Results for 'Sookhan Ho'

980 found
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  1.  44
    Leadership and Ethics Lessons from Katrina: A Case Study of the Fairmont Hotel's Response to Hurricane Katrina.Richard E. Wokutch, Sookhan Ho & Suzanne Murrmann - 2007 - Proceedings of the International Association for Business and Society 18:516-517.
    This case deals with the corporate response to a crisis and the successful evacuation of approximately 900 hotel guests, staff, and family members of staff whowere stranded in the Fairmont New Orleans hotel by Hurricane Katrina. This rescue effort, spearheaded by managers at the sister Fairmont hotel in Dallas, Texas, was completed shortly after 12 a.m. on Friday, September 2, 2005, when the last bus with evacuees pulled into the Dallas Fairmont after making a round trip of more than 1000 (...)
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  2. Seems.M. Acock & Ho Jackson - 1976 - Revue Internationale de Philosophie 30 (117):304-330.
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  3.  6
    Sŏnjin yuhak sasang ŭi simnihakchŏk hamŭi.Kŭng-ho Cho - 2008 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  4. Pukhan ŭi Hanʼgukhak yŏnʼgu sŏngkwa punsŏk.Kyo-hŏn Chi & Kyŏng-ho Sim (eds.) - 1991 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  5.  7
    Alexis de Tocqueville, zur Politik in der Demokratie: Symposion zum 175. Geburtstag von Alexis de Tocqueville.Michael Hereth & Jutta Höffken (eds.) - 1981 - Baden-Baden: Nomos Verlagsgesellschaft.
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  6. Hyŏndaein ŭl wihan 10-kaji tŏksŏngnon.Kyu-ho Yi - 1988 - Sŏul Tʻŭkpyŏlsi: Munumsa.
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  7.  14
    Hoejae Yi Ŏn-jŏk: nanse ŭi sŏngsil han chagi kyŏngyŏngja.Chong-ho Yi - 2001 - Sŏul T'ŭkpyŏlsi: Ilchisa. Edited by Ŏn-jŏk Yi.
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  8. Saram toem ŭi ttŭt.Kyu-ho Yi - 1967
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  9.  6
    Tasanhak kangŭi.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  10.  19
    Is this my foot? Experimentally induced disownership in individuals with body integrity dysphoria.Marieke L. Weijs, Jasmine T. Ho, Marte Roel Lesur & Bigna Lenggenhager - 2022 - Consciousness and Cognition 106 (C):103432.
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  11. (1 other version)Yullihak kaeron.Tu-hŏn Kim - 1956
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  12.  32
    Effect of electron-irradiation on void formation in helium-pre-injected aluminium films.P. Rao, L. D. Glowinski & P. S. Ho - 1973 - Philosophical Magazine 27 (2):341-360.
  13.  47
    An Assessment of the Role of Gregorio de Céspedes, S.J. during the Imjin War in the Late Sixteenth Century: Church and State Collaboration in the Spanish Colonization.Seung Ho Bang - 2015 - Journal for the Study of Religions and Ideologies 14 (40):186-206.
    When the Japanese invaded Joseon at the end of the sixteenth century, a Spanish Jesuit priest, Gregorio de Céspedes, S.J. , stayed in the Japanese fortress in Ungcheon with Japanese soldiers. While Céspedes is celebrated as the first European who allegedly came with an evangelical vision of proselytizing the native Koreans, previous scholarship has inadequately acknowledged Céspedes’ role without consideration of his concrete actions in the Japanese fortress and of the broader context of sixteenth–century Spanish colonial expansion. An examination of (...)
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  14.  10
    Gobong Ki Dae-seung's Political Thoughts of People Based-on and Reality.In-Ho Kwon - 2017 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 47:39-66.
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  15. A Cognitive Approach to Compounds and Blends: Revising the Linguistic Approach to Blends.Hicham Lahlou & Imran Ho Abdullah - 2012 - Saarbrücken, Germany: LAP LAMBERT Academic Publishing.
    In the traditional view, blends, unlike compounds, are excluded from grammar and word-formation, so they are considered dichotomous under the either-or methodology. This research studies the nature of the relationship between compounds and blends from a cognitive linguistic perspective. A data set on both neologisms is investigated to determine whether the border between them is clear. Consequently, the researcher's first assumption is confirmed in that the boundaries between compounds and blends are blurred, finding out cases that belong to the fuzzy (...)
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  16.  7
    원전 자료 와 함께 살펴본 한국 사상 과 교육 윤리.Ch°ang-ho Sin & æun-suk Sæo - 2003 - Kyŏnggi-do Koyang-si: Sŏhyŏnsa. Edited by Ŭn-suk Sŏ.
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  17.  28
    Influence of shape of receptor organ on the horizontal-vertical illusion in passive touch.T. S. Wong, R. Ho & J. Ho - 1974 - Journal of Experimental Psychology 103 (3):414.
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  18. Ju chia jen pen ssu hsiang.Wen-ho Yang - 1976 - Tʻai-pei : Li ming wen hua shih yeh ku fen yu hsien kung ssu,:
     
