Results for 'Shounak Paul'

923 found
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  1.  57
    DeepRhole: deep learning for rhetorical role labeling of sentences in legal case documents.Paheli Bhattacharya, Shounak Paul, Kripabandhu Ghosh, Saptarshi Ghosh & Adam Wyner - 2021 - Artificial Intelligence and Law 31 (1):53-90.
    The task of rhetorical role labeling is to assign labels (such as Fact, Argument, Final Judgement, etc.) to sentences of a court case document. Rhetorical role labeling is an important problem in the field of Legal Analytics, since it can aid in various downstream tasks as well as enhances the readability of lengthy case documents. The task is challenging as case documents are highly various in structure and the rhetorical labels are often subjective. Previous works for automatic rhetorical role identification (...)
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  2. Kant's Empirical Realism.Paul Abela - 2002 - Oxford, GB: Oxford University Press.
    Immanuel Kant claims that transcendental idealism yields a form of realism at the empirical level. Polite silence might best describe the reception this assertion has garnered among even sympathetic interpreters. This book challenges that prejudice, offering a controversial presentation and rehabilitation of Kant's empirical realism that places his realist credentials at the centre of the account of representation he offers in the Critique of Pure Reason. This interpretation ranges over the major themes contained in the Analytic of Principles and relevant (...)
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  3.  15
    Body & Soul: Human Nature & the Crisis in Ethics.Paul K. Moser - 2000 - Philosophia Christi 2 (2):307-311.
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  4.  91
    Yahweh Wars and the Canaanites.Paul Copan - 2009 - Philosophia Christi 11 (1):73-90.
    The divine command to kill the Canaanites is the most problematic of all Old Testament ethical issues. This article responds to challenges raised by Wes Morriston and Randal Rauser. It argues that biblical and extrabiblical evidence suggests that the Canaanites who were killed were combatants rather than noncombatants and that, given the profound moral corruption of Canaan, this divinely-directed act was just. Even if it turns out that non­combatants were directly targeted, the overarching Old Testament narrative is directed toward the (...)
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  5.  20
    A Kryptic Model of the Incarnation.Paul Copan - 2017 - Philosophia Christi 19 (1):234-237.
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  6.  22
    Good God: The Theistic Foundations of Morality.Paul Copan - 2012 - Philosophia Christi 14 (2):481-485.
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  7.  27
    Just War as Deterrence against Terrorism?Paul Copan - 2016 - Philosophia Christi 18 (1):99-107.
    The increased terrorist threat troubles all right-thinking persons. Terrorism also raises particular theological and ethical questions for Christians. Is the use of force ever permissible? Is there a difference between the individual Christian’s response to personal enemies and the Christian serving in an official capacity to stop threats to a nation or society? Jesus’s commands to “turn the other cheek” and “not resist evil” are understood differently by the just warrior and pacifist camps. This article sets the stage for related (...)
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  8.  18
    Encountering Religious Pluralism: The Challenge to Christian Faith and Mission.Paul R. Eddy - 2003 - Philosophia Christi 5 (2):613-617.
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  9.  27
    Religious Diversity: A Philosophical Assessment.Paul Eddy - 2006 - Philosophia Christi 8 (1):176-180.
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  10.  30
    Comprehending Genocide: The Case of Rwanda.Paul J. Magnarella - 2000 - Global Bioethics 13 (1-2):23-43.
    In 1994 Rwanda erupted into one of the most appalling cases of genocide that the world had witnessed since World War II. Since genocide is the most aberrant of human behaviors, it cries out for explanation. This article offers an analysis and explanation of the Rwandan genocide utilizing the human materialism paradigm. It addresses the material, demographic, social and ideological elements of the problem.
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  11.  36
    Trusted research environments are definitely about trust.Paul Affleck, Jenny Westaway, Maurice Smith & Geoff Schrecker - 2023 - Journal of Medical Ethics 49 (9):656-657.
