Results for 'Shu-tzu Liu'

972 found
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  1. Hsien tai wu li hsüeh ti ko ming ho liang tʻiao che hsüeh lu hsien ti tou cheng.Shu-tzu Liu - 1977 - Edited by Hsing, Jun-chʻuan & [From Old Catalog].
     
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  2.  20
    Chinese Philosophers.Laurence C. Wu, Shu-Hsien Liu, David L. Hall, Francis Soo, Jonathan R. Herman, John Knoblock, Chad Hansen, Kwong-Loi Shun & Warren G. Frisina - 1991 - In Robert L. Arrington, A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 39–107.
    Some of the authors of the essays on Chinese philosophers prefer the pin yin system of romanization for Chinese names and words, while others prefer the Wade‐Giles system. Given that both systems are in wide use today, important names and words are given in both their pin yin and Wade‐Giles formulations. The author's preference is printed first, followed by the alternative romanization within brackets.
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  3.  7
    "Laozi" si xiang yu xian dai she hui: Qu jiang lou guan "Laozi wen hua jie" xue shu yan tao hui lun wen ji = The Thought of Tao-te Ching and Modern Society: The Symposium on "Lao Tzu Cultural Festival" in Qujiang Louguantai.Benju Liu (ed.) - 2013 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  4.  40
    China’s Research Evaluation Reform: What are the Consequences for Global Science?Fei Shu, Sichen Liu & Vincent Larivière - 2022 - Minerva 60 (3):329-347.
    In the 1990s, China created a research evaluation system based on publications indexed in the Science Citation Index (SCI) and on the Journal Impact Factor. Such system helped the country become the largest contributor to the scientific literature and increased the position of Chinese universities in international rankings. Although the system had been criticized by many because of its adverse effects, the policy reform for research evaluation crawled until the breakout of the COVID-19 pandemic, which accidently accelerates the process of (...)
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  5.  79
    Reflections on glocalization from a neo-confucian perspective.Liu Shu-Hsien - 2011 - Journal of Chinese Philosophy 38 (1):105-117.
  6.  7
    Ke xue ren shi lun.Weiguang Shu, Youhuan Liu & Xinghua Gao (eds.) - 1990 - [Changchun shi]: Jilin sheng xin hua shu dian fa xing.
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  7.  96
    The Mediator Effect of Meaningfulness on the Relationship Between Schizotypy Traits and Suicidality.Shu-bin Li, Ding Liu, Xiao-Yuan Zhang & Jiu-bo Zhao - 2020 - Frontiers in Psychology 11.
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  8.  23
    The Relationship Between Physical Exercise and Mobile Phone Addiction Tendency of University Students in China: A Moderated Mediation Model.Ke-lei Guo, Qi-Shuai Ma, Shu-jun Yao, Chao Liu, Zhen Hui, Juan Jiang & Xi Lin - 2022 - Frontiers in Psychology 13.
    This study aims to explore the relationship between physical exercise, self-control, physical exercise atmosphere, and mobile phone addiction tendency among Chinese university students. Through the quota sampling, 1,433 students complied with the requirements were surveyed from 10 universities in China. PE, SC, PEA, and MPAT were assessed using standard scales. For data analysis, common method deviation test, mean number, standard deviation, correlation analysis and structural equation model analysis were carried out in turn. The results showed PE and MPAT were negatively (...)
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  9.  19
    The Relationship Between Empowering Motivational Climate in Physical Education and Social Responsibility of High School Students: Chain Mediating Effect Test.Ke-lei Guo, Qi-Shuai Ma, Shu-jun Yao, Chao Liu & Zhen Hui - 2022 - Frontiers in Psychology 12.
    Objective: This study aimed to contribute to understanding the mechanisms underlying the association between empowering motivational climate in physical education and social responsibility among high school students, and have important implications for interventions aimed at improving social responsibility among high school students.Methods: Through the quota sampling, 802 students that complied with the requirements were surveyed from Anhui Province in China. Empowering motivational climate in physical education, social responsibility, interpersonal disturbance, and general self-efficacy were assessed using standard scales. For data analysis, (...)
