Results for 'Simon Lilley'

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  1.  36
    Bernard Stiegler and the necessity of education is the hammer broken and so what?Simon Lilley, Geoff Lightfoot & Hugo Letiche - 2023 - Educational Philosophy and Theory 55 (2):245-257.
    There has been an excellent series of formative articles centring on Bernard Stiegler (1952-2020) as an inspiration to pedagogical thought; this is a summative article written from the perspective of after his death. Stiegler argued that education is ontologically crucial to human development, wherein technics or the ‘not-experienced-condition(s)-necessary-for-experience’ are crucial to humanity’s ability to create its own existence. Technics make possible the technologies underpinning contemporary Anthropocentric existence. While entropy poses the cosmological threat of death to life, technics supports negentropy or (...)
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  2.  4
    Demo(s) : philosophy-pedagogy-politics.Hugo Letiche, Geoffrey Lightfoot & Jean-Luc Moriceau (eds.) - 2016
    This book is framed as a dialogue, between Hugo Letiche's iconoclastic appeals to demontrate (as in a demo) for pedagogy/philosophy/politics of (re-)territoralization (as in the demos), and Jacques Rancière's call for dissensus and a new sensibility (le partage du sensible) that may lead to critical democratization. Writing here are: Asmund Born, Damian O'Doherty, Joanna Latimer, Hugo letiche, Geoff Lightfoot, Simon Lilley, Alphonso Lingis, Stephen Linstead, Garance Maréchal, Jean-Luc Moriceau, Rolland Munro, Rukmini Bhaya Nair, Peter pelzer, Yvon Pesqueux, Burkard (...)
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  3. Ruling Passions: A Theory of Practical Reasoning.Simon Blackburn - 1998 - New York: Oxford University Press UK.
    Simon Blackburn puts forward a compelling original philosophy of human motivation and morality. He maintains that we cannot get clear about ethics until we get clear about human nature. So these are the sorts of questions he addresses: Why do we behave as we do? Can we improve? Is our ethics at war with our passions, or is it an upshot of those passions? Blackburn seeks the answers in an exploration of guilt, shame, disgust, and other moral emotions; he (...)
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  4.  22
    Harnessing the power to bridge different worlds: An introduction to posthumanism as a philosophical perspective for the discipline.Simon Adam, Linda Juergensen & Claire Mallette - 2021 - Nursing Philosophy 22 (3):e12362.
    Although it is argued that social justice is a core concern for the discipline, nursing has not generally played a leadership role in the responses to many of the greatest social problems of our time. These include the accelerated rate of climate change, pandemic threats, systemic racism, growing health and social inequities, and the regulation of new technologies to ensure an equitable future ‘for all.’ In nursing codes of ethics, administration, education, policies, and practice, social justice is often claimed to (...)
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  5.  34
    Infrahuman madness: Mental health nursing and the discursive production of alterity.Simon Adam, Cindy Jiang, Marina Mikhail & Linda Juergensen - 2024 - Nursing Inquiry 31 (1):e12533.
    By examining an exemplar sample of mental health nursing educational policies and related legislation, in this article, we trace the discursive production of madness as an “othered” identity category. We engage in a critical discourse analysis of mental health nursing education in Canada, drawing on provincial and federal policies and legislation as the main sources of data. Theoretically framed by critical posthumanism and mad studies, this article outlines how the mad subjectivity becomes decontextualized out of its identity‐based understanding and recontextualized (...)
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  6.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  7.  29
    The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Simon Grote - 2017 - New York: Cambridge University Press.
    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own (...)
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  8. ¸ Iteclarkhale:Rp.Simon Blackburn - 1994
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  9.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  10.  22
    Critical ethnography and its others: Entanglement of matter/meaning/madness.Simon Adam, Efrat Gold & Joyce Tsui - 2024 - Nursing Inquiry 31 (1):e12576.
    Beginning with a critical examination of the humanist assumptions of critical ethnography, this article interrogates and surfaces problems with the ontological and epistemological orientations of this research methodology. In drawing on exemplar empirical data from an arts‐based project, the article demonstrates the limitations in the humanist‐based qualitative research approach and advances a postdualist, postrepresentationalist direction for critical ethnography called entangled ethnography. Using data from a larger study that examined the perspectives of racialized mad artists, what is demonstrated in this inquiry (...)
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  11. Der Begriff der Natur in aristotelischer und moderner Sicht.Simon Moser - 1961 - Philosophia Naturalis 6 (3):261.
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  12.  5
    Grundbegriffe der Naturphilosophie bei Wilhelm von Ockham: kritischer Vergleich der Summulae in libros physicorum mit der Philosophie des Aristoteles.Simon Moser - 1932 - F. Rauch.
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  13.  19
    Effect of visibility of the loci on recall using the method of loci.Simon Kemp & Christopher D. van der Krogt - 1985 - Bulletin of the Psychonomic Society 23 (3):202-204.
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  14.  20
    Reaction time to the start and end of noise as a function of rise-decay time.Simon Kemp - 1983 - Bulletin of the Psychonomic Society 21 (3):195-198.
  15. The idea of nationalism in Belfast in the late eighteenth century.Simon Davies - 1988 - Enlightenment and Dissent 7:25-34.
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  16.  11
    Labor and employment.Simon Deakin - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press. pp. 308.
  17.  3
    Temps, Dieu, liberté dans les "Commentaires aristotéliciens" de saint Thomas dA̓quin.Simon Decloux - 1967 - [Bruges,]: Desclée, De Brouwer.
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  18.  22
    In the Name of Phenomenology.Simon Glendinning - 2007 - New York: Routledge.
    The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'. Beginning with a discussion of the nature of phenomenology, (...)
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  19.  29
    Alienation and Nature in Environmental Philosophy.Simon A. Hailwood - 2015 - Cambridge: Cambridge University Press.
    Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate (...)
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  20.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  21. Jesucristo en los sermones de San Antonio de Padua.L. Perez Simon - 1996 - Verdad y Vida 54 (215-16):353-405.
     
