Results for 'Simon Gemble'

944 found
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  1.  21
    CHRONOCRISIS: When Cell Cycle Asynchrony Generates DNA Damage in Polyploid Cells.Simon Gemble & Renata Basto - 2020 - Bioessays 42 (10):2000105.
    Polyploid cells contain multiple copies of all chromosomes. Polyploidization can be developmentally programmed to sustain tissue barrier function or to increase metabolic potential and cell size. Programmed polyploidy is normally associated with terminal differentiation and poor proliferation capacity. Conversely, non‐programmed polyploidy can give rise to cells that retain the ability to proliferate. This can fuel rapid genome rearrangements and lead to diseases like cancer. Here, the mechanisms that generate polyploidy are reviewed and the possible challenges upon polyploid cell division are (...)
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  2. The Architecture of Complexity.Herbert A. Simon - 1962 - Proceedings of the American Philosophical Society 106.
     
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  3. The Limits of Loyalty.Simon Keller - 2007 - Cambridge University Press.
    We prize loyalty in our friends, lovers and colleagues, but loyalty raises difficult questions. What is the point of loyalty? Should we be loyal to country, just as we are loyal to friends and family? Can the requirements of loyalty conflict with the requirements of morality? In this book, originally published in 2007, Simon Keller explores the varieties of loyalty and their psychological and ethical differences, and concludes that loyalty is an essential but fallible part of human life. He (...)
     
