Results for 'Sookhan Ho'

981 found
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  1.  44
    Leadership and Ethics Lessons from Katrina: A Case Study of the Fairmont Hotel's Response to Hurricane Katrina.Richard E. Wokutch, Sookhan Ho & Suzanne Murrmann - 2007 - Proceedings of the International Association for Business and Society 18:516-517.
    This case deals with the corporate response to a crisis and the successful evacuation of approximately 900 hotel guests, staff, and family members of staff whowere stranded in the Fairmont New Orleans hotel by Hurricane Katrina. This rescue effort, spearheaded by managers at the sister Fairmont hotel in Dallas, Texas, was completed shortly after 12 a.m. on Friday, September 2, 2005, when the last bus with evacuees pulled into the Dallas Fairmont after making a round trip of more than 1000 (...)
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  2.  32
    Online Social Networks for Crowdsourced Multimedia-Involved Behavioral Testing: An Empirical Study.Jun-Ho Choi & Jong-Seok Lee - 2015 - Frontiers in Psychology 6.
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  3.  31
    Problematising students’ preference for video-recorded classes in shadow education.Kevin Wai-Ho Yung - forthcoming - Tandf: Educational Studies:1-8.
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  4.  41
    A Comment on ‘Cosmology and Convention’ by David Merritt.Man Ho Chan - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):283-296.
    In a recent article Merritt has claimed that current observational data provide “severe tests” falsifying the standard cosmological model. Based on Popper’s idea of conventionalism, he concludes that the introduction of some essential components of the standard cosmological model—including dark matter and dark energy—are a consequence of conventionalist stratagems. In this article, I provide more recent discoveries and discussions showing that the standard cosmological model is not built on any conventionalist stratagem.
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  5. Mŏt kwa Hanʼgugin ŭi sam.Chŏng-ho Chʻoe (ed.) - 1997 - Sŏul: Nanam Chʻulpʻan.
     
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  6.  11
    Mirae sŏnjin Han'guk ŭi haengjŏng yŏn'gu.Ho-jin Ch'oe (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  7.  12
    Munhwa, yuhak sasang kŭrigo simnihak =.Kŭng-ho Cho - 2019 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  8. Niichʻe chʻŏrhak ŭi hyŏndaejŏk chomyŏng.Tong-ho Chŏng (ed.) - 1985 - Sŏul: Chʻŏngnam.
     
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  9. Nae nai irhŭn e tora ponŭn Soŭn Sŏnsaeng kwa na.Yi Chŏng-ho - 2023 - In T'ae-su Yi, Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  10. Niichʻe yŏnʼgu.Tong-ho Chŏng - 1983 - Sŏul Tʻŭkpyŏlsi: Tʻamgudang.
     
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  11.  4
    Ŏhwijang iron yŏnʼgu: zur Wortfeldtheorie.Si-ho Chŏng - 1994 - Taegu Chikhalsi: Kyŏngbuk Taehakkyo Chʻulpʻanbu.
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  12.  14
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  13.  9
    P'oŭn Chŏng Mong-ju wa kŭ ŭi husondŭl.Chun-ho Cho (ed.) - 2013 - Sŏul T'ŭkpyŏlsi: Han'guk Munhwasa.
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  14. Pok e kwanhan tamnon: kibok sasang kwa Han'guk ŭi kich'ŭng munhwa.Chŏng-ho Ch'oe - 2010 - Kyŏnggi-do P'aju-si: Tolbegae.
     
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  15.  21
    Ricœur and Saussure: On meaning and time.Yong-Ho Choi - 2008 - Semiotica 2008 (168):255-269.
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  16.  8
    Syamŏnijŭm kwa sindang.Chŏng-ho Cho (ed.) - 2020 - Sŏul: Minsogwŏn.
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  17.  6
    Sŏnjin yuhak sasang ŭi simnihakchŏk hamŭi.Kŭng-ho Cho - 2008 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  18. Tong Asia chiptanjuŭi ŭi Yuhak sasangchŏk paegyŏng: simnihakchŏk chŏpkŭn.Kŭng-ho Cho - 2007 - Sŏul-si: Chisik Sanŏpsa.
     
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  19.  4
    Tong Asia Pulgyo.Yun-ho Cho - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  20.  7
    Tongyang chʻŏrhak ŭi ihae.Sŭng-ho Chʻoe (ed.) - 1996 - Pusan Kwangyŏk-si: Sogang.
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  21. Tongyang yullihaksa.Sŭng-ho Chʻoe - 1989 - Sŏul: Saemunsa.
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  22.  9
    Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  23.  6
    Yŏkchu Sohak ŏnhae.Ho-wan Chŏng - 2011 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  24.  5
    Yuhak simnihak ŭi ch'egye.Kŭng-ho Cho - 2012 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
    1. Yuhak sasang kwa in'gan simni ŭi kibon kusŏngch'e.
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  25.  13
    Yŏngnam sŏnbi ŭi hyŏngsang kwa inmun chŏngsin.Pyŏng-ho Chŏng - 2015 - Sŏul: Chisŏngin.
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  26.  7
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  27.  12
    A discourse-based study of three communities of practice: How members maintain a harmonious relationship while threatening each other’s face via email.Victor Chung Kwong Ho - 2011 - Discourse Studies 13 (3):299-326.
    This article discusses and compares the way the members of three communities of practice maintained a harmonious relationship with one another by managing rapport and performing relational work while threatening other members’ face in making requests through emails. The three communities of practice differed from one another in terms of the aim and nature of their joint enterprise, cultural composition and size. The ways rapport was managed were revealed by examining the employment of linguistic strategies of expressiveness-restraint, the choice of (...)
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  28.  21
    Leveraging Academic Institutional Structures to Support Asian American Community Organizations’ Engagement in Research: The Korean Community Service Center.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):49-51.
    My research partnership with the Korean Community Service Center of Seattle is the deepest research relationship I have had since transitioning from working with a national “minority health”...
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  29.  39
    ERP Study of Liberals’ and Conservatives’ Moral Reasoning Processes: Evidence from South Korea.Jin Ho Yun, Yaeri Kim & Eun-Ju Lee - 2021 - Journal of Business Ethics 176 (4):723-739.
    Do liberals’ and conservatives’ brain processes differ in moral reasoning? This research explains these groups’ dissimilar moral stances when they face ethical transgressions in business. Research that explores the effects of ideological asymmetry on moral reasoning processes through moral foundations has been limited. We hypothesize two different moral reasoning processes and test them in the South Korean culture. Study 1 uses the neuroscientific method of event-related potentials to explore the dissociable neural mechanisms that underlie Korean liberals’ and conservatives’ moral reasoning (...)
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  30. Race-Based Medicine and Justice as Recognition: Exploring the Phenomenon of BiDil.Joon-ho Yu, Sara Goering & Stephanie M. Fullerton - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):57.
    In the United States, health disparities have been framed by categories of race. Racial health disparities have been documented for cardiovascular disease, cancer, diabetes, HIV/AIDS, and numerous other diseases and measures of health status. Although such disparities can be read as symptoms of disparities in healthcare access, pervasive social and economic inequities, and discrimination, some have suggested that the disparities might be due, at least in part, to biological differences based on race. Or, to be more precise, if race itself (...)
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  31.  62
    Who Wants to Be an Intrapreneur? Relations between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin, R. Ho Moon-Ho, C. Kennedy Jeffrey, A. Uy Marilyn, N. Y. Kang Bianca, S. Chernyshenko Olexander & T. Yu Kang Yang - 2017 - Frontiers in Psychology 8.
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  32.  27
    The Values of Cultural Beliefs from Traditional Festivals Among the Khmer Mekong Delta - Study Typical Traditional Festivals.Nguyen Chi Hai & Nguyen Ho Thanh - 2020 - International Journal of Philosophy 8 (4):82.
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  33. Chungyong sabyŏnnok" ŭi ihae wa hangmunjŏk t'ŭkching.Sin Ch'ang-ho - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  34.  7
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  35. Pʻi pʻan Tu-wei fan tung chiao yü hsüeh.Ho-chʻin Chʻên - 1956
     
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  36. Security and Policy Based Management-ZERO-Conflict: A Grouping-Based Approach for Automatic Generation of IPSec/VPN Security Policies.Kuong-Ho Liu Chen & Tzong-Jye Dow Liu - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 197-208.
     
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  37.  20
    The Chinese Inventory of Psychosocial Balance Short-Form Questionnaire for the Older Adults: Validity and Reliability Study.Pei-Yun Chen, Wen-Chao Ho, Chyi Lo & Tzu-Pei Yeh - 2022 - Frontiers in Psychology 13.
    BackgroundDrawing from Erikson’s theory, Domino and Affonso constructed the Inventory of Psychosocial Balance, a scale with satisfactory reliability and validity. However, the lack of a credible Chinese version of the scale may hinder research on ego development in Taiwan. The aim of the present study was to construct a short form Chinese IPB. In addition, factor analysis was employed to shorten the original 120-item scale to make it suitable for application in the older adults in the future.MethodsThe study involved three (...)
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  38.  34
    Defend our Peaceful and Happy Life.Ho Chien-Hsiu - 1971 - Chinese Studies in History 5 (2-3):149-152.
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  39. Hanminjok ŭi chŏngsinsajŏk kichʻo.Kyo-hŏn Chi - 1988 - Sŏul: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  40. Pukhan ŭi Hanʼgukhak yŏnʼgu sŏngkwa punsŏk.Kyo-hŏn Chi & Kyŏng-ho Sim (eds.) - 1991 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  41.  7
    T'oegye Yi Hwang ŭi ch'ŏrhak sasang kwa sasangsajŏk chŏn'gae.Chun-ho Chi (ed.) - 2022 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  42.  7
    Ch'ŏrhak ŭn ppul ida: ŏnŭ Hegeljuŭija ŭi uri ch'ŏrhak twijibŏ ilki.Tae-ho Chŏn - 2016 - Kyŏnggi-do Koyang-si: Puk in tŏ Kaep.
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  43.  10
    Chosŏn ŭi "Sohak": chusŏk kwa pŏnyŏk = A primer, the Sohak (elementary learning) of the Choson dynasty: commentaries and interpretations.Ho-hun Chŏng - 2014 - Sŏul-si: Somyŏng Ch'ulp'an.
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  44.  14
    Chŏngŭi wa kyŏngŭi ŭi param: Nammyŏng Cho Sik ŭi kyŏngŭi sasang: Saendel, Sok'ŭrat'esŭ, T'oegye wa pigyo.Ch'ang-ho Cho - 2018 - Kyonggi-do Anyang-si: Hallimdang.
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  45.  17
    Drei Aspekte des aristotelischen Begriffs der Essenz.Dae-Ho Cho - 2005 - Elenchos 26 (2):357-378.
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  46.  7
    Han'guk ch'ŏrhaksa: Wŏnhyo put'ŏ Chang Il-sun kkaji Han'guk chisŏngsa ŭi kŏjangdŭl ŭl mannada.Ho-gŭn Chŏn - 2015 - Sŏul-si: Mement'o.
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  47.  10
    Hwaŏm ŭi segye: kŭ wŏnyung muae u ̆i chonjaeronjŏgin kujo.Kyŏng-ho Chʻoe - 2006 - Sŏul: Kyŏngsŏwŏn.
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  48.  6
    Han'guk sŏndo sasang ŭi 3-su munhwa: sŏndo munhŏn kwa Taejonggyo kyeyŏl ŭi hakchadŭl ŭl chungsim ŭro.Nam-ho Cho - 2017 - Kyŏnggi-do Koyang-si: Sonamu.
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  49.  10
    Shaoyong’s Xiantianyixue and Space.Kwang Ho Joo - 2017 - Journal of the Society of Philosophical Studies 56:35-63.
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  50. A philosophy of evidence law: justice in the search for truth.Hock Lai Ho - 2008 - New York: Oxford University Press.
    This book examines the legal and moral theory behind the law of evidence and proof, arguing that only by exploring the nature of responsibility in fact-finding can the role and purpose of much of the law be fully understood. Ho argues that the court must not only find the truth to do justice, it must do justice in finding the truth.
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