Results for 'Simon Lilley'

941 found
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  1.  36
    Bernard Stiegler and the necessity of education is the hammer broken and so what?Simon Lilley, Geoff Lightfoot & Hugo Letiche - 2023 - Educational Philosophy and Theory 55 (2):245-257.
    There has been an excellent series of formative articles centring on Bernard Stiegler (1952-2020) as an inspiration to pedagogical thought; this is a summative article written from the perspective of after his death. Stiegler argued that education is ontologically crucial to human development, wherein technics or the ‘not-experienced-condition(s)-necessary-for-experience’ are crucial to humanity’s ability to create its own existence. Technics make possible the technologies underpinning contemporary Anthropocentric existence. While entropy poses the cosmological threat of death to life, technics supports negentropy or (...)
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  2.  4
    Demo(s) : philosophy-pedagogy-politics.Hugo Letiche, Geoffrey Lightfoot & Jean-Luc Moriceau (eds.) - 2016
    This book is framed as a dialogue, between Hugo Letiche's iconoclastic appeals to demontrate (as in a demo) for pedagogy/philosophy/politics of (re-)territoralization (as in the demos), and Jacques Rancière's call for dissensus and a new sensibility (le partage du sensible) that may lead to critical democratization. Writing here are: Asmund Born, Damian O'Doherty, Joanna Latimer, Hugo letiche, Geoff Lightfoot, Simon Lilley, Alphonso Lingis, Stephen Linstead, Garance Maréchal, Jean-Luc Moriceau, Rolland Munro, Rukmini Bhaya Nair, Peter pelzer, Yvon Pesqueux, Burkard (...)
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  3. Touch of the Past: Remembrance, Learning.R. I. Simon - forthcoming - Ethics.
     
