Results for 'St V. Dunin-Borkowski'

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  1.  15
    Spinoza. Band II. Aus den Tagen Spinozas, Geschehnisse, Gestalten, Gedankenwelt. [REVIEW]Alexander Litman & Stanislaus V. Dunin Borkowski - 1934 - Journal of Philosophy 31 (7):185-186.
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  2. Stanislaus von Dunin-Borkowski. Carl Gebhardt.V. Oppen - 1934 - Kant Studien 39:402.
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  3. Der junge De Spinoza.Stanislaus Dunin-Borkowski - 1910 - Münster i. W.,: Aschendorff.
     
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  4.  11
    I. Zur Textgeschichte und Textkritik der ältesten Lebensbeschreibung Benedikt Despinozas.Stanvon Dunin-Borkowski - 1905 - Archiv für Geschichte der Philosophie 18 (1).
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  5.  7
    Spinoza..Stanislaus Dunin-Borkowski - 1933 - Münster i.: W., Aschendorff.
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  6.  17
    I. Zur Textgeschichte und Textkritik der ältesten Lebensbeschreibung Benedikt Despinozas.Stan von Dunin-Borkowski - 1905 - Archiv für Geschichte der Philosophie 18 (1):1-34.
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  7. Nachlese zur ältesten Geschichte des Spinozismus.Stan von Dunin-Borkowski - 1911 - Archiv für Geschichte der Philosophie 24:61.
     
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  8.  22
    III. Nachlese zur ältesten Geschichte des Spinozismus.Stanislaus Dunin-Borkowski - 1911 - Archiv für Geschichte der Philosophie 24 (1):61-98.
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  9.  14
    Der Junge de Spinoza. Leben und Werdegang im Lichte der Weltphilosophie.Stanilaus von Dunin-Borkowski - 1911 - Philosophical Review 20 (4):449-449.
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  10.  20
    Comparison of off-axis and in-line electron holography as quantitative dopant-profiling techniques.A. C. Twitchett, R. E. Dunin-Borkowski & P. A. Midgley - 2006 - Philosophical Magazine 86 (36):5805-5823.
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  11. Spinoza, T.I Der Junge De Spinoza, T.II das Entscheidungsjahr 1657, T. III Das neue leben, Munster 1933-5.Stanisław Dunin Borkowski - 1936 - Kwartalnik Filozoficzny 13 (3):256-257.
     
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  12.  17
    Stanisław DuninBorkowski and his views on Einstein’s special theory of relativity.Jacek Rodzeń - 2022 - Zagadnienia Filozoficzne W Nauce 72:63-86.
    The main purpose of this article is to discuss the views of the Jesuit Stanisław DuninBorkowski (1864–1934) about Albert Einstein’s theory of relativity. These days, DuninBorkowski is a rather obscure figure despite rising to fame in the interwar period as an outstanding expert in the philosophy of Baruch Spinoza. Thus, the secondary aim of this article is to remind ourselves of this somewhat forgotten scholar. As a researcher, writer, and pedagogue, DuninBorkowski was interested in (...)
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  13. Dunin-Borkowskis Spinozaforschung.Bernhard Jansen - 1937 - Philosophisches Jahrbuch 50:192-214.
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  14. on Dunin-Borkowski's Der junge Despinoza. [REVIEW]George Stuart Fullerton - 1911 - Journal of Philosophy 8 (3):79.
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  15. Uchilishteto--most kŭm bŭdeshteto: sbornik statii po sluchaĭ 70-godishninata ot rozhdenieto na dr. Todor Zhivkov.Todor Zhivkov, V. Markova, T. Vladimirova & St Daskalova (eds.) - 1981 - Sofii︠a︡: Nauchnoizsledovatelski in-t po obshto obrazovanie "T. Samodumov,".
     
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  16. "Ob odnoii logicheskoii sisteme, osnovannoi na pravilakh i ob ee primenenii v prepodavanii matematicheskoii logiki " [Russian].L. Borkowski - 1958 - Studia Logica 7:110.
     
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  17. Index of authors volume 2, 1998/1999.K. F. Alam, W. H. Andrews, Boatright Jr, S. C. Borkowski, S. Borna, V. Brand, G. M. Broekemier, R. I. Brown, M. R. Buckley & R. F. Carroll - 1999 - Teaching Business Ethics 2 (445).
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  18.  19
    A Second Middle High German Translation of the Benediction of St. Clare.C. Mark Borkowski - 1976 - Franciscan Studies 36 (1):99-104.
  19. Movoznavstvo na Ukraïni v XIV-XVII st.V. V. Nimchuk - 1985 - Kyïv: Nauk. dumka.
     
