Results for 'Stahl Elmar'

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  1. Talking about: a response to Bowker, Keiser, Michaelson.Elmar Unnsteinsson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (8):2815-2845.
    I respond to comments from Mark Bowker, Jessica Keiser, and Eliot Michaelson on my book, Talking About. The response clarifies my stance on the nature of reference, conflicting intentions, and the sense in which language may have proper functions.
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  2. The Stahl Multidimensional Inventory of Values and Attitudes (SMIVA): A Report on the Development of an Instrument to Measure the Effects of One Approach to Values Education.Robert J. Stahl - 1986 - Journal of Social Studies Research 10 (1):1-30.
  3.  11
    Kollokationen: theoretische, forschungspraktische und fremdsprachendidaktische Überlegungen / Elmar Schafroth, Fabio Mollica, Carmen Mellado Blanco (Hrsg.).Elmar Schafroth (ed.) - 2020 - Berlin: Peter Lang.
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  4. Inference and identity.Elmar Unnsteinsson - 2024 - Mind and Language 39 (3):445-452.
    I argue that beliefs about the identity or distinctness of objects are necessary to explain some normal inferential transitions between thoughts in humans. Worries about vicious regress are not powerful enough to dismantle such an argument. As an upshot, the idea that thinkers “trade on” identity without any corresponding belief remains somewhat mysterious.
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  5. Talking About: An Intentionalist Theory of Reference.Elmar Unnsteinsson - 2022 - Oxford: Oxford University Press.
    Combining new insights from cognitive science and speech act theory, Unnsteinsson develops a compelling theory of singular reference which avoids well-known puzzles. The theory, Edenic intentionalism, is grounded in a mechanistic perspective on explanation in cognitive science and a new Gricean account of speaker meaning and speaker reference.
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  6. Thinking in transition: Nishida Kitaro and Martin Heidegger.Elmar Weinmayr, tr Krummel, John W. M. & Douglas Ltr Berger - 2005 - Philosophy East and West 55 (2):232-256.
    : Two major philosophers of the twentieth century, the German existential phenomenologist Martin Heidegger and the seminal Japanese Kyoto School philosopher Nishida Kitarō are examined here in an attempt to discern to what extent their ideas may converge. Both are viewed as expressing, each through the lens of his own tradition, a world in transition with the rise of modernity in the West and its subsequent globalization. The popularity of Heidegger's thought among Japanese philosophers, despite its own admitted limitation to (...)
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  7. A Gricean Theory of Malaprops.Elmar Unnsteinsson - 2017 - Mind and Language 32 (4):446-462.
    Gricean intentionalists hold that what a speaker says and means by a linguistic utterance is determined by the speaker's communicative intention. On this view, one cannot really say anything without meaning it as well. Conventionalists argue, however, that malapropisms provide powerful counterexamples to this claim. I present two arguments against the conventionalist and sketch a new Gricean theory of speech errors, called the misarticulation theory. On this view, malapropisms are understood as a special case of mispronunciation. I argue that the (...)
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  8. The Social Epistemology of Introspection.Elmar Unnsteinsson - 2022 - Mind and Language 38 (3):925-942.
    I argue that introspection recruits the same mental mechanism as that which is required for the production of ordinary speech acts. In introspection, in effect, we intentionally tell ourselves that we are in some mental state, aiming thereby to produce belief about that state in ourselves. On one popular view of speech acts, however, this is precisely what speakers do when speaking to others. On this basis, I argue that every bias discovered by social epistemology applies to introspection and other (...)
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  9.  9
    Staat.Elmar Altvater & Volkhard Brandes (eds.) - 1977 - Frankfurt am Main: Europäische Verlagsanstalt.
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  10. How to Express Implicit Attitudes.Elmar Unnsteinsson - 2024 - Philosophical Quarterly 74 (1):251-272.
    I argue that what speakers mean or express can be determined by their implicit or unconscious states, rather than explicit or conscious states. Further, on this basis, I show that the sincerity conditions for utterances can also be fixed by implicit states. This is a surprising result which goes against common assumptions about speech acts and sincerity. Roughly, I argue that the result is implied by two plausible and independent theories of the metaphysics of speaker meaning and, further, that this (...)
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  11. Confusion is Corruptive Belief in False Identity.Elmar Unnsteinsson - 2016 - Canadian Journal of Philosophy 46 (2):204-227.
    Speakers are confused about identity if they mistake one thing for two or two things for one. I present two plausible models of confusion, the Frege model and the Millikan model. I show how a prominent objection to Fregean models fails and argue that confusion consists in having false implicit beliefs involving the identity relation. Further, I argue that confused identity has characteristic corruptive effects on singular cognition and on the proper function of singular terms in linguistic communication.
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  12. Frege’s puzzle is about identity after all.Elmar Unnsteinsson - 2019 - Philosophy and Phenomenological Research 99 (3):628-643.
    Many philosophers have argued or taken for granted that Frege's puzzle has little or nothing to do with identity statements. I show that this is wrong, arguing that the puzzle can only be motivated relative to a thinker's beliefs about the identity or distinctness of the relevant object. The result is important, as it suggests that the puzzle can be solved, not by a semantic theory of names or referring expressions as such, but simply by a theory of identity statements. (...)
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  13. The edenic theory of reference.Elmar Unnsteinsson - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (3):276-308.
    I argue for a theory of the optimal function of the speech act of referring, called the edenic theory. First, the act of singular reference is defined directly in terms of Gricean communicative intentions. Second, I propose a doxastic constraint on the optimal performance of such acts, stating, roughly, that the speaker must not have any relevant false beliefs about the identity or distinctness of the intended object. In uttering a singular term on an occasion, on this theory, one represents (...)
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  14. Authentic Speech and Insincerity.Elmar Unnsteinsson - 2023 - Journal of Philosophy 120 (10):550-576.
    Many theorists assume that a request is sincere if the speaker wants the addressee to perform the act requested. I argue that this assumption predicts an implausible mismatch between sincere assertions and sincere directives and needs to be revised. I present an alternative view, according to which directive utterances can only be sincere if they are self-directed. Other-directed directives, however, can be genuine or fake, depending on whether the speaker wants the addressee to perform the act in question. Finally, I (...)
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  15.  36
    Violations of Core Knowledge Shape Early Learning.Aimee E. Stahl & Lisa Feigenson - 2019 - Topics in Cognitive Science 11 (1):136-153.
    This paper discusses recent evidence that violations of core knowledge offer special learning opportunities for infants and young children. Children make predictions about the world from the youngest ages. When their fail to match observed data, they show an enhanced drive to seek and retain new information about entities that violated their expectations. Finally, the authors draw comparisons between children and adults, and with other species, to explore how surprise shapes thought more broadly.
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  16. Referential Intentions: A Response to Buchanan and Peet.Elmar Unnsteinsson - 2018 - Australasian Journal of Philosophy 96 (3):610-615.
    Buchanan (2014) argues for a Gricean solution to well-known counterexamples to direct reference theories of content. Peet (2016) develops a way to change the counterexample so that it seems to speak against Buchanan’s own proposal. I argue that both theorists fail to notice a significant distinction between the kinds of cases at issue. Those appearing to count against direct reference theory must be described such that speakers have false beliefs about the identity of the object to which they intend to (...)
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  17. (1 other version)Quality and Concept. [REVIEW]Gérold Stahl - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (3):347-348.
     
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  18. Compositionality and Sandbag Semantics.Elmar Geir Unnsteinsson - 2014 - Synthese 191 (14):3329-3350.
    It is a common view that radical contextualism about linguistic meaning is incompatible with a compositional explanation of linguistic comprehension. Recently, some philosophers of language have proposed theories of 'pragmatic' compositionality challenging this assumption. This paper takes a close look at a prominent proposal of this kind due to François Recanati. The objective is to give a plausible formulation of the view. The major results are threefold. First, a basic distinction that contextualists make between mandatory and optional pragmatic processes needs (...)
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  19. What (if anything) is ideological about ideal theory?Titus Stahl - 2024 - European Journal of Political Theory 23 (2):135-158.
    It is sometimes argued that ideal theories in political philosophy are a form of ideology. This article examines arguments building on the work of Charles Mills and Raymond Geuss for the claim that ideal theories are cognitively distorting belief systems that have the effect of stabilizing unjust social arrangements. I argue that Mills and Geuss neither succeed in establishing that the content of ideal theories is necessarily cognitively defective in the way characteristic for ideologies, nor can they make plausible which (...)
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  20. Silencing without Convention.Elmar Unnsteinsson - 2019 - Pacific Philosophical Quarterly 100 (2):573-598.
    Silencing is usually explained in terms of conventionalism about the nature of speech acts. More recently, theorists have tried to develop intentionalist theories of the phenomenon. I argue, however, that if intentionalists are to accommodate the conventionalists' main insight, namely that silencing can be so extreme as to render certain types of speech act completely unavailable to victims, they must take two assumptions on board. First, it must be possible that speakers' communicative intentions are opaque to the speakers themselves. Secondly, (...)
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  21. Organisational responses to the ethical issues of artificial intelligence.Bernd Carsten Stahl, Josephina Antoniou, Mark Ryan, Kevin Macnish & Tilimbe Jiya - 2022 - AI and Society 37 (1):23-37.
    The ethics of artificial intelligence is a widely discussed topic. There are numerous initiatives that aim to develop the principles and guidance to ensure that the development, deployment and use of AI are ethically acceptable. What is generally unclear is how organisations that make use of AI understand and address these ethical issues in practice. While there is an abundance of conceptual work on AI ethics, empirical insights are rare and often anecdotal. This paper fills the gap in our current (...)
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  22.  48
    Good medical research — the view of the CDBI/Council of Europe.Elmar Doppelfeld - 2002 - Science and Engineering Ethics 8 (3):283-286.
    Medical research aims to achieve a better scientific understanding of health and disease. It is firstly undertaken for the improvement of medical care in general, not excluding a potential direct benefit for participants undergoing such research. There is a traditional conflict between the fundamental rights and the dignity of those participating individuals and the interests of science, researchers and even the society. The Convention of Human Rights and Biomedicine of the Council of Europe is a new legally binding instrument for (...)
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  23.  6
    Ernst Bloch: Spuren ; Lektüren.Elmar Locher (ed.) - 2008 - Innsbruck: StudienVerlag.
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  24. Indiscriminate mass surveillance and the public sphere.Titus Stahl - 2016 - Ethics and Information Technology 18 (1):33-39.
    Recent disclosures suggest that many governments apply indiscriminate mass surveillance technologies that allow them to capture and store a massive amount of communications data belonging to citizens and non-citizens alike. This article argues that traditional liberal critiques of government surveillance that center on an individual right to privacy cannot completely capture the harm that is caused by such surveillance because they ignore its distinctive political dimension. As a complement to standard liberal approaches to privacy, the article develops a critique of (...)
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  25. Responsible computers? A case for ascribing quasi-responsibility to computers independent of personhood or agency.Bernd Carsten Stahl - 2006 - Ethics and Information Technology 8 (4):205-213.
    There has been much debate whether computers can be responsible. This question is usually discussed in terms of personhood and personal characteristics, which a computer may or may not possess. If a computer fulfils the conditions required for agency or personhood, then it can be responsible; otherwise not. This paper suggests a different approach. An analysis of the concept of responsibility shows that it is a social construct of ascription which is only viable in certain social contexts and which serves (...)
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  26.  68
    Immanent Critique.Titus Stahl - 2021 - Lanham, Maryland: Rowman & Littlefield Publishers. Edited by John-Baptiste Oduor.
    When we criticize social institutions and practices, what kinds of reasons can we offer for such criticism? Political philosophers often assume that we must rely on universal moral principles that are not necessarily connected to the particular social practices of our communities. Traditionally,continental critical theory has rejected this claim through its endorsement of the method of immanent critique. Immanent critique is a critique of social practices that draws on norms already present within these practices to demand social change, rather than (...)
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  27.  63
    Critical realist critical discourse analysis: A necessary alternative to post-marxist discourse theory.Elmar Flatschart - 2016 - Journal of Critical Realism 15 (1):21-52.
    This article discusses the metatheoretical foundations of a critical realist approach to critical discourse analysis and counterposes them to insufficiently realist tendencies in Norman Fairclough's critical discourse analysis, on the one hand, and anti-realist post-Marxist discourse theory on the other. The first section argues that Fairclough's approach is progressive in many ways, but lacks metatheoretical rigour with respect to important demarcation problems. These mainly concern CDA's understanding of discourse as mediating entity, its underlying dialectical-relational approach and overarching concept of social (...)
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  28.  57
    Why a standard IAT effect cannot provide evidence for association formation: the role of similarity construction.Karoline Bading, Christoph Stahl & Klaus Rothermund - 2020 - Cognition and Emotion 34 (1):128-143.
    ABSTRACTMoran and Bar-Anan. The effect of object-valence relations on automatic evaluation. Cognition and Emotion, 27, 743–752) demonstrated that evaluations on...
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  29.  40
    Ethics and Privacy in AI and Big Data: Implementing Responsible Research and Innovation.Bernd Carsten Stahl & David Wright - 2018 - IEEE Security and Privacy 16 (3):26-33.
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  30. Compositionality and Expressive Power: Comments on Pietroski.Elmar Unnsteinsson - 2020 - Croatian Journal of Philosophy 20 (3):295-310.
    Paul Pietroski has developed a powerful minimalist and internalist alternative to standard compositional semantics, where meanings are identified with instructions to fetch or assemble human concepts in specific ways. In particular, there appears to be no need for Fregean Function Application, as natural language composition only involves processes of combining monadic or dyadic concepts, and Pietroski’s theory can then, allegedly, avoid both singular reference and truth conditions. He also has a negative agenda, purporting to show, roughly, that the vocabulary of (...)
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  31.  52
    Stripped away: some contemporary obscurities surrounding "Metaphysics" Z 3.Donald E. Stahl - 1981 - Phronesis 26:177.
  32. Global order and nature.Elmar Altvater - 1998 - In Roger Keil, Political ecology: global and local. New York: Routledge. pp. 19--45.
     
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  33.  62
    Justice, Nature and the Geography of Difference David Harvey Cambridge.Elmar Altvater - 1998 - Historical Materialism 2 (1):225-235.
  34.  14
    Perspectives sociales?Elmar Altvater - 1988 - Actuel Marx 4 (1):42.
    The end of socialist utopias on the Fordian model, which today are in a state of general crisis and have become weakend in their foundations, calls for political forms capable of organizing new historical subjects appropriate to a new social structure.
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  35.  27
    Patientenverfügung in Österreich: Skizze eines Vergleichs Österreich – Deutschland.Elmar Biermann - 2017 - In Franz-Josef Bormann, Lebensbeendende Handlungen: Ethik, Medizin Und Recht Zur Grenze von ‚Töten‘ Und ‚Sterbenlassen‘. Berlin: De Gruyter. pp. 635-644.
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  36.  40
    A Good Samaritan inspired foundation for a fair health care system.Elmar H. Frangenberg - 2011 - Medicine, Health Care and Philosophy 14 (1):73-79.
    Distributive justice on the income and on the service aspects is the most vexing modern day problem for the creation and maintenance of an all inclusive health care system. A pervasive problem of all current schemes is the lack of effective cost control, which continues to result in increasing burdens for all public and private stakeholders. This proposal posits that the responsibility and financial obligation to achieve an ideal outcome of equal and affordable access and benefits for all citizens is (...)
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  37.  32
    Martin Heimbucher/alfred Krabbe/martin Quilisch : Wie auch wir vergeben unseren Schuldnern … Geld – Glaube – Zukunft, Erkenntnis und Glaube. Schriften der Evangelischen Forschungsakademie Bd. 45, Leipzig: EVA 2014.Elmar Nass & Manuel Schmidt - 2016 - Zeitschrift Für Evangelische Ethik 60 (1):71-73.
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  38.  23
    The minority problem in Latvia.Elmars Vebers - 1994 - History of European Ideas 19 (4-6):669-672.
  39. Wittgenstein as a Gricean Intentionalist.Elmar Geir Unnsteinsson - 2016 - British Journal for the History of Philosophy 24 (1):155-172.
    According to the dominant view, the later Wittgenstein identified the meaning of an expression with its use in the language and vehemently rejected any kind of mentalism or intentionalism about linguistic meaning. I argue that the dominant view is wrong. The textual evidence, which has either been misunderstood or overlooked, indicates that at least since the Blue Book Wittgenstein thought speakers' intentions determine the contents of linguistic utterances. His remarks on use are only intended to emphasize the heterogeneity of natural (...)
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  40. What is immanent critique?Titus Stahl - manuscript
    This working paper examines the notion of "immanent critique", a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique - a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members - from both external and internal critique and examine three questions that a theory of immanent critique has to answer (a social ontological, an epistemological and a justificatory question). After surveying some of the classic (...)
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  41. Privacy in Public: A Democratic Defense.Titus Stahl - 2020 - Moral Philosophy and Politics 7 (1):73-96.
    Traditional arguments for privacy in public suggest that intentionally public activities, such as political speech, do not deserve privacy protection. In this article, I develop a new argument for the view that surveillance of intentionally public activities should be limited to protect the specific good that this context provides, namely democratic legitimacy. Combining insights from Helen Nissenbaum’s contextualism and Jürgen Habermas’s theory of the public sphere, I argue that strategic surveillance of the public sphere can undermine the capacity of citizens (...)
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  42. Saying Without Knowing What or How.Elmar Unnsteinsson - 2017 - Croatian Journal of Philosophy 17 (3):351-382.
    In response to Stephen Neale (2016), I argue that aphonic expressions, such as PRO, are intentionally uttered by normal speakers of natural language, either by acts of omitting to say something explicitly, or by acts of giving phonetic realization to aphonics. I argue, also, that Gricean intention-based semantics should seek divorce from Cartesian assumptions of transparent access to propositional attitudes and, consequently, that Stephen Schiffer's so-called meaning-intention problem is not powerful enough to banish alleged cases of over-intellectualization in contemporary philosophy (...)
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  43.  54
    Research and Practice of AI Ethics: A Case Study Approach Juxtaposing Academic Discourse with Organisational Reality.Bernd Stahl, Kevin Macnish, Tilimbe Jiya, Laurence Brooks, Josephina Antoniou & Mark Ryan - 2021 - Science and Engineering Ethics 27 (2):1-29.
    This study investigates the ethical use of Big Data and Artificial Intelligence (AI) technologies (BD + AI)—using an empirical approach. The paper categorises the current literature and presents a multi-case study of 'on-the-ground' ethical issues that uses qualitative tools to analyse findings from ten targeted case-studies from a range of domains. The analysis coalesces identified singular ethical issues, (from the literature), into clusters to offer a comparison with the proposed classification in the literature. The results show that despite the variety (...)
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  44.  36
    Ideology as misrecognition.Titus Stahl - 2024 - Global Discourse 14 (1):20–39.
    Theories of recognition often acknowledge that some forms of recognition can be ideological. Only recently have authors also begun to ask whether all ideological phenomena involve a more basic form of misrecognition of epistemic agents. I argue that an expressivist reconstruction of the Marxian theory of ideology can help us to understand what forms of misrecognition are involved in ideology. According to this understanding, ideological discourses reflect the rules of hierarchical social practices and impose limits on the capacity of subjects (...)
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  45.  56
    Ideological Hope.Titus Stahl - 2024 - Critical Review of International Social and Political Philosophy 27 (6):952-973.
    The hope for a better future can, and frequently does, motivate political action. Political hope is therefore often considered a positive force. However, not all forms of political hope are beneficial. Some scholars and activists claim that some kinds of hope also function as an ideology. I argue that we can give a precise meaning to the notion of ‘ideological hope,’ and I argue that to say of a given instance of hope that it is ‘ideological’ means more than that (...)
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  46. Der theoretische Bedeutungsbegriff.Elmar Brandt - 1964 - München,:
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  47. pt. 3. Medical research. Appropriate regulations for different types of medical research.Elmar Doppelfeld - 2010 - In André den Exter, Human rights and biomedicine. Portland: Maklu.
     
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  48. La svolta come processo e perno del pensiero.Osb Elmar Salmann - 2014 - In Alfredo Simón, Conoscenza ed affectus in Anselmo d'Aosta: atti del simposio internazionale in occasione del 900° anniversario dalla morte di S. Anselmo d'Aosta, Facoltà di filosofia del Pontificio Ateneo di Sant'Anselmo di Roma, 21-22 aprile 2009. Roma: Pontificio Ateneo Sant'Anselmo.
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  49.  24
    Naturalisierungsaussichten in Psychologie und Epistemologie.Elmar Holenstein - 1991 - Zeitschrift für Philosophische Forschung 45 (3):329 - 346.
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  50.  17
    The end of the message: 3'– end processing leading to polyadenylated messenger RNA.Elmar Wahle - 1992 - Bioessays 14 (2):113-118.
    Almost all messenger RNAs carry a polyadenylate tail that is added in a post‐transcriptional reaction. In the nuclei of animal cells, the 3'‐end of the RNA is formed by endonucleolytic cleavage of the primary transcript at the site of poly (A) addition, followed by the polymerisation of the tail. The reaction depends on specific RNA sequences upstream as well as downstream of the polyadenylation site. Cleavage and polyadenylation can be uncoupled in vitro. Polyadenylation is carried out by poly(A) polymerase with (...)
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