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  10. Aberrant prefrontal functional connectivity during verbal fluency test is associated with reading comprehension deficits in autism spectrum disorder: An fNIRS study.Melody M. Y. Chan, Ming-Chung Chan, Michael K. Yeung, Shu-Mei Wang, Duo Liu & Yvonne M. Y. Han - 2022 - Frontiers in Psychology 13.
    Children with autism spectrum disorder show marked difficulties in reading comprehension, a complex cognitive skill fundamental to successful daily functioning that is associated with core executive functions. However, the neurophysiological mechanisms underlying reading comprehension deficits in these children remain elusive. Twenty-one right-handed males with high-functioning ASD and 23 age-, IQ-, educational level-, sex- and handedness-matched typically developing individuals underwent a reading comprehension test and the semantic verbal fluency test that tapped core executive functions underlying reading comprehension during concurrent prefrontal functional (...)
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  11.  17
    The Establishment of Pseudorandom Ecological Microexpression Recognition Test (PREMERT) and Its Relevant Resting-State Brain Activity.Jianxin Zhang, Ming Yin, Deming Shu & Dianzhi Liu - 2020 - Frontiers in Human Neuroscience 14:531810.
    The EMERT(ecological microexpression recognition test) by Zhang, et.al.(2017) used block design for backgrounds, therefore participants could not get comparable scores. The current study used random design for backgrounds to improve EMERT to REMERT (random EMERT), and used eyes-closed and eyes-open resting-state fMRI to detect relevant brain activity of REMERT for the first time. The results showed: (1)Two new recapitulative indexes of REMERT/EMERT were adopted, such as microexpression M and microexpression SD. Using random design, the participants could effectively identify almost all (...)
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  12. The confucian approach to the problem of transcendence and immanence.Shu-Hsien Liu - 1972 - Philosophy East and West 22 (1):45-52.
    The problem of transcendence and immanence is a central issue in every great religious tradition. It is indeed the understanding of the relation between the transcendent and man that determines the character of a religious faith. The transcendent, However, May assume different forms; it need not always be a supreme personal God in the judaeo-Christian sense. In the confucian tradition, Heaven is the transcendent; hence the problem of transcendence and immanence becomes the problem of heaven and man. In this article, (...)
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  13.  8
    主体论: 新时代新体制呼喚的新人学.Tzu-I. Feng, Ch eng-shu Sun & Tung Wang - 1994 - Beijing: Beijing da xue chu ban she. Edited by Chengshu Sun & Dong Wang.
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  14.  59
    How idealistic is Wang Yang-Ming?Shu-Hsien Liu - 1983 - Journal of Chinese Philosophy 10 (2):147-168.
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  15.  19
    Hsin-t'i Yü Hsing-t'i [Mind and Human Nature].Shu-Hsien Liu - 1970 - Philosophy East and West 20 (4):419-422.
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  16.  79
    On Huang Tsung-Hsi’s Understanding of the Mencius.Shu-Hsien Liu - 2000 - Journal of Chinese Philosophy 27 (3):251–268.
  17. Some reflections on mencius' views of mind-heart and human nature.Shu-Hsien Liu & Kwong-loi Shun - 1996 - Philosophy East and West 46 (2):143-164.
    The origin, content, argumentative basis, practical implication, and influence of Mencius' views of mind-heart and human nature are discussed. While the differences between Confucius and Mencius are acknowledged, it is argued that Mencius' view that human nature is good is consistent with and is a further development of basic ideas in Confucius' thinking. The basis of Mencius' view is not empirical generalization but inner reflection and personal experience, which reveal a shared natural endowment in human beings with a transcendental source. (...)
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  18.  48
    The contemporary development of a neo-confucian epistemology.Shu-hsien Liu - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):19 – 40.
    Until recently epistemology in the Western sense was never a central issue in Chinese philosophy. Contemporary Chinese neo?Confucian philosophers, however, realize that in order to reconstruct some of the important traditional philosophical insights and make them meaningful in the present time, certain methodological and epistemological considerations are indispensable. The present paper undertakes to examine some of these efforts. Since most neo?Confucian philosophers today have been influenced by Hsiung Shih?li, in one way or another, his epistemological theory is presented first. Then (...)