    In their highly topical paper, Grahamet alargued that Trusted Research Environments (TREs) are not actually about trust because they reduce or remove ‘…the need for trust in the use and sharing of patient health data’. We believe this is fundamentally mistaken. TREs mitigate or remove some risks, but they do not address all public concerns. In this regard, TREs provide evidence for people to decide whether the bodies holding and using their data can be trusted. TREs may make it easier (...)
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  12.  31
    Incision or insertion makes a medical intervention invasive. Commentary on ‘What makes a medical intervention invasive?’.Paul Affleck, Julia Cons & Simon E. Kolstoe - 2024 - Journal of Medical Ethics 50 (4):242-243.
    De Marco and colleagues claim that the standard account of invasiveness as commonly encountered ‘…does not capture all uses of the term in relation to medical interventions1 ’. This is open to challenge. Their first example is ‘non-invasive prenatal testing’. Because it involves puncturing the skin to obtain blood, De Marco et al take this as an example of how an incision or insertion is not sufficient to make an intervention invasive; here is a procedure that involves an incision, but (...)
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  13.  32
    The Demands of Systematicity: Rational Judgment and the Structure of Nature.Paul Abela - 2006 - In Graham Bird, A Companion to Kant. Oxford: Wiley-Blackwell. pp. 408-422.
    This chapter contains sections titled: Introduction Section 1: Rational Judgment and Understanding Section 2: The Structure of Systematicity Section 3: Systematicity as Methodological Maxim? Section 4: Nature and Rational Structure.
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  14.  34
    Erasmus Darwin, Herbert Spencer, and the Origins of the Evolutionary Worldview in British Provincial Scientific Culture, 1770–1850.Paul Elliott - 2003 - Isis 94 (1):1-29.
    The significance of Herbert Spencer’s evolutionary philosophy has been generally recognized for over a century, as the familiarity of his phrase “survival of the fittest” indicates, yet accounts of the origins of his system still tend to follow too closely his own description, written many decades later. This essay argues that Spencer’s own interpretation of his intellectual development gives an inadequate impression of the debt he owed to provincial scientific culture and its institutions. Most important, it shows that his evolutionism (...)
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  15. Inspiration and Authority: Nature and Function of Christian Scripture.Paul J. Achtemeier - 1999
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  16.  15
    Technologie: Neue Wege einer ökumenischen Sozialethik.Paul Albrecht - 1975 - Zeitschrift Für Evangelische Ethik 19 (1):363-372.
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  17.  33
    Keeping track: the function of the Current State Buffer.Paul Abeles & John Morton - 2000 - Cognition 75 (3):179-208.
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  18.  13
    The rationality of the Christian faith and the rationality of science: understanding Stanley Jaki.Paul Peter Rom Abim - 2022 - Frankfurt am Main: Peter Lang Edition.
    General introduction -- The concept of science in the context of Western Civilization and the debate between science and faith -- Relationship between science and religion -- The unity of reason -- General conclusion.
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  19. 1 Peter.Paul J. Achtemeier - 1996
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  20. The Inspiration of Scripture Problems and Proposals.Paul J. Achtemeier - 1980
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  21. The New Testament Witness for Preaching: Mark.Paul J. Achtemeier, D. Moody Smith & Frederick W. Danker - 1976
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  22. The Quest for Unity in the New Testament Church.Paul J. Achtemeier & Calvin J. Roetzel - 1987
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  23.  45
    Cell mechanics and stress: from molecular details to the 'universal cell reaction' and hormesis.Paul S. Agutter - 2007 - Bioessays 29 (4):324-333.
    The ‘universal cell reaction’ (UCR), a coordinated biphasic response to external (noxious and other) stimuli observed in all living cells, was described by Nasonov and his colleagues in the mid‐20th century. This work has received no attention from cell biologists in the West, but the UCR merits serious consideration. Although it is non‐specific, it is likely to be underpinned by precise mechanisms and, if these mechanisms were characterized and their relationship to the UCR elucidated, then our understanding of the integration (...)