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  19.  10
    Focus on Opportunities or Limitations? Their Effects on Older Workers’ Conflict Management.Dannii Y. Yeung & Alvin K.-K. Ho - 2020 - Frontiers in Psychology 11.
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  20. Chosŏn chunggi kyŏnghak sasang yŏnʼgu: 16-17-segi 'Taehak' chusŏksŏ e taehan punsŏk.Yŏng-ho Yi - 2004 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  21.  9
    Ch'ŏrhakchŏk in'ganhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Saram toem ui ttŭt -- In'gan ŭi sahoehwa wa sahoe ŭi in'ganhwa.
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  22. Chʻŏrhak kaeron.Chŏng-ho Yi - 1987 - [Seoul]: Parhaeng mit ŏmmu taehaengchʻŏ Hasan Chʻulpʻansa. Edited by Yu-sŏk Sŏ.
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  23.  11
    Hyŏndae ch'ŏrhak.Kyu-ho Yi - 2005 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Sun-yŏng Pak.
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  24.  10
    Han'guk ch'ŏrhaksa ch'ongsŏl.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  25.  11
    Han'guk munhwa ŭi insik.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  26. Han sasang ŭi myomaek.Ŭr-ho Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Sasayŏn.
     
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  27. Ideollogi pipʻan kyoyuk wŏllon.Kyu-ho Yi - 1984 - Sŏul Tʻŭkpyŏlsi: Munusa.
     
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  28. Kotoba no chikara.Kyu-ho Yi - 1981
     
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  29.  10
    Kubong Song Ik-p'il: t'agonan mŏnge rŭl chilmŏjigo san ch'ŏrhakcha.Chong-ho Yi - 1999 - Sŏul T'ŭkpyŏlsi: Ilchisa.
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  30. Kachʻi wa pujŏng: todŏkchŏk kachʻi ŭi kŭnwŏn e taehan tʻamgu.Yŏng-ho Yi - 1988 - Sŏul: Hanʼgilsa.
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  31.  9
    Ŏnŏ ch'ŏrhak.Kyu-ho Yi - 2007 - Sŏul T'ŭkpyŏlsi: Yŏnse Taehakkyo Ch'ulp'anbu. Edited by Yŏng-gŭn Kim & Kyu-ho Yi.
    Mal ŭi him -- Kŏjinmal ch'ammal kŭrigo ch'immuk.
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  32. (1 other version)Tasanhak immun.Ŭr-ho Yi - 1983 - Sŏul Tʻŭkpyŏlsi: Chungang Ilbosa.
     
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  33. Tasanhak ŭi ihae.Ŭr-ho Yi - 1975
     