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  19.  69
    On Chu hsi as an important source for the development of the philosophy of Wang Yang-Ming.Shu-Hsien Liu - 1984 - Journal of Chinese Philosophy 11 (1):83-107.
  20.  27
    The problem of value reconstruction in chinese philosophy under the impact from european thought.Shu-Hsien Liu - 1993 - Journal of Chinese Philosophy 20 (1):45-55.
  21.  13
    Inclusion of Dance Movement Therapy (DMT) as an Elective Course in Tertiary Education in China.Liu Shu & Mohamad Fitri Bin Mohamad Haris - forthcoming - Evolutionary Studies in Imaginative Culture:477-485.
    In recent years, China has increasingly emphasized art education, particularly dance, for its therapeutic benefits and cultural significance. Dance Movement Therapy (DMT), which originated in the U.S. in the 1960s, integrates emotional and physical health through dance. This interdisciplinary approach combines art, psychology, and exercise, showing effectiveness in treating psychological disorders and enhancing well-being. Integrating DMT into Chinese higher education could improve mental health outcomes for students by offering an engaging, participatory alternative to traditional counseling methods.
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  22.  59
    The use of analogy and symbolism in traditional chinese philosophy.Shu-Hsien Liu - 1974 - Journal of Chinese Philosophy 1 (3-4):313-338.
  23.  64
    On the final views of Wang Yang-Ming.Shu-Hsien Liu - 1998 - Journal of Chinese Philosophy 25 (3):345-360.
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  24.  24
    Reflections on world peace through peace among religions - a confucian perspective.Shu-Hsien Liu - 1995 - Journal of Chinese Philosophy 22 (2):193-213.
  25.  49
    The Function of the Mind in Chu Hsi’s Philosophy.Shu-Hsien Liu - 1978 - Journal of Chinese Philosophy 5 (2):195-208.
  26.  33
    On new frontiers of contemporary neo-confucian philosophy.Shu-Hsien Liu - 1996 - Journal of Chinese Philosophy 23 (1):39-58.
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  27.  34
    On the functional unity of the four dimensions of thought in the book of changes.Shu-Hsien Liu - 1990 - Journal of Chinese Philosophy 17 (3):359-385.
  28.  63
    The Diagnosis of Autism Spectrum Disorder Based on the Random Neural Network Cluster.Xia-an Bi, Yingchao Liu, Qin Jiang, Qing Shu, Qi Sun & Jianhua Dai - 2018 - Frontiers in Human Neuroscience 12.
  29.  65
    Democratic ideal and practice: A critical reflection.Shu-Hsien Liu - 2007 - Journal of Chinese Philosophy 34 (2):257-275.
  30.  26
    Henry Nelson Wieman and chinese philosophy.Shu-Hsien Liu - 1991 - American Journal of Theology and Philosophy 12 (1):49 - 61.
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  31.  37
    An Integral Understanding of Knowledge and Value: A Confucian Perspective.Shu-Hsien Liu - 2003 - Journal of Chinese Philosophy 30 (3-4):387-401.
  32. On Confucius' Attitude Towards Gods, Sacrifice, and Heaven.Shu-Hsien Liu - 1991 - Ching Feng: A Journal on Christianity and Chinese Religion and Culture 34 (1):16-27.
  33.  42
    (1 other version)The contemporary significance of chinese philosophy.Shu-Hsien Liu - 1986 - Journal of Chinese Philosophy 13 (2):203-210.
  34.  19
    Scientism in Chinese Thought, 1900-1950.Shu-Hsien Liu - 1968 - Philosophy East and West 18 (3):224-225.
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  35. Conclusion.Shu-Hsien Liu - 1975 - Chinese Studies in Philosophy 7 (1/2):188.
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  36. Criticism of the way of confucius and mencius and of other writings.Shu-Hsien Liu - 1975 - Chinese Studies in Philosophy 7 (1/2):157.