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  24.  21
    An Existential Perspective on Curricular Relevance.Paul Akoury - 2011 - Journal of Thought 46 (1-2):97.
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  25. What is a text?: Explanation and understanding.Paul Ricoeur - 2000 - In Clive Cazeaux, The Continental Aesthetics Reader. New York: Routledge.
     
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  26.  42
    Reply to Quinn and Audi on Philosophy after Objectivity.Paul K. Moser - 1996 - Philosophy and Phenomenological Research 56 (2):401 - 406.
    This paper is part of a symposium on Paul Moser, _Philosophy After Objectivity (Oxford University Press, 1993). The paper replies to contributions by Philip Quinn and Robert Audi.
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  27.  16
    Le kantisme biologique de Nietzsche. L’héritage de Lange à propos de la perception.Paul Slama - 2019 - Nietzsche Studien 48 (1):220-243.
    In this paper, I show that Nietzsche is a Kantian, and what being Kantian means. He accepts the idea that our perception is configured by concepts which unify and inform the world around us, and which result from a biological evolution of the human species. His Kantianism is thus biological and mainly influenced by Friedrich Albert Lange’s reading of Kant. But this Nietzschean conceptualism must be inscribed in his thought of the will to power, where the perceptive fixation of the (...)
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  28.  6
    Beiträge zum Berufsbewußtsein des mittelalterlichen Menschen.Paul Wilpert (ed.) - 1964 - De Gruyter.
    Die MISCELLANEA MEDIAEVALIA präsentieren seit ihrer Gründung durch Paul Wilpert im Jahre 1962 Arbeiten des Thomas-Instituts der Universität zu Köln. Das Kernstück der Publikationsreihe bilden die Akten der im zweijährigen Rhythmus stattfindenden Kölner Mediaevistentagungen, die vor über 50 Jahren von Josef Koch, dem Gründungsdirektor des Instituts, ins Leben gerufen wurden. Der interdisziplinäre Charakter dieser Kongresse prägt auch die Tagungsakten: Die MISCELLANEA MEDIAEVALIA versammeln Beiträge aus allen mediävistischen Disziplinen - die mittelalterliche Geschichte, die Philosophie, die Theologie sowie die Kunst- und (...)
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  29. Attributing Creativity.Elliot Samuel Paul & Dustin Stokes - 2018 - In [no title]. pp. 193-210.
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  30.  47
    The Conclusion of Nietzsche’s Zarathustra.Paul S. Loeb - 2000 - International Studies in Philosophy 32 (3):137-152.
  31. Wittgenstein (and his followers) on meaning and normativity.Paul Horwich - 2019 - Disputatio 8 (9).
    This paper questions the idea that Wittgenstein’s account of meaning as use requires an intrinsically normative understanding of this notion, and suggests instead that Wittgenstein is better understood as promoting a naturalistic view of meaning that undertakes an explanation based on non–semantic and non–normative facts of word–usage. It discusses the relevant positions of Kripke, Brandom and McDowell, all of whom are found to be united by the attempt to attribute to Wittgenstein a normative understanding of language that is not convincing. (...)
     
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  32. Dispositional versus epistemic causality.Paul Bohan Broderick, Johannes Lenhard & Arnold Silverberg - 2006 - Minds and Machines 16 (3).
    Noam Chomsky and Frances Egan argue that David Marr’s computational theory of vision is not intentional, claiming that the formal scientific theory does not include description of visual content. They also argue that the theory is internalist in the sense of not describing things physically external to the perceiver. They argue that these claims hold for computational theories of vision in general. Beyond theories of vision, they argue that representational content does not figure as a topic within formal computational theories (...)