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  4. Cosmopolitan Justice, Responsibility, and Global Climate Change.Simon Caney - 2005 - Leiden Journal of International Law 18 (4):747-775.
    It is widely recognized that changes are occurring to the earth’s climate and, further, that these changes threaten important human interests. This raises the question of who should bear the burdens of addressing global climate change. This paper aims to provide an answer to this question. To do so it focuses on the principle that those who cause the problem are morally responsible for solving it (the ‘polluterpays’ principle). It argues thatwhilethishasconsiderable appeal it cannot provide a complete account of who (...)
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  5. Climate Change, Human Rights and Moral Thresholds.Simon Caney - 2010 - In Stephen Humphreys, Human Rights and Climate Change. Cambridge University Press. pp. 69-90..
    This essay examines the relationship between climate change and human rights. It argues that climate change is unjust, in part, because it jeopardizes several core rights – including the right to life, the right to food and the right to health. It then argues that adopting a human rights framework has six implications for climate policies. To give some examples, it argues that this helps us to understand the concept of “dangerous anthropogenic interference” (UNFCCC, Article 2). In addition to this, (...)
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  6.  22
    Harnessing the power to bridge different worlds: An introduction to posthumanism as a philosophical perspective for the discipline.Simon Adam, Linda Juergensen & Claire Mallette - 2021 - Nursing Philosophy 22 (3):e12362.
    Although it is argued that social justice is a core concern for the discipline, nursing has not generally played a leadership role in the responses to many of the greatest social problems of our time. These include the accelerated rate of climate change, pandemic threats, systemic racism, growing health and social inequities, and the regulation of new technologies to ensure an equitable future ‘for all.’ In nursing codes of ethics, administration, education, policies, and practice, social justice is often claimed to (...)
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  7. 'Distributive Justice and Climate Change'.Simon Caney - 2018 - In Serena Olsaretti, The Oxford Handbook of Distributive Justice. New York, NY: Oxford University Press.
    This paper discusses two distinct questions of distributive justice raised by climate change. Stated very roughly, one question concerns how much protection is owed to the potential victims of climate change (the Just Target Question), and the second concerns how the burdens (and benefits) involved in preventing dangerous climate change should be distributed (the Just Burden Question). In Section II, I focus on the first of these questions, the Just Target Question. The rest of the paper examines the second question, (...)
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  8. Legal Institutionalism: Capitalism and the Constitutive Role of Law.Simon Deakin, David Gindis, Geoffrey M. Hodgson, Kainan Huang & Katharina Pistor - 2017 - Journal of Comparative Economics 45 (1):188-20.
    Social scientists have paid insufficient attention to the role of law in constituting the economic institutions of capitalism. Part of this neglect emanates from inadequate conceptions of the nature of law itself. Spontaneous conceptions of law and property rights that downplay the role of the state are criticized here, because they typically assume relatively small numbers of agents and underplay the complexity and uncertainty in developed capitalist systems. In developed capitalist economies, law is sustained through interaction between private agents, courts (...)
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  9. Political Institutions for the Future: A Five-Fold Package.Simon Caney (ed.) - forthcoming - Oxford University Press.
    Governments are often so focused on short-term gains that they ignore the long term, thus creating extra unnecessary burdens on their citizens, and violating their responsibilities to future generations. What can be done about this? In this paper I propose a package of reforms to the ways in which policies are made by legislatures, and in which those policies are scrutinised, implemented and evaluated. The overarching aim is to enhance the accountability of the decision-making process in ways that take into (...)
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  10.  34
    Infrahuman madness: Mental health nursing and the discursive production of alterity.Simon Adam, Cindy Jiang, Marina Mikhail & Linda Juergensen - 2024 - Nursing Inquiry 31 (1):e12533.
    By examining an exemplar sample of mental health nursing educational policies and related legislation, in this article, we trace the discursive production of madness as an “othered” identity category. We engage in a critical discourse analysis of mental health nursing education in Canada, drawing on provincial and federal policies and legislation as the main sources of data. Theoretically framed by critical posthumanism and mad studies, this article outlines how the mad subjectivity becomes decontextualized out of its identity‐based understanding and recontextualized (...)
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  11. Pragmatism, Ontology, and Philosophy of the Social Sciences in Practice.Simon Lohse - 2017 - Philosophy of the Social Sciences 47 (1):3-27.
    In this article, I will discuss two prominent views on the relevance and irrelevance of ontological investigations for the social sciences, namely, ontological foundationalism and anti-ontological pragmatism. I will argue that both views are unsatisfactory. The subsequent part of the article will introduce an alternative role for ontological projects in the philosophy of the social sciences that fares better in this respect by paying attention to the ontological assumptions of actual social scientific theories, models, and related explanatory practices. I will (...)
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  12.  25
    Askese Und Armut in Der Karäischen Lehre.Simon Szyszman - 1959 - Zeitschrift für Religions- Und Geistesgeschichte 11 (4):379-380.
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  13.  53
    Resilience Building in Students: The Role of Academic Self-Efficacy.Simon Cassidy - 2015 - Frontiers in Psychology 6.
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  14.  29