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  22.  13
    The politics of discourse: Are our rights at risk.Simon Čembers - 1991 - Theoria 34 (2):7-20.
  23.  14
    Art, Ethics, Responsibility, Crisis: Literature and Climate Change.Simon C. Estok - 2020 - Cultura 17 (2):29-40.
    Literature has an ethical obligation to respond to the climate change crisis, and scholars have a responsibility to understand how these responses work. Neither the humanities nor the sciences have a good record when it comes to encouraging people to limit their desires, their consumption, or their growth. While there may be genetic reasons for this failure, calls for humanity to limit itself need better responses. Literature can help us to respond better to climate change, but only if we reconceptualize (...)
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  24. Gravity sucks (Kittinger).Simon Faithfull - 2007 - Angelaki 12 (2).
     
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  25.  25
    Disowning the weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  26. Expérimentations et déplacements éthiques. A propos de l’insémination artificielle.R. Simon - 1974 - Recherches de Science Religieuse 62 (4):515.
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  27. Questions débattues en France au sujet du divorce.R. Simon - 1973 - Recherches de Science Religieuse 61 (4):491.
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  28. Études Sur la Théodicé de Et D'Aristote.Jules Simon - 1840
     
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  29.  11
    Equality, Merit, and the Determination of Our Gifts.Robert Simon - 1974 - Social Research: An International Quarterly 41.
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  30. Sentiment religieux et sentiment esthétique dans la philosophie religieuse de Schleiermacher.Marianna Simon - 1969 - Archives de Philosophie 32 (1):69-90.
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  31. Can Kitcher avoid the naturalistic fallacy?Simon Derpmann, Dominik Düber, Tim Rojek & Konstantin Schnieder - 2013 - In Marie I. Kaiser & Ansgar Seide, Philip Kitcher – Pragmatic Naturalism. Frankfurt/Main, Germany: ontos. pp. 61.
     