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  4.  30
    Walter Kasper: Université de Tübingen–Rome.Simon Knaebel - 2001 - Revue des Sciences Religieuses 75 (1):3-5.
  5.  27
    Why was I not my brother's keeper-or my own.Simon Shimshon Rubin - 2004 - Ethics and Behavior 14 (1):77-82.
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  6.  59
    The Structure of Empedocles’ Fragment 17.Simon Trepanier - 2000 - Essays in Philosophy 1 (1):1-15.
    Fragment 17 of Empedocles has long been recognized as the most important in the corpus. In 1998, the significance of this 35-line fragment was further increased by the publication of the Strasbourg papyrus, containing roughly 74 lines of Empedocles.
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  7.  22
    Harnessing the power to bridge different worlds: An introduction to posthumanism as a philosophical perspective for the discipline.Simon Adam, Linda Juergensen & Claire Mallette - 2021 - Nursing Philosophy 22 (3):e12362.
    Although it is argued that social justice is a core concern for the discipline, nursing has not generally played a leadership role in the responses to many of the greatest social problems of our time. These include the accelerated rate of climate change, pandemic threats, systemic racism, growing health and social inequities, and the regulation of new technologies to ensure an equitable future ‘for all.’ In nursing codes of ethics, administration, education, policies, and practice, social justice is often claimed to (...)
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  8.  34
    Infrahuman madness: Mental health nursing and the discursive production of alterity.Simon Adam, Cindy Jiang, Marina Mikhail & Linda Juergensen - 2024 - Nursing Inquiry 31 (1):e12533.
    By examining an exemplar sample of mental health nursing educational policies and related legislation, in this article, we trace the discursive production of madness as an “othered” identity category. We engage in a critical discourse analysis of mental health nursing education in Canada, drawing on provincial and federal policies and legislation as the main sources of data. Theoretically framed by critical posthumanism and mad studies, this article outlines how the mad subjectivity becomes decontextualized out of its identity‐based understanding and recontextualized (...)
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  9.  19
    Deconstruction and Pragmatism.Simon Critchley, Jacques Derrida, Ernesto Laclau & Richard Rorty (eds.) - 1996 - New York: Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene; influences personified in the work of Jacques Derrida and Richard Rorty. Both Rortian pragmatism, which draws the consequences of post-war developments in Anglo-American philosophy, and Derridian deconstruction, which extends and troubles the phonomenological and Heideggerian influence on the Continental tradition, have hitherto generally been viewed as mutually exclusive philosophical language games. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with (...)
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  10.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  11.  29
    The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Simon Grote - 2017 - New York: Cambridge University Press.
    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own (...)
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  12.  57
    Bidirectional reasoning in decision making by constraint satisfaction.Keith J. Holyoak & Dan Simon - 1999 - Journal of Experimental Psychology: General 128 (1):3.
  13. ¸ Iteclarkhale:Rp.Simon Blackburn - 1994
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  14.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  15.  24
    Contributors.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press. pp. 195-198.
    The chapters in is collection examine various aspects of JJ Rousseau's work as it relates to the concept of desire.
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  16.  28
    The Problem with Levinas.Simon Critchley (ed.) - 2015 - Oxford, GB: Oxford University Press UK.
    Levinas's idea of ethics as a relation of responsibility to the other person has become a highly influential and recognizable position across a wide range of academic and non-academic fields. Simon Critchley's aim in this book is to provide a less familiar, more troubling, and truer account of Levinas's work. He proposes a new dramatic method for reading Levinas, where the fundamental problem of his work is seen as the attempt to escape from the tragedy of Heidegger's philosophy and (...)
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  17.  22
    Critical ethnography and its others: Entanglement of matter/meaning/madness.Simon Adam, Efrat Gold & Joyce Tsui - 2024 - Nursing Inquiry 31 (1):e12576.
    Beginning with a critical examination of the humanist assumptions of critical ethnography, this article interrogates and surfaces problems with the ontological and epistemological orientations of this research methodology. In drawing on exemplar empirical data from an arts‐based project, the article demonstrates the limitations in the humanist‐based qualitative research approach and advances a postdualist, postrepresentationalist direction for critical ethnography called entangled ethnography. Using data from a larger study that examined the perspectives of racialized mad artists, what is demonstrated in this inquiry (...)
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  18. Der Begriff der Natur in aristotelischer und moderner Sicht.Simon Moser - 1961 - Philosophia Naturalis 6 (3):261.
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  19.  5
    Grundbegriffe der Naturphilosophie bei Wilhelm von Ockham: kritischer Vergleich der Summulae in libros physicorum mit der Philosophie des Aristoteles.Simon Moser - 1932 - F. Rauch.
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  20.  19
    Effect of visibility of the loci on recall using the method of loci.Simon Kemp & Christopher D. van der Krogt - 1985 - Bulletin of the Psychonomic Society 23 (3):202-204.
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  21.  20
    Reaction time to the start and end of noise as a function of rise-decay time.Simon Kemp - 1983 - Bulletin of the Psychonomic Society 21 (3):195-198.
  22. Argument all the way down : The demanding discipline of non-argumento-centric modes of philosophy.Simon Glendinning - 2010 - In James Williams, Edwin Mares, James Chase & Jack Reynolds, Postanalytic and Metacontinental: Crossing Philosophical Divides. New York: Continuum.
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  23. The idea of nationalism in Belfast in the late eighteenth century.Simon Davies - 1988 - Enlightenment and Dissent 7:25-34.
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  24.  11
    Labor and employment.Simon Deakin - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press. pp. 308.
  25.  3
    Temps, Dieu, liberté dans les "Commentaires aristotéliciens" de saint Thomas dA̓quin.Simon Decloux - 1967 - [Bruges,]: Desclée, De Brouwer.
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  26.  22
    In the Name of Phenomenology.Simon Glendinning - 2007 - New York: Routledge.
    The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'. Beginning with a discussion of the nature of phenomenology, (...)
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  27.  29
    Alienation and Nature in Environmental Philosophy.Simon A. Hailwood - 2015 - Cambridge: Cambridge University Press.
    Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate (...)
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  28.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  29. Jesucristo en los sermones de San Antonio de Padua.L. Perez Simon - 1996 - Verdad y Vida 54 (215-16):353-405.
     
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  30.  13
    The politics of discourse: Are our rights at risk.Simon Čembers - 1991 - Theoria 34 (2):7-20.
  31.  14
    Art, Ethics, Responsibility, Crisis: Literature and Climate Change.Simon C. Estok - 2020 - Cultura 17 (2):29-40.
    Literature has an ethical obligation to respond to the climate change crisis, and scholars have a responsibility to understand how these responses work. Neither the humanities nor the sciences have a good record when it comes to encouraging people to limit their desires, their consumption, or their growth. While there may be genetic reasons for this failure, calls for humanity to limit itself need better responses. Literature can help us to respond better to climate change, but only if we reconceptualize (...)
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  32. Gravity sucks (Kittinger).Simon Faithfull - 2007 - Angelaki 12 (2).
     