    The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Simon Grote - 2017 - New York: Cambridge University Press.
    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own (...)
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  15. ¸ Iteclarkhale:Rp.Simon Blackburn - 1994
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  16.  79
    Laclau: A Critical Reader.Simon Critchley & Oliver Marchart (eds.) - 2004 - New York: Routledge.
    _Laclau: A Critical Reader_ is the first full-length critical appraisal of Laclau's work and includes contributions from several leading philosophers and theorists. The first section examines Laclau's theory that the contest between universalism and particularism provides much of the philosophical background to political and social struggle, taking up the important place accorded to, amongst others, Hegel and Lacan in Laclau's work. The second section of the book considers what Laclau's 'radical democracy' might look like and reflects on its ethical implications, (...)
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  17.  11
    (1 other version)Acknowledgments.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press.
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  18.  24
    Contributors.Simon Kow, John Duncan & Mark Blackell - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press. pp. 195-198.
    The chapters in is collection examine various aspects of JJ Rousseau's work as it relates to the concept of desire.
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  19.  22
    Critical ethnography and its others: Entanglement of matter/meaning/madness.Simon Adam, Efrat Gold & Joyce Tsui - 2024 - Nursing Inquiry 31 (1):e12576.
    Beginning with a critical examination of the humanist assumptions of critical ethnography, this article interrogates and surfaces problems with the ontological and epistemological orientations of this research methodology. In drawing on exemplar empirical data from an arts‐based project, the article demonstrates the limitations in the humanist‐based qualitative research approach and advances a postdualist, postrepresentationalist direction for critical ethnography called entangled ethnography. Using data from a larger study that examined the perspectives of racialized mad artists, what is demonstrated in this inquiry (...)
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  20. Der Begriff der Natur in aristotelischer und moderner Sicht.Simon Moser - 1961 - Philosophia Naturalis 6 (3):261.
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  21.  5
    Grundbegriffe der Naturphilosophie bei Wilhelm von Ockham: kritischer Vergleich der Summulae in libros physicorum mit der Philosophie des Aristoteles.Simon Moser - 1932 - F. Rauch.
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  22.  19
    Effect of visibility of the loci on recall using the method of loci.Simon Kemp & Christopher D. van der Krogt - 1985 - Bulletin of the Psychonomic Society 23 (3):202-204.
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  23.  20
    Reaction time to the start and end of noise as a function of rise-decay time.Simon Kemp - 1983 - Bulletin of the Psychonomic Society 21 (3):195-198.
  24. Technological Fictions and Personal Identity: On Ricoeur, Schechtman and Analytic Thought Experiments.Simon Beck - 2016 - Journal of the British Society for Phenomenology 47 (2):117-132.
    Paul Ricoeur and Marya Schechtman express grave doubts about the acceptability and informativeness of the thought-experiments employed by analytic philosophers (notably Derek Parfit) in the debate about personal identity, and for what appear to be related reasons. I consider their reasoning and argue that their reasons fail to justify their doubts. I go on to argue that, from this discussion of possible problems concerning select thought-experiments, something positive can be learned about personal identity.
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  25. The idea of nationalism in Belfast in the late eighteenth century.Simon Davies - 1988 - Enlightenment and Dissent 7:25-34.
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  26.  11
    Labor and employment.Simon Deakin - 2010 - In Peter Cane & Herbert M. Kritzer, The Oxford handbook of empirical legal research. New York: Oxford University Press. pp. 308.
  27.  3
    Temps, Dieu, liberté dans les "Commentaires aristotéliciens" de saint Thomas dA̓quin.Simon Decloux - 1967 - [Bruges,]: Desclée, De Brouwer.
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  28.  22
    In the Name of Phenomenology.Simon Glendinning - 2007 - New York: Routledge.
    The attempt to pursue philosophy in the name of phenomenology is one of the most significant and important developments in twentieth century thought. In this bold and innovative book, Simon Glendinning introduces some of its major figures, and demonstrates that its ongoing strength and coherence is to be explained less by what Maurice Merleau-Ponty called the 'unity' of its 'manner of thinking' and more by what he called its 'unfinished nature'. Beginning with a discussion of the nature of phenomenology, (...)
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  29.  29
    Alienation and Nature in Environmental Philosophy.Simon A. Hailwood - 2015 - Cambridge: Cambridge University Press.
    Many environmental scientists, scholars and activists characterise our situation as one of alienation from nature, but this notion can easily seem meaningless or irrational. In this book, Simon Hailwood critically analyses the idea of alienation from nature and argues that it can be a useful notion when understood pluralistically. He distinguishes different senses of alienation from nature pertaining to different environmental contexts and concerns, and draws upon a range of philosophical and environmental ideas and themes including pragmatism, eco-phenomenology, climate (...)
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  30.  41
    Jean-Francois Lyotard.Simon Malpas - 2003 - New York: Routledge.
    This is an essential guide to an thinker. Frederic Jameson sees Lyotard as responding to a contemporary "crisis of representation" in the sciences -- a crisis which calls into question "an essentially realistic epistemology, which conceives of representation as the reproduction, for subjectivity, of an objectivity that lies outside it -- projects a mirror theory of knowledge and art, whose fundamental evaluative categories are those of adequacy, accuracy, and Truth itself.".
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  31. Jesucristo en los sermones de San Antonio de Padua.L. Perez Simon - 1996 - Verdad y Vida 54 (215-16):353-405.
     