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  34.  18
    Tasan ŭi saengae wa sasang.Ŭr-ho Yi - 2015 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  35.  5
    Yulgok: inʼgan kwa sasang.Chong-ho Yi - 1994 - Sŏul: Chisik Sanŏpsa.
    성리학의 이기론을 체계화한 16세기 학자 율곡 이이 의 생애와 사상, 학문을 살핀 저서.
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  36. Chosŏn ŭi Chuja munjip chusŏksŏ : Chuja taejŏn ch'aŭi chippo.Yi Yŏng-ho - 2017 - In Sŏk-ki Chʻoe, Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  37. Taehak sabyŏnnok" e taehan yŏn'gu.Yi Yŏng-ho - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  38.  21
    Leveraging Academic Institutional Structures to Support Asian American Community Organizations’ Engagement in Research: The Korean Community Service Center.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):49-51.
    My research partnership with the Korean Community Service Center of Seattle is the deepest research relationship I have had since transitioning from working with a national “minority health”...
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  39.  6
    Sagye Kim Chang-saeng ŭi yehak sasang.Se-ho Chang - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
  40.  11
    Mirae sŏnjin Han'guk ŭi haengjŏng yŏn'gu.Ho-jin Ch'oe (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  41.  14
    Onŭl tasi kŭriwŏjinŭn saramdŭl.Sŏk-hŏn Ham - 2007 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  42.  9
    Ssial ege ponaenŭn p'yŏnji.Sŏk-hŏn Ham - 2009 - Kyŏnggi-do P'aju-si: Han'gilsa.
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  43.  52
    A survey of the perspectives of patients who are seriously ill regarding end-of-life decisions in some medical institutions of Korea, China and Japan.Kwon Ivo, Koh Younsuck, Yun Young Ho, Suh Sang-Yeon, Heo Dae Seog, Bae Hyunah, Hattori Kenji & Zhai Xiaomei - 2012 - Journal of Medical Ethics 38 (5):310-316.
    Purpose The debate about the end-of-life care decision is becoming a serious ethical and legal concern in the Far-Eastern countries of Korea, China and Japan. However, the issues regarding end-of-life care will reflect the cultural background, current medical practices and socioeconomic conditions of the countries, which are different from Western countries and between each other. Understanding the genuine thoughts of patients who are critically ill is the first step in confronting the issues, and a comparative descriptive study of these perspectives (...)
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  44. Inkyŏk sŏngsuk ŭi saeroun chipʻyŏng: Yulgok ŭi inʼgannon.Kyŏng-ho Kim - 2008 - Koyang-si: Chŏngbo wa Saram.
     
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  45.  88
    Values Education in Hong Kong School Music Education: A Sociological Critique.Wing-Wah Law & Wai-Chung Ho - 2004 - British Journal of Educational Studies 52 (1):65 - 82.
    This article examines the social development of Hong Kong's cultural and national identity since its return from the UK to the People's Republic of China nearly six years ago, focusing on the extent to which Hong Kong students are now inculcated in traditional Chinese music and express their devotion to the PRC through singing the national anthem. Hong Kong music teachers experience conflicts concerning their roles as music teachers and as purveyors of values education. These observations raise fundamental questions concerning (...)
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  46. Tasŏk Yu Yŏng-mo: uri mal kwa uri kŭl ro ch'ŏrhak han k'ŭn sasangga.Yŏng-ho Pak - 2009 - Sŏul-si: Ture.
     
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  47.  35
    Health and human rights advocacy: Perspectives from a Rwandan refugee camp.Carol Pavlish, Anita Ho & Ann-Marie Rounkle - 2012 - Nursing Ethics 19 (4):538-549.
    Working at the bedside and within communities as patient advocates, nurses frequently intervene to advance individuals’ health and well-being. However, the International Council of Nurses’ Code of Ethics asserts that nurses should expand beyond the individual model and also promote a rights-enabling environment where respect for human dignity is paramount. This article applies the results of an ethnographic human rights study with displaced populations in Rwanda to argue for a rights-based social advocacy role for nurses. Human rights advocacy strategies include (...)
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  48.  7
    Sam kwa chugŭm, kwŏlli inʼga ŭimu inʼga? =.Hyŏn-ho Sin - 2006 - Sŏul Tʻŭkpyŏlsi: Yukpŏpsa.
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  49.  7
    Yuhak ŭi yongmangnon kwa inʼgan haesŏk.Chong-ho Sŏ - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  50.  8
    Na nŭn puron han sŏnbi ta: sesang kwa tarŭn kkum ŭl kkun Chosŏn ŭi sasanggadŭl.Chong-ho Yi - 2011 - Kyŏnggi-do koyang-si: Yŏksa ŭi Ach'im.
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