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  33.  25
    Disowning the weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  34.  12
    Das Präreflexive als Bedingung von Selbstbewusstsein in Hinblick auf die Möglichkeit des Anderen.Dorit Simon - 2007 - In Christoph Asmuth, Transzendentalphilosophie Und Person: Leiblichkeit - Interpersonalität - Anerkennung. Transcript Verlag. pp. 225-236.
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  35. Expérimentations et déplacements éthiques. A propos de l’insémination artificielle.R. Simon - 1974 - Recherches de Science Religieuse 62 (4):515.
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  36. Questions débattues en France au sujet du divorce.R. Simon - 1973 - Recherches de Science Religieuse 61 (4):491.
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  37. Études Sur la Théodicé de Et D'Aristote.Jules Simon - 1840
     
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  38.  14
    XIII. Die Dimension der Pragmatik und die Idee der Tiefenstruktur.Josef Simon - 1971 - In Philosophie und linguistische Theorie. New York,: de Gruyter. pp. 102-107.
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  39.  11
    Equality, Merit, and the Determination of Our Gifts.Robert Simon - 1974 - Social Research: An International Quarterly 41.
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  40. Sentiment religieux et sentiment esthétique dans la philosophie religieuse de Schleiermacher.Marianna Simon - 1969 - Archives de Philosophie 32 (1):69-90.
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  41. Can Kitcher avoid the naturalistic fallacy?Simon Derpmann, Dominik Düber, Tim Rojek & Konstantin Schnieder - 2013 - In Marie I. Kaiser & Ansgar Seide, Philip Kitcher – Pragmatic Naturalism. Frankfurt/Main, Germany: ontos. pp. 61.
     
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  42. Three Texts in One? An Examination of the Title Procli Diadochi Tria opuscula.Simon Fortier - 2009 - Dionysius 27.
  43.  18
    Avaliação do ensino superior: da consciência e da necessidade à prática.Simon Schwartzmann - 1987 - Dois Pontos: Teoria E Prática Em Educação 37:7-12.
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  44.  16
    Conditional donation: Is it justifiable to have different policies for different kinds of tissue?Simon Paul Jenkins & Greg Moorlock - 2023 - Clinical Ethics 18 (4):375-384.
    The question of whether donors should be able to set conditions on who can receive their tissue has been discussed by bioethicists, but so far there has been little consideration of whether the answer to this question should be different depending on the type of tissue under discussion. In this article, we compare the donation of organs with the donation of reproductive material such as sperm, eggs, and embryos, exploring possible arguments for allowing donors to set conditions in one case (...)
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  45. Food, welfare, and agriculture: a complex picture.Simon Jenkins - 2016 - In Mary C. Rawlinson & Caleb Ward, The Routledge Handbook of Food Ethics. London: Routledge. pp. 274--283.
     
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  46.  20
    Preface.Simon Keller - 2013 - In Partiality. Princeton University Press.
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  47.  11
    Associative representations of emotionally significant outcomes.Simon Killcross & Pam Blundell - 2002 - In Simon C. Moore, Emotional Cognition: From Brain to Behaviour. Amsterdam: John Benjamins. pp. 44--35.
  48.  25
    For ETMP Spring 2018.Simon Kirchin - 2018 - Ethical Theory and Moral Practice 21 (2):201-202.
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  49. Technological tools for 21st century PhDs.Simon Krogh - 2018 - In Christopher McMaster, Caterina Murphy & Jakob Rosenkrantz de Lasson, The Nordic PhD: surviving and succeeding. New York: Peter Lang.
     
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  50.  21
    The Significance of Mobility in Alfred Schutz’s Theory of Action.Simon Lafontaine - 2020 - Human Studies 43 (4):567-584.
    Mobility has become a central topic of contemporary social research with the mobility turn initiated in the 2000s. In order to grasp the complexity of the global order, its authors have attempted to decenter the importance of human subjectivity and to envisage a “sociology beyond societies”. The present paper considers this interpretive context to demonstrate the contemporary relevance of Alfred Schutz’s theory of action, and to propose a notion of mobility intrinsically linked to the performance of subjectivity. By revisiting the (...)
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