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  32.  13
    The politics of discourse: Are our rights at risk.Simon Čembers - 1991 - Theoria 34 (2):7-20.
  33.  14
    Art, Ethics, Responsibility, Crisis: Literature and Climate Change.Simon C. Estok - 2020 - Cultura 17 (2):29-40.
    Literature has an ethical obligation to respond to the climate change crisis, and scholars have a responsibility to understand how these responses work. Neither the humanities nor the sciences have a good record when it comes to encouraging people to limit their desires, their consumption, or their growth. While there may be genetic reasons for this failure, calls for humanity to limit itself need better responses. Literature can help us to respond better to climate change, but only if we reconceptualize (...)
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  34. Gravity sucks (Kittinger).Simon Faithfull - 2007 - Angelaki 12 (2).
     
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  35.  25
    Disowning the weather.Simon Hailwood - 2011 - Critical Review of International Social and Political Philosophy 14 (2):215-234.
    This paper is concerned with two senses of disowning in the context of climate change and human modification of nature generally. In one of these senses disowning is something to be encouraged; but in the other sense discussed here, disowning is to be discouraged. Both raise problems for liberal theory. There is no space here to do little more than indicate some of these problems; consequently the paper is mainly negative and critical in tone. Although I focus mainly on the (...)
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  36. Expérimentations et déplacements éthiques. A propos de l’insémination artificielle.R. Simon - 1974 - Recherches de Science Religieuse 62 (4):515.
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  37. Questions débattues en France au sujet du divorce.R. Simon - 1973 - Recherches de Science Religieuse 61 (4):491.
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  38. Études Sur la Théodicé de Et D'Aristote.Jules Simon - 1840
     
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  39.  11
    Equality, Merit, and the Determination of Our Gifts.Robert Simon - 1974 - Social Research: An International Quarterly 41.
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  40. Sentiment religieux et sentiment esthétique dans la philosophie religieuse de Schleiermacher.Marianna Simon - 1969 - Archives de Philosophie 32 (1):69-90.
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  41. The Ethiopian Campaign and French Political Thought.Anthony O. Simon & Robert Royal (eds.) - 2009 - University of Notre Dame Press.
    "While it is true that Yves R. Simon did not intend this to be a history book, __The Ethiopian Campaign and French Political Thought __is an important historical work well deserving of a close reading by students of twentieth-century European history and international relations. This book, which finds a worthy English translation after too many years, was Simon's first serious foray into the public square on the side of justice and the common good. Simon's analysis is wide-ranging, (...)
     
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  42. Can Kitcher avoid the naturalistic fallacy?Simon Derpmann, Dominik Düber, Tim Rojek & Konstantin Schnieder - 2013 - In Marie I. Kaiser & Ansgar Seide, Philip Kitcher – Pragmatic Naturalism. Frankfurt/Main, Germany: ontos. pp. 61.
     
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  43. Three Texts in One? An Examination of the Title Procli Diadochi Tria opuscula.Simon Fortier - 2009 - Dionysius 27.
  44.  18
    Avaliação do ensino superior: da consciência e da necessidade à prática.Simon Schwartzmann - 1987 - Dois Pontos: Teoria E Prática Em Educação 37:7-12.
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  45.  64
    Perfectionism and the Repugnant Conclusion.Simon Beard - 2020 - Journal of Value Inquiry 54 (1):119-140.
    The Repugnant Conclusion and its paradoxes pose a significant problem for outcome evaluation. Derek Parfit has suggested that we may be able to resolve this problem by accepting a view he calls ‘Perfectionism’, which gives lexically superior value to ‘the best things in life’. In this paper, I explore perfectionism and its potential to solve this problem. I argue that perfectionism provides neither a sufficient means of avoiding the Repugnant Conclusion nor a full explanation of its repugnance. This is because (...)
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  46.  39
    Nietzsche’s Europe: an experimental anticipation of the future.Simon Glendinning - 2016 - Journal of the British Society for Phenomenology 47 (3):276-291.
    ABSTRACTLike Kant a little over a hundred years earlier, Nietzsche saw the history of Europe as moving towards the formation of an integrated political union. Unlike Kant, however, Nietzsche does not see this development as an unambiguous good. Kant had supposed that European integration would belong to a history of constitutional improvements that would make war between what we would now call “democratic” states in Europe increasingly less likely. Nietzsche also sees it as part of a process of democratization, but (...)
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  47. Postmodernism.Simon Thompson - 1998 - In Adam Lent, New political thought: an introduction. London: Lawrence & Wishart.
  48. On simulating Simon: His monomania, and its sources in bounded rationality.Herbert Simon - 2001 - Studies in History and Philosophy of Science Part A 32 (3):501-505.
  49. Has Autism Changed?Simon Cushing - 2016 - In Monika dos Santos & Jean-Francois Pelletier, The Social Construction and Experiences of Madness. Inter-Disciplinary Press. pp. 75-94.
    The fifth edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM) was published in 2013 containing the following changes from the previous edition: gone are the subcategories ‘Autistic Disorder,’ ‘Asperger Syndrome’ and ‘PDD-NOS,’ replaced by the single diagnosis ‘Autism Spectrum Disorder,’ and there is a new category ‘Social Communication Disorder.’ In this paper I consider what kind of reasons would justify these changes if one were (a) a realist about autism, or (b) one were a constructivist. I explore (...)
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  50.  31
    Mapping the Edges of the AbyssThe Dark Abyss of Time: The History of the Earth and the History of Nations from Hooke to VicoPaolo Rossi Lydia C. Cochrane.Simon Schaffer - 1986 - Isis 77 (2):320-323.
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