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  32. Three Texts in One? An Examination of the Title Procli Diadochi Tria opuscula.Simon Fortier - 2009 - Dionysius 27.
  33.  18
    Avaliação do ensino superior: da consciência e da necessidade à prática.Simon Schwartzmann - 1987 - Dois Pontos: Teoria E Prática Em Educação 37:7-12.
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  34.  64
    Perfectionism and the Repugnant Conclusion.Simon Beard - 2020 - Journal of Value Inquiry 54 (1):119-140.
    The Repugnant Conclusion and its paradoxes pose a significant problem for outcome evaluation. Derek Parfit has suggested that we may be able to resolve this problem by accepting a view he calls ‘Perfectionism’, which gives lexically superior value to ‘the best things in life’. In this paper, I explore perfectionism and its potential to solve this problem. I argue that perfectionism provides neither a sufficient means of avoiding the Repugnant Conclusion nor a full explanation of its repugnance. This is because (...)
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  35. Postmodernism.Simon Thompson - 1998 - In Adam Lent, New political thought: an introduction. London: Lawrence & Wishart.
  36. On simulating Simon: His monomania, and its sources in bounded rationality.Herbert Simon - 2001 - Studies in History and Philosophy of Science Part A 32 (3):501-505.
  37.  31
    Mapping the Edges of the AbyssThe Dark Abyss of Time: The History of the Earth and the History of Nations from Hooke to VicoPaolo Rossi Lydia C. Cochrane.Simon Schaffer - 1986 - Isis 77 (2):320-323.
  38. The fear of uselessness: From the normalization to the enjoyment of ecological destructiveness.Simon Schaupp - forthcoming - Thesis Eleven.
    Protest against the mitigation of climate change has become a core issue for right-wing populism across the globe. Such politics can mobilize a widespread normalization of ecological destructiveness. Drawing on Frankfurt School critical theory and Lacanian psychoanalysis, this article argues that climate protection provokes such outrage because it appears to negate all the sacrifices that had to be made for the world of work. Thus, the normalization of destructiveness relates to a fear of uselessness common to the modern subject. This (...)
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  39.  33
    El “totalismo ideológico” en el front national.Miguel Ángel Simón - 2004 - Foro Interno. Anuario de Teoría Política 4:59-86.
    En el estudio de los partidos y movimientos contemporáneos de extrema derecha hay una laguna reiteradamente enunciada por los estudiosos de la materia: el análisis de su sustrato ideológico. La razón principal de esta situación radica en la heterogeneidad, la fragmentación, el oportunismo y la ocultación planificada característicos de estos movimientos extremistas. En este artículo se pretende realizar un análisis de elementos fundamentales de la ideología del Front National recurriendo al modelo de Totalismo Ideológico formulado por ROBERT JAY LIFTON como (...)
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  40. Functional inconsistencies: state inspection of agricultural labour in Switzerland.Simon Affolter - 2020 - In Julia M. Eckert, The bureaucratic production of difference: ethos and ethics in migration administrations. Bielefeld: Transcript.
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  41. (1 other version)Les nuées, les Grenouilles et les Mystères d'Eleusis.Simon Byl - 1999 - Revue de Philosophie Ancienne 17 (1):3-10.
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  42. Several gynecological ingredients (fruits and plants) and their relationship with masculine and feminine pudenda in the hippocratic treatise Nature of the Female.Simon Byl - 2009 - Revue Belge de Philologie Et D’Histoire 87 (1):5-11.
  43. «En aquesta era yo ans que vengués en aquest loc». Notes al Llibre del gentil a propòsit del canvi d'opinió del savi jueu sobre la resurrecció.Josep Maria Ruiz Simon - 2009 - Studia Lulliana 49 (104):71-105.
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  44. History, naturally.Simon Schama - 2021 - In Helen Carr, Suzannah Lipscomb & Edward Hallett Carr, What is history, now?: how the past and present speak to each other. London: Weidenfeld & Nicolson.
     
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  45.  17
    Anerkennung als eco-ethischer Begriff.Josef Simon - 2011 - Eco-Ethica 1:223-232.
    The overpopulation of the earth and the increasing consumption of its life ressources implies new risks and damages for mankind. The awareness of this facts has turned Ethics, formerly conceived of primarily as one among other philosophical disciplines, into a fundamental one. Ethics has become, in some sense, a “first philosophy”.This has opened new object fields for it. In the past Ethics was mainly concerned with the “good” life and the “good” behavior of the single subject. Now it aims to (...)
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  46.  61
    Architecture and Justice: Judicial Meanings in the Public Realm.Jonathan Simon, Nicholas Temple & Renée Tobe - 2013 - Routledge.
    Bringing together leading scholars in the fields of criminology, international law, philosophy and architectural history and theory, this book examines the interrelationships between architecture and justice, highlighting the provocative and curiously ambiguous juncture between the two. Illustrated by a range of disparate and diverse case studies, it draws out the formal language of justice, and extends the effects that architecture has on both the place of, and the individuals subject to, justice. With its multi-disciplinary perspective, the study serves as a (...)
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  47. A vueltas con los premios literarios.María Simón - 2011 - Critica: La Reflexion Calmada Desenreda Nudos 61 (972):100.
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  48.  22
    Byzantinische Provinzialjustiz.D. Simon - 1986 - Byzantinische Zeitschrift 79 (2):310-343.
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  49.  24
    Caring for Patients with Substance Use Disorders: Addressing a Missed Opportunity in the Hospital.Rachel Elizabeth Simon & Matthew Tobey - 2018 - Hastings Center Report 48 (4):12-14.
    As physicians, we have seen patients with substance use disorders leave the hospital against medical advice, slipping through the cracks of our health care system. In fact, despite a high burden of life‐threatening illnesses, patients with SUDs are at a nearly threefold increased risk of leaving the hospital against medical advice. Leaving against medical advice is associated with an increased thirty‐day mortality rate as well as an increased rate of hospital readmission. When a patient leaves in this way, the health (...)
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  50.  1
    Die Achse der Weltgeschichte nach Karl Jaspers.Gabriel Simon - 1965 - Roma: Libreria editrice dell'Università Gregoriana.
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