     
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  37. Ju Chia Lun Li Yen T Ao Hui Lun Wen Chi.Shu-Hsien Liu - 1987
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  38. Tang Tai Ju Hsüeh Lun Chi T Iao Chan Yü Hui Ying.Shu-Hsien Liu & Chung Yang Yen Chiu Yüan - 1995
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  39. Zhongguo zhe xue shi jiao cheng.Hongzhang Liu, Yunlong Fu & Jicheng Shu (eds.) - 1988 - [Peking]: Xin hua shu dian jing xiao.
     
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  40. (1 other version)Editor's Note.Shu-Hsien Liu - 1975 - Chinese Studies in Philosophy 6 (3/4):3.
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  41.  21
    A Co-word Analysis of Selected Science Education Literature: Identifying Research Trends of Scaffolding in Two Decades.Tzu-Chiang Lin, Kai-Yu Tang, Shu-Sheng Lin, Miao-Li Changlai & Ying-Shao Hsu - 2022 - Frontiers in Psychology 13.
    This study aims to identify research trends of scaffolding in the field of science education. To this end, both descriptive analysis and co-word analysis were conducted to examine the selected articles published in the Social Science Citation Index journals from 2000 to 2019. A total of 637 papers were retrieved as research samples through rounds of searching in Web of Science database. Overall, this study reveals a growing trend of science educators' academic publications about scaffolding in the recent two decades. (...)
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  42. A Critical Study of Paul Tillich's Methodological Presuppositions.Shu-Hsien Liu - 1966 - Dissertation, Southern Illinois University at Carbondale
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  43. Chung Hsi Che Hsüeh Lun Wen Chi.Shu-Hsien Liu - 1987 - T Ai-Wan Hsüeh Sheng Shu Chü.
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  44.  13
    Dang dai xin ru jia ren wu lun.Shuxian Liu & Dang dai xin ru xue guo ji xue shu hui yi (eds.) - 1994 - Daibei Shi: Wen jin zhu ban she.
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  45. Materialistic naturalism.Shu-Hsien Liu - 1975 - Chinese Studies in Philosophy 7 (1/2):8.
     
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  46. Song-Ming neo-Confucianism (2) : from Lu Jiuyuan to Wang Yang-Ming.Shu-Hsien Liu - 2009 - In Bo Mou, History of Chinese philosophy. New York: Routledge.
     
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  47.  15
    The Role of Creative Philosophy in the Progress of Culture a Chinese Perspective.Shu-Hsien Liu - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 4:695-705.
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  48.  31
    The relationship between physical exercise and school adaptation of junior students: A chain mediating model.Meng-Zhu Bai, Shu-Jun Yao, Qi-Shuai Ma, Xun-Ling Wang, Chao Liu & Ke-Lei Guo - 2022 - Frontiers in Psychology 13.
    ObjectiveThis study explores the relationship between physical exercise and school adaptation of junior middle school students and constructs a chain intermediary model through the intermediary role of psychological resilience and sports learning motivation.MethodsUsing the stratified cluster sampling method, 930 junior middle school students in Anhui Province were measured in group psychology by using the physical exercise rating scale, adolescent psychological resilience scale, physical learning motivation scale and school adaptation scale. The statistical software SPSS 23.0 and process plug-in were used for (...)
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  49.  13
    Tai Chên's Inquiry into Goodness.Shu-Hsien Liu - 1972 - Philosophy East and West 22 (4):486-487.
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  50.  16
    Leader Humility and Machiavellianism: Investigating the Effects on Followers’ Self-Interested and Prosocial Behaviors.Shu-Chen Chen, Wen-Qian Zou & Na-Ting Liu - 2022 - Frontiers in Psychology 13.
    Existing research on leader humility primarily demonstrates its positive effects. This study challenges this view by proposing the potential negative effects of leader humility on followers’ behaviors. Furthermore, this paper employs the person-situation interactionist perspective to extend the research on integrating followers’ personality traits and leader humility. Specifically, this study proposed that leader humility triggers their followers’ sense of power; moreover, this study wagers that whether followers’ sense of power encourages self-interested or prosocial behavior in followers depends on their particular (...)
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