Results for 'Shalendra Sharma'

735 found
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  1.  23
    Bringing politics back in: Rethinking the Asian financial crisis and its aftermath.Shalendra D. Sharma - 2003 - Critical Review: A Journal of Politics and Society 15 (1-2):221-238.
    We now have a fairly good understanding of the economic causes of the 1977 Asian financial crisis. There is as yet, however, little understanding of the politics behind the crisis. Not only did various political systems in Asia play a significant role in fomenting the crisis, they have also demonstrated remarkable capacities in dealing with its aftermath. Nowhere is this more evident than in the far‐reaching economic reforms implemented by the Kim Dae‐Jung administration in South Korea. The key to Korea's (...)
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  2.  53
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  3.  21
    Advaitamaṇiḥ: Professor Ram Murti Sharma commemorative volume = Advaitamaṇiḥ.Ram Murti Sharma, Vempaṭi Kuṭumbaśāstrī, Pravesh Saxena & Priti Kaushik (eds.) - 2012 - Delhi: Vidyanidhi Prakashan.
    Contributed articles on Advaita, Hindu philosophy, Vedic and Sanskrit literature.
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  4. A Critical Survey of Indian Philosophy.Chandradhar Sharma - 1961 - Tijdschrift Voor Filosofie 23 (1):170-171.
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  5.  67
    Unethical Pro-organizational Behavior: A Systematic Review and Future Research Agenda.Madhurima Mishra, Koustab Ghosh & Dheeraj Sharma - 2022 - Journal of Business Ethics 179 (1):63-87.
    Since the conceptualization of unethical pro-organizational behavior ten years ago, scholarly interest in exploring this phenomenon has multiplied. Given a burgeoning body of empirical research, a review of unethical pro-organizational behavior literature is warranted. This study, therefore, systematically reviews the extant literature on unethical pro-organizational behavior and presents a comprehensive theory-based review of the past developments in this field. We classify previous studies based on their underlying theoretical perspectives and discuss the antecedents and consequences of unethical pro-organizational behavior in work (...)
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  6.  52
    Unsustainability of Sustainability: Cognitive Frames and Tensions in Bottom of the Pyramid Projects.Garima Sharma & Anand Kumar Jaiswal - 2018 - Journal of Business Ethics 148 (2):291-307.
    Existing research posits that decision makers use specific cognitive frames to manage tensions in sustainability. However, we know less about how the cognitive frames of individuals at different levels in organization interact and what these interactions imply for managing sustainability tensions, such as in Bottom of the Pyramid projects. To address this omission, we ask do organizational and project leaders differ in their understanding of tensions in a BOP project, and if so, how? We answer this question by drawing on (...)
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  7. Drivers of Proactive Environmental Strategy in Family Firms.Sharma Pramodita & Sharma Sanjay - 2011 - Business Ethics Quarterly 21 (2):309-334.
    ABSTRACT:Globally, family firms are the dominant organizational form. Family involvement in business and unique family dynamics impacts organizational strategy and performance. However, family control of business has rarely been adopted as a discriminating variable in the organizations and the natural environment (ONE) research field. Drawing on the theory of planned behavior we develop a conceptual framework of the drivers of proactive environmental strategy (PES) in family firms. We argue that family involvement in business influences the attitudes, subjective norms, and perceived (...)
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  8.  31
    Eristic Combat at Euthydemus 285e–286b.Ravi Sharma & Russell E. Jones - 2019 - Australasian Philosophical Review 3 (2):167-175.
    ABSTRACT M.M. McCabe argues that in Plato’s Euthydemus, Dionysodorus and Euthydemus hold a view she calls ‘chopped logos’. Chopped logos implies that nothing said is false, or opposed to any other statement, or entailed by any other statement. We focus on a key piece of evidence for chopped logos, the argument concluding that there is no such thing as contradiction (285e9–286b6), and defend a competing interpretation. The argument in question, and the eristic exchanges as a whole, are simply examples of (...)
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  9.  25
    Letters, Notes, & Comments.Arvind Sharma & William A. Barbieri Jr - 1999 - Journal of Religious Ethics 27 (3):537 - 549.
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  10.  23
    Modern Isolation Research and the Buddhist Concept of Pubbenivāsānussatiñāṇa or Retrocognitive Knowledge.Arvind Sharma - 1978 - International Philosophical Quarterly 18 (3):335-339.
