Results for 'Shalom Chalson'

299 found
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  1. Investigating gender and racial biases in DALL-E Mini Images.Marc Cheong, Ehsan Abedin, Marinus Ferreira, Ritsaart Willem Reimann, Shalom Chalson, Pamela Robinson, Joanne Byrne, Leah Ruppanner, Mark Alfano & Colin Klein - forthcoming - Acm Journal on Responsible Computing.
    Generative artificial intelligence systems based on transformers, including both text-generators like GPT-4 and image generators like DALL-E 3, have recently entered the popular consciousness. These tools, while impressive, are liable to reproduce, exacerbate, and reinforce extant human social biases, such as gender and racial biases. In this paper, we systematically review the extent to which DALL-E Mini suffers from this problem. In line with the Model Card published alongside DALL-E Mini by its creators, we find that the images it produces (...)
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  2. Yad le-shalom: netivim be-divre ha-Rambam.Shalom Dov Eldar - 2022 - Yerushalayim: Mosad ha-Rav Ḳuḳ.
     
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  3. Be-darkhe Shalom: ʻiyunim be-hagut Yehudit, mugashim le-Shalom Rozenberg.Shalom Rosenberg & Binyamin Ish Shalom (eds.) - 2007 - Yerushalayim: Bet morashah bi-Yerushalayim, Mikhlelet Roberṭ M. Bern.
     
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  4. Sefer Neveh Shalom.Abraham ben Isaac ben Judah ben Samuel Shalom - 1969 - [Farnborough, Hants.,: Gregg.
  5. Sefer Berit Shalom: Oraḥ ḥayim: musarim ṿe-dinim ʻal seder halakhot maran... be-Shulḥan ʻarukh Oraḥ ḥayim..Shalom Hakohen - 1935 - Gerbah: D. ʻAidan.
     
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  6. Sefer Be-gan ha-shalom: ha-madrikh ha-maʻaśi la-gever ha-amiti.Shalom Arush - 2007 - Yerushalayim: Mosdot "Ḥuṭ shel ḥesed".
     
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  7. Sefer Ḥayim ṿe-Shalom.Shalom Hakohen - 2013 - [Berakhyah]: Mekhon Oraḥ Tsadiḳim she-ʻa. y. Mosdot Ḥokhmat Raḥamim. Edited by Mosheh Kalfon & Shalom Hakohen.
     
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  8. Sefer Divre shalom ṿe-emet.Shalom ben Yehoshuʻa - 2010 - Monsi: [Ḥ. Mo. L.].
    Toldot adam 3 -- Bet ha-midot -- Sheʼelot u-teshuvot.
     
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  9. Machine learning theory and practice as a source of insight into universal grammar.Shalom Lappin with S. Shieber - manuscript
  10.  37
    Jewish Pastoral Counseling: a window of opportunity for Israeli Academia.Yehuda Bar Shalom & Yonatan Glaser - 2007 - Journal for the Study of Religions and Ideologies 6 (16):21-29.
    Following participation in Dr. Yair Caspi’s “Psychology in Judaism” workshop, the writers contemplate whether the teaching of Caspi’s model in academic settings could become simultaneously a fresh addition to interdisciplinary approaches to the teaching of Judaism in Israeli Academic life, and an academic addition to the contemporary trend to Jewish renewal in Israeli society. The model is based on weekly facilitated workshops in which participants both reflect on and discuss their lives and also explore unique interpretations of Jewish texts and (...)
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  11.  39
    Deep Learning and Linguistic Representation.Shalom Lappin - 2021 - Chapman & Hall/Crc.
    The application of deep learning methods to problems in natural language processing has generated significant progress across a wide range of natural language processing tasks. For some of these applications, deep learning models now approach or surpass human performance. While the success of this approach has transformed the engineering methods of machine learning in artificial intelligence, the significance of these achievements for the modelling of human learning and representation remains unclear. Deep Learning and Linguistic Representation looks at the application of (...)
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  12. Sefer Shaʻare Shalom: liḳuṭim, ḥidushim u-veʼurim be-dine li-fene ʻiṿer lo titen mikhshol.Shalom Yitsḥaḳ ben Mikhaʼel Ṭoṿil - 1999 - Yerushalayim: [Ḥ. Mo. L..
     