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  20. Voprosy gosudarstva i prava v trudakh sot︠s︡ialistov-utopistov.O. Ė Leĭst - 1966
     
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  21. Barukh Shpinoza: zayn filozofye, Bibel-ḳriṭiḳ, shṭoṭslehre un zayn bedayṭung in der enṭṿiḳlung fun menshlikhen denḳen.Sh Y. Sṭupnitsḳi - 1917 - Ṿarsha: Ferlag "Yudish".
     
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  22.  15
    "Katolyt︠s︡ʹka rusʹ": vnesok ukraïnt︠s︡iv katolyt︠s︡ʹkoho virospovidanni︠a︡ v dukhovnu kulʹturu Ukraïny XVI st.: istoryko-filosofsʹkyĭ narys.V. D. Lytvynov - 2005 - Kyïv: Ukraïnsʹkyĭ T︠S︡entr dukhovnoï kulʹtury.
  23. ST in ST. La contradiction dialectique et le concept de pôle.V. Cernik - 1985 - Filozofia 40 (2):161-171.
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  24. ST La liberté et ses aspects.V. Kusin - 1986 - Filozofia 41 (2):120-131.
     
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  25. St-Thomas-Christians and popular devotions.V. Pathikulangara - 1990 - Journal of Dharma 15 (3):259-272.
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  26.  49
    Note on Lucretius V. 994–8.H. K. St J. Sanderson - 1896 - The Classical Review 10 (05):246-.
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  27. Sefer Otsar lev.Yaʻaḳov Yiśraʼel Sṭal - 1996 - Bene Beraḳ: Y.Y. Sṭal.
    [1] Lev Yehudah ḥeleḳ 1, u-vo ḥidushim u-veʼurim be-ʻinyanim shonim. Lev Yehudah ḥeleḳ 2, u-vo heʻarot ṿe-heʼarot ḳetsarot. Boʼu ḥeshbon, u-vo heʻarot be-ḥeshbonot u-midot Ḥazal -- [2] Ḳunṭres Boʼu ḥeshbon ḥeleḳ 2.
     
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  28. Humanistychni i reformat︠s︡iĭni ideï na Ukraïni: XVI-pochatok XVII st.V. M. Nichyk - 1991 - Kyïv: Nauk. dumka. Edited by V. D. Litvinov & I︠A︡. M. Stratiĭ.
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  29. Pam'i︠a︡tky bratsʹkykh shkil na Ukraïni, kinet︠s︡ʹ XVI-pochatok XVII st.: teksty i doslidz︠h︡enni︠a︡.V. M. Nichyk, V. I. Shynkaruk & Andrei Dmitrievich Sukhov (eds.) - 1988 - Kyïv: Nauk. dumka.
     
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  30. Authors reviewed: Ernst Cassirer, W. P. Alexander, Niels Møller, Rudolf Carnap. Stanislaus von Dunin Borkowski, Folke Leander, Ernst von Aster, Bertil Pfannenstill, Anders Karitz, Philosophy & History. Essays presented to Ernst Cassirer. [REVIEW]Walter Dubislav - 1937 - Theoria 3 (2/3):343.
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  31.  68
    A Section-Correlation of St. Thomas' in Ethica Aristotelis.Raymond V. Schoder - 1943 - Modern Schoolman 21 (1):47-48.
  32. Beyond STS: A research‐based framework for socioscientific issues education.Dana L. Zeidler, Troy D. Sadler, Michael L. Simmons & Elaine V. Howes - 2005 - Science Education 89 (3):357-377.
     
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  33.  14
    St. Thomas and Philosophy. [REVIEW]T. S. V. - 1965 - Review of Metaphysics 18 (3):590-590.
  34. Problem : The "Man" of St. Augustine and St. Thomas.Michael V. Murray - 1950 - Proceedings and Addresses of the American Philosophical Association 24:90.
     
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  35.  12
    Friheten til å være ond: Schelling om fornuftens pervertering.Tomas Stølen - 2012 - Norsk Filosofisk Tidsskrift 47 (2):118-129.
  36.  15
    The characteristics of digitalization of China’s economy in the first decades of the 21-st century.K. V. Kasparyan & M. V. Rutkovskaya - forthcoming - Philosophical Problems of IT and Cyberspace.
    The article is devoted to the comprehension of formation and development of digital sector of the national economy in the People’s Republic of China in the first decades of the 21-st century. This study examined the essense of the digital economy as such, its inception and development, and the advantages, by which it supplies the world economy in the field of trade and services. The article explores the reasons, that led the transition of the Chinese State to digitalization at a (...)
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  37. Evans, J. St. BT, 165.V. Girotto, D. Osherson, R. de OverHastie, N. Pennington, S. Iwasaki, P. N. Johnson-Laird, J. Klayman, P. Legrenzi & E. Shafir - 1993 - Cognition 49:299.
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  38. Sŭdŭrzhanie i forma v izkustvoto.Krŭstʹo Goranov - 1958
     
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  39.  31
    STS and Social Inequality: Editor's Introduction.Christine V. Wood & Simon N. Williams - 2016 - Spontaneous Generations 8 (1):1-2.
  40. P. Achinstein/St. F. Barker eds., The legacy of logical positivsm.Eike V. Savigny - 1972 - Philosophische Rundschau 19:238.
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  41. On the most mysterious of the virtues: The political and philosophical meaning of obedience in St. Thomas, Rousseau, and Yves Simon.James V. Schall - 1998 - Gregorianum 79 (4):743-758.
    Contre Rousseau, Yves Simon a exposé les raisons essentielles pour l'autorité. L'obéissance, à la loi que l'autorité définit ne consiste pas simplement à s'obéir à soi. Ce n'est pas non plus un acte irrationnel. St. Thomas a montré qu'en plus de la loi éternelle et naturelle, nous avons besoin de loi humaine positive. La loi humaine est elle-même oeuvre de prudence et de commandement. Dans la tradition chrétienne, l'obéissance est une vertu. Elle est mystérieuse en ce qu'elle indique une forme (...)
     
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  42.  79
    The State Made Me Do It: How Anti-cosmopolitanism is Created by the St ate.David V. Axelsen - 2013 - Journal of Political Philosophy 21 (4):451-472.
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  43.  46
    Efficient Causality in Aristotle and St. Thomas. By Francis X. Meehan, M.A. (Washington: Catholic University of America Press. 1940. Pp. xxii + 424. Price $2.). [REVIEW]V. G. Turner - 1943 - Philosophy 18 (71):278-.
  44. Pami︠a︡tniki ėticheskoĭ mysli na Ukraine XVII-pervoĭ poloviny XVIII st.M. V. Kashuba & Instytut Suspil Nykh Nauk Rsr) (eds.) - 1987 - Kiev: Nauk. dumka.
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  45. The Gospel According to St. John—An Introduction and Commentary.R. V. G. Tasker - 1960
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  46.  11
    I want to be a philosophy professor” or the story of one of the A.S. Turgenev’s “projects.V. V. Vanchugov - 2019 - RUDN Journal of Philosophy 23 (2):145-171.
    The article devotes to the initial stage of I.S. Turgenev’s creativity path, when he intended to devote himself to philosophy. The first part of the historical and philosophical research covers the studentship stage of his life, Turgenev’s involvement to the University course of philosophy primarily in Moscow, then in St. Petersburg universities. Everything happened at Moscow University due to Professor M.G. Pavlov, Shelling’s philosophy follower, who was teaching physics in a philosophical format. He listened course of lectures on metaphysics at (...)
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  47. Rozvytok prohresyvnoï filosofsʹ koï dumky rosiĭsʹ koho, ukraïnsʹkoho ta bilorusʹkoho narodiv u XVII-XVIII st.M. V. Kashuba & Ukraine) Instytut Suspil Nykh Nauk Viv (eds.) - 1978 - Kyïv: Nauk. dumka.
     
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  48.  47
    Re‐interpreting the Quistclose Trust: A Critique of Chambers' Analysis.Lusina Ho & P. St J. Smart - 2001 - Oxford Journal of Legal Studies 21 (2):267-285.
    Dr Robert Chambers has recently argued that a loan on Quistclose terms does not actually create a trust, but rather the borrower receives the entire beneficial ownership of the funds subject only to a contractual right (enforceable by an injunction) on the part of the lender to prevent the loan being employed other than for the specified purpose. Chambers' approach, or at least something broadly similar, has received some obiter support from Potter LJ in Twinsectra Ltd v. Yardley. This article (...)
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  49.  35
    The body in st maximus the confessor: Holy flesh, wholly deified. By Adam G. Cooper.David V. Meconi - 2007 - Heythrop Journal 48 (2):288–289.
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  50.  15
    Teaching theology from a distance: Experiences of the Institute of Distance Learning at St Tikhon’s Orthodox University in Moscow, Russia.Gennady Egorov, Tatiana V. Melanina & Jennifer J. Roberts - 2019 - HTS Theological Studies 75 (1).
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