. by Bret W. Davis.Steve G. Lofts - 2022 - Philosophy East and West 72 (1):1-6.
    The Oxford Handbook of Japanese Philosophy is by all counts an ambitious work. Its primary goal is to provide the reader with a foundational framework in which to engage interpretively the tradition of Japanese philosophy. It would be impossible to summarize, let alone do justice to, the thirty-six rich and illuminating chapters written by many of the most prominent scholars in the field from Japan, Europe, Australia, and North America.Navigating between the "violence of inclusion" that would reduce the philosophically other (...)
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  40.  57
    Brand and Swain on causation.John A. Barker - 1974 - Synthese 26 (3-4):396 - 400.
  41. 'Time is Wasting': Con/sequence and S/pace in the Saw Series.Steve Jones - 2010 - Horror Studies 1 (2):225-239.
    Horror film sequels have not received as much serious critical attention as they deserve – this is especially true of the Saw franchise, which has suffered a general dismissal under the derogatory banner ‘Torture Porn’. In this article I use detailed textual analysis of the Saw series to expound how film sequels employ and complicate expected temporal and spatial relations – in particular, I investigate how the Saw sequels tie space and time into their narrative, methodological and moral sensibilities. Far (...)
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  42.  19
    Slavoj Žižek, Enjoy your symptom! Jacques Lacan in Hollywood and out.Steve G. Lofts - 1994 - Revue Philosophique De Louvain 92 (2-3):366-367.
  43. Memorializing its Hero: Liberal Manchesters Statue of Oliver Cromwell.Steve Cunniffe & Terry Wyke - 2012 - Bulletin of the John Rylands Library 89 (1):179-206.
    Oliver Cromwells historical reputation underwent significant change during the nineteenth century. Writers such as Thomas Carlyle were prominent in this reassessment, creating a Cromwell that found particular support among Nonconformists in the north of England. Projects to memorialize Cromwell included the raising of public statues. This article traces the history of the Manchester statue, the first major outdoor statue of Cromwell to be unveiled in the country. The project originated among Manchester radical Liberal Nonconformists in the early 1860s but was (...)
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  44. Catenins, Wnt signaling and cancer.Nick Barker & Hans Clevers - 2000 - Bioessays 22 (11):961-965.
    Recent studies indicate that plakoglobin may have a similar function to that of β-catenin within the Wnt signaling pathway. β-catenin is known to be an oncogene in many forms of human cancer, following acquisition of stabilizing mutations in amino terminal sequences. Kolligs1 and coworkers show, however, that unlike β-catenin, plakoglobin induces neoplastic transformation of rat epithelial cells in the absence of such stabilizing mutations. Cellular transformation by plakoglobin also appears to be distinct from that of β-catenin in that it requires (...)
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  45.  40
    “Consider Yourself One of Us”: The Dickens Musical on Stage and Screen.Anthony Barker - 2017 - Text Matters - a Journal of Literature, Theory and Culture 7 (7):241-257.
    Charles Dickens’s work has been taken and adapted for many different ends. Quite a lot of attention has been given to film and television versions of the novels, many of which are very distinguished. The stage and screen musical based on his work, essentially a product of the last fifty years, has been neither as studied nor as respected. This paper looks at the connection between Dickens’s novels, the celebration of “London-ness” and its articulation in popular forms of working-class music (...)
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  46.  16
    David Brink , Mill's Progressive Principles . Reviewed by.Chris Barker - 2014 - Philosophy in Review 34 (6):290-292.
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  47.  24
    David Fairweather Foxon 1923-2001.Nicolas Barker & James McLaverty - 2009 - In Barker Nicolas & McLaverty James, Proceedings of the British Academy, Volume 161, Biographical Memoirs of Fellows, VIII. pp. 159.
    David Fairweather Foxon, a Fellow of the British Academy, published English Verse 1701–1750: a Catalogue, a book that not only took a long leap forward into a new century; it also provided a cross-section through the record of all British books and books printed abroad in English in a period in which the total number of books, periodicals, and ephemera began to increase exponentially. The period was also one in which the whole concept of authorship and the relationship between author (...)
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  48.  5
    Directions for thought leadership in discourse and communication: a commentary on Jian et al.James R. Barker - 2008 - Discourse and Communication 2 (3):333-337.
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  49. Notes on the second part of Spinoza's ethics (III.).H. Barker - 1938 - Mind 47 (188):417-439.
  50.  87
    A gift for Rose Burger. Notes and details on a newly discovered Kant reflection.Steve Naragon & Werner Stark - 2013 - Kant Studien 104 (1):1-12.
    This is a discussion and transcription of a “lose Blatt” of Immanuel Kant’s that was recently located in the Dibner Library of the Smithsonian Institute in Washington D.C. It briefly comments on (1) religious delusion [Andachtswahn], (2) Kant’s pedagogical aims, (3) virtue and the general will, and (4) perceptual relativism of magnitude. The sheet may have belonged to a group stemming from Kant’s copy of his Observations on the Beautiful and Sublime (1764), and its provenance can be traced to Rudolf (...)
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