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  13.  26
    Maimonides: A Radical Religious Philosopher.Shalom Sadik - 2023 - Piscataway, NJ, UDA: Gorgias Press.
    Was Maimonides a radical philosopher who subtly argued for a naturalist world and who saw the obligation to keep the Torah's commandments as a social and moral obligation - or was he a conservative Jewish believer who only tried to formulate philosophical arguments in favour of a revealed religion? This question has been central to the interpretation of Maimonides from the 12th century until modern times. In the four chapters of this book, Shalom Sadik argues for a radical philosophical (...)
  14.  77
    Trace deletion and friederici's (1995) model of syntactic processing.Dorit Ben Shalom - 2000 - Behavioral and Brain Sciences 23 (1):22-23.
    This commentary discusses the relation between Grodzinsky's target article and Friederici's (1995) model of syntactic processing. The two models can be made more compatible if it is assumed that people with Broca's aphasia have a problem in trace construction rather than trace deletion, and that the process of trace construction takes place during the second early syntactic substage of Friederici's model.
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  15.  69
    Killing in War and Moral Equality.Stephen R. Shalom - 2011 - Journal of Moral Philosophy 8 (4):495-512.
    Do innocent civilians who will be killed in a justified attack on a nearby military target have a right to defend themselves by shooting down the bomber pilot? I argue that they do not, and that Jeff McMahan's view that they do have such a right—that there is a moral equivalence between pilot and civilian—is flawed in much the same way that Michael Walzer's moral equivalence of combatants—a position that McMahan has so persuasively refuted—is flawed.
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  16.  12
    Net-Generation Student Motivation to Attend Community College.Shalom Michael Akili - 2014 - Upa.
    This book explores what motivates net-generation community college students to complete their degrees. By emphasizing relationships, personal growth, and support systems, the author’s research will empower educational institutions to increase retention and foster success.
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  17. Sefer Be-Gan Ha-Emunah Ha-Mevoʼar: Madrikh Maʻaśi le-Ḥayim Shel Emunah U-Deveḳut ..Shalom Arush - 2007 - Mosdot Ḥuṭ Shel Ḥesed.
     
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  18.  8
    The garden of riches: a practical guide to financial success.Shalom Arush - 2010 - Jerusalem: Chut shel Chessed.
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  19. Peraḳim be-tarbut ha-Maʻarav: me-Ogosṭinus ʻad Haideger.Shalom Dothan - 2000 - Tel-Aviv: Y. Golan.
     
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  20.  78
    Eckhart, Lost in Translation: La traduction de Sh-h-r par Yehuda Alharizi et ses implications philosophiques.Shalom Sadik - 2016 - Vivarium 54 (2-3):125-145.
    _ Source: _Volume 54, Issue 2-3, pp 125 - 145 Maimonides’s _Guide for the Perplexed_ had a significant influence on both Jewish and Christian philosophy, although the vast majority of Jewish and Christian readers in the Middle Ages could not read the original Judeo-Arabic text. Instead, they had access to the text through Hebrew and Latin translations. The article focuses on words derived from the root _sh-h-r_ in the original text of Maimonides, first on the understanding of Maimonides himself, where (...)
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  21. Heḥaltsu-259: Maʼamar.Shalom Dov Baer Schneersohn - 2008 - YeḳutiʼEl Grin. Edited by Yeḳutiʼel Grin.
     
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  22. Ha-Maʻayanot: Ḳunṭres Ets Ha-Ḥayim.Shalom Dov Baer Schneersohn - 2013 - Torat Ḥabad Li-Vene Ha-Yeshivot. Edited by Joseph Isaac Schneersohn, Dov Liberman & Ḥayyim ben Joseph Vital.
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  23.  10
    On Ahavas Yisrael: Heichaltzu = [Heḥaltsu]: A Chassidic Discourse.Shalom Dov Baer Schneersohn - 1996 - [Brooklyn, N.Y.: "Kehot" Publication Society. Edited by Uri Kaploun & Joseph Isaac Schneersohn.
    Although "Love your fellow as yourself" is, as Rabbi Akiva taught, the great underlying principle of the Torah, achieving the experience of this love is a profound challenge for most people. Human personality is instead often given to baseless hatred. The discourse Heichaltzu (lit., "Arm yourselves") by the fifth Lubavitcher Rebbe deals with the spiritual roots of such hatred, its practical consequences, and the remedies for it. Includes several related essays and letters, as well as extensive footnotes and references.
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  24.  26
    A note on propositional calculus.Shalom Rosenberg - 1972 - Notre Dame Journal of Formal Logic 13 (4):506-510.
  25.  11
    Contingence et intelligibilité.Albert Shalom - 1955 - Les Etudes Philosophiques 10 (1):97 - 105.
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  26.  64
    Creativity in Philosophy.Albert Shalom - 1978 - Dialectics and Humanism 5 (2):53-55.
  27. Classifying ellipsis in dialogue: A machine learning approach.Shalom Lappin - unknown
    Raquel FERN ´ ANDEZ, Jonathan GINZBURG and Shalom LAPPIN Department of Computer Science King’s College London Strand, London WC2R 2LS, UK {raquel,ginzburg,lappin}@dcs.kcl.ac.uk..
     
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  28.  40
    (1 other version)Generalized Quantifiers, Exception Phrases, and Logicality.Shalom Lappin - 1995 - Logic Journal of the IGPL 3 (2-3):203-222.
    On the Fregean view of NP's, quantified NP's are represented as operator-variable structures while proper names are constants appearing in argument position. The Generalized Quantifier approach characterizes quantified NP's and names as elements of a unified syntactic category and semantic type. According to the Logicality Thesis, the distinction between quantified NP's, which undergo an operation of quantifier raising to yield operator-variable structures at Logical Form and non-quantified NP's, which appear in situ at LF, corresponds to a difference in logicality status. (...)
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  29. Sefer Lamah titraʼu: she-bo meluḳaṭim taḳanat ha-ḳadmonim, zal, asher nitḳanu le-haʻavir et roʻa midat motrot luḳsus..Shalom Fridman - 1965 - Brooklyn, N.Y.: E.Y. Hertsman.
     
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  30. (1 other version)ha-Rav Ḳuḳ: ben ratsyonalizm le-misṭiḳah.Binyamin Ish Shalom - 1990 - Tel Aviv: ʻAm ʻoved. Edited by Avraham Shapira.
     
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  31. Sefer ha-ḳinot: seder mispedot ṿe-ḳinot le-ʻet metso le-omran be-vet ha-avel: tokhaḥot musar, piyute tokhaḥah u-musar meʻorere lev ṿe-nefesh li-teshuvah u-maʻaśim ṭovim.Shalom ben Yaḥya Koraḥ - 2020 - [Israel]: Mekhon Ḥeḳer.
     
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  32. Full paraphrase generation for fragments in dialogue.Shalom Lappin - unknown
    Much previous work on generation has focused on the general problem of producing lexical strings from abstract semantic representations. We consider generation in the context of a particular task, creating full sentential paraphrases of fragments in dialogue. When the syntactic, semantic and phonological information provided by a dialogue fragment resolution system is made accessible to a generation component, much of the indeterminacy of lexical selection is eliminated.
     
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  33. Le quatrième colloque philosophique international de royaumont.Albert Shalom - 1958 - Les Etudes Philosophiques 13 (4):533-536.
     
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  34.  43
    Ability of expert physicians to structure clinical guidelines: reality versus perception.Erez Shalom, Yuval Shahar, Meirav Taieb-Maimon, Susana B. Martins, Laszlo T. Vaszar, Mary K. Goldstein, Lily Gutnik & Eitan Lunenfeld - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1043-1053.
  35.  13
    R. G. Collingwood et la metaphysique.Albert Shalom - 1955 - Les Etudes Philosophiques 10 (4):693-711.
  36.  30
    Reliving the Past in the Present: Martyrdom, Baptism, Coronation, and Participation in the Portal of the Saints at Reims.Gili Shalom - 2017 - Convivium 4 (2):96-113.
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  37.  73
    The Meaning of.Albert Shalom - 1980 - Dialectics and Humanism 7 (3):95-98.
  38.  16
    Wittgenstein le langage et la philosophie.Albert Shalom - 1958 - Les Etudes Philosophiques 13 (4):486 - 494.
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  39.  71
    Assessing the Strengths and Weaknesses of Large Language Models.Shalom Lappin - 2023 - Journal of Logic, Language and Information 33 (1):9-20.
    The transformers that drive chatbots and other AI systems constitute large language models (LLMs). These are currently the focus of a lively discussion in both the scientific literature and the popular media. This discussion ranges from hyperbolic claims that attribute general intelligence and sentience to LLMs, to the skeptical view that these devices are no more than “stochastic parrots”. I present an overview of some of the weak arguments that have been presented against LLMs, and I consider several of the (...)
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  40. Sefer Be-gan ha-osher: madrikh maʻaśi la-ʻashir ha-amiti.Shalom Arush - 2007 - Yerushalayim: Mosdot "Ḥuṭ shel ḥesed".
     
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  41. Sefer Lamah titraʼu: be-Idish. Ḳunṭres Ḥinekh un mides̀: ṭayere perl ṿerṭer.Shalom Fridman - 1989 - Ṿilyamsburg: E.Y. Hertsman. Edited by Elḥanan Yosef Hertsman.
     
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  42. Automatic bare sluice disambiguation in dialogue.Shalom Lappin - unknown
    The capacity to recognise and interpret sluices—bare wh-phrases that exhibit a sentential meaning—is essential to maintaining cohesive interaction between human users and a machine interlocutor in a dialogue system. In this paper we present a machine learning approach to sluice disambiguation in dialogue. Our experiments, based on solid theoretical considerations, show that applying machine learning techniques using a compact set of features that can be automatically identified from PoS markings in a corpus can be an efficient tool to disambiguate between (...)
     
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  43. Sortal Semantics.Shalom Lappin - 1976 - Dissertation, Brandeis University
     
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  44. Amos: A Commentary on the Book of Amos.Shalom M. Paul - 1991
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  45. Be-ʻiḳvot ha-Kuzari: pirḳe mavo le-maḥshevet Yiśraʼel.Shalom Rosenberg - 1991 - Yerushalayim: Sifriyat "Maʻaleh".
     
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  46.  12
    Good and evil in Jewish thought.Shalom Rosenberg - 1989 - Tel Aviv: MOD Books.
    This discussion of Jewish philosophy, covers the complex issue of good and evil in the context of classical Jewish thought.
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  47.  40
    Décision humaine et animale dans la pensée de Rabbi Isaac Israeli.Shalom Sadik - 2013 - Journal of Jewish Thought and Philosophy 21 (2):143-160.
  48. Double Truth in the Writings of Medieval Jewish Averroists: An Esoteric Way of Appealing to Both Sceptics and Non-sceptics.Shalom Sadik - 2024 - In Racheli Haliva, Yoav Meyrav & Daniel Davies, Averroes and Averroism in Medieval Jewish Thought. Leiden ; Boston: BRILL.
  49.  42
    Anthropological Aspects of Creativity.Albert Shalom - 1979 - Dialectics and Humanism 6 (1):100-103.
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  50. R. G. Collingwood.Albert Shalom - 1967 - Paris,: Presses Universitaires de France.
     
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