     
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  33.  97
    1 Peter 1:13–21.Paul J. Achtemeier - 2006 - Interpretation: A Journal of Bible and Theology 60 (3):306-308.
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  34.  78
    1 Peter 4:1–8.Paul J. Achtemeier - 2011 - Interpretation: A Journal of Bible and Theology 65 (1):76-78.
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  35.  60
    Introduction to 'technological change': A special issue of ethics, place & environment.Paul C. Adams - 2007 - Ethics, Place and Environment 10 (1):1 – 6.
    In 1894 the anthropologist Otis Tufton Mason called for research in an area he dubbed ‘technogeography’, and he lauded the potential benefits of the knowledge to be acquired under this heading: The...
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  36.  63
    A Dissertation on Plato’s Theory of Forms and on the Concepts of the Human Mind.Paul Shorey - 1982 - Ancient Philosophy 2 (1):1-59.
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  37.  15
    George Hartgill: An Elizabethan Parson-Astronomer and his library.Paul Morgan - 1968 - Annals of Science 24 (4):295-311.
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  38.  21
    Electronic Genie: The Tangled History of Silicon. Frederick Seitz, Norman G. Einspruch.Paul Ceruzzi - 1999 - Isis 90 (3):633-634.
  39.  15
    Osler: Inspirations from a Great Physician. Charles S. Bryan.Paul J. Edelson - 1998 - Isis 89 (4):751-751.
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  40.  36
    Aramis, or the Love of Technology. Bruno Latour, Catherine Porter.Paul Edwards - 1997 - Isis 88 (2):322-324.
  41.  46
    An Approach to Aristotle's Physics: With Particular Attention to the Role of His Manner of Writing. David Bolotin.Paul Keyser - 1998 - Isis 89 (4):716-717.
  42. Die menfchliche Natur. Ihr Wesen und ihr Verhalten. Aus dem Amerikanischen übertetzt von Prof. Dr. Paul Sakmann.John Dewey & Paul Sakmann - 1934 - Erkenntnis 4 (1):69-70.
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  43.  5
    Qui témoignera pour nous?: Albert Camus face à lui-même.Paul Audi - 2013 - Lagrasse: Verdier.
    Après avoir subi au début des années cinquante une sorte de procès public en raison de ses idées et traversé en conséquence une crise existentielle d'une rare intensité, Albert Camus, se retrouvant face à lui-même, a estimé que le problème majeur auquel l'humanité est désormais confrontée consiste dans ce besoin impérieux qu'ont les hommes de s'accuser mutuellement et de faire ainsi de leur existence un procès permanent, transformant tour à tour les mêmes personnes en prévenus, en procureurs, en avocats, en (...)
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  44.  1
    Choosing and Using ECL.Paul L. Matthews - 1983 - Wiley-Blackwell.
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  45.  40
    Note introductive aux identités numériques.Paul Mathias - 2009 - Cités 39 (3):59.
    Les mots parlent souvent d’eux-mêmes et au-delà de nos intentions les plus naturelles. Parler de décliner son identité, c’est un peu comme prétendre qu’elle est susceptible de descriptions diversement colorées. On ne se dit effectivement pas sur le même ton à l’officier de police et au groupe de travail nouvellement intégré et où l’on est..
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  46. The BPI Nexus: a philosophical echo to Stefano Rodotas of machines and men.Paul Mathias - 2011 - In Mireille Hildebrandt & Antoinette Rouvroy, Law, human agency, and autonomic computing: the philosophy of law meets the philosophy of technology. New York, NY: Routledge.
  47.  5
    Understanding People Keeping Up Standards.Paul Noordhof - 2007 - SWIF Philosophy of Mind Review 6 (1).
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  48.  10
    On doing process research.Paul Nutt - 2004 - International Journal of Management Concepts and Philosophy 1 (1):1.
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  49.  5
    Philosophie de la religion.Paul Ortegat - 1948 - Gembloux,: J. Duculot.
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  50.  7
    Wortfeldtheorie und Sprachenvergleich: franz. campagne u. dt. Landschaft.Paul Osswald - 1977 - Tübingen: TBL-Verlag Narr.
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