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  11.  99
    Patrick J. Cook (2011) Cinematic Hamlet: The Films of Olivier, Zeffirelli, Branagh, and Almereyda.Rajesh Kumar Sharma - 2012 - Film-Philosophy 16 (1):307-312.
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  12.  47
    The Anatomy of an Illusion: On Plato's Purported Commitment to Self-Predication.Ravi Sharma - 2007 - Apeiron 40 (2):159-198.
  13.  44
    A Critical Survey of Indian Philosophy.Chandradhar Sharma - 2000 - Motilal Banarsidass Publ..
    The present treatise is a critical study of different systems of Indian Philosophy based on original sources and its principal value lies in their interpretation. On almost all fundamental points the author has quoted from the original texts to enable the reader to compare the interpretations with the text. The book opens with the survey of Indian philosophical thought as found in the Vedas, the Upanisads and Bhagavadgita. It proceeds to the study of Materialism, Jainism and Early Buddhism, Sunyavada, Vijnanavada (...)
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  14.  34
    Dharmakīrti on the existence of other minds.Ramesh Kumar Sharma - 1985 - Journal of Indian Philosophy 13 (1):55-71.
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  15.  14
    Séduire, C'est Tout.Paul Sharma - 2023 - Contagion: Journal of Violence, Mimesis, and Culture 30 (1):205-219.
    In lieu of an abstract, here is a brief excerpt of the content:Séduire, C'est ToutFrancis Bacon, Lucian Freud, and the Struggle of InfluencePaul Sharma (bio)One of the painter Francis Bacon's favorite bon mots was "séduire, c'est tout."1 With such a worldview, it is unsurprising that Bacon's work and life can be understood using René Girard's insights regarding the desire to influence or be influenced by the envied model, be it a person, a crowd, or even a country, resulting in (...)
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  16.  30
    Three Different Approaches to Impact: Translating, Cocreating, and Performing.Garima Sharma & Pratima Bansal - 2022 - Business and Society 61 (4):827-832.
    In 1843, Søren Kierkegaard said, “ It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards.” Management researchers are often attracted to the business and society domain because of a desire to impact management practice to create a better world. However, they often do not have the impact that they hope, because researchers tend to rely on historical data, but managers seek insights that inform future (...)
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  17.  17
    J.M.E. Mctaggart: Substance, Self, and Immortality.Ramesh K. Sharma - 2015 - Lanham: Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  18.  40
    Opening the gender diversity black box: causality of perceived gender equity and locus of control and mediation of work engagement in employee well-being.Radha R. Sharma & Neha P. Sharma - 2015 - Frontiers in Psychology 6.
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  19.  34
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  20.  73
    Advancing Research on Corporate Sustainability: Off to Pastures New or Back to the Roots?Sanjay Sharma, J. Alberto Aragón-Correa, Frank Figge & Tobias Hahn - 2017 - Business and Society 56 (2):155-185.
    Over the last two decades, corporate sustainability has been established as a legitimate research topic among management and organization scholars. This introductory article explores potential avenues for advances in research on corporate sustainability by readdressing some of the fundamental aspects of the sustainability debate and approaching some novel perspectives and insights from outside the corporate sustainability field. This essay also sketches out how each of the six articles of this special issue contribute to the literature by going back to some (...)
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  21.  15
    The Media Trial of Siddiqui Kappan and the Ethical Implication for Journalism in India.Ashish Sharma - 2023 - Journal of Media Ethics 38 (4):285-287.
    Media trials, also known as trial by media or media-frenzy, refer to the phenomenon of media outlets conducting a trial of an accused individual or organization in the court of public opinion befor...
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  22.  40
    Scientific and Ethical Uncertainties in Brain Organoid Research.Arun Sharma, Peter Zuk & Christopher Thomas Scott - 2021 - American Journal of Bioethics 21 (1):48-51.
    Hank Greely’s target article, “Human Brain Surrogates Research: The Onrushing Ethical Dilemma” reviews the manifold scientific and ethical questions surrounding models of human brains used i...
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  23. A universal declaration of human rights by the world's religions.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (3):539-539.
     
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  24. Bhāratīya darśana kī cintanadhārā.Ram Murti Sharma - 1999 - Dillī: Maṇidvīpa.
    Comprehensive study of Indic philosophy; based on the Sanskrit texts.
     
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  25.  13
    Elusive non-violence: the making and unmaking of Gandhi's religion of Ahimsa.Jyotirmaya Sharma - 2021 - Chennai: Context, an imprint of Westland Publications Private.
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  26. Epilogue: 14. What Is Hinduism? A Reflection on Vivekananda's Legacy in Relation to the Definition of Hinduism.Arvind Sharma - 2021 - In Rita DasGupta Sherma (ed.), Swami Vivekananda: his life, legacy, and liberative ethics. Lanham: Lexington Books.
     
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  27.  8
    How Is the Buddha Different From an Arahant in Theravada Buddhism.Arvind Sharma - 1983 - Buddhist Studies Review 1 (1):16-24.
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  28.  42
    Is Nyāya Realist or Idealist? Carrying on a Conversation Started by Daya Krishna.Ramesh K. Sharma - 2013 - Philosophy East and West 63 (4):465-490.
    Scholarly disquisitions on Nyāya(-Vaiśeṣika) philosophy in the English language generally agree in calling it “metaphysical realism” or simply “realism.” Metaphysical realism or realism as understood in the West is the doctrine that (1) substances (particulars)/things and events exist independently of the knowing/thinking mind, and that (2) they exemplify properties/qualities and enter into relations—in short, universals—independently of the concepts by which we know them and, Nyāya would add, even of the language with which we describe them. This mind-independent world is supposed (...)
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  29.  44
    Making sense of the changing face of Google’s search engine results page: an advertiser’s perspective.Divya Sharma, Agam Gupta, Arqum Mateen & Sankalp Pratap - 2018 - Journal of Information, Communication and Ethics in Society 16 (1):90-107.
    Purpose Google commands approximately 70 per cent of search market share worldwide, resulting in businesses investing heavily in search engine advertising on Google to target potential customers. Recently, Google changed the way in which content and ads were displayed on the search engine results page. This reshuffling of content and ads is expected to affect the advertisers who advertise on Google and/or use it to drive traffic to their websites. The purpose of this study is to analyze the impact of (...)
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  30. Rational rationality and the peace of the world.Shilendra S. Sharma - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 2--710.
     
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  31.  43
    A history of the dvaita school of Vedānta and its literature.Bhavani Narayanarao Krishnamurti Sharma - 1960 - Bombay,: Booksellers' Pub. Co..
    This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its ...
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  32.  20
    (2 other versions)A Hindu perspective on the philosophy of religion.Arvind Sharma - 1991 - New York: St. Martin's Press.
  33. Dreamless Sleep and Some Related Philosophical Issues.Ramesh Kumar Sharma - 2001 - Philosophy East and West 51 (2):210 - 231.
    The phenomenon of dreamless sleep and its philosophical consequences, particularly deep sleep's relevance to such issues as Self, Consciousness, Personal Identity, Unity of Subject, and Disembodied Life, are explored through a discussion, in varying detail, of certain noted doctrines and views--for example of Advaita Vedānta, Hegel, and H. D. Lewis. Finally, with a cue from Leibniz and McTaggart, the suggestion is made that at no stage during sleep is the self without some perceptions, however indeterminate. Support for this hypothesis is (...)
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  34. (1 other version)What is Aristotle's 'Third Man' Argument Against the Forms?Ravi Sharma - 2005 - Oxford Studies in Ancient Philosophy 28:123-160.
  35.  62
    An Investigation of the Effects of Corporate Ethical Values on Employee Commitment and Performance: Examining the Moderating Role of Perceived Fairness.Dheeraj Sharma, Shaheen Borna & James M. Stearns - 2009 - Journal of Business Ethics 89 (2):251-260.
    Corporate ethical values (CEVs) can be viewed outside the realm of organizational training, standard operating procedures, reward and punishment systems, formal statements, and as more representative of the real nature of the organization (Organ, 1988). Past researchers have empirically demonstrated the direct influence of CEVs on job performance. This study argues that employees' perception of organizational fairness will create perceptual distortion of CEVs. The results of the study indicate that perceived fairness moderates the influence of CEVs on two seminal outcomes, (...)
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  36.  65
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  37. Anekantavada as the main instrument for world peace.Dinanath Sharma - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 2--622.
     
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  38. Applications of fuzzy theory in applied sciences and computer applications.Animesh Kumar Sharma (ed.) - 2024 - New York: Nova Science Publishers.
    In the realm of computational intelligence, the age-old adage, "not everything is black and white," has never been more pertinent. Through the lens of fuzzy logic and neutrosophic systems, Applications of Fuzzy Theory in Applied Sciences and Computer Applications, unravels the complex tapestry of uncertainty, imprecision, and subjectivity in real-world scenarios. This book stands as a testament to the power of fuzzy systems in bridging the gap between theoretical concepts and their pragmatic applications. Chapter one introduces readers to the ever-evolving (...)
     
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  39.  38
    Buddhism and atheism.Arvind Sharma - 1977 - Sophia 16 (3):27-30.
  40.  30
    Eating Ethically: Towards a Communitarian Food Model.Shivani Sharma - 2020 - Food Ethics 5 (1):1-16.
    It is no secret that there have been radical changes in the way we produce and consume food ever since the introduction of industrial methods of production to food. Such changes have raised several ethical concerns about loss of biodiversity, ethical treatment of animals, nutritional quality of industrial food, safety of genetically modified food, and adequate working conditions of people in agricultural sector among many others. Food ethics has recently started to respond to some such concerns. However, a food ethics (...)
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  41. From Grammar to Social Reality: A Journey with Panini.Devendra Nath Sharma - 1984 - In Ravinder Kumar (ed.), Philosophical theory and social reality. New Delhi: Allied.
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  42. Hindu pluralism: philosophical and historical essays.Arvind Sharma - 2024 - Oxford: Peter Lang.
    If we accept the adage 'he who knows one, knows none' as an epistemological concept, then the exploration of pluralism becomes an intellectual necessity. And if we take the commonplace description of Hinduism as a plural tradition as an accurate phenomenological description of it, then the need to study Hindu pluralism becomes obvious both as a general principle and as a specific feature. This book is devoted to a further exploration of Hindu pluralism in its philosophical and historical dimensions.
     
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  43.  13
    Repeatability and Reproducibility of in-vivo Brain Temperature Measurements.Ayushe A. Sharma, Rodolphe Nenert, Christina Mueller, Andrew A. Maudsley, Jarred W. Younger & Jerzy P. Szaflarski - 2020 - Frontiers in Human Neuroscience 14.
    Background: Magnetic resonance spectroscopic imaging is a neuroimaging technique that may be useful for non-invasive mapping of brain temperature over a large brain volume. To date, intra-subject reproducibility of MRSI-based brain temperature has not been investigated. The objective of this repeated measures MRSI-t study was to establish intra-subject reproducibility and repeatability of brain temperature, as well as typical brain temperature range.Methods: Healthy participants aged 23–46 years were scanned at two time points ~12-weeks apart. Volumetric MRSI data were processed by reconstructing (...)
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  44.  15
    Self-other differences in intertemporal decision making: An eye-tracking investigation.Sathya Narayana Sharma & Azizuddin Khan - 2022 - Consciousness and Cognition 102 (C):103356.
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  45.  27
    Stakeholder Engagement for Organizational Innovation.Sanjay Sharma - 2005 - Proceedings of the International Association for Business and Society 16:347-352.
    Balancing the often conflicting objectives of promoting social equity, ecological integrity and economic growth creates complexity in strategic decision-makingbecause of the number and diversity of stakeholders impacted. Therefore, sustainability solutions transcend organizational boundaries and an effective understanding requires an integration of perspectives from a wide range of stakeholders. Integrating diverse stakeholder perspectives can influence organizational innovation at two levels: by altering organizational knowledge structure and by transforming managerial interpretations of sustainability issues from threats to be averted into opportunities to be (...)
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  46.  66
    So Far So Good..Sanjay Sharma & Ashwani Sharma - 2000 - Theory, Culture and Society 17 (3):103-116.
    Representations of urban youth and its cultures of display have become an increasing focus of attention for contemporary cinema. The film La Haine (1995) received critical acclaim for its raw depiction of `ghetto life' for alienated `minority' youth in France. In this article, we use this text as a way of exploring the cultural politics of such filmic practices. La Haine's aesthetic strategies of an affective `hyper-realism' and postmodern authenticity are scrutinized for their racialized politics of representation. The discussion focuses (...)
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  47. Survey of Indian Currents.A. Sharma - 2001 - Journal of Dharma 26 (4):544-548.
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  48. The relevance of swaminarayan and• contemporary indian thought.Arvind Sharma - 1981 - In Sahajānanda (ed.), New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
     
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  49.  13
    Musicians’ Online Performance during Auditory and Visual Statistical Learning Tasks.Pragati R. Mandikal Vasuki, Mridula Sharma, Ronny K. Ibrahim & Joanne Arciuli - 2017 - Frontiers in Human Neuroscience 11.
  50.  7
    New essays in the Bhagavadgītā: philosophical, methodological, and cultural approaches.Arvind Sharma (ed.) - 1987 - New Delhi: